The four little Russian and native villages, just south of the Arctic Circle, which are collectively known as Anadyrsk, form the last link in the great chain of settlements which extends in one almost unbroken line from the Ural Mountains to Bering Strait. Owing to their peculiarly isolated2 situation, and the difficulties and hardships of travel during the only season in which they are accessible, they had never, previous to our arrival, been visited by any foreigner, with the single exception of a Swedish officer in the Russian service, who led an exploring party from Anadyrsk toward Bering Strait in the winter of 1859-60. Cut off, during half the year, from all the rest of the world, and visited only at long intervals3 by a few half-civilised traders, this little quadruple village was almost as independent and self-sustained as if it were situated4 on an island in the midst of the Arctic Ocean. Even its existence, to those who had no dealings with it, was a matter of question. It was founded early in the eighteenth century, by a band of roving, adventurous5 Cossacks, who, having conquered nearly all the rest of Siberia, pushed through the mountains from Kolyma to the Anadyr, drove out the Chukchis, who resisted their advance, and established a military post on the river, a few versts above the site of the present settlement. A desultory6 warfare7 then began between the Chukchis and the Russian invaders8, which lasted, with varying success, for many years. During a considerable part of the time Anadyrsk was garrisoned9 by a force of six hundred men and a battery of artillery10; but after the discovery and settlement of Kamchatka it sank into comparative unimportance, the troops were mostly withdrawn11, and it was finally captured by the Chukchis and burned. During the war which resulted in the destruction of Anadyrsk, two native tribes, Chuances and Yukagirs, who had taken sides with the Russians, were almost annihilated12 by the Chukchis, and were never able afterward13 to regain14 their distinct tribal15 individuality. The few who were left lost all their reindeer16 and camp-equipage, and were compelled to settle down with their Russian allies and gain a livelihood17 by hunting and fishing. They have gradually adopted Russian customs and lost all their distinctive18 traits of character; and in a few years not a single living soul will speak the languages of those once powerful tribes. By the Russians, Chuances, and Yukagirs, Anadyrsk was finally rebuilt, and became in time a trading-post of considerable importance. Tobacco, which had been introduced by the Russians, soon acquired great popularity with the Chukchis; and for the sake of obtaining this highly prized luxury they ceased hostilities19, and began making yearly visits to Anadyrsk for the purpose of trade. They never entirely20 lost, however, a certain feeling of enmity toward the Russians who had invaded their territory, and for many years would have no dealings with them except at the end of a spear. They would hang a bundle of furs or a choice walrus21 tooth upon the sharp polished blade of a long Chukchi lance, and if a Russian trader chose to take it off and suspend in its place a fair equivalent in the shape of tobacco, well and good; if not, there was no trade. This plan guaranteed absolute security against fraud, for there was not a Russian in all Siberia who dared to cheat one of these fierce savages22, with the blade of a long lance ten inches from his breast bone. Honesty was emphatically the best policy, and the moral suasion of a Chukchi spear developed the most disinterested23 benevolence24 in the breast of the man who stood at the sharp end. The trade which was thus established still continues to be a source of considerable profit to the inhabitants of Anadyrsk, and to the Russian merchants who come there every year from Gizhiga.
The four small villages which compose the settlement, and which are distinctively25 known as "Pokorukof," "Osolkin," "Markova," and "The Crepast," have altogether a population of perhaps two hundred souls. The central village, called Markova, is the residence of the priest and boasts a small rudely built church, but in winter it is a dreary26 place. Its small log houses have no windows other than thick slabs27 of ice cut from the river; many of them are sunken in the ground for the sake of greater warmth, and all are more or less buried in snow. A dense28 forest of larch29, poplar, and aspen surrounds the town, so that the traveller coming from Gizhiga sometimes has to hunt for it a whole day, and if he be not familiar with the net-work of channels into which the Anadyr River is here divided, he may not find it at all. The inhabitants of all four settlements divide their time in summer between fishing, and hunting the wild reindeer which make annual migrations30 across the river in immense herds31. In winter they are generally absent with their sledges32, visiting and trading with bands of Wandering Chukchis, going with merchandise to the great annual fair at Kolyma, and hiring their services to the Russian traders from Gizhiga. The Anadyr River, in the vicinity of the village and for a distance of seventy-five miles above, is densely33 wooded with trees from eighteen to twenty-four inches in diameter, although the latitude34 of the upper portion of it is 66° N. The climate is very severe; meteorological observations which we made at Markova in February, 1867, showed that on sixteen days in that month the thermometer went to -40°, on eight days it went below -50°, five days below -60°, and once to -68°. This was the lowest temperature we ever experienced in Siberia. The changes from intense cold to comparative warmth are sometimes very rapid. On February 18th, at 9 A.M., the thermometer stood at -52°, but in twenty-seven hours it had risen seventy-three degrees and stood at +21°. On the 21st it marked +3° and on the 22d -49°, an equally rapid change in the other direction. Notwithstanding the climate, however, Anadyrsk is as pleasant a place to live as are nine tenths of the Russian settlements in north-eastern Siberia, and we enjoyed the novelty of our life there in the winter of 1866 as much as we had enjoyed any part of our previous Siberian experience.
