"What a view you have up here on your hill!" I said.
She drew back her apron and turned to look off. "Yes," she said indulgently; "ye-e-s." Then her face brightened and she turned to me with real animation3: "But it's better in winter when the leaves is off, 'n' you c'n see the passin' on the lower road."
Fresh from the city as I was, with all its prejudices and intolerance upon me, I was partly amused, partly irritated, by her answer. So all this glory of greenness, all this wonder of[Pg 115] the June woodland, was merely tolerated, while the baffled observer waited for the leaves to be "off"! And all for the sake of seeing—what? A few lumber4 wagons5, forsooth, loaded with ties for the railway, a few cows driven along morning and evening, a few children trudging7 to and from school, the postman's buggy on its daily rounds, twice a week the meat cart, once a week the grocery wagon6, once a month the "tea-man," and now and then a neighbor's team on its way to the feed-store or the blacksmith's shop down at "the Corners."
For this, then,—not for the beauty of the winter landscape, but for this poor procession of wayfarers8, my neighbors waited with impatience10. If I could, I would have snatched up their view bodily and carried it off with me, back to my own farm for my own particular delectation. It should never again have shoved itself in their way.
But since that time I have lived longer in the country. If I have not made it my home for all twelve months, I have dwelt in it from early April to mid-December, and now, when I think of my neighbor's remark, it is with growing[Pg 116] comprehension. I realize that I, in my patronizing one-sidedness, was quite wrong.
City folk go to the country, as they say, to "get away"—justifiable enough, perhaps, or perhaps not. They seek spots remote from the centres; they choose deserted11 districts, untraveled roads; they criticize their ancestors unmercifully for their custom of building houses close to the road and keeping the front dooryard clear of shrubbery. But they who built those homes which are our summer refuge did not want to get away; they wanted to get together. The country was not their respite12, it was their life, and the road was to them the emblem13 of race solidarity—nay, more than the emblem, it was the means to it. This is still the case with the country people, and as I live among them I am coming to a realization14 of the meaning of the Road.
In the city one can never get just this. There are streets, of course, but by their very multiplicity and complexity15 they lose their individual impressiveness and are merged16 in that great whole, the City. One recoils18 from them and takes refuge in the sense of one's own home.[Pg 117]
But in the country there is just the Road. Recoil17 from it? One's heart goes out to it. The road is a part of home, the part that reaches out to our friends and draws them to us or brings us to them. It is our outdoor clubhouse, it is the avenue of the Expected and the Unexpected, it is the Home Road.
In a sense it does no more for us, and in some ways much less, than our city streets do. Along these, too, our tradesmen's carts come to our doors, along these our friends must fare as they arrive or depart; we seek the streets at our outgoings and our incomings. But they are, after all, strictly19 a means. We use them, but when we enter our homes we forget them, or try to. Our individual share in the street is not large. So much goes on and goes by that has only the most general bearing on our interests that we cease to give it our attention at all. It is not good form to watch the street, because it is not worth while. When children's voices fly in at our windows, we assume that they are other people's children, and they usually are. When we hear teams, we expect them to go by, and they usually do. When we hear a cab door slam, we take it for granted[Pg 118] that it is before some other house, and usually it is. And if, having nothing better to do, we perchance walk to the window and glance out between the curtains, we are repaid by seeing nothing interesting and by feeling a little shamefaced besides.
Not so in the country. What happens along the Road is usually our intimate concern. Most of those who go by on it are our own acquaintances and neighbors, and are interesting as such. The rest are strangers, and interesting as such. For it is the rarity of the stranger that gives him his piquancy20.
And so in the country it is both good form and worth while to watch the Road—to "keep an eye out," as they say. When Jonathan and I first came to the farm, we were incased in a hard incrustation of city ways. When teams passed, we did not look up; when a wagon rattled21, we did not know whose it was, and we said we did not care. When one of our neighbors remarked, casually23, "Heard Bill Smith's team go by at half-past eleven last night. Wonder if the's anythin' wrong down his way," we stared at one another in amazement24, and wondered, "Now, how in the[Pg 119] world did he know it was Bill Smith's team?" We smiled over the story of a postmistress who had the ill luck to be selling stamps when a carriage passed. She hastily shoved them out, and ran to the side window—too late! "Sakes!" she sighed; "that's the second I've missed to-day!" We smiled, but I know now that if I had been in that postmistress's place I should have felt exactly as she did.
