In essentials, with one exception, its doctrines7 much resemble those of the Church of England, and of various dissenting8 Protestant bodies. The exception is, that it does not make use of the Sacraments, even of that of Communion, although, on the other hand, it does not deny the efficacy of those Sacraments, or object to others, even if they be members of the Army, availing themselves of them. Thus, I have known an Army Officer to join in the Communion Service. The reason for this exception is, I believe, that in the view of General Booth, the Sacraments complicate9 matters, are open to argument and attack, and are not understood by the majority of the classes with which the Army deals. How their omission10 is reconciled with certain prominent passages and directions laid down in the New Testament I do not know. To me, I confess, this disregard of them seems illogical.
The motto of the Army is 'Salvation for all,' and, as I have hinted in these pages, it has a sure conviction of the essential persistence11 of miracle in these modern days. It holds that when a man kneels at the Penitent-Form and 'gets converted,' a miracle takes place within him, if his repentance12 is true, and that thenceforward some Grace from on High will give him the power to overcome the evil in his heart and blood.
It believes, too, in the instant efficacy of earnest prayer, and in the possibility of direct communication by this means between man and his Maker13.
Here is an instance of this statement. While inspecting the Shelters in one of the provincial14 cities, I was shown a certain building which had recently passed into the possession of the Army. The Officer who was conducting me said that the negotiations15 preliminary to the acquisition of the lease of this building had been long and difficult. I remarked that these must have caused him anxiety. 'Oh, no,' he answered, simply. 'You see I had talked with the Lord about it, and I knew that we should get the place in the end.'
This reply may cause some to smile, but I confess I find such childlike faith touching16 and even beautiful.
There is small doubt that consciously or unconsciously, the Salvation Army has followed St. Paul's example of being all things to all men, if 'by all means' it may save some. This is the reason of its methods which to many seem so vulgar and offensive. Once I spoke17 to an Officer high up in the Army of this matter, instancing, amongst other things, its brass18 bands and loud-voiced preaching at street corners.
'My dear sir,' he replied, 'if we came to convert you, we should not bring a brass band or send a missionary19 who shouted out sacred names every minute. Possibly, if we thought that you were open to the influences of music, we might send a first-rate violinist to play pieces from the classical masters, and we should certainly send a man whom we knew to be your intellectual equal, and who could therefore appeal to your reason. But our mission at present is not so much to you and your class, as to the dregs of humanity. The folk we deal with live in a state of noise of which you have no conception, and if we want to force them to listen to us, we must begin by making a greater noise in order to attract their attention at all. In the same way it is of no use wasting subtleties20 on them; we have to go straight to the main points, which are clear and sharp enough to pierce their drink-besotted intelligences, or to reach any fragment of conscience they may have remaining in them.'
I thought the argument sound and well put, and results have proved its force, since the Salvation Army undoubtedly21 gets a hold of people that few other forms of religious effort seem able to grasp, at least to any considerable extent.
I wish to make it clear, however, that I hold no particular brief for the Army, its theology, and its methods. I recognize fully22, as I know it does, the splendid work that is being done in the religious and social fields by other Organizations of the same class, especially by Dr. Barnardo's Homes, by the Waifs and Strays Society, by the Church Army, and, above all, perhaps, by another Society, with which I have had the honour to be connected in a humble23 capacity for many years, that for the Prevention of Cruelty to Children. Still it remains24 true that the Salvation Army is unique, if only on account of the colossal25 scale of its operations. Its fertilizing26 stream flows on steadily27 from land to land, till it bids fair to irrigate28 the whole earth. What I have written about is but one little segment of a work which flourishes everywhere, and even lifts its head in Roman Catholic countries, although in these, as yet, it makes no very great progress.
How potent29 then, and how generally suited to the needs of stained and suffering mankind, must be that religion which appeals both to the West and to the East, which is as much at home in Java and Korea as it is in Copenhagen or Glasgow. For it should be borne in mind that the basis of the Salvation Army is religious, that it aims, above everything, at the conversion30 of men to an active and lively faith in the plain, uncomplicated tenets of Christianity to the benefit of their souls in some future state of existence and, incidentally, to the Reformation of their characters while on earth.
The social work of which I have been treating is a mere32 by-product33 or consequence of its main idea. Experience has shown, that it is of little use to talk about his soul to a man with an empty stomach. First, he must be fed and cleansed34 and given some other habitation than the street. Also the Army has learned that Christ still walks the earth in the shape of Charity; and that religion, after all, is best preached by putting its maxims35 into practice; that the poor are always with us; and that the first duty of the Christian31 is to bind36 their wounds and soothe37 their sorrows. Afterwards, he may hope to cure them of their sins, for he knows that unless such a cure is effected, temporal assistance avails but little. Except in cases of pure misfortune which stand upon another, and, so far as the Army work is concerned, upon an outside footing, the causes of the fall must be removed, or that fall will be repeated. The man or woman must be born again, must be regenerated38. Such, as I understand it, is at once the belief of the Salvation Army and the object of all its efforts. Therefore, I give to this book its title of 'Regeneration.'
The End
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1
salvation
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| n.（尤指基督）救世，超度，拯救，解困 | |
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doctrine
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| n.教义；主义；学说 | |
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testament
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| n.遗嘱；证明 | |
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dual
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| adj.双的；二重的，二元的 | |
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saviour
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| n.拯救者，救星 | |
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defiled
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| v.玷污( defile的过去式和过去分词 )；污染；弄脏；纵列行进 | |
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doctrines
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| n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明 | |
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dissenting
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| adj.不同意的 | |
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complicate
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| vt.使复杂化，使混乱，使难懂 | |
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omission
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| n.省略，删节；遗漏或省略的事物，冗长 | |
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persistence
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| n.坚持，持续，存留 | |
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repentance
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| n.懊悔 | |
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maker
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| n.制造者，制造商 | |
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provincial
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| adj.省的，地方的；n．外省人，乡下人 | |
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negotiations
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| 协商( negotiation的名词复数 )； 谈判； 完成（难事）； 通过 | |
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touching
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| adj.动人的，使人感伤的 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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brass
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| n.黄铜；黄铜器，铜管乐器 | |
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missionary
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| adj.教会的，传教(士)的；n.传教士 | |
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subtleties
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| 细微( subtlety的名词复数 )； 精细； 巧妙； 细微的差别等 | |
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undoubtedly
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| adv.确实地，无疑地 | |
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fully
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| adv.完全地，全部地，彻底地；充分地 | |
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humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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remains
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| n.剩余物，残留物；遗体，遗迹 | |
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colossal
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| adj.异常的，庞大的 | |
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fertilizing
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| v.施肥( fertilize的现在分词 ) | |
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steadily
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| adv.稳定地；不变地；持续地 | |
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irrigate
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| vt.灌溉，修水利，冲洗伤口，使潮湿 | |
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potent
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| adj.强有力的，有权势的；有效力的 | |
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conversion
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| n.转化，转换，转变 | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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mere
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| adj.纯粹的；仅仅，只不过 | |
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by-product
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| n.副产品，附带产生的结果 | |
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cleansed
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| 弄干净，清洗( cleanse的过去式和过去分词 ) | |
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maxims
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| n.格言，座右铭( maxim的名词复数 ) | |
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bind
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| vt.捆，包扎；装订；约束；使凝固；vi.变硬 | |
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soothe
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| v.安慰；使平静；使减轻；缓和；奉承 | |
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regenerated
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| v.新生，再生( regenerate的过去式和过去分词 ) | |
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