The day which succeeded our arrival we spent in resting and making ourselves as presentable as possible with the limited resources afforded by our sealskin trunks.
Thursday, January 6th, N.S. was the Russian Christmas, and we all rose about four hours before daylight to attend an early service in the church. Everybody in the house was up; a fire burned brightly in the fireplace; gilded36 tapers37 were lighted before all the holy pictures and shrines38 in our room, and the air was fragrant39 with incense40. Out of doors there was not yet a sign of daybreak. The Pleiades were low down in the west, the great constellation41 of Orion had begun to sink, and a faint aurora42 was streaming up over the tree-tops north of the village. From every chimney rose a column of smoke and sparks, which showed that the inhabitants were all astir. We walked over to the little log church as quickly as possible, but the service had already commenced when we entered and silently took our places in the crowd of bowing worshippers. The sides of the room were lined with pictures of patriarchs and Russian saints, before which were burning long wax candles wound spirally with strips of gilded paper. Clouds of blue fragrant incense rolled up toward the roof from swinging censers, and the deep intonation43 of the gorgeously attired44 priest contrasted strangely with the high soprano chanting of the choir45. The service of the Greek Church is more impressive, if possible, than that of the Romish; but as it is conducted in the old Slavonic language, it is almost wholly unintelligible46. The priest is occupied, most of the time, in gabbling rapid prayers which nobody can understand; swinging a censer, bowing, crossing himself, and kissing a huge Bible, which I should think would weigh thirty pounds. The administration of the sacrament and the ceremonies attending the transubstantiation of the bread and wine are made very effective. The most beautiful feature in the whole service of the Greco-Russian Church is the music. No one can listen to it without emotion, even in a little log chapel48 far away in the interior of Siberia. Rude as it may be in execution, it breathes the very spirit of devotion; and I have often stood through a long service of two or three hours, for the sake of hearing a few chanted psalms49 and prayers. Even the tedious, rapid, and mixed-up jabbering50 of the priest is relieved at short intervals by the varied51 and beautifully modulated52 "Gospodi pameelui" [God, have mercy!] and "Padai Gospodin" [Grant, O Lord!] of the choir. The congregation stands throughout even the longest service, and seems to be wholly absorbed in devotion. All cross themselves and bow incessantly53 in response to the words of the priest, and not unfrequently prostrate54 themselves entirely, and reverently55 press their foreheads and lips to the floor. To a spectator this seems very curious. One moment he is surrounded by a crowd of fur-clad natives and Cossacks, who seem to be listening quietly to the service; then suddenly the whole congregation goes down upon the floor, like a platoon of infantry56 under the fire of a masked battery, and he is left standing35 alone in the midst of nearly a hundred prostrate forms. At the conclusion of the Christmas morning service the choir burst forth57 into a jubilant hymn58, to express the joy of the angels over the Saviour's birth; and amid the discordant59 jangling of a chime of bells, which hung in a little log tower at the door, Dodd and I made our way out of the church, and returned to the house to drink tea. I had just finished my last cup and lighted a cigarette, when the door suddenly opened, and half a dozen men, with grave, impassive countenances60, marched in in single file, stopped a few paces from the holy pictures in the corner, crossed themselves devoutly61 in unison62, and began to sing a simple but sweet Russian melody, beginning with the words, "Christ is born." Not expecting to hear Christmas carols in a little Siberian settlement on the Arctic Circle, I was taken completely by surprise, and could only stare in amazement—first at Dodd, to see what he thought about it, and then at the singers. The latter, in their musical ecstasy63, seemed entirely to ignore our presence, and not until they had finished did they turn to us, shake hands, and wish us a merry Christmas. Dodd gave each of them a few kopecks, and with repeated wishes of merry Christmas, long life, and much happiness to our "High Excellencies," the men withdrew to visit in turn the other houses of the village. One band of singers came after another, until at daylight all the younger portion of the population had visited our house, and received our kopecks. Some of the smaller boys, more intent upon the acquisition of coppers64 than they were upon the solemnity of the ceremony, rather marred65 its effect by closing up their hymn with "Christ is born, gim'me some money!" but most of them behaved with the utmost propriety66, and left us greatly pleased with a custom so beautiful and appropriate. At sunrise all the tapers were extinguished, the people donned their gayest apparel, and the whole village gave itself up to the unrestrained enjoyment67 of a grand holiday. Bells jangled incessantly from the church tower; dog-sledges, loaded with girls, went dashing about the streets, capsising into snow-drifts and rushing furiously down hills amid shouts of laughter; women in gay flowery calico dresses, with their hair tied up in crimson68 silk handkerchiefs, walked from house to house, paying visits of congratulation and talking over the arrival of the distinguished69 American officers; crowds of men played football on the snow, and the whole settlement presented an animated70, lively appearance.