When we began to realize the change in ourselves, we were at first rather sheepish and apologetic about it. We fell into the way of sitting where we could naturally glance out of the windows, but we did this casually, as if by chance, and said nothing about it. When August came, and dusk fell early and lamps were lighted at supper-time, I drew down the shades.
But one night Jonathan said, carelessly, "Why do you pull them all the way down?"
"Why not?" I asked, with perhaps just a suspicion.
"Oh," he said, "it always seems so cheerful from the road to look in at a lighted window."
I left them up, but I noticed that Jonathan[Pg 120] kept a careful eye on the shadowy road outside. Was he trying to cheer it by pleasant looks, I wondered, or was he just trying to see all that went by?
Jonathan's seat is not so good as mine for observation. A big deutzia bush looms26 between his window and the road, while at my window only the tips of a waxberry bush obscure the view, and there is a door beside me. Therefore Jonathan was distinctly at a disadvantage. He offered to change seats, suggesting that there was a draft where I was, and that the light was bad for my eyes, but I found that I did not mind either of these things.
One day a team passed while Jonathan was carving27. He looked up too late, hesitated, then said, rather consciously: "Who was that? Did you see?"
"I don't know," I said, with a far-away, impersonal28 air, as though the matter had no interest for me. But I hadn't the heart to keep up the pose, and I added: "Perhaps you'll know. It was a white horse, and a business wagon with red wheels, and the man wore a soft felt hat, and there was a dog on the seat beside him."[Pg 121]
Before I had finished, Jonathan was grinning delightedly. "Suppose we shake these city ways," he said. He deliberately29 got up, raised the shades, pushed back a curtain, and moved a jug30 of goldenrod. "There! Can you see better now?" he asked.
And I said cheerfully, "Yes, quite a good deal better. And after this, Jonathan, when you hear a team coming, why don't you stop carving till it goes by?"
"I will," said Jonathan.
It was our final capitulation, and since then we have been much more comfortable. We run to the window whenever we feel inclined, and we leave our shades up at dusk without apology or circumlocution31. We are coming to know our neighbors' teams by their sound, and we are proud of it. Why, indeed, should we be ashamed of this human interest? Why should we be elated that we can recognize a bluebird by his flight, and ashamed of knowing our neighbor's old bay by his gait? Why should we boast of our power to recognize the least murmur32 of the deceptive33 grosbeak, and not take pride in being able to "spot" Bill Smith's team by the[Pg 122] peculiar34 rattle22 of its board bottom as it crosses the bridge by the mill? Is he not of more value than many grosbeaks? But how can we love our neighbor if we do not pay some attention to him—him and his horse and his cart and all that is his? And how shall we pay attention to him if we neglect the opportunities of the Road, since for the rest he is busy and we are busy, and we belong each to our own farm?
I stopped at a friendly door one day to ask, "Have Phil and Jimmy gone by? I wanted to see them."
"No, I haven't seen them." The bright-faced little lady stood in the doorway35 glancing over my shoulder out toward the sunny road. "Have you seem them to-day, Nellie?" she called into the dusky sitting-room36. "No," she turned back to me, "we haven't seen them. And," she added, with gay directness, "nobody could get by the house without our seeing them; I'm sure of that!"
Her remark pleased me immensely. I like this frank interest in the Road very much. When I am at home, I have it myself, and I have stopped being ashamed of it. When I[Pg 123] am on the Road, I like to know that I am an object of interest to the dwellers37 in the houses I pass. I look up at the windows, whose tiny panes38 reflect the brightness of outdoors and tell me nothing of the life within, and I like to think that some one behind them knows that I am going by. Often there is some sign of recognition—a motion of the hand through a parted curtain, or rarely a smiling face; now and then some one looks out from a doorway to send a greeting, or glances up from the garden or the well; but even without these tokens I still have the sense of being noticed, and I find it pleasant and companionable. In the city, when I go to see a friend, I approach a house that gives no sign. I mount to a noncommittal vestibule and push an impersonal button, and after the other necessary preliminaries I find my friends. In the country as I drive up to the house I notice curtains stirring, I hear voices, and before I have had time to get out and find the hitch-rope every person in the house is either at the gate or standing39 in the doorway. Our visit is begun before we have left the Road, the hospitable40, social Road. Such ways would probably not[Pg 124] do for the city. So much the worse for the city. The country ways are best.
