When he and my uncle walked in unannounced they found grandmother, Aunt Gwendolin, and me in the sitting-room1.
The professor shook hands with me in a very friendly manner; he really seemed pleased to see me. Oh, it is awfully2 nice for a girl in a strange land, feeling alone and lonesome, to have some one glad to see her. He had not spoken to me since that morning my uncle introduced me to him, but he has seen me a number of times when I have been out in the carriage with my grandmother and aunt.
He seated himself beside me, and we were just beginning to chat pleasantly when my Aunt Gwendolin said:
"You have not heard our little Dependency sing, Professor Ballington?"
Grandmother's cheeks flushed, and Uncle Theodore looked embarrassed.
"Pearl, dear," she added sweetly, addressing me, "give us one of your stirring Spanish songs before we go to[Pg 93] lunch. You can sing better before lunch than after."
In obedience4 to the request—which I felt to be a command—I went to the piano and sang lightly the only Spanish song I could sing.
All the hearers seemed pleased with my effort. Professor Ballington looked calmly at me, but a smile lay behind his blue eyes. What did that smile mean?
We immediately sat down to lunch, and I was saved the embarrassment5 of having to tell that I could only sing one Spanish song. I guess Aunt Gwendolin made sure that no such a dilemma6 should occur.
By some stray remark of Uncle Theodore's, the conversation at the table turned on what he calls the "Asiatic Problem."
"Those dreadful Asiatics," interposed Aunt Gwendolin, "so sly and subtle, they certainly should be shut out. They are a menace to any country."
"Above all nations is humanity," smilingly returned Professor Ballington.
"Especially those inferior people, the Chinese," added my aunt.
"We can scarcely call the Chinese inferior, Miss Morgan," returned Professor Ballington. (How I wanted to give him a hug!) "The Chinaman despises our day of small things. Like the Jew he possesses a great national history which dwarfs7 that of all other nations. The golden era of Confucius lies back five hundred years before the coming of Christ, and the palmy days of the Chan dynasty antedate8 the period of David and Solomon."
"Oh, yes," said my aunt curtly9, "but what has he accomplished10 in all[Pg 95] that time? We regard them as a nation of laundrymen."
"And they regard us as a nation of shopkeepers, and express lofty contempt for our greed of gain," said the professor.
"The idea!" said my aunt scornfully; "the fact is I always feel inclined to relegate11 the yellow-skinned denizens12 of China to the brute13 kingdom. Think of the dreadful things that happen there! Life itself is of small account to them!"
"One of our own writers," returned the professor, "says, 'Life is safer in Pekin than in New York.' Another writer adds, 'Chicago beats China for official dishonesty!'"
"It is a nation which for thousands of years has set more store by education than any other nation under the sun," said Uncle Theodore, "I have been reading up about them lately" (that's[Pg 96] because of me) "and it is perfectly14 astonishing, their high ideals. There are clearly marked gradations in society, and the highest rank is open only to highly educated men. First, the scholar; because mind is superior to wealth. Second, the farmer; because the mind cannot act without the body, and the body cannot exist without food and raiment. Third, the mechanic; because next to food and raiment shelter is necessary. Fourth, the tradesman; men to carry on exchange and barter15 become a necessity. And last of all the soldier; because his business is to destroy, and not to build up society. How does that compare with our country which makes more of the destroyer than of any other citizen? No man in China can rise to any position of responsibility except by education; money in this country will[Pg 97] carry a man into the legislature if he cannot write his own name."
"Chinese ethics16 are grand," added the professor. "Listen to the teaching of Lao Teh. 'I would meet good with good, but I would also meet evil with good, confidence with confidence—distrust with confidence. Virtue17 is both good and trustful.'"
"There isn't a doubt that they are a wonderful people," returned Uncle Theodore. "When our ancestors were wandering about in sheep-skins and goat-skins—if in any other skins but their own—China had a civilisation18. Wrong seems to be not a question of right with us, but of might. We do not attempt to stop people taking chances on the stock exchange; taking such chances is perfectly legal, but taking chances in a lottery19 is a serious offence. If a[Pg 98] Chinaman takes chances in a little game which he understands, the morals of the community are endangered, and the poor Celestial20 must be hurried off to jail. We civilised people allow betting at a horse-race, and disallow21 it in other places. It is only the uninfluential people we send to jail for violation22 of the law."
They talked back and forth23 in an animated24 way for some time. I was dying to speak, but did not dare; but I am sure that once in the heat of the argument, Professor Ballington shot a glance across the table at me which spoke3 volumes. The same smile was in his eyes that was there when I sang for him my one Spanish song. What did he mean? Can he guess? Does he know that I am not Spanish?—that I am the Yellow Pearl?
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1
sitting-room
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n.(BrE)客厅,起居室 | |
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2
awfully
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adv.可怕地,非常地,极端地 | |
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3
spoke
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n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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4
obedience
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n.服从,顺从 | |
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5
embarrassment
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n.尴尬;使人为难的人(事物);障碍;窘迫 | |
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6
dilemma
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n.困境,进退两难的局面 | |
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7
dwarfs
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n.侏儒,矮子(dwarf的复数形式)vt.(使)显得矮小(dwarf的第三人称单数形式) | |
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8
antedate
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vt.填早...的日期,早干,先干 | |
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9
curtly
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adv.简短地 | |
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10
accomplished
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adj.有才艺的;有造诣的;达到了的 | |
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11
relegate
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v.使降级,流放,移交,委任 | |
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12
denizens
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n.居民,住户( denizen的名词复数 ) | |
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13
brute
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n.野兽,兽性 | |
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14
perfectly
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adv.完美地,无可非议地,彻底地 | |
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15
barter
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n.物物交换,以货易货,实物交易 | |
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16
ethics
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n.伦理学;伦理观,道德标准 | |
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17
virtue
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n.德行,美德;贞操;优点;功效,效力 | |
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18
civilisation
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n.文明,文化,开化,教化 | |
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19
lottery
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n.抽彩;碰运气的事,难于算计的事 | |
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20
celestial
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adj.天体的;天上的 | |
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21
disallow
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v.不允许;拒绝 | |
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22
violation
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n.违反(行为),违背(行为),侵犯 | |
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23
forth
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adv.向前;向外,往外 | |
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24
animated
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adj.生气勃勃的,活跃的,愉快的 | |
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