"You'll learn to walk in them soon," she said; "you are in a civilised country now, and must do as the people do here. You cannot pad around without heels any more."
I look ugly, and I feel cross. I have reached the land of bondage5! Oh, for my beautiful China silks, thick, soft, lustrous6, and loose enough to be comfortable—which have been bundled up and put in a large cedar7 chest in the attic8. Oh, for my own country, my heathen China, with its dress thousands of years old in fashion! What frights some of the women in this stuck-up country[Pg 39] look—in their tight waists, showing their figures! That may be pretty enough—if really modest, which my country denies—when they are young, slender, lithe9; but fancy a great stout10 woman in a "shirt waist," as they call it, with a belt defining her girth, and perhaps a tight skirt making her look positively11 vulgar. Ugh!
Grandmother has had me in her room; indeed, she took me in a couple of days after my arrival, and locking the door to keep out all intruders, she talked long and solemnly to me. She was shocked when she learned that I had scarcely heard of Christ, and that I had never read the Bible.
"My dear child," she cried, "what was your father thinking about? Why did he so neglect your religious education?"
"He always said that he was going to bring me over to you, grandmother, to teach me religion," I replied. "I know all about Confucius and Buddha12, my nurses used to talk about them; but they never mentioned Christ."
The result of this conversation is, that grandmother has me go into her room for a half-hour every day to study the Bible. We began at the first chapter of Genesis, and already we have got as far as Abraham.
Between times I am reading the Chinese books in my own room upstairs, and I learn from one of them that more than a century before the birth of Abraham, China had two great and good men; fully13 as good as Abraham I should think,—Yao and Shun14—who framed laws that govern the nation to-day. Why did not Yao and Shun get a "call" as Abraham did? I think they deserved one fully as well.
After we get through our study of Genesis and Abraham, grandmother usually has a little talk about that great and beautiful man, Christ; telling me how kind and gentle he was, and how he always considered the good of others rather than his own good.
"The Princely Man!" I cried the first time she mentioned him.
She wanted to know what I meant, and I told her that my nurses had told me about China's ideal and model, the "Princely Man," and I thought the Christ must be he.
"More, much more than Confucius, the Princely Man," returned my grandmother. "It is my sincere hope, my dear granddaughter, that your mind may become illumined as you proceed with your study, until you understand the vast difference between the Princely Man and Christ."
"There is a pretty legend about Christ," she added, "which says that as He walked the earth sweet flowers grew in the path behind Him. The legend is true in a spiritual sense—wherever His steps have pressed the earth all these centuries, flowers have sprung up, flowers of love, kindness, gentleness, thoughtfulness." Then grandmother began to sing softly, in the sweetest old trembly soprano voice one ever heard, asking me to join her:
"Let every kindred, every tribe
On this terrestrial ball,
To Him all majesty15 ascribe,
And crown Him Lord of all."
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puckering
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v.(使某物)起褶子或皱纹( pucker的现在分词 );小褶纹;小褶皱 | |
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2
puffs
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n.吸( puff的名词复数 );(烟斗或香烟的)一吸;一缕(烟、蒸汽等);(呼吸或风的)呼v.使喷出( puff的第三人称单数 );喷着汽(或烟)移动;吹嘘;吹捧 | |
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3
hairpins
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n.发夹( hairpin的名词复数 ) | |
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4
slippers
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n. 拖鞋 | |
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5
bondage
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n.奴役,束缚 | |
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6
lustrous
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adj.有光泽的;光辉的 | |
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7
cedar
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n.雪松,香柏(木) | |
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8
attic
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n.顶楼,屋顶室 | |
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9
lithe
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adj.(指人、身体)柔软的,易弯的 | |
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11
positively
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adv.明确地,断然,坚决地;实在,确实 | |
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12
Buddha
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n.佛;佛像;佛陀 | |
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13
fully
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adv.完全地,全部地,彻底地;充分地 | |
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14
shun
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vt.避开,回避,避免 | |
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15
majesty
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n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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