Everything that happens along the Road has the social touch. In the city, orders are given by telephone, and when the delivery wagon comes, it sweeps up with a rush, the boy seizes a basket and jumps out, runs to the back door, shouts the name of the owner, slams down his goods, and dashes back to the wagon, with a crisp "Git-up!" to the well-trained horse, who starts forward while his driver is still mounting to his seat.
Not so in the country. The wagon draws peacefully out to the side of the Road, and the horse falls to nibbling41 grass if he is unchecked, or to browsing42 on my rosebushes if he is not. If it is the grocer's wagon, the boy comes around to the back porch and we discuss what supplies will probably be needed by the time of his next visit. Incidentally, we talk about weather and crops and woodchucks and trout43, or bass44 or partridges, according to the season. If it is the meat cart or the fish wagon, I seize a platter and go out, the back flap of the cart is lifted up, I step under its shade and peer in, considering what is offered[Pg 125] me and deciding what I will have plucked out for me to carry back to the house.
Besides the routine visitors, there are others—peddlers with wonderful collections of things to sell (whole clothing shops or furniture stores some of them bring with them), peddlers with books, peddlers with silver, peddlers with jewelry45. In the course of a few months one is offered everything from shoe-strings to stoves. There are men who want to buy, too,—buyers of old iron, of old rags, of old rubber. "Anny-ting, anny-ting vat25 you vill sell me, madame, I vill buy it," said one, with outspread hands.
Cattle go by, great droves of them, being driven along the Road and sold from farm to farm until all are gone. I love the day that brings them. A dust haze46 down the Road, the mooing of cows and the baaing of calves47, the shouts of the drovers, the sound of many hoofs48, and the cattle are here. The farmer and the "hired man" leave their work and saunter out to the Road to "look 'em over," the children come running out to watch the pretty creatures, sleek49 or tousled, soft-eyed or wild-eyed, yearlings with bits of horns, stocky[Pg 126] two-year-olds, and wabbly-legged youngsters hardly able to keep pace with the rest, all of them glad enough of the chance to pause in the shade and nibble50 at the rich, cool grass. One or two of the "critters" are approved of, perhaps, and bought, and the rest move on, the sunny dust haze rises and clears, the shouts of the drovers grow faint, and the Road is still again.
Men go by looking for work; they will clean your well for you, they will file your horses' teeth for you, they will mend your umbrellas and repair your clocks and sharpen your scissors. In the city, when we hear the scissors-grinder ding-ding-dinging along the street, we wonder in an impersonal way how he makes a living; but in the country we espy51 him from afar and are out at the gate to meet him, with all the scissors and knives in the house.
There are tramps, too, of course. Not the kind one finds near cities, or in crowded summer watering-places. Our Road does not lead to Rome, at least not very directly, and the tramp who chooses it is sure to be a mild and unenterprising creature, a desultory[Pg 127] tramp who does not really know his business. Some of the same ones come back year after year, and, in defiance52 of modern sociological science, we offer them the hospitality of the back porch with sandwiches and coffee, while we exchange the commonplaces of the season. It is the custom of the Road.
