To-night into their midst came Ben Hesed, to talk once more with the apostles concerning the Crucified One. He brought with him the scrolls9 of the Prophecies, for he was troubled about certain points therein.
"How is it," he said, "that it is written, 'Accursed be every one that hangeth upon the tree?' Surely God's Anointed could not be accursed."
"Dost thou doubt concerning him already?" asked Peter sternly.
"Nay12, I doubt not, man; my spirit witnesseth within me that the thing is true. But I would fain be able to speak convincingly to them which believe not, when I shall have returned into the wilderness13. It is not granted to every one to behold14 the angel of deliverance."
"Thou hast spoken wisely, who art wise," said John gently. "The young man Stephen doth without ceasing make study of that which hath been written aforetime concerning the Christ. Yea, the spirit also hath revealed to him many things which have been hid from the eyes of the wise; and this to our profit who are sorely beset16 with the duties of our ministry. Read, I beseech17 thee, my brother, from the scroll10 which thou hast prepared."
"Concerning him which hath been hanged, it is written in the law thus," said Stephen, who a little apart from the others had been poring in silence over a number of parchments. "'If a man have committed a sin worthy18 of death, and he be put to death, and thou hang him upon a tree. His body shall not remain all night upon the tree, but thou shalt surely bury him that day; for he that is hanged is accursed of God. That thy land be not defiled19 which the Lord thy God giveth thee for an inheritance.'
"But and if a sinless and holy man be put to death by false accusation20, how is it that he is accursed? Herein is a great mystery, which as yet we see only in part, nor indeed can it be apprehended21 of mortals, that God gave his only begotten22 Son, not only that he should live amongst us a holy and sinless life, but that he should yield up that life in all meekness23 at the hands of his enemies. This also being the will of the Father concerning him; as he himself said, and as the voice of many prophets declare--who being dead yet speak to us in the words of the scripture24. Are we not every one accursed, for we have sinned in the sight of God; and he, the sinless one, hath through the infinite compassion25 of the Father become accursed in our place. Even as it is written by the hand of the prophet Isaiah, 'He was wounded for our transgressions26, he was bruised28 for our iniquities29, the chastisement30 of our peace was upon him and with his stripes we are healed.'
"And behold these sayings--'I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and from spitting'--'The assembly of the wicked have closed in upon me, they pierced my hands and my feet'--'They parted my garments among them, and cast lots upon my vesture'--'They gave me also gall32 for my meat, and in my thirst they gave me vinegar to drink'--'I became a reproach unto them, when they looked upon me they wagged their heads.' And this, 'his visage was so marred33 more than any man, and his form more than the sons of men'--'He was despised and rejected of men; a man of sorrows, and acquainted with grief; and we hid as it were our faces from him'--'He was taken from prison and from judgment34 and who shall declare his generation, for he was cut off out of the land of the living, for the transgression27 of my people was he stricken'--'And he made his grave with the wicked and with the rich in his death.'
"All these sayings I found concerning him," continued the young man gravely, "written many generations before his birth; they might have been writ11 yesterday by one who witnessed his death. Also by the hand of the prophet Daniel is this: 'And after three score and two weeks shall Messiah be cut off, but not for himself, and the people of the prince that shall come shall destroy the city and the sanctuary35; and the end thereof shall be as a flood, and unto the end of the war desolations are determined36.'"
"The end is yet to come," said Ben Hesed, involuntarily clenching37 his strong hands and looking toward the walls of the mighty38 temple, which shone white and mystical in the soft light of the rising moon.
"He himself foretold39 all that hath happened," said John sorrowfully, "and what is yet to come; how that he should be delivered up to the Romans, and should be mocked and spitefully entreated40, spitted upon, scourged41 and crucified. It lay heavily upon him so that even he, who walked ever in the light of God, was exceeding sorrowful; and when he looked to us for sympathy that last awful night, we--slept. God forgive us!"
