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I. CHILD-TRAINING: WHAT IS IT?
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The term “training,” like the term “teaching,” is used in various senses; hence it is liable to be differently understood by different persons, when applied1 to a single department of a parent’s duties in the bringing up of his children. Indeed, the terms “training” and “teaching” are often used interchangeably, as covering the entire process of a child’s education. In this sense a child’s training is understood to include his teaching; and, again, his teaching is understood to include his training. But in its more restricted sense the training of a child is the shaping, the developing, and the controlling of his personal faculties2 and powers; while the teaching of a child is the securing to him of knowledge from beyond himself.

It has been said that the essence of teaching is[Pg 12] causing another to know. It may similarly be said that the essence of training is causing another to do. Teaching gives knowledge. Training gives skill. Teaching fills the mind. Training shapes the habits. Teaching brings to the child that which he did not have before. Training enables a child to make use of that which is already his possession. We teach a child the meaning of words. We train a child in speaking and walking. We teach him the truths which we have learned for ourselves. We train him in habits of study, that he may be able to learn other truths for himself. Training and teaching must go on together in the wise upbringing of any and every child. The one will fail of its own best end if it be not accompanied by the other. He who knows how to teach a child, is not competent for the oversight3 of a child’s education unless he also knows how to train a child.

Training is a possibility long before teaching is. Before a child is old enough to know what is said to it, it is capable of feeling, and of conforming to,[Pg 13] or of resisting, the pressure of efforts for its training. A child can be trained to go to sleep in the arms of its mother or nurse, or in a cradle, or on a bed; with rocking, or without it; in a light room, or in a dark one; in a noisy room, or only in a quiet one; to expect nourishment4 and to accept it only at fixed5 hours, or at its own fancy,—while as yet it cannot understand any teaching concerning the importance or the fitness of one of these things. A very young child can be trained to cry for what it wants, or to keep quiet, as a means of securing it. And, as a matter of fact, the training of children is begun much earlier than their teaching. Many a child is well started in its life-training by the time it is six weeks old; even though its elementary teaching is not attempted until months after that.

There is a lesson just at this point in the signification of the Hebrew word translated “train” in our English Bible. It is a noteworthy fact, that this word occurs only twice in the Old Testament6, and it has no equivalent in the New. Those who[Pg 14] were brought up in the household of Abraham, “the father of the faithful,” are said to have been “trained” (Gen. 14: 14). A proverb of the ages gives emphasis to a parent’s duty to “train up” his child with wise considerateness (Prov. 22: 6). And nowhere else in the inspired record does the original of this word “train,” in any of its forms, appear.

The Hebrew word thus translated is a peculiar7 one. Its etymology8 shows that its primary meaning is “to rub the gullet;” and its origin seems to have been in the habit, still prevalent among primitive9 peoples, of opening the throat of a new-born babe by the anointing of it with blood, or with saliva10, or with some sacred liquid, as a means of giving the child a start in life by the help of another’s life. The idea of the Hebrew word thus used seems to be that, as this opening of the gullet of a child at its very birth is essential to the habituating of the child to breathe and to swallow correctly, so the right training of a child in all proper habits of life is to begin at the child’s very birth.[Pg 15] And the use of the word in the places where we find it, would go to show that Abraham with all his faith, and Solomon with all his wisdom, did not feel that it would be safe to put off the start with a child’s training any later than this.

Child-training properly begins at a child’s birth, but it does not properly end there. The first effort in the direction of child-training is to train a child to breathe and to swallow; but that ought not to be the last effort in the same direction. Child-training goes on as long as a child is a child; and child-training covers every phase of a child’s action and bearing in life. Child-training affects a child’s sleeping and waking, his laughing and crying, his eating and drinking, his looks and his movements, his self-control and his conduct toward others. Child-training does not change a child’s nature, but it does change his modes of giving expression to his nature. Child-training does not give a child entirely11 new characteristics, but it brings him to the repression12 and subdual of certain characteristics, and to the expression and development of[Pg 16] certain others, to such an extent that the sum of his characteristics presents an aspect so different from its original exhibit that it seems like another character. And so it is that child-training is, in a sense, like the very making of a child anew.

Child-training includes the directing and controlling and shaping of a child’s feelings and thoughts and words and ways in every sphere of his life-course, from his birth to the close of his childhood. And that this is no unimportant part of a child’s upbringing, no intelligent mind will venture to question.

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1 applied Tz2zXA     
adj.应用的;v.应用,适用
参考例句:
  • She plans to take a course in applied linguistics.她打算学习应用语言学课程。
  • This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。
2 faculties 066198190456ba4e2b0a2bda2034dfc5     
n.能力( faculty的名词复数 );全体教职员;技巧;院
参考例句:
  • Although he's ninety, his mental faculties remain unimpaired. 他虽年届九旬,但头脑仍然清晰。
  • All your faculties have come into play in your work. 在你的工作中,你的全部才能已起到了作用。 来自《简明英汉词典》
3 oversight WvgyJ     
n.勘漏,失察,疏忽
参考例句:
  • I consider this a gross oversight on your part.我把这件事看作是你的一大疏忽。
  • Your essay was not marked through an oversight on my part.由于我的疏忽你的文章没有打分。
4 nourishment Ovvyi     
n.食物,营养品;营养情况
参考例句:
  • Lack of proper nourishment reduces their power to resist disease.营养不良降低了他们抵抗疾病的能力。
  • He ventured that plants draw part of their nourishment from the air.他大胆提出植物从空气中吸收部分养分的观点。
5 fixed JsKzzj     
adj.固定的,不变的,准备好的;(计算机)固定的
参考例句:
  • Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗?
  • Once the aim is fixed,we should not change it arbitrarily.目标一旦确定,我们就不应该随意改变。
6 testament yyEzf     
n.遗嘱;证明
参考例句:
  • This is his last will and testament.这是他的遗愿和遗嘱。
  • It is a testament to the power of political mythology.这说明,编造政治神话可以产生多大的威力。
7 peculiar cinyo     
adj.古怪的,异常的;特殊的,特有的
参考例句:
  • He walks in a peculiar fashion.他走路的样子很奇特。
  • He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。
8 etymology jiMzC     
n.语源;字源学
参考例句:
  • The hippies' etymology is contentious.关于嬉皮士的语源是有争议的。
  • The origin of OK became the Holy Grail of etymology.OK的出典成了词源学梦寐以求的圣杯。
9 primitive vSwz0     
adj.原始的;简单的;n.原(始)人,原始事物
参考例句:
  • It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
  • His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。
10 saliva 6Cdz0     
n.唾液,口水
参考例句:
  • He wiped a dribble of saliva from his chin.他擦掉了下巴上的几滴口水。
  • Saliva dribbled from the baby's mouth.唾液从婴儿的嘴里流了出来。
11 entirely entirely     
ad.全部地,完整地;完全地,彻底地
参考例句:
  • The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
  • His life was entirely given up to the educational work. 他的一生统统献给了教育工作。
12 repression zVyxX     
n.镇压,抑制,抑压
参考例句:
  • The repression of your true feelings is harmful to your health.压抑你的真实感情有害健康。
  • This touched off a new storm against violent repression.这引起了反对暴力镇压的新风暴。


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