And so the procession of the Road moves on. If we wait long enough—and it is not so long either—everything goes by: gay wedding parties, christening parties, slow funerals, the Road bears them all; and to those who live beside it nothing is alien, nothing indifferent. Throughout the week the daytime is for business—remembering always that on the country Road business is never merely business, but always sociability53 too; the early evening is for pleasure; the night is for rest, for that stillness that cities never know, broken only when human necessity most sharply importunes54, in the crises of birth, of death. On Sundays all the world drives to church, or sits on its doorstep and watches the rest. And Sunday and week days alike, every one's interest goes out to the Road.[Pg 128]
I venture to say that when we think of our city homes we think of their interiors, but when we think of our farmhouse55 homes we think of the Road as well. They are like little islands in a river,—one remembers them together. For the Road is a river—a river of life. Most of our words about roads imply motion. A road comes, we say, and it goes, it sweeps, it curves, it climbs, it descends56, it rises and drops, it bends and turns. And, in fact, it means movement, it is always bringing life and taking it again, or if for a time it does neither, it is always inviting57, always promising58. We have all felt it. As we are whirled along in a railway train even, the thing that stirs our imagination is the roads, the paths. I can still remember glimpses of these that I had years ago—a footpath59 over a rounded hilltop through long yellow grass, a rough logging-road beside a foaming60 mountain river, a brushy wood road leading through bars into deep shade, a country road at dusk, curving past a low farmhouse with lights in the windows. I could never follow these roads, but I remember them still, and still they allure61 me.[Pg 129]
Our Road, as it flows placidly62 past our farm, suggests nothing very exciting or spectacular. It is a pretty bit of road, rounding a rocky corner of the farm and leading past the old house under cool depths of maple63 shade, out again into a broad space of sunlight, dropping over a little hill, around a curve, and out of sight. I know it well, of course, every rock and flower of it, but its final appeal to me is not through its beauty, it is not even through my sense of ownership in it; it is simply that it is a Road—a road that leads out of Everywhere into Everywhere Else, a road that goes on. About a road that ends there is no glamour64. It may be pretty or useful, but as a road it is a failure. For the Road is the symbol of endless possibility. From the faintest footpath across a meadow, where as a child one has always felt that some elf or gnome65 may appear, or along which, if one were to wander with sufficient negligence66, one might be led into the realm of "faerie" to the broad turnpike which fares through open country, plunges67 through the surging cities, and escapes to broad lands beyond—any path, any road, makes this appeal. And so long as one has faith that what may be is more than what is, so long as one has the buoyant patience to await it or the will to go forth68 and seek it, so long as one has the imagination and the heart of the wayfarer9, the charm of the Road will be potent69.
点击收听单词发音
1 blues | |
n.抑郁,沮丧;布鲁斯音乐 | |
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2 apron | |
n.围裙;工作裙 | |
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3 animation | |
n.活泼,兴奋,卡通片/动画片的制作 | |
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4 lumber | |
n.木材,木料;v.以破旧东西堆满;伐木;笨重移动 | |
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5 wagons | |
n.四轮的运货马车( wagon的名词复数 );铁路货车;小手推车 | |
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6 wagon | |
n.四轮马车,手推车,面包车;无盖运货列车 | |
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7 trudging | |
vt.& vi.跋涉,吃力地走(trudge的现在分词形式) | |
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8 wayfarers | |
n.旅人,(尤指)徒步旅行者( wayfarer的名词复数 ) | |
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9 wayfarer | |
n.旅人 | |
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10 impatience | |
n.不耐烦,急躁 | |
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11 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
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12 respite | |
n.休息,中止,暂缓 | |
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13 emblem | |
n.象征,标志;徽章 | |
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14 realization | |
n.实现;认识到,深刻了解 | |
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15 complexity | |
n.复杂(性),复杂的事物 | |
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16 merged | |
(使)混合( merge的过去式和过去分词 ); 相融; 融入; 渐渐消失在某物中 | |
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17 recoil | |
vi.退却,退缩,畏缩 | |
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18 recoils | |
n.(尤指枪炮的)反冲,后坐力( recoil的名词复数 )v.畏缩( recoil的第三人称单数 );退缩;报应;返回 | |