On the evening of the third day after Christmas, the priest gave in our honour a grand Siberian ball, to which all the inhabitants of the four villages were invited, and for which the most elaborate preparations were made. A ball at the house of a priest on Sunday night struck me as implying a good deal of inconsistency and I hesitated about sanctioning so plain a violation71 of the fourth commandment. Dodd, however, proved to me in the most conclusive72 manner that, owing to difference in time, it was Saturday in America and not Sunday at all; that our friends at that very moment were engaged in business or pleasure and that our happening to be on the other side of the world was no reason why we should not do what our antipodal friends were doing at exactly the same time. I was conscious that this reasoning was sophistical, but Dodd mixed me up so with his "longitude," "Greenwich time," "Bowditch's Navigator," "Russian Sundays" and "American Sundays," that I was hopelessly bewildered, and could not have told for my life whether it was today in America or yesterday, or when a Siberian Sunday did begin. I finally concluded that as the Russians kept Saturday night, and began another week at sunset on the Sabbath, a dance would perhaps be sufficiently73 innocent for that evening. According to Siberian ideas of propriety it was just the thing.
A partition was removed in our house, the floor made bare, the room brilliantly illuminated74 with candles stuck against the wall with melted grease, benches placed around three sides of the house for the ladies, and about five o'clock the pleasure-seekers began to assemble. Rather an early hour perhaps for a ball, but it seemed a very long time after dark. The crowd which soon gathered numbered about forty, the men being all dressed in heavy fur kukhlánkas, fur trousers, and fur boots, and the ladies in thin white muslin and flowery calico prints. The costumes of the respective sexes did not seem to harmonise very well, one being light and airy enough for an African summer, while the other seemed suitable for an arctic expedition in search of Sir John Franklin. However, the general effect was very picturesque75. The orchestra which was to furnish the music consisted of two rudely made violins, two ballalaikas (bal-la-lai'-kahs) or triangular76 native guitars with two strings77 each, and a huge comb prepared with a piece of paper in a manner familiar to all boys. Feeling a little curiosity to see how an affair of this kind would be managed upon Siberian principles of etiquette78, I sat quietly in a sheltered corner and watched the proceedings79. The ladies, as fast as they arrived, seated themselves in a solemn row along a wooden bench at one end of the room, and the men stood up in a dense throng80 at the other. Everybody was preternaturally sober. No one smiled, no one said anything; and the silence was unbroken save by an occasional rasping sound from an asthmatic fiddle81 in the orchestra, or a melancholy82 toot, toot, as one of the musicians tuned83 his comb. If this was to be the nature of the entertainment, I could not see any impropriety in having it on Sunday. It was as mournfully suggestive as a funeral. Little did I know, however, the capabilities84 of excitement which were concealed85 under the sober exteriors86 of those natives. In a few moments a little stir around the door announced refreshments, and a young Chuancee brought round and handed to me a huge wooden bowl, holding about four quarts of raw frozen cranberries87. I thought it could not be possible that I was expected to eat four quarts of frozen cranberries! but I took a spoonful or two, and looked to Dodd for instructions. He motioned to me to pass them along, and as they tasted like acidulated hailstones, and gave me a toothache, I was very glad to do so.
