The old school-house was crowded with expectant ones, awaiting the arrival of the “Great Speaker,” as he had been reported.
There was a little grove1 in a ravine behind the barn at Mr. Brown’s; this secluded2 spot the missionary3 sought before starting to fill[57] his appointment. Here he laid his case before God, asking for preparation of heart, for wisdom, for strength, for words, and, above all, for the power of the Spirit and the ensealing of the truth upon the hearts of his hearers.
Do you wonder that his lecture on that night was endued4 with power from on high?
Mr. Brown offered to take him to the school-house in his wagon5, but as he preferred walking, he went in company with the children, one on each side of him. Their prattling6 conversation made his heart glad, and he longed to lead all the little ones to the Saviour7.
As he entered and took his place at the desk in the school-room, a deep silence pervaded8 the audience. After offering up a silent prayer, he asked the people to sing a hymn9, and all joined in the glorious old tune10, “Coronation,” with a will. After a short, solemn and impressive prayer, he called the[58] attention of his hearers to the following portion of God’s Word: “Therefore shall ye lay up these my words in your heart and in to your soul, and bind11 them for a sign upon your hand, that they may be as frontlets between your eyes. And ye shall teach them to your children, speaking of them in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.” Deut. xi. 18, 19.
He treated his subject so simply that the children could understand, and with an earnestness that commanded the attention of all. After showing the imperative12 duty of teaching the Scriptures13 to our children, and that some could not, and others would not, thus properly teach them, he said that it was the duty of all Christians14 to see to it that they were taught. To gather them together on Sunday for religious instruction, was the most appropriate and feasible method. He appealed to the minds and[59] hearts of his audience in such a way as to force their assent15 to the truth of his propositions; and that, too, from persons who had come with feelings of determined16 hostility17. After another prayer, and the singing of a hymn, he exhibited his Sunday-school books and papers, picture cards and prize tickets, giving to each in turn a proper explanation of its uses, and closed with an appeal to the people to organize a Sunday-school at once.
Upon this, a man arose and said, with considerable faltering18, that he objected to any such “snap judgment” being taken; that this Sunday-school fuss was got up by a set of loafers, who were too lazy to work, to swindle their living out of the earnings19 of honest people. And he, for one, was not going to be led by them. Having thus made known his opinion, he sat down. This man was no other than Mr. Steele, with whom we are already acquainted.
The missionary did not think it prudent20 to[60] cast pearls where they would be trampled21 under foot, so he left the future action to the people.
The short speech of Mr. Steele encouraged those who were prejudiced against any “innovations,” and some confusion ensued. Mr. Brown arose and said that he was sorry that the gentleman who had just taken his seat had thrown out such unwarranted insinuations; and as he did not offer the slightest evidence to sustain his assertions, he did not feel inclined to give this speech the least credit, and would therefore move that the gentleman, Mr. Steele, be requested to prove the charges made against those who, with the present lecturer, are endeavoring to organize and establish Sunday-schools. This was seconded by three or four, and almost unanimously carried. The time of meeting determined upon was the following Thursday night.
The excitement now became general; there being a division of sentiment among the[61] people, and as this was leading to confusion and impropriety, the meeting was dismissed; but this only gave more liberty, and instead of a calm discussion of the question, extravagant22 assertions were made, and hasty, inconsiderate conclusions formed, leading to angry words.
A number sought acquaintance with the missionary, and the result of the meeting was that he had warmer friends and more determined enemies than before.
点击收听单词发音
1 grove | |
n.林子,小树林,园林 | |
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2 secluded | |
adj.与世隔绝的;隐退的;偏僻的v.使隔开,使隐退( seclude的过去式和过去分词) | |
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3 missionary | |
adj.教会的,传教(士)的;n.传教士 | |
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4 endued | |
v.授予,赋予(特性、才能等)( endue的过去式和过去分词 ) | |
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5 wagon | |
n.四轮马车,手推车,面包车;无盖运货列车 | |
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6 prattling | |
v.(小孩般)天真无邪地说话( prattle的现在分词 );发出连续而无意义的声音;闲扯;东拉西扯 | |
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7 saviour | |
n.拯救者,救星 | |
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8 pervaded | |
v.遍及,弥漫( pervade的过去式和过去分词 ) | |
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9 hymn | |
n.赞美诗,圣歌,颂歌 | |
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10 tune | |
n.调子;和谐,协调;v.调音,调节,调整 | |
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11 bind | |
vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
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12 imperative | |
n.命令,需要;规则;祈使语气;adj.强制的;紧急的 | |
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13 scriptures | |
经文,圣典( scripture的名词复数 ); 经典 | |
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14 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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15 assent | |
v.批准,认可;n.批准,认可 | |
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16 determined | |
adj.坚定的;有决心的 | |
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17 hostility | |
n.敌对,敌意;抵制[pl.]交战,战争 | |
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18 faltering | |
犹豫的,支吾的,蹒跚的 | |
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19 earnings | |
n.工资收人;利润,利益,所得 | |
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20 prudent | |
adj.谨慎的,有远见的,精打细算的 | |
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21 trampled | |
踩( trample的过去式和过去分词 ); 践踏; 无视; 侵犯 | |
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22 extravagant | |
adj.奢侈的;过分的;(言行等)放肆的 | |
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