His biographer, Miss Bisland, speaks of him as a "stylist." Unfortunately this is not far from the truth; he was a "stylist," though not always with an individual style. The real Hearn had superimposed upon him the débris of many writers, usually Frenchmen. He began his literary life as a worshipper and translator of Théophile Gautier and died in the faith that Pierre Loti had said the last word of modern prose. Gautier attracted him by his sumptuousness14 of epithet15, the perfectly16 realised material splendours of gold, of marble, of colour. To the neurasthenic Hearn, his brain big with glorious dreams, the Parisian pagan must have seemed godlike in his half-smiling, half-contemptuous mastery of language, a mastery in its ease not outrivalled even by Flaubert. Gautier was a gigantic reflector of the visible world, but without genuine sympathy for humanity, and he boasted that his periods, like cats, always fell on their feet, no matter how high or carelessly he tossed them. And then he was Greek in his temperament, Greek grafted17 upon a Parisian who loved form and hue18 above all else, and this appealed to Hearn, whose mother was Greek, whose tastes were exotic. It was only after he had passed the half-century mark and when he was the father of three sons that some apprehension of the gravity of Occidental ethical19 teaching was realised by him.
[Pg 242] When M. Loti-Viaud, that most exquisite20 of French prose artists and sentimental21 sensualists, made his appearance, Lafcadio was ravished into the seventh heaven. Here was what he had sought to do, what he never would do—the perfection of impressionism, created by an accumulation of delicate details, unerringly presented, with the intention of attacking the visual (literary) sense, not the ear. You can't read a page of Loti aloud; hearing is never the final court of appeal for him. Nor is the ear regarded in Hearn's prose. He is not "auditive"; like Loti and the Goncourts, he writes for the eye. Fr. Paulhan calls writers of this type rich in the prédominance des sensations visuelles. Disconnected by his constant abuse of the dash—he must have studied Poe not too wisely—infinitesimal strokes of colour supplying the place of a large-moulded syntax, this prose has not unity22, precision, speed, euphony23. Its rhythms are choppy, the dabs24 of paint, the shadings within shadings, the return upon itself of the theme, the reticent25, inverted26 sentences, the absence of architectonic and the fatal lack of variety, surprise, or grandeur27 in the harmonic sense, these disbar the prose of Lafcadio Hearn from the exalted28 position claimed for it by his admirers.
Yet it is a delicate prose; the haunted twilight29 of the soul has found its notations30 in his work. With Amiel he could say of a landscape that it was a state of soul. His very [Pg 243] defects became his strength. With normal eyesight we should not have had the man of ghostly reveries, the patient, charming etcher on a miniature block of evanescent prose, the forger31 of tiny chords, modulating32 into Chopin-like mist. His mania33 for the word caused him to neglect the sentence; his devotion to the sentence closed for him any comprehensive handling of the paragraph; he seldom wrote a perfect page; never an entire chapter or book. At his best he equals Loti in his evocation34 of the mystery that encompasses35 us, a mystery that has been sounded in music, seldom in language. His cast of mind was essentially36 romantic. Hearn does not mention the name of Goncourt in his letters, and yet it is a certain side of the brothers, the impressionistic side, that his writings resemble. But he had not their artistry. Nor could he, like Maupassant, summon tangible37 spirits from the vasty deep, as did the Norman master in Le Horla. When Rodin was told by Arthur Symons that William Blake saw visions, the sculptor38, after looking at the drawings, replied: "Yes, he saw them once; he should have seen them three or four times." Hearn seldom pinned down to the paper his dreams, though he had a gift of suggestion, of spiritual overtones, in a key of transcendentalism, that, in certain pages, far outshines Loti or Maupassant. Disciple39 of Herbert Spencer—he was forced because of his feminine fluidity to lean on a strong, positive brain—hater of social conventions, despiser of [Pg 244] Christianity, a proselyte to a dozen creeds41, from the black magic of Voodooism to Japanese Shintoism, he never quite rid himself of the spiritual deposits inherited from his Christian40 ancestry42. This strain, this contradiction, to be found in his later letters, explains much of his psychology43, all of his art. A man after nearly two thousand years of Christianity may say to himself: "Lo! I am a pagan." But all the horses from Dan to Beersheba cannot drag him back to paganism, cannot make him resist the "pull" of his hereditary44 faith. The very quality Hearn most deplored45 in himself gives his work an exotic savour; he is a Christian of Greek and Roman Catholic training, a half Greek, half Celt, whole gipsy, masquerading as an Oriental. The mask is an agreeable one, the voice of the speaker sweet, almost enticing46, but one more mask it is, and therefore not the real Hearn. He was Goth, not Greek; he suffered from the mystic fear of the Goth, while he yearned47 for the great day flame of the classics. Even his Japonisme was skin-deep.