"He hath forgiven us all things," said Peter. "He bore our sins in his own body on the tree. For the love of him, shall we not gladly suffer what shall yet befall us? for he told us plainly that the world would hate us, even as it hated him; that we also should be persecuted42, scourged, and put to death. Yet how soon will all be past, and then we shall go to him."
In the silence which followed these words a loud knocking was heard at the outer gate of the courtyard. Stephen arose quietly from his place and descended43 the stair. When he had opened the door, he saw standing44 in the street a man. He was meanly clad, as Stephen could see by the dim light; therefore his voice was more gentle than usual as he said:--
"What wilt45 thou, friend?"
"Is there here a young man called Stephen?"
"I am he; wilt thou enter?"
The man shuffled46 uneasily on his feet, then looked furtively47 up and down the street. "There be a sick man who hath need of thee for healing and strong words of thy faith," he said at length, fixing his eyes upon Stephen.
"Wouldst thou not rather inquire for one of the twelve?"
"Nay, it was for one Stephen, a Greek, I was bidden to ask. The man I have spoken of is also a Greek, and would not ask for healing at the hands of a Jew."
"The healing cometh from God," said Stephen gravely. "I will come though. Where is the sick man?"
"I will show thee where he lieth," said the man eagerly; "and I pray thee to make haste, for his case is desperate."
"Let me first speak to them that are within, I will join thee immediately," said Stephen, stepping back into the courtyard and leaving the door partly open.
The man listened to the sound of his retreating steps as he ascended the stair. "They be all above," he muttered, stepping softly within. "Now if by any chance--Ha! what is this? A capital warm cloak, 'twill serve to shelter me these chill nights. Body of Jove! but I am always in luck of late!"
When Stephen returned, the man was waiting humbly48 without as he had left him. The two immediately set forth49, the man going before; they walked swiftly through the dark narrow streets, the stranger glancing frequently over his shoulder to make sure that Stephen was following. After a time he paused, "'Tis without the walls," he muttered hoarsely51. "We must pass through the Jaffa Gate."
"There is moonlight," said Stephen rather absently, raising his eyes to the heavens, where in truth his thoughts had been as he followed his strange guide.
"There is moonlight," repeated the man with a hoarse50 chuckle52. "So much the better."
Stephen looked at the speaker more attentively53 than he had done at first; the white light which poured down from above revealing clearly every feature of the brutal54 face before him. He started visibly. "I have somewhere seen thee before!" he exclaimed. "Nay I know now, thou art of them who formerly----"
The man laughed aloud. "I am Gestas; second in authority to Dumachus, who was chief of our band--and your father. Since the Romans put an end to him, along with Titus and the Nazarene, I have been chief."
"And is it one of your followers55 who is in need of healing?" asked Stephen, shrinking back a little with something of his old-time dread56.
"It is. Art thou afraid?"
"No," returned Stephen quietly, "I am not afraid; surely of all men ye are most in need of the mighty help of the risen Lord; 'twere most fitting if so be that I may bring it into your midst."
Gestas looked at him with an indescribable mixture of contempt and pity. "Thou art a pretty enough fellow," he said, running his eyes over the slender but well-knit figure. "A thought too pretty indeed. Why art thou contented58 to pass thy days in the company of a band of crazy fools, who will end as their Master did--though he merited it not--on the cross. Why take the devil's wages without the devil's pleasures first? If now, I die on the cross, it will be for reasons better than preaching, praying, and the healing of dirty beggar folk."
"Afterward59 is the judgment," said Stephen.
"A fig57 for the afterwards!" cried Gestas. "Who knows anything about that? But, come," he added with a sudden change in his tones, "it lacks but an hour of midnight; thou must be gone before that time."
"I am not in haste to be gone," said Stephen gently. "I will remain until morning, if I can do anything to help."
