Here, shut away from the greed and struggle of the life we know—few in numbers and simple in their material needs, fragile and brief in their span of physical existence and plunged5 for half the year into a sunless period of contemplation—the lives of the people have linked themselves with the sun and stars, with the woods and fields, with the winds and waters, and with each other, in one rare, universal chord.
It is the natural result of the long periods of sun and darkness. The polar night binds6 them in closer sympathy, even as it did those of the Billowcrest, while during the long sunny day they have only to bask7 in the sun and dream, and let the fecund8 244soil provide amply for their wants. There is no need of struggle—no effort, save to retain life, if I may apply that term to this languorous9 melody of existence wherein greed, jealousy10, vanity and the other elements of discord11 find no place.
There is no old age here—our most frequent excuse for greed. No necessity for a life of heavy toil12 to provide for a ghastly period when all save physical want has perished.
Indeed, there is little effort here of any sort. They are not even obliged to talk, for their minds are as open books, and there is not, as with us, the need of many words to cloud and diffuse13 a few poor thoughts, that in the beginning were hardly worth while.
Truth here is not a luxury—a thing produced with difficulty and therefore conserved14 for special occasions—but an abounding15 necessity, like air and water. Concealment16, ever the first step toward sorrow, is impossible.
Love flowers naturally and where all may see. Marriage is union, and separation unknown. Joy to one is answered in the bosom17 of many, and grief is the minor18 chord that stirs mournfully the heart of a multitude. Verily is it a “Land of the Heart’s Desire,”
“Where nobody ever grows old, and crafty19 and wise—
Where nobody ever grows false and bitter of tongue.”
245If I seem to have waxed poetic20 in speaking of these people, it is because poetry is the language and breath of their race. Even Chauncey Gale has imbibed21 something of the pervading22 spirit, and adapted his phraseology to the conditions.
“The chant of the trolley23 and the song of the lawn-mower are heard not nor needed,” he said to me this morning, as we looked from our high terrace down on the dream world below.
I speak of it as morning, but there is no morning now. It is always afternoon—the afternoon of a June day, before the gray dust and the withering24 heat of summer have begun their blight25. We have been here a week and we would roam no farther. The world, the vessel26, the crew—even Edith Gale—all seem as a page of some half-forgotten tale—something of another and long-ago existence in which we have no further part. The spell of the lotus is upon us. The lives of the lotus-eaters have become our lives.
We have laid off our travel-stained dress, shaved our beards, and become in appearance even as those about us. Ferratoni is as one to the manor27 born. Mr. Sturritt might have been a seer and a high priest from childhood. His (to them) extreme age has commanded their wonder and reverence28, and his pink dessert lozenges are highly regarded as a new and most delightful29 confection. Altogether he is 246in high favor, ranking next, it would seem, to Ferratoni, who, as the favorite of the Prince, and interpreter for the rest of us, is exalted30 somewhat unduly31. As for Gale, whose physical and facial lines are perhaps most at variance32 with those about us, he has put himself on low diet in order to train down to a poetic basis, and goes about reciting verses, remembered from childhood, to slender youths and fair, reclining women, who listen drowsily33 as they bathe in the life-giving rays of the returning sun. Yesterday I heard him repeating “Mary’s Little Lamb” to a group of languid listeners. It did not matter—they do not understand his words, and his thought vibrations are, I suspect, altogether too highly tensioned for this deliberate race.
Now that there is no more night the people live out of doors. There are no regular hours for sleep or food. Soft-footed, bare-limbed boys bring viands34 at call, while ?olian harps35, yielding pillows, and the perfume of flowers everywhere woo to somnolence36 and repose37. Our food consists mainly of preserved fruits, also the meat of a curious, silken-haired goat which these people possess, and sometimes that of the strange, leaping rabbit creature—these being their only animals. The flesh of birds and fishes, however, is plentiful38, and to these things are added many preparations of their chief cereal, a sort of rice, which yields abundantly each 247year, without planting. Our sweets are from the sap of a tree, even finer and more delicate of flavor than our northern maple39. Wine we have from the wild grapes that ripen40 later in great abundance.
Within the palace I find many curious little lamps and torches,—their provision against the long night. The walls and floors are draped with yielding fabrics41, woven from the silken fleece of the goat, and from the long hair of the “skipteroon.” Of feather work, too, I have seen some delicate examples. Their looms42 for weaving, their implements43 for harvesting, their utensils44 for preparing food, are all of the simplest and most primitive45 form, such as our earliest ancestors might have employed, and as may be in use to-day in lands where mechanism46 has made little or no progress. Their one attempt in this direction is their invention for dispelling47 darkness, and this has not yet been shown to us, for the complaisant48 Prince has been quiescent49 since our arrival, and we have fallen into the way of it all, and are willing to procrastinate50, and to keep on procrastinating51 while the circling sun dispenses52 the anodyne53 of eternal afternoon.
It is not strange that like the nations of the Incas these people should be worshippers of the sun. To them comes the fullest realization54 of its life-giving glory, and the joyless stagnation55 of the death-breathing dark. We who sleep through 248much of the sun’s absence come naturally to regard it somewhat as a useful and not always agreeable adjunct to our lives. Yet even we, after days of dull weather—black nights and murky56 mornings—welcome joyously57 the return of the life-giver, while to these people it would be strange indeed if the great luminary59 had not become at least the shining symbol of Infinity60. The terrace form of their dwelling61 is, I think, suggested by the sun’s gradual circling ascent62 and descent of the sky, and from the topmost step or story they assemble to bid it joyous58 welcome and reverential farewell. The world itself here appears to be a sort of terrace, the first step of which we ascended64 when we reached the Violet Fields. The next is the approach to the land ruled over by the Prince’s serene65 sister, whom we are soon to see, for though we are loth to depart from this pleasant vale, we are daily required by a mental message from her to proceed farther on our journey.
