The belief that the Latter-day Saints hold that the great majority of their number are of the house of Israel, and heirs to the promises made to Abraham, to Isaac and to Jacob, like many other portions of their faith, has received the ridicule4 of the unthinking and the contempt of the ungodly. However, it is not our present intention to answer such, but to seek to adduce evidence outside of the sure word of modern revelation, to prove that the Latter-day Saints have good reasons, drawn5 from history and analogy, for believing the words of their Patriarchs who, in blessing6 them, pronounce them of the house of Abraham and of the promised seed of Jacob.
It is unnecessary to here quote all of the many gracious promises made by the great Father of us all to His friend Abraham, and to that Patriarch's immediate7 posterity, as they are cherished by the Saints as of more than earthly value, as pearls beyond all price, as sweet comforters in the day of trial, and as strong towers of defense8 in the hour of temptation; yet it may not be out of place to refresh our minds by the recital9 of a few of the most prominent, that we may better comprehend the ideas and statements that follow after.
It is recorded (north countries) that the Lord covenanted11 with Abraham, saying:
"As for me, behold12, my covenant10 is with thee, and thou shalt be a father of many nations. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations, for an everlasting13 covenant, to be a God unto thee and to thy seed after thee."
Again (Genesis xxii: 16-18.) Jehovah declares:
"By myself have I sworn saith the Lord, for because thou hast done this thing, and has not withheld14 thy son, thine only son, that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; and in thy seed shall all the nations of the earth be blessed."
To Isaac and to Jacob were these glorious promises confirmed if possible in yet stronger wording. (Genesis xxvi: 4-10; xxviii: 14.) To the latter it was said:
"And thy seed shall be as the dust of the earth; and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed."
The blessing of Jacob upon his son Joseph is doubtless so familiar to the majority of our readers, that we shall simply quote the latter portion:
"The blessings15 of thy father have prevailed, above the blessings of my progenitors16, unto the utmost bound of the everlasting hills. They shall be upon the head of Joseph, and on the crown of the head of him who was separate from his brethren."
We will take but one step further in this direction. Jacob, in blessing Ephraim and Manasseh, the sons of Joseph, said: (Gen. xiviii: 16.)
"Let my name be named on them, and the name of my fathers, Abraham and Isaac; and let them grow into a multitude in the midst of the earth."
When Joseph reminded the aged17 Patriarch that his right hand was placed on the head of the younger boy, he declared:
"I know it, my son, I know it. He (Manasseh) also shall become a people. And he also shall be great. But truly his younger brother shall be greater than he; and his seed shall become a multitude of nations."
There are two points in these blessings that are very noteworthy. The first, that the seed of these Patriarchs should become innumerable, and grow to be a multitude of nations in the midst of the earth; the second, that in or through this seed all the nations and families of the earth should be blessed. With Abraham a covenant was made by the Most High, that he should become the father of many nations, and when we have laid aside the descendants of Ishmael—the Arabians and their fellows, who have grown into mighty18 multitudes, and not even counted the posterity of the sons of Keturah and of Abraham's other wives, yet in the one son Isaac the promise is renewed, his seed also is to multiply "as the stars of heaven." Once again we will divide the posterity, and leave unnoticed the dukes of Edom and the other descendant of Isaac's favorite son. We will speak alone of Jacob. To him was repeated the divine promise: "Thy seed shall be as the dust of the earth;" and again, "A nation and a company of nations shall be of thee." Here let us pause for a moment and ask, are they whom the world regard as the only representatives of Jacob today—the dispersed19 of Judah—all that that holy man has to show as the fulfillment of so great a promise as the one last quoted? We think not, but believe that future research will vindicate21 prophecy, and prove that the promises of the Eternal are not cut short in their complete fulfillment.
We are well aware, so great is the tendency of the races of the earth to mix and intermingle, that the Jews, as well as many Christians22, point to their continued existence as a distinct people, as an unanswerable argument in favor of the divinity of their scriptures23 and the inspiration of their prophets. But their history, their exclusiveness, their dispersion, etc., do not fulfill20 a vast number of the prophecies uttered with regard to Israel. Yet when the history of all Israel is written, of Ephraim as well as of Judah, we are satisfied that no portion of God's holy word will be found to have returned to His mouth unfulfilled, and He will be as much glorified24 in the hiding up of the Ten Tribes and the mixing of Ephraim among the nations, as in the scattering25 of the sons and daughters of Judah.
