[Pg 24]
A child born blind can be trained to such a use of his other senses that he can do more in the world than many a poorly trained child who has sight; but a blind child can never be trained to discern differences in colors at a distance. A child who has by nature a dull ear for music can be trained to more or less of musical skill; but a child who is born without the sense of hearing can never be trained to quickness in the discerning of sounds. A child can be trained to facility in the use of every sense and faculty1 and limb and member and muscle and nerve which he possesses; but no training will give to a child a new sense, a new faculty, a new limb, a new member, a new muscle, a new nerve. Child-training can make anything of a child that can be made of that child, but child-training cannot change a child’s nature and identity.
The limitations of child-training are more likely to be realized than its extensive scope. Indeed, the supposed limitations of child-training are very often unreal ones. Many a parent would say, for example, that you cannot change a child’s form[Pg 25] and features and expression by training; yet, as a matter of fact, a child’s form and features and expression can be, and often are, materially changed by training. The chest is expanded, the waist is compressed, a curved spine2 is straightened, or a deformity of limb is corrected, by persistent3 training with the help of mechanical appliances. Among some primitive4 peoples, the form of every child’s head is brought to a conventional standard by a process of training; as, among other primitive peoples, the feet or the ears or the eyes or the lips are thus conventionally trained into—or out of—shape. And in all lands the expression of the face steadily5 changes under the process of persistent training.
As it is with the physical form, so it is with the mental and moral characteristics of a child; the range is wide within the limitations of possible results from the training process. A nervous temperament6 cannot, it is true, be trained into a phlegmatic7 one, or a phlegmatic temperament be trained into a nervous one; but a child who is quick and impulsive8 can be trained into moderation and care[Pg 26]fulness of speech and of action, while a child who is sluggish9 and inactive can be trained to rapidity of movement and to energy of endeavor. An imbecile mind can never be trained into the possibilities of native genius, nor can a moral nature of the lowest order be trained to the same measure of high conscientiousness10 as a nature that is keenly sensitive to every call of duty and to the rights and the feelings of others; but training can give unsuspected power to the dormant11 faculties12 of the dull-minded, and can marvelously develop the latent moral sense of any child who is capable of discerning between right and wrong in conduct.
The sure limitations of a child’s possibilities of training are obvious to a parent. If one of the physical senses be lacking to the child, no training will restore that sense, although wise training may enable the child to overcome many of the difficulties that meet him as a consequence of his native lack. And so, also, if the child have such unmistakable defects of mind and of character as prove him to be inferior to the ordinary grade of average[Pg 27] humanity, the wisest training cannot be expected to lift him above the ordinary level of average humanity. But if a child be in the possession of the normal physical senses, and the normal mental faculties, and the normal moral capacities, of his race, he may, by God’s blessing13, be trained to the best and fullest use of his powers in these several spheres, in spite of all the hindrances14 and drawbacks that are found in the perversion15 or the imperfect development of those powers at his start in life.
In other words, if the child be grievously deformed16 or defective17 at birth, or by some early casualty, there is an inevitable18 limitation accordingly to the possibilities of his training. But if a child be in possession of an ordinary measure of faculties and capacity, his training will decide the manner and method and extent of the use of his God-given powers.
It is, therefore, largely a child’s training that settles the question whether a child is graceful19 or awkward in his personal movements, gentle or rough in his ways with his fellows, considerate or thought[Pg 28]less in his bearing toward others; whether he is captious20 or tractable21 within the bounds of due restraint; whether he is methodical and precise, or unsystematic and irregular, in the discharge of his daily duties; whether he is faithful in his studies, or is neglectful of them; whether he is industrious22 or indolent in his habits; whether the tastes which he indulges in his diet and dress and reading and amusements and companionships are refined, or are low. In all these things his course indicates what his training has been; or it suggests the training that he needed, but has missed.
点击收听单词发音
1 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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2 spine | |
n.脊柱,脊椎;(动植物的)刺;书脊 | |
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3 persistent | |
adj.坚持不懈的,执意的;持续的 | |
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4 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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5 steadily | |
adv.稳定地;不变地;持续地 | |
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6 temperament | |
n.气质,性格,性情 | |
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7 phlegmatic | |
adj.冷静的,冷淡的,冷漠的,无活力的 | |
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8 impulsive | |
adj.冲动的,刺激的;有推动力的 | |
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9 sluggish | |
adj.懒惰的,迟钝的,无精打采的 | |
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10 conscientiousness | |
责任心 | |
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11 dormant | |
adj.暂停活动的;休眠的;潜伏的 | |
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12 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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13 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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14 hindrances | |
阻碍者( hindrance的名词复数 ); 障碍物; 受到妨碍的状态 | |
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15 perversion | |
n.曲解;堕落;反常 | |
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16 deformed | |
adj.畸形的;变形的;丑的,破相了的 | |
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17 defective | |
adj.有毛病的,有问题的,有瑕疵的 | |
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18 inevitable | |
adj.不可避免的,必然发生的 | |
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19 graceful | |
adj.优美的,优雅的;得体的 | |
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20 captious | |
adj.难讨好的,吹毛求疵的 | |
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21 tractable | |
adj.易驾驭的;温顺的 | |
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22 industrious | |
adj.勤劳的,刻苦的,奋发的 | |
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