The next course consisted of another wooden bowl, filled with what seemed to be white pine shavings, and I looked at it in perfect astonishment88. Frozen cranberries and pine shavings were the most extraordinary refreshments that I had ever seen—even in Siberia; but I prided myself upon my ability to eat almost anything, and if the natives could stand cranberries and shavings I knew I could. What seemed to be white pine shavings I found upon trial to be thin shavings of raw frozen fish—a great delicacy89 among the Siberians, and one with which, under the name of "struganini" (stroo-gan-nee'-nee), I afterward became very familiar. I succeeded in disposing of these fish-shavings without any more serious result than an aggravation90 of my toothache. They were followed by white bread and butter, cranberry91 tarts92, and cups of boiling hot tea, with which the supper finally ended. We were then supposed to be prepared for the labours of the evening; and after a good deal of preliminary scraping and tuning93 the orchestra struck up a lively Russian dance called "kapalooshka." The heads and right legs of the musicians all beat time emphatically to the music, the man with the comb blew himself red in the face, and the whole assembly began to sing. In a moment one of the men, clad in a spotted94 deerskin coat and buckskin trousers, sprang into the centre of the room and bowed low to a lady who sat upon one end of a long crowded bench. The lady rose with a graceful95 courtesy and they began a sort of half dance half pantomime about the room, advancing and retiring in perfect time to the music, crossing over and whirling swiftly around, the man apparently96 making love to the lady, and the lady repulsing97 all his advances, turning away and hiding her face with her handkerchief. After a few moments of this dumb show the lady retired98 and another took her place; the music doubled its energy and rapidity, the dancers began the execution of a tremendous "break-down," and shrill99 exciting cries of "Heekh! Heekh! Heekh! Vallai-i-i! Ne fstavai-i-i!" resounded100 from all parts of the room, together with terrific tootings from the comb and the beating of half a hundred feet on the bare planks101. My blood began to dance in my veins102 with the contagious103 excitement. Suddenly the man dropped down upon his stomach on the floor at the feet of his partner, and began jumping around like a huge broken-legged grasshopper104 upon his elbows and the ends of his toes! This extraordinary feat47 brought down the house in the wildest enthusiasm, and the uproar105 of shouting and singing drowned all the instruments except the comb, which still droned away like a Scottish bagpipe106 in its last agonies! Such singing, such dancing, and such excitement, I had never before witnessed. It swept away my self-possession like the blast of a trumpet107 sounding a charge. At last, the man, after dancing successively with all the ladies in the room, stopped apparently exhausted—and I have no doubt that he was—and with the perspiration108 rolling in streams down his face, went in search of some frozen cranberries to refresh himself after his violent exertion109. To this dance, which is called the "Russki" (roo'-ski), succeeded another known as the "Cossack waltz," in which Dodd to my great astonishment promptly110 joined. I knew I could dance anything he could; so, inviting111 a lady in red and blue calico to participate, I took my place on the floor. The excitement was perfectly112 indescribable, when the two Americans began revolving113 swiftly around the room; the musicians became almost frantic114 in their endeavours to play faster, the man with the comb blew himself into a fit of coughing and had to sit down, and a regular tramp, tramp, tramp, from fifty or sixty feet, marked time to the music, together with encouraging shouts of "Vallai! Amerikansi! Heekh! Heekh! Heekh!" and the tumultuous singing of the whole crazy multitude. The pitch of excitement to which these natives work themselves up in the course of these dances is almost incredible, and it has a wonderfully inspiriting effect even upon a foreigner. Had I not been temporarily insane with unnatural115 enthusiasm, I should never have made myself ridiculous by attempting to dance that Cossack waltz. It is regarded as a great breach116 of etiquette in Siberia, after once getting upon the floor, to sit down until you have danced, or at least offered to dance, with all the ladies in the room; and if they are at all numerous, it is a very fatiguing117 sort of amusement. By the time Dodd and I finished we were ready to rush out-doors, sit down on a snow-bank, and eat frozen fish and cranberry hailstones by the quart. Our whole physical system seemed melting with fervent118 heat.