Jacob had one son (and he not the ancestor of the Jews), to whom these blessings were not only renewed, but extended. To Joseph it is said that his blessings have prevailed above the blessings of his progenitors unto the utmost bounds of the everlasting hills, while of Joseph's younger son it was declared, "his seed shall be a multitude of nations." Thus we observe that with each succeeding heir to these choice blessings the promises seem to have grown, extended and spread out. To Abraham it was promised that he should be the father of many nations; to Ephraim, his grandson's grandson, it was said of his seed, his seed alone, that it should become a multitude of nations. Where is that multitude of nations today? is a pertinent26 question, for God has promised it and they must exist.
The average student of history cannot answer this question. He knows nothing of the posterity of Ephraim; they are hidden from his sight. But the believer in the Book of Mormon will point to its record and declare that in the aborigines of North and South America and of many of the Pacific isles27, we find the seed of Joseph grown into a multitude of tribes, peoples and nations. We thankfully admit this truth, we cannot contradict it did we wish to do so. God has so revealed it, and the external confirmatory evidences are growing stronger and more convincing every year. Yet another pertinent question here presents itself. We understand, from the Book of Mormon, the Lamanites to be of the house of Manasseh; that is their great father Lehi and his sons, the founders28 of the Nephite and Lamanite races, were of that tribe. If so, his greatness does not fulfill the promises to Ephraim, who was to be greater than he. Surely the Lord, having so abundantly fulfilled His promise to the one brother, has not forgotten His covenant with His "first born." But shall we be deemed inconsistent if we say that we do not think that the whole of that multitude of nations is found in the descendants of Lehi, of Mulek and their companions. Is it supposable that the Lord has confined the fulfillment of the promises to Joseph (whose blessings were to prevail above those of his progenitors), to tribes who are today and the majority of which have been for fifteen hundred years—or one-quarter of this world's existence since mortals dwelt hereon—among the wildest, the most degraded of mankind? If so, the descendants of those to whom no promises were made have enjoyed the greater blessings.
We contend that where Israel is not under the ban of God's displeasure through his sins and follies29, he leads the world. His sons are princes among men and the ministers of God's law to all people, indeed that in him, according to the oft repeated promise, all the families of the earth will be blessed. Here we may be interrupted by our readers (for it is Latter-day Saints we are addressing) with the question if we have forgotten the Ten Tribes hidden by Divine Providence30 in the far off frozen regions of the north, and environed by a belt of snow and ice so impenetrable that no man in modern days has reached them. No, we have not forgotten them, and through them, we believe, as through Lehi and others, have the promises of God to Jacob and Joseph been partially31 fulfilled. But we ask further, is it altogether improbable that in that long journey of one and a half years, as Esdras states it, from Media, the land of their captivity32 to the frozen north some of backsliding Israel rebelled, turned aside from the main body, forgot their God, by and by mingled33 with the Gentiles and became the leaven34 to leaven with the promised seed all the nations of the earth? The account given in the Book of Mormon of a single family of this same house, its waywardness, its stiffneckedness before God, its internal quarrels and family feuds35 are, we fear, an example on a small scale of what most probably happened in the vast bodies of Israelites who for so many months wended their tedious way northward. Laman and Lemuel had, no doubt, many counterparts in the journeying Ten Tribes. And who so likely to rebel as stubborn, impetuous, proud and warlike Ephraim? Rebellion and backsliding have been so characteristically the story of Ephraim's career that we can scarcely conceive that it could be otherwise and yet preserve the unities36 of that people's history. Can it be any wonder then that so much of the blood of Ephraim has been found hidden and unknown in the midst of the nations of northern Europe and other parts until the spirit of prophecy revealed its existence? But before proceeding37 further in our research, it may be well to insert the words of one having authority, to the effect that the Latter-day Saints are of Ephraim; to adduce ideas and reasons to substantiate38 this statement will be our pleasure as we proceed.