Miss Bisland relates the uneventful career of Hearn in an unaffected manner. He was loved by his friends, while he often ran away from them. Solitary48, eccentric, Hearn was an unhappy man. He was born June 27, 1850, on one of the Ionian Isles49, Santa Maura, called in modern Greek, Leokus, or Lafcada, the Sappho Leucadia, promontory50 and all. His father was Charles Bush Hearn, of an old Dorsetshire family—Hearn, [Pg 245] however, is a Romany name—and an Irishman. His mother was Rosa Cerigote, a Greek, whose brothers, it is said, stabbed their sister's suitor, but she, Isolde-like, nursed him, and he married her. The marriage was not a happy one. Young Lafcadio drifted to Ireland, was adopted by a rich aunt of Doctor Hearn's, a Mrs. Brenane, and went with her to Wales. He is said to have been educated in the north of France at a Jesuit college. He learned the language there. Later he was at Ushan, the Roman Catholic college of Durham. His life long he hated this religion, hated it in a superstitious51 fashion, and seemed to have suffered from a sort of persecution52 mania—he fancied Jesuits were plotting against him. At school he lost the sight of one eye through an accident while at play. In 1869 Hearn was five feet three inches tall, weighed one hundred and thirty-seven pounds, and had a chest measurement of thirty-six and three-fourths inches. Disappointed of an expected inheritance—his grandaunt left him nothing—he went to London with his head full of dreams, but his pockets were empty. In 1869 he landed in New York, penniless, poor in health, half blind, friendless, and very ambitious.
In this biography you may follow him through the black and coiling poverty, a mean and bitter life compared with which the career of Robert Louis Stevenson was the triumphal procession of a Prince Charming of letters. He landed [Pg 246] finally in Cincinnati, where he secured an unimportant position on The Enquirer53. His friends at that time were H. E. Krehbiel, Joseph Tunison, and H. F. Farney, the artist. His letters, printed in this volume, and ranging from 1877 to 1889, addressed to Mr. Krehbiel, are the most interesting for the students of Hearn the literary aspirant54. He envies the solid architecture of that music-critic's prose, but realises that it is not for him—lack of structure is his chief deficiency. But he passionately55 admired that quality in others wherein he felt himself wanting. He was generous to others, not to himself. It is unfortunate that he studied the prose of the seventeenth century. Mr. Krehbiel evidently knew of his tone-deafness. Hearn wrote him that he could listen to Patti after he had read Krehbiel. This proves him to be of the "literary" type of music lover; music must first be a picture before it makes a tonal image in the cortical cells. The most remarkable56 thing in the Hearn case is his intensity57 of vision without adequate optical organs. With infinite pains he pictured life microscopically58. He was for ever excited, his brain clamouring for food, starving for the substance denied it by lack of normal eyesight. Hearn sickened of newspaper work, he loathed59 it, he often declared, and slipped away to New Orleans. There he found much material for his exotic cravings. He accumulated an expensive and curious library, for his was the type of talent that must derive61 from [Pg 247] art, not life. At Martinique we find him hypnotised by the scenery, the climate, and the colourful life. He abhorred62 the cold, he always shivered in New York, and this tepid63, romantic island, with its dreamy days and starry64 nights, filled him with languid joy. But he soon discovered that the making of literature was not possible in such a luxurious65 atmosphere, as he did later in Japan, and he returned to the United States. In 1890 he left for the East, never to return. He died at Tokio, September 26, 1904.