To-morrow, therefore, or the next day, or the day after, we must ascend63 still higher this enchanted66 river and “pause not unduly, nor idly linger”—so her august message runs—until we shall arrive at the palace of the Lady of the Lilied Hills.
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rhythmic
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adj.有节奏的,有韵律的 | |
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2
vibrations
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n.摆动( vibration的名词复数 );震动;感受;(偏离平衡位置的)一次性往复振动 | |
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3
frail
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adj.身体虚弱的;易损坏的 | |
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gale
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n.大风,强风,一阵闹声(尤指笑声等) | |
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plunged
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v.颠簸( plunge的过去式和过去分词 );暴跌;骤降;突降 | |
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binds
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v.约束( bind的第三人称单数 );装订;捆绑;(用长布条)缠绕 | |
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bask
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vt.取暖,晒太阳,沐浴于 | |
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fecund
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adj.多产的,丰饶的,肥沃的 | |
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languorous
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adj.怠惰的,没精打采的 | |
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jealousy
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n.妒忌,嫉妒,猜忌 | |
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discord
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n.不和,意见不合,争论,(音乐)不和谐 | |
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12
toil
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vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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diffuse
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v.扩散;传播;adj.冗长的;四散的,弥漫的 | |
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conserved
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v.保护,保藏,保存( conserve的过去式和过去分词 ) | |
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abounding
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adj.丰富的,大量的v.大量存在,充满,富于( abound的现在分词 ) | |
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16
concealment
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n.隐藏, 掩盖,隐瞒 | |
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17
bosom
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n.胸,胸部;胸怀;内心;adj.亲密的 | |
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18
minor
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adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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crafty
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adj.狡猾的,诡诈的 | |
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poetic
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adj.富有诗意的,有诗人气质的,善于抒情的 | |
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21
imbibed
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v.吸收( imbibe的过去式和过去分词 );喝;吸取;吸气 | |
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22
pervading
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v.遍及,弥漫( pervade的现在分词 ) | |
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23
trolley
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n.手推车,台车;无轨电车;有轨电车 | |
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24
withering
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使人畏缩的,使人害羞的,使人难堪的 | |
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25
blight
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n.枯萎病;造成破坏的因素;vt.破坏,摧残 | |
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26
vessel
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n.船舶;容器,器皿;管,导管,血管 | |
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manor
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n.庄园,领地 | |
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28
reverence
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n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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29
delightful
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adj.令人高兴的,使人快乐的 | |
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exalted
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adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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31
unduly
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adv.过度地,不适当地 | |
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32
variance
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n.矛盾,不同 | |
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33
drowsily
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adv.睡地,懒洋洋地,昏昏欲睡地 | |
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34
viands
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n.食品,食物 | |
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harps
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abbr.harpsichord 拨弦古钢琴n.竖琴( harp的名词复数 ) | |
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36
somnolence
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n.想睡,梦幻;欲寐;嗜睡;嗜眠 | |
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repose
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v.(使)休息;n.安息 | |
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38
plentiful
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adj.富裕的,丰富的 | |
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maple
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n.槭树,枫树,槭木 | |
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ripen
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vt.使成熟;vi.成熟 | |
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41
fabrics
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织物( fabric的名词复数 ); 布; 构造; (建筑物的)结构(如墙、地面、屋顶):质地 | |
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looms
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n.织布机( loom的名词复数 )v.隐约出现,阴森地逼近( loom的第三人称单数 );隐约出现,阴森地逼近 | |
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43
implements
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n.工具( implement的名词复数 );家具;手段;[法律]履行(契约等)v.实现( implement的第三人称单数 );执行;贯彻;使生效 | |
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utensils
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器具,用具,器皿( utensil的名词复数 ); 器物 | |
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45
primitive
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adj.原始的;简单的;n.原(始)人,原始事物 | |
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46
mechanism
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n.机械装置;机构,结构 | |
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47
dispelling
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v.驱散,赶跑( dispel的现在分词 ) | |
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48
complaisant
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adj.顺从的,讨好的 | |
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49
quiescent
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adj.静止的,不活动的,寂静的 | |
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50
procrastinate
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v.耽搁,拖延 | |
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51
procrastinating
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拖延,耽搁( procrastinate的现在分词 ); 拖拉 | |
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52
dispenses
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v.分配,分与;分配( dispense的第三人称单数 );施与;配(药) | |
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53
anodyne
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n.解除痛苦的东西,止痛剂 | |
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54
realization
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n.实现;认识到,深刻了解 | |
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55
stagnation
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n. 停滞 | |
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56
murky
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adj.黑暗的,朦胧的;adv.阴暗地,混浊地;n.阴暗;昏暗 | |
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57
joyously
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ad.快乐地, 高兴地 | |
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58
joyous
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adj.充满快乐的;令人高兴的 | |
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59
luminary
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n.名人,天体 | |
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60
infinity
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n.无限,无穷,大量 | |
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61
dwelling
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n.住宅,住所,寓所 | |
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62
ascent
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n.(声望或地位)提高;上升,升高;登高 | |
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63
ascend
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vi.渐渐上升,升高;vt.攀登,登上 | |
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64
ascended
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v.上升,攀登( ascend的过去式和过去分词 ) | |
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serene
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adj. 安详的,宁静的,平静的 | |
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enchanted
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adj. 被施魔法的,陶醉的,入迷的 动词enchant的过去式和过去分词 | |
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