President Young delivered a discourse39 in the Tabernacle, Salt Lake City, April 8th, 1855, from which the following are extracts:
"The set time has come for God to gather Israel, and for his work to commence upon the face of the whole earth, and the Elders who have arisen in this Church and kingdom are actually of Israel. Take the Elders who are now in this house, and you can scarcely find one out of a hundred but what is of the house of Israel. It has been remarked that the Gentiles have been cut off, and I doubt whether another Gentile ever comes into this church.
"Will we go to the Gentile nations to preach the gospel? Yes, and gather out the Israelites wherever they are mixed among the nations of the earth. What part or portion of them? The same part or portion that redeemed40 the house of Jacob and saved them from perishing with famine in Egypt. When Jacob blessed the two sons of Joseph, 'guiding his hands wittingly,' he placed his right hand upon Ephraim, 'and he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, the Angel which redeemed me from all evil, bless the lads,' etc. Joseph was about to remove the old man's hands, and bringing his right hand upon the head of the oldest boy, saying, 'Not so, my father; for this is the firstborn; put thy right hand upon his head.' And his father refused, and said, 'I know it, my son, I know it: he also shall become a people, and he also shall be great; but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.' Ephraim has become mixed with all the nations of the earth, and it is Ephraim that is gathering41 together.
"It is Ephraim that I have been searching for all the days of my preaching, and that is the blood which ran in my veins42 when I embraced the gospel. If there are any of the other tribes of Israel mixed with the Gentiles we are also searching for them. Though the Gentiles are cut off, do not suppose that we are not going to preach the gospel among the Gentile nations, for they are mingled with the house of Israel, and when we send to the nations we do not seek for the Gentiles, because they are disobedient and rebellious43. We want the blood of Jacob, and that of his father Isaac and Abraham, which runs in the veins of the people. There is a particle of it here, and another there, blessing the nations as predicted.
"Take a family of ten children, for instance, and you may find nine of them purely44 of the Gentile stock, and one son or one daughter in that family who is purely of the blood of Ephraim. It was in the veins of the father or mother, and was produced in the son or daughter, while all the rest of the family are Gentiles. You may think that is singular, but it is true. It is the house of Israel we are after, and we care not whether they come from the east, the west, the north or the south; from China, Russia, England, California, North or South America, or some other locality; and it is the very lad on whom father Jacob laid his hands, that will save the house of Israel. The Book of Mormon came to Ephraim, for Joseph Smith was a pure Ephraimite, and the Book of Mormon was revealed to him, and, while he lived he made it his business to search for those who believed the gospel. * * *