"There is naught60 that thou canst do--after midnight," said Gestas gruffly. "If there is an afterwards," he muttered, "it will make no difference to him."
The two walked silently for a time, pausing at length at the edge of a low-growing coppice, through the interlacing branches of which could be seen the fitful flash of a dying fire. Making their way through the thicket61 by a winding62 path evidently well known to Gestas, the twain presently found themselves in the centre of the encampment.
"Where is the dying man?" said Stephen, eager to begin his ministry of love.
For answer, Gestas seized him by the arm and hurried him forward into the midst of a dark group of figures which seemed to be awaiting their approach. "Thou art the dying man!" he whispered hoarsely. "Prepare for thy afterwards swiftly."
Half involuntarily, Stephen made a mighty unavailing effort to free himself from the grasp of the ruffian who held him; life on a sudden looked very sweet to him. It could not be that God had appointed such an end as this for one who would serve him long and faithfully. Surely he was too young to die. Yet not younger than Titus, who had gone by the horrible way of the cross to be with him in Paradise. At the thought a great peace possessed63 his soul. "Not my will but thine be done," he murmured aloud, raising his eyes to the stars which glittered keenly through the interlacing branches overhead.
"So this is the man!" cried a rough voice, as a dozen hands bound him to the trunk of a tree. "It may be that if he hath the power to heal, as they say, he will be master also of other magic arts, which he will use to our undoing64. Best make way with him quickly."
Stephen looked about on the crowd of evil faces which surrounded him, and a great wave of pity for his tormentors swept over him. So far were they from God, so deep in unfathomable depths of misery65. For himself he felt no fear; from earth to heaven was but a single step.
"Men and brethren," he cried, and his voice rang out clear and sweet upon the startled air. "Let me live for yet a little space, till I shall declare unto you the words of life. For such as you, Jesus died upon the cross; he will save you from out the misery of this present life, and afterward give you the life that endeth not. Only believe on him and forsake66 your evil ways."
"Prate67 not to us of thy Jewish Messiah," cried one. "He is not for us, even if what thou sayest be true. We must die as we have lived. We be uncircumcised Greeks that care not for an everlasting68 abode69 with them that spit upon us in this life."
"Nay, but he died for the sins of the world, and he is risen from death to abide70 forever with the Father which made the Greek as well as the Jew, and loveth both alike."
"Give to us a sign!" cried another. "If what thou hast said be true, let the man Jesus come down out of the heavens and deliver thee, then will we believe on him; nay, more, thou shalt be our leader in place of Gestas here--who is too stupid to be chief."
At this Gestas swore a great oath of rage. "Stand back, all of you," he cried. "I will smite31 him; and there is none that shall deliver him out of my hand, either on earth or in heaven."
Then he raised his arm; Stephen caught the keen glitter of the steel. He closed his eyes. His lips moved in prayer. Something smote71 him on the breast, but it was not the soul-delivering blade, as he dimly realized ere his senses left him. Gestas, stricken full in the heart by an arrow sped from the bow of an unseen archer72, had leapt straight into the air without a cry, then falling limply, his head striking against the prisoner, he lay, a grim unsightly heap, at Stephen's feet.
The others stood for an instant aghast, then with wild cries of fear they fled away into the thicket.
"I fear the knaves73 have done for him, whoever he be," cried a voice, as the figure of a young man bounded out of the bushes.
"Nay, my son," said Ben Hesed, who had followed more deliberately75, "the miscreant76 had but raised his blade when my arrow smote him; let us loose the man here and get away from this place with all speed, for they will return and fall upon us, if they find that we be few."
"I must fetch the white dromedary," said the voice of Seth, at his elbow. "It is in yonder glade77."
"Be quick, then; there is no time to lose!"
The moon had looked down for a full hour longer upon the dark motionless something, which lay just where it had fallen on the soft grass, when the thicket again opened and a man peered out. He looked about him cautiously, then turned and spoke15 reassuringly78 to some one behind him.