Hearn had an amazing acquaintance with the folk-lore of many nations. He was perpetually raving60 over the Finnish, the Voodoo, the Hindu. If he had gone to Paris instead of to Japan, we should have missed the impressionism of his Japanese tales, yet he might have found the artistic66 solace67 his aching heart desired. There his style would have been better grounded; there he would have found solid weapons fashioned for his ethnical, arch?ological, and ?sthetical excursions. Folk-lore is a treacherous68 byway of literature, and Hearn always worked in it with old-fashioned tools. As versatile69 in range as were his researches, the results are meagre, for he was not a trained observer nor thinker in any domain70. So is it that in his later rovings among the metaphysics of Spencer and modern thought there is something feverishly71 shallow. His judgments72 of English writers were amateurish73. He called Kipling a great poet, presumably on the strength of his exotic tang. Sir Edwin Arnold he rated above Matthew Arnold for the same reason.
In Japan, delicious, malodorous Japan, we leave him to the reader, who will find in these letters to Henry Edward Krehbiel, Ball, W. D. O'Connor, Gould, Elizabeth Bisland, Page M. Butler, Basil Hall Chamberlain, Ellwood Hendrick, and Mitchell McDonald the most entertaining, self-revealing literary correspondence published since the death of Robert Louis Stevenson. He interpreted the soul of old Japan at the critical moment when a new Western one was being assumed like a formidable carapace74. He also warned us of Japan, the new Japan—though not in a friendly way; he would have been glad to see Western civilisation7 submerged by the yellow races.
Shy, complex, sensuous, Hearn is the real Lafcadio Hearn in these letters. Therein we discover the tenderness, the passion, the capacity for friendship, the genuine humanity absent in his books. His life, his art, were sadly misfitted with masks—though Nietzsche says: "All that is profound loves the mask"; and the symbolism of the Orient completed the disintegration75 of his baffling personality.
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1 sensuous | |
adj.激发美感的;感官的,感觉上的 | |
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2 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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3 dominant | |
adj.支配的,统治的;占优势的;显性的;n.主因,要素,主要的人(或物);显性基因 | |
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4 curiously | |
adv.有求知欲地;好问地;奇特地 | |
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5 psychical | |
adj.有关特异功能现象的;有关特异功能官能的;灵魂的;心灵的 | |
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6 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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7 civilisation | |
n.文明,文化,开化,教化 | |
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8 defective | |
adj.有毛病的,有问题的,有瑕疵的 | |
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9 pessimism | |
n.悲观者,悲观主义者,厌世者 | |
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10 inevitable | |
adj.不可避免的,必然发生的 | |
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11 aspired | |
v.渴望,追求( aspire的过去式和过去分词 ) | |
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12 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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13 temperament | |
n.气质,性格,性情 | |
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14 sumptuousness | |
奢侈,豪华 | |
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15 epithet | |
n.(用于褒贬人物等的)表述形容词,修饰语 | |
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16 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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17 grafted | |
移植( graft的过去式和过去分词 ); 嫁接; 使(思想、制度等)成为(…的一部份); 植根 | |
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18 hue | |
n.色度;色调;样子 | |
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19 ethical | |
adj.伦理的,道德的,合乎道德的 | |
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20 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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21 sentimental | |
adj.多愁善感的,感伤的 | |
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22 unity | |
n.团结,联合,统一;和睦,协调 | |
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23 euphony | |
n.悦耳的语音 | |
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24 dabs | |
少许( dab的名词复数 ); 是…能手; 做某事很在行; 在某方面技术熟练 | |
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25 reticent | |
adj.沉默寡言的;言不如意的 | |
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26 inverted | |
adj.反向的,倒转的v.使倒置,使反转( invert的过去式和过去分词 ) | |