As an illustration of the esteem119 with which Americans are regarded in that benighted120 settlement of Anadyrsk, I will just mention that in the course of my Cossack waltz I stepped accidentally with my heavy boot upon the foot of a Russian peasant. I noticed that his face wore for a moment an expression of intense pain, and as soon as the dance was over, I went to him, with Dodd as interpreter, to apologise. He interrupted me with a profusion121 of bows, protested that it didn't hurt him at all, and declared, with an emphasis which testified to his sincerity122, that he regarded it as an honour to have his toe stepped on by an American! I had never before realised what a proud and enviable distinction I enjoyed in being a native of our highly favoured country! I could stalk abroad into foreign lands with a reckless disregard for everybody's toes, and the full assurance that the more toes I stepped on the more honour I would confer upon benighted foreigners, and the more credit I would reflect upon my own benevolent123 disposition124! This was clearly the place for unappreciated Americans to come to; and if any young man finds that his merits are not properly recognised at home, I advise him in all seriousness to go to Siberia, where the natives will regard it as an honour to have him step on their toes.
Dances interspersed125 with curious native games and frequent refreshments of frozen cranberries prolonged the entertainment until two o'clock, when it finally broke up, having lasted nine hours. I have described somewhat in detail this dancing party because it is the principal amusement of the semi-civilised inhabitants of all the Russian settlements in Siberia, and shows better than anything else the careless, happy disposition of the people.
Throughout the holidays the whole population did nothing but pay visits, give tea parties, and amuse themselves with dancing, sleigh-riding, and playing ball. Every evening between Christmas and New Year, bands of masqueraders dressed in fantastic costumes went around with music to all the houses in the village and treated the inmates126 to songs and dances. The inhabitants of these little Russian settlements in north-eastern Siberia are the most careless, warmhearted, hospitable127 people in the world, and their social life, rude as it is, partakes of all these characteristics. There is no ceremony or affectation, no "putting on of style" by any particular class. All mingle128 unreservedly together and treat each other with the most affectionate cordiality, the men often kissing one another when they meet and part, as if they were brothers. Their isolation129 from all the rest of the world seems to have bound them together with ties of mutual130 sympathy and dependence131, and banished132 all feelings of envy, jealousy133, and petty selfishness. During our stay with the priest we were treated with the most thoughtful consideration and kindness, and his small store of luxuries, such as flour, sugar, and butter, was spent lavishly134 in providing for our table. As long as it lasted he was glad to share it with us, and never hinted at compensation or seemed to think that he was doing any more than hospitality required.
With the first ten days of our stay at Anadyrsk are connected some of the pleasantest recollections of our Siberian life.
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1
refreshments
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| n.点心,便餐;(会议后的)简单茶点招 待 | |
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isolated
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| adj.与世隔绝的 | |
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intervals
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| n.[军事]间隔( interval的名词复数 )；间隔时间；[数学]区间；（戏剧、电影或音乐会的）幕间休息 | |
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situated
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| adj.坐落在...的，处于某种境地的 | |
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adventurous
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| adj.爱冒险的；惊心动魄的，惊险的，刺激的 | |
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desultory
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| adj.散漫的，无方法的 | |
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warfare
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| n.战争(状态)；斗争；冲突 | |
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invaders
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| 入侵者，侵略者，侵入物( invader的名词复数 ) | |
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garrisoned
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| 卫戍部队守备( garrison的过去式和过去分词 )； 派部队驻防 | |
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artillery
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| n.(军)火炮，大炮；炮兵(部队) | |
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withdrawn
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| vt.收回；使退出；vi.撤退，退出 | |
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annihilated
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| v.（彻底）消灭( annihilate的过去式和过去分词 )；使无效；废止；彻底击溃 | |
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afterward
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| adv.后来；以后 | |
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regain
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| vt.重新获得，收复，恢复 | |
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tribal
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| adj.部族的，种族的 | |
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reindeer
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| n.驯鹿 | |
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livelihood
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| n.生计，谋生之道 | |
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distinctive
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| adj.特别的，有特色的，与众不同的 | |
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hostilities
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| n.战争；敌意(hostility的复数)；敌对状态；战事 | |
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entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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walrus
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| n.海象 | |
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savages
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| 未开化的人，野蛮人( savage的名词复数 ) | |
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disinterested
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| adj.不关心的，不感兴趣的 | |
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benevolence
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| n.慈悲，捐助 | |
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distinctively
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| adv.特殊地，区别地 | |
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dreary
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| adj.令人沮丧的，沉闷的，单调乏味的 | |
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slabs
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| n.厚板，平板，厚片( slab的名词复数 )；厚胶片 | |
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dense
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| a.密集的，稠密的，浓密的；密度大的 | |
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larch
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| n.落叶松 | |
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migrations