"There is no one here, Joca; come on!"
"It was a bolt from heaven assuredly which smote him; for there is naught missing save the man," said the other, looking keenly about in his turn at the familiar scene; "Let us get away from this place; I am sick of it."
"Ay! we will return to Greece where the old gods yet rule; I like not the ways of the god of this land; but first--" And the speaker cautiously approached the body of Gestas. "He hath something about him, which we shall have more need of than he. Ah! here it is, ten good pieces--if he have not already spent some of them."
"But there were to have been thirty pieces more."
"Ay! and more's the pity that they be lost to us."
"Why need they be lost to us, man?"
"What meanest thou?"
Joca whispered something in his companion's ear, whereat the other chuckled79 hoarsely.
"Why not?" he cried, "thou art a son of Minerva to have thought it."
The servant of Annas had waited outside the Jaffa gate for nearly two hours; he was growing impatient at last.
"I will not stay longer," he muttered, "something hath miscarried in the matter; it will be to-morrow--if the knave74 hath not failed me altogether."
But even as he spoke he saw a man approaching him. He at once stood forth in the full moonlight, bidding his companions remain within the shadow of the wall.
The man came up to him swiftly. "Art thou he who hath thirty pieces of gold to give in exchange for a strange commodity?"
"I am he. Hast thou the commodity?"
"Ay! it is here; wilt thou see it?"
The Jew shuddered80 at sight of the bag which the other tendered him. "No!" he said shortly. "Take the money and be gone." Then he turned to one of the slaves who waited his orders. "Take this," he commanded, "and fetch it to the palace."
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1
peculiar
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| adj.古怪的，异常的；特殊的，特有的 | |
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toils
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| 网 | |
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wont
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| adj.习惯于；v.习惯；n.习惯 | |
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recurring
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| adj.往复的，再次发生的 | |
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maiden
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| n.少女，处女；adj.未婚的，纯洁的，无经验的 | |
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ministry
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| n.(政府的)部；牧师 | |
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ascended
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| v.上升，攀登( ascend的过去式和过去分词 ) | |
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blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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scrolls
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| n.（常用于录写正式文件的）纸卷( scroll的名词复数 )；卷轴；涡卷形（装饰）；卷形花纹v.（电脑屏幕上）从上到下移动（资料等），卷页( scroll的第三人称单数 )；（似卷轴般）卷起；（像展开卷轴般地）将文字显示于屏幕 | |
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scroll
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| n.卷轴，纸卷；(石刻上的)漩涡 | |
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writ
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| n.命令状，书面命令 | |
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nay
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| adv.不；n.反对票，投反对票者 | |
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wilderness
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| n.杳无人烟的一片陆地、水等，荒漠 | |
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behold
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| v.看，注视，看到 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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beset
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| v.镶嵌；困扰，包围 | |
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beseech
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| v.祈求，恳求 | |
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worthy
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| adj.(of)值得的，配得上的；有价值的 | |
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defiled
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| v.玷污( defile的过去式和过去分词 )；污染；弄脏；纵列行进 | |
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accusation
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| n.控告，指责，谴责 | |
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apprehended
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| 逮捕，拘押( apprehend的过去式和过去分词 )； 理解 | |
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begotten
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| v.为…之生父( beget的过去分词 )；产生，引起 | |
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meekness
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| n.温顺，柔和 | |
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scripture
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| n.经文，圣书，手稿；Scripture:(常用复数)《圣经》，《圣经》中的一段 | |
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compassion
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| n.同情，怜悯 | |
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transgressions
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| n.违反，违法，罪过( transgression的名词复数 ) | |
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transgression
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| n.违背；犯规；罪过 | |
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bruised
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| [医]青肿的，瘀紫的 | |
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iniquities
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| n.邪恶( iniquity的名词复数 )；极不公正 | |
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chastisement
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| n.惩罚 | |
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smite
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| v.重击；彻底击败；n.打；尝试；一点儿 | |
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gall
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| v.使烦恼，使焦躁，难堪；n.磨难 | |
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marred
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| adj. 被损毁, 污损的 | |
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judgment
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| n.审判；判断力，识别力，看法，意见 | |