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27 grandeur | |
n.伟大,崇高,宏伟,庄严,豪华 | |
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28 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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29 twilight | |
n.暮光,黄昏;暮年,晚期,衰落时期 | |
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30 notations | |
记号,标记法( notation的名词复数 ) | |
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31 forger | |
v.伪造;n.(钱、文件等的)伪造者 | |
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32 modulating | |
调整( modulate的现在分词 ); (对波幅、频率的)调制; 转调; 调整或改变(嗓音)的音调 | |
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33 mania | |
n.疯狂;躁狂症,狂热,癖好 | |
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34 evocation | |
n. 引起,唤起 n. <古> 召唤,招魂 | |
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35 encompasses | |
v.围绕( encompass的第三人称单数 );包围;包含;包括 | |
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36 essentially | |
adv.本质上,实质上,基本上 | |
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37 tangible | |
adj.有形的,可触摸的,确凿的,实际的 | |
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38 sculptor | |
n.雕刻家,雕刻家 | |
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39 disciple | |
n.信徒,门徒,追随者 | |
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40 Christian | |
adj.基督教徒的;n.基督教徒 | |
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41 creeds | |
(尤指宗教)信条,教条( creed的名词复数 ) | |
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42 ancestry | |
n.祖先,家世 | |
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43 psychology | |
n.心理,心理学,心理状态 | |
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44 hereditary | |
adj.遗传的,遗传性的,可继承的,世袭的 | |
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45 deplored | |
v.悲叹,痛惜,强烈反对( deplore的过去式和过去分词 ) | |
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46 enticing | |
adj.迷人的;诱人的 | |
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47 yearned | |
渴望,切盼,向往( yearn的过去式和过去分词 ) | |
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48 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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49 isles | |
岛( isle的名词复数 ) | |
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50 promontory | |
n.海角;岬 | |
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51 superstitious | |
adj.迷信的 | |
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52 persecution | |
n. 迫害,烦扰 | |
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53 enquirer | |
寻问者,追究者 | |
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54 aspirant | |
n.热望者;adj.渴望的 | |
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55 passionately | |
ad.热烈地,激烈地 | |
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56 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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57 intensity | |
n.强烈,剧烈;强度;烈度 | |
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58 microscopically | |
显微镜下 | |
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59 loathed | |
v.憎恨,厌恶( loathe的过去式和过去分词 );极不喜欢 | |
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60 raving | |
adj.说胡话的;疯狂的,怒吼的;非常漂亮的;令人醉心[痴心]的v.胡言乱语(rave的现在分词)n.胡话;疯话adv.胡言乱语地;疯狂地 | |
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61 derive | |
v.取得;导出;引申;来自;源自;出自 | |
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62 abhorred | |
v.憎恶( abhor的过去式和过去分词 );(厌恶地)回避;拒绝;淘汰 | |
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63 tepid | |
adj.微温的,温热的,不太热心的 | |
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64 starry | |
adj.星光照耀的, 闪亮的 | |
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65 luxurious | |
adj.精美而昂贵的;豪华的 | |
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66 artistic | |
adj.艺术(家)的,美术(家)的;善于艺术创作的 | |
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67 solace | |
n.安慰;v.使快乐;vt.安慰(物),缓和 | |
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68 treacherous | |
adj.不可靠的,有暗藏的危险的;adj.背叛的,背信弃义的 | |
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69 versatile | |
adj.通用的,万用的;多才多艺的,多方面的 | |
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70 domain | |
n.(活动等)领域,范围;领地,势力范围 | |
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71 feverishly | |
adv. 兴奋地 | |
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72 judgments | |
判断( judgment的名词复数 ); 鉴定; 评价; 审判 | |
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73 amateurish | |
n.业余爱好的,不熟练的 | |
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74 carapace | |
n.(蟹或龟的)甲壳 | |
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75 disintegration | |
n.分散,解体 | |
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