"You understand who we are; we are of the house of Israel, of the royal seed, of the royal blood."
点击
收听单词发音
收听单词发音 |
1
posterity
|
|
| n.后裔，子孙，后代 | |
参考例句： |
|
|
|
|
2
northward
|
|
| adv.向北；n.北方的地区 | |
参考例句： |
|
|
|
|
3
testimony
|
|
| n.证词；见证，证明 | |
参考例句： |
|
|
|
|
4
ridicule
|
|
| v.讥讽，挖苦；n.嘲弄 | |
参考例句： |
|
|
|
|
5
drawn
|
|
| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
参考例句： |
|
|
|
|
6
blessing
|
|
| n.祈神赐福；祷告；祝福，祝愿 | |
参考例句： |
|
|
|
|
7
immediate
|
|
| adj.立即的；直接的，最接近的；紧靠的 | |
参考例句： |
|
|
|
|
8
defense
|
|
| n.防御，保卫；[pl.]防务工事；辩护，答辩 | |
参考例句： |
|
|
|
|
9
recital
|
|
| n.朗诵，独奏会，独唱会 | |
参考例句： |
|
|
|
|
10
covenant
|
|
| n.盟约，契约；v.订盟约 | |
参考例句： |
|
|
|
|
11
covenanted
|
|
| v.立约，立誓( covenant的过去分词 ) | |
参考例句： |
|
|
|
|
12
behold
|
|
| v.看，注视，看到 | |
参考例句： |
|
|
|
|
13
everlasting
|
|
| adj.永恒的，持久的，无止境的 | |
参考例句： |
|
|
|
|
14
withheld
|
|
| withhold过去式及过去分词 | |
参考例句： |
|
|
|
|
15
blessings
|
|
| n.（上帝的）祝福( blessing的名词复数 )；好事；福分；因祸得福 | |
参考例句： |
|
|
|
|
16
progenitors
|
|
| n.祖先( progenitor的名词复数 )；先驱；前辈；原本 | |
参考例句： |
|
|
|
|
17
aged
|
|
| adj.年老的，陈年的 | |
参考例句： |
|
|
|
|
18
mighty
|
|
| adj.强有力的；巨大的 | |
参考例句： |
|
|
|
|
19
dispersed
|
|
| adj. 被驱散的, 被分散的, 散布的 | |
参考例句： |
|
|
|
|
20
fulfill
|
|
| vt.履行，实现，完成；满足，使满意 | |
参考例句： |
|
|
|
|
21
vindicate
|
|
| v.为…辩护或辩解，辩明；证明…正确 | |
参考例句： |
|
|
|
|
22
Christians
|
|
| n.基督教徒( Christian的名词复数 ) | |
参考例句： |
|
|
|
|
23
scriptures
|
|
| 经文，圣典( scripture的名词复数 )； 经典 | |
参考例句： |
|
|
|
|
24
glorified
|
|
| 美其名的，变荣耀的 | |
参考例句： |
|
|
|
|
25
scattering
|
|
| n.[物]散射；散乱，分散；在媒介质中的散播adj.散乱的；分散在不同范围的；广泛扩散的；（选票）数量分散的v.散射(scatter的ing形式)；散布；驱散 | |
参考例句： |
|
|
|
|
26
pertinent
|
|
| adj.恰当的；贴切的；中肯的；有关的；相干的 | |
参考例句： |
|
|
|
|
27
isles
|
|
| 岛( isle的名词复数 ) | |
参考例句： |
|
|
|
|
28
founders
|
|
| n.创始人( founder的名词复数 ) | |
参考例句： |
|
|
|
|
29
follies
|
|
| 罪恶，时事讽刺剧； 愚蠢，蠢笨，愚蠢的行为、思想或做法( folly的名词复数 ) | |
参考例句： |
|
|
|
|
30
providence
|
|
| n.深谋远虑，天道，天意；远见；节约；上帝 | |
参考例句： |
|
|
|
|
31
partially
|
|
| adv.部分地，从某些方面讲 | |
参考例句： |
|
|
|
|
32
captivity
|
|
| n.囚禁；被俘；束缚 | |
参考例句： |
|
|
|
|
33
mingled
|
|
| 混合，混入( mingle的过去式和过去分词 )； 混进，与…交往[联系] | |
参考例句： |
|
|
|
|
34
leaven
|
|
| v.使发酵；n.酵母；影响 | |
参考例句： |
|
|
|
|
35
feuds
|
|
| n.长期不和，世仇( feud的名词复数 ) | |
参考例句： |
|
|
|
|
36
unities
|
|
| n.统一体( unity的名词复数 )；（艺术等） 完整；（文学、戏剧） （情节、时间和地点的）统一性；团结一致 | |
参考例句： |
|
|
|
|
37
proceeding
|
|
| n.行动，进行，(pl.)会议录，学报 | |
参考例句： |
|
|
|
|
38
substantiate
|
|
| v.证实；证明...有根据 | |
参考例句： |
|
|
|
|
39
discourse
|
|
| n.论文，演说；谈话；话语；vi.讲述，著述 | |
参考例句： |
|
|
|
|
40
redeemed
|
|
| adj. 可赎回的，可救赎的 动词redeem的过去式和过去分词形式 | |
参考例句： |
|
|
|
|
41
gathering
|
|
| n.集会，聚会，聚集 | |
参考例句： |
|
|
|
|
42
veins
|
|
| n.纹理；矿脉( vein的名词复数 )；静脉；叶脉；纹理 | |
参考例句： |
|
|
|
|
43
rebellious
|
|
| adj.造反的，反抗的，难控制的 | |
参考例句： |
|
|
|
|
44
purely
|
|
| adv.纯粹地，完全地 | |
参考例句： |
|
|
|
| 欢迎访问英文小说网 |