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| n.迁移，移居( migration的名词复数 ) | |
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herds
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| 兽群( herd的名词复数 )； 牧群； 人群； 群众 | |
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sledges
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| n.雪橇，雪车( sledge的名词复数 )v.乘雪橇( sledge的第三人称单数 )；用雪橇运载 | |
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densely
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| ad.密集地；浓厚地 | |
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latitude
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| n.纬度，行动或言论的自由(范围)，(pl.)地区 | |
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standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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gilded
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| a.镀金的，富有的 | |
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tapers
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| （长形物体的）逐渐变窄( taper的名词复数 )； 微弱的光； 极细的蜡烛 | |
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shrines
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| 圣地，圣坛，神圣场所( shrine的名词复数 ) | |
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fragrant
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| adj.芬香的，馥郁的，愉快的 | |
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incense
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| v.激怒；n.香，焚香时的烟，香气 | |
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constellation
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| n.星座n.灿烂的一群 | |
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aurora
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| n.极光 | |
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intonation
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| n.语调，声调；发声 | |
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attired
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| adj.穿着整齐的v.使穿上衣服，使穿上盛装( attire的过去式和过去分词 ) | |
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45
choir
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| n.唱诗班，唱诗班的席位，合唱团，舞蹈团；v.合唱 | |
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46
unintelligible
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| adj.无法了解的，难解的，莫明其妙的 | |
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47
feat
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| n.功绩；武艺，技艺；adj.灵巧的，漂亮的，合适的 | |
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48
chapel
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| n.小教堂，殡仪馆 | |
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49
psalms
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| n.赞美诗( psalm的名词复数 )；圣诗；圣歌；(中的) | |
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50
jabbering
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| v.急切而含混不清地说( jabber的现在分词 )；急促兴奋地说话；结结巴巴 | |
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51
varied
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| adj.多样的，多变化的 | |
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52
modulated
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| 已调整[制]的，被调的 | |
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53
incessantly
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| ad.不停地 | |
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54
prostrate
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| v.拜倒，平卧，衰竭；adj.拜倒的，平卧的，衰竭的 | |
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55
reverently
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| adv.虔诚地 | |
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56
infantry
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| n.[总称]步兵(部队) | |
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57
forth
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| adv.向前；向外，往外 | |
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58
hymn
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| n.赞美诗，圣歌，颂歌 | |
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59
discordant
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| adj.不调和的 | |
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60
countenances
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| n.面容( countenance的名词复数 )；表情；镇静；道义支持 | |
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61
devoutly
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| adv.虔诚地，虔敬地，衷心地 | |
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62
unison
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| n.步调一致，行动一致 | |
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63
ecstasy
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| n.狂喜，心醉神怡，入迷 | |
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64
coppers
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| 铜( copper的名词复数 )； 铜币 | |
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65
marred
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| adj. 被损毁, 污损的 | |
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66
propriety
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| n.正当行为；正当；适当 | |
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67
enjoyment
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| n.乐趣；享有；享用 | |
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68
crimson
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| n./adj.深(绯)红色(的)；vi.脸变绯红色 | |
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69
distinguished
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| adj.卓越的，杰出的，著名的 | |
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70
animated
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| adj.生气勃勃的，活跃的，愉快的 | |
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71
violation
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| n.违反(行为)，违背(行为)，侵犯 | |
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72
conclusive
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| adj.最后的，结论的；确凿的，消除怀疑的 | |
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73
sufficiently
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| adv.足够地，充分地 | |
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74
illuminated
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| adj.被照明的；受启迪的 | |
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75
picturesque
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| adj.美丽如画的，（语言）生动的，绘声绘色的 | |
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76
triangular
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| adj.三角（形）的，三者间的 | |
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77
strings
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| n.弦 | |
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78
etiquette
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| n.礼仪，礼节；规矩 | |
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79
proceedings
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| n.进程，过程，议程；诉讼(程序)；公报 | |
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80
throng
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| n.人群，群众；v.拥挤，群集 | |
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81
fiddle
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| n.小提琴；vi.拉提琴；不停拨弄，乱动 | |
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melancholy
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| n.忧郁，愁思；adj.令人感伤（沮丧）的，忧郁的 | |
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83
tuned