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sanctuary
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| n.圣所，圣堂，寺庙；禁猎区，保护区 | |
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determined
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| adj.坚定的；有决心的 | |
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clenching
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| v.紧握，抓紧，咬紧( clench的现在分词 ) | |
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mighty
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| adj.强有力的；巨大的 | |
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foretold
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| v.预言，预示( foretell的过去式和过去分词 ) | |
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entreated
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| 恳求，乞求( entreat的过去式和过去分词 ) | |
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scourged
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| 鞭打( scourge的过去式和过去分词 )； 惩罚，压迫 | |
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persecuted
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| （尤指宗教或政治信仰的）迫害(~sb. for sth.)( persecute的过去式和过去分词 )； 烦扰，困扰或骚扰某人 | |
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descended
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| a.为...后裔的，出身于...的 | |
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standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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wilt
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| v.(使)植物凋谢或枯萎；(指人)疲倦，衰弱 | |
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46
shuffled
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| v.洗（纸牌）( shuffle的过去式和过去分词 )；拖着脚步走；粗心地做；摆脱尘世的烦恼 | |
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furtively
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| adv. 偷偷地, 暗中地 | |
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humbly
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| adv. 恭顺地，谦卑地 | |
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forth
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| adv.向前；向外，往外 | |
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hoarse
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| adj.嘶哑的，沙哑的 | |
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hoarsely
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| adv.嘶哑地 | |
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52
chuckle
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| vi.／n.轻声笑，咯咯笑 | |
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53
attentively
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| adv.聚精会神地；周到地；谛；凝神 | |
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54
brutal
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| adj.残忍的，野蛮的，不讲理的 | |
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followers
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| 追随者( follower的名词复数 )； 用户； 契据的附面； 从动件 | |
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dread
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| vt.担忧，忧虑；惧怕，不敢；n.担忧，畏惧 | |
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fig
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| n.无花果(树) | |
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contented
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| adj.满意的，安心的，知足的 | |
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afterward
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| adv.后来；以后 | |
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naught
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| n.无，零 [=nought] | |
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thicket
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| n.灌木丛，树林 | |
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winding
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| n.绕，缠，绕组，线圈 | |
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63
possessed
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| adj.疯狂的；拥有的，占有的 | |
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64
undoing
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| n.毁灭的原因，祸根；破坏，毁灭 | |
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65
misery
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| n.痛苦，苦恼，苦难；悲惨的境遇，贫苦 | |
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forsake
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| vt.遗弃，抛弃；舍弃，放弃 | |
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prate
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| v.瞎扯，胡说 | |
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everlasting
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| adj.永恒的，持久的，无止境的 | |
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69
abode
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| n.住处，住所 | |
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70
abide
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| vi.遵守；坚持；vt.忍受 | |
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71
smote
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| v.猛打，重击，打击( smite的过去式 ) | |
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72
archer
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| n.射手，弓箭手 | |
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73
knaves
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| n.恶棍，无赖( knave的名词复数 )；（纸牌中的）杰克 | |
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74
knave
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| n.流氓；（纸牌中的）杰克 | |
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75
deliberately
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| adv.审慎地；蓄意地；故意地 | |
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76
miscreant
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| n.恶棍 | |
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77
glade
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| n.林间空地，一片表面有草的沼泽低地 | |
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78
reassuringly
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| ad.安心，可靠 | |
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79
chuckled
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| 轻声地笑( chuckle的过去式和过去分词 ) | |
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80
shuddered
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| v.战栗( shudder的过去式和过去分词 )；发抖；（机器、车辆等）突然震动；颤动 | |
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