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19 strictly | |
adv.严厉地,严格地;严密地 | |
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20 piquancy | |
n.辛辣,辣味,痛快 | |
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21 rattled | |
慌乱的,恼火的 | |
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22 rattle | |
v.飞奔,碰响;激怒;n.碰撞声;拨浪鼓 | |
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23 casually | |
adv.漠不关心地,无动于衷地,不负责任地 | |
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24 amazement | |
n.惊奇,惊讶 | |
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25 vat | |
n.(=value added tax)增值税,大桶 | |
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26 looms | |
n.织布机( loom的名词复数 )v.隐约出现,阴森地逼近( loom的第三人称单数 );隐约出现,阴森地逼近 | |
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27 carving | |
n.雕刻品,雕花 | |
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28 impersonal | |
adj.无个人感情的,与个人无关的,非人称的 | |
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29 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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30 jug | |
n.(有柄,小口,可盛水等的)大壶,罐,盂 | |
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31 circumlocution | |
n. 绕圈子的话,迂回累赘的陈述 | |
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32 murmur | |
n.低语,低声的怨言;v.低语,低声而言 | |
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33 deceptive | |
adj.骗人的,造成假象的,靠不住的 | |
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34 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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35 doorway | |
n.门口,(喻)入门;门路,途径 | |
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36 sitting-room | |
n.(BrE)客厅,起居室 | |
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37 dwellers | |
n.居民,居住者( dweller的名词复数 ) | |
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38 panes | |
窗玻璃( pane的名词复数 ) | |
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39 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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40 hospitable | |
adj.好客的;宽容的;有利的,适宜的 | |
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41 nibbling | |
v.啃,一点一点地咬(吃)( nibble的现在分词 );啃出(洞),一点一点咬出(洞);慢慢减少;小口咬 | |
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42 browsing | |
v.吃草( browse的现在分词 );随意翻阅;(在商店里)随便看看;(在计算机上)浏览信息 | |
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43 trout | |
n.鳟鱼;鲑鱼(属) | |
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44 bass | |
n.男低音(歌手);低音乐器;低音大提琴 | |
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45 jewelry | |
n.(jewllery)(总称)珠宝 | |
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46 haze | |
n.霾,烟雾;懵懂,迷糊;vi.(over)变模糊 | |
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47 calves | |
n.(calf的复数)笨拙的男子,腓;腿肚子( calf的名词复数 );牛犊;腓;小腿肚v.生小牛( calve的第三人称单数 );(冰川)崩解;生(小牛等),产(犊);使(冰川)崩解 | |
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48 hoofs | |
n.(兽的)蹄,马蹄( hoof的名词复数 )v.(兽的)蹄,马蹄( hoof的第三人称单数 ) | |
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49 sleek | |
adj.光滑的,井然有序的;v.使光滑,梳拢 | |
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50 nibble | |
n.轻咬,啃;v.一点点地咬,慢慢啃,吹毛求疵 | |
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51 espy | |
v.(从远处等)突然看到 | |
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52 defiance | |
n.挑战,挑衅,蔑视,违抗 | |
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53 sociability | |
n.好交际,社交性,善于交际 | |
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54 importunes | |
v.纠缠,向(某人)不断要求( importune的第三人称单数 );(妓女)拉(客) | |
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55 farmhouse | |
n.农场住宅(尤指主要住房) | |
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56 descends | |
v.下来( descend的第三人称单数 );下去;下降;下斜 | |
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57 inviting | |
adj.诱人的,引人注目的 | |
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58 promising | |
adj.有希望的,有前途的 | |
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59 footpath | |
n.小路,人行道 | |
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60 foaming | |
adj.布满泡沫的;发泡 | |
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61 allure | |
n.诱惑力,魅力;vt.诱惑,引诱,吸引 | |
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62 placidly | |
adv.平稳地,平静地 | |
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63 maple | |
n.槭树,枫树,槭木 | |
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64 glamour | |
n.魔力,魅力;vt.迷住 | |
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65 gnome | |
n.土地神;侏儒,地精 | |
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66 negligence | |
n.疏忽,玩忽,粗心大意 | |
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67 plunges | |
n.跳进,投入vt.使投入,使插入,使陷入vi.投入,跳进,陷入v.颠簸( plunge的第三人称单数 );暴跌;骤降;突降 | |
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68 forth | |
adv.向前;向外,往外 | |
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69 potent | |
adj.强有力的,有权势的;有效力的 | |
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