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| adj.调谐的，已调谐的v.调音( tune的过去式和过去分词 )；调整；（给收音机、电视等）调谐；使协调 | |
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84
capabilities
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| n.能力( capability的名词复数 )；可能；容量；[复数]潜在能力 | |
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85
concealed
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| a.隐藏的，隐蔽的 | |
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86
exteriors
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| n.外面( exterior的名词复数 )；外貌；户外景色图 | |
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87
cranberries
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| n.越橘( cranberry的名词复数 ) | |
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88
astonishment
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| n.惊奇，惊异 | |
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89
delicacy
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| n.精致，细微，微妙，精良；美味，佳肴 | |
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90
aggravation
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| n.烦恼，恼火 | |
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91
cranberry
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| n.梅果 | |
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92
tarts
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| n.果馅饼( tart的名词复数 )；轻佻的女人；妓女；小妞 | |
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93
tuning
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| n.调谐，调整，调音v.调音( tune的现在分词 )；调整；（给收音机、电视等）调谐；使协调 | |
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94
spotted
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| adj.有斑点的，斑纹的，弄污了的 | |
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95
graceful
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| adj.优美的，优雅的；得体的 | |
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96
apparently
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| adv.显然地；表面上，似乎 | |
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97
repulsing
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| v.击退( repulse的现在分词 )；驳斥；拒绝 | |
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98
retired
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| adj.隐退的，退休的，退役的 | |
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99
shrill
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| adj.尖声的；刺耳的；v尖叫 | |
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100
resounded
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| v.（指声音等）回荡于某处( resound的过去式和过去分词 )；产生回响；（指某处）回荡着声音 | |
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101
planks
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| （厚）木板( plank的名词复数 )； 政纲条目，政策要点 | |
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102
veins
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| n.纹理；矿脉( vein的名词复数 )；静脉；叶脉；纹理 | |
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103
contagious
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| adj.传染性的，有感染力的 | |
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104
grasshopper
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| n.蚱蜢，蝗虫，蚂蚱 | |
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105
uproar
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| n.骚动，喧嚣，鼎沸 | |
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106
bagpipe
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| n.风笛 | |
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107
trumpet
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| n.喇叭，喇叭声；v.吹喇叭，吹嘘 | |
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108
perspiration
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| n.汗水；出汗 | |
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109
exertion
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| n.尽力，努力 | |
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110
promptly
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| adv.及时地，敏捷地 | |
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111
inviting
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| adj.诱人的，引人注目的 | |
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112
perfectly
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| adv.完美地，无可非议地，彻底地 | |
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113
revolving
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| adj.旋转的，轮转式的；循环的v.（使）旋转( revolve的现在分词 )；细想 | |
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114
frantic
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| adj.狂乱的，错乱的，激昂的 | |
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115
unnatural
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| adj.不自然的；反常的 | |
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116
breach
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| n.违反，不履行；破裂；vt.冲破，攻破 | |
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117
fatiguing
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| a.使人劳累的 | |
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118
fervent
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| adj.热的，热烈的，热情的 | |
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119
esteem
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| n.尊敬，尊重；vt.尊重，敬重；把…看作 | |
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120
benighted
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| adj.蒙昧的 | |
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121
profusion
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| n.挥霍；丰富 | |
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122
sincerity
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| n.真诚，诚意；真实 | |
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123
benevolent
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| adj.仁慈的，乐善好施的 | |
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124
disposition
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| n.性情，性格；意向，倾向；排列，部署 | |
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125
interspersed
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| adj.[医]散开的；点缀的v.intersperse的过去式和过去分词 | |
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126
inmates
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| n.囚犯( inmate的名词复数 ) | |
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127
hospitable
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| adj.好客的；宽容的；有利的，适宜的 | |
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128
mingle
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| vt.使混合，使相混；vi.混合起来；相交往 | |
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129
isolation
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| n.隔离，孤立，分解，分离 | |
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130
mutual
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| adj.相互的，彼此的；共同的，共有的 | |
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131
dependence
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| n.依靠，依赖；信任，信赖；隶属 | |
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132
banished
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| v.放逐，驱逐( banish的过去式和过去分词 ) | |
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133
jealousy
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| n.妒忌，嫉妒，猜忌 | |
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134
lavishly
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| adv.慷慨地，大方地 | |
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