Down to the middle of the nineteenth century, and to a considerable extent down to the present day, the Hebrew Bible was held to be the sole and sufficient authority as to the early history of the human race. 2 It was believed, with a certainty which made doubt impious, that the first man Adam was created in or about the year 4004 b.c., or not quite 6000 years ago; and that all human and other life was destroyed by a universal Deluge6, 1656 years later, with the exception of Noah and his wife, their sons and their wives, and pairs of all living creatures, by whom the earth was repeopled from the mountain-peak of Ararat as a centre.
The latest conclusions of modern science show that uninterrupted historical records, confirmed by contemporary monuments, carry history back at least 1000 years before the supposed Creation of Man, and 2500 years before the date of the Deluge, and show then no trace of a commencement; but populous7 cities, celebrated8 temples, great engineering works, and a high state of the arts and of civilization, already existing. This is of the highest interest, both as bearing on the dogma of the Divine inspiration of the historical and scientific, as distinguished9 from the moral and religious, portions of the Bible, and on the still more important question of the true theory of Man's origin and relations to the Universe. The so-called conflict between Religion and Science is at bottom one between two conflicting theories of the Universe—the first that it is the creation of a personal God who constantly interferes10 by miracles to correct His original work; the second, that whether the First Cause be a personal God or something inscrutable to human faculties11, the work was originally so perfect that the whole succession of subsequent events has followed by Evolution acting12 by invariable laws. The former is the theory of orthodox believers, the latter that of men of science, and of liberal theologians who, 3 like Bishop13 Temple, find that the theory of "original impress" is more in accordance with the idea of an Omnipotent14 and Omniscient15 Creator, to whom "a thousand years are as a day," than the traditional theory of a Creator constantly interfering16 to supplement and amend17 His original Creation by supernatural interferences.
It is evidently important for all who desire to arrive at truth, and to keep abreast of the culture of the day, to have some clear conception of what historical and geological records really teach, and what sort of a standard or measuring-rod they supply in attempting to carry back our researches into the depths of prehistoric and of geological time.
I have therefore in this work begun with the historic period, as giving us a solid foundation and standard of time, by which to gauge18 the vastly longer periods which lie behind, and ascended19 from this by successive steps through the Neolithic20 and Pal?olithic ages, and the Quaternary and Tertiary periods, so far as the most recent discoveries throw any light on the mysterious question of "Human Origins."
If I have succeeded in stimulating21 some minds, especially those of my younger readers, and of the working-classes who are striving after culture, to feel an interest in these subjects, and to pursue them further, my object will have been attained22. They have been to me the solace23 of a long life, the delight of many quiet days, and the soother24 of many troubled ones, and I should be glad to think that I had been the means, however humble25, of introducing to others what I have found such a source of enjoyment26, and enlisting27, if it 4 were only a few, in the service of that "divine Philosophy," in which I have ever found, as Wordsworth did in Nature,
"The anchor of my purest thoughts, the nurse,
The guide, the guardian28 of my heart, and soul
Of all my moral being."
The guide, the guardian28 of my heart, and soul
Of all my moral being."
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1 abreast | |
adv.并排地;跟上(时代)的步伐,与…并进地 | |
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2 pending | |
prep.直到,等待…期间;adj.待定的;迫近的 | |
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3 pal | |
n.朋友,伙伴,同志;vi.结为友 | |
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4 prehistoric | |
adj.(有记载的)历史以前的,史前的,古老的 | |
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5 doctrine | |
n.教义;主义;学说 | |
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6 deluge | |
n./vt.洪水,暴雨,使泛滥 | |
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7 populous | |
adj.人口稠密的,人口众多的 | |
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8 celebrated | |
adj.有名的,声誉卓著的 | |
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9 distinguished | |
adj.卓越的,杰出的,著名的 | |
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10 interferes | |
vi. 妨碍,冲突,干涉 | |
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11 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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12 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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13 bishop | |
n.主教,(国际象棋)象 | |
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14 omnipotent | |
adj.全能的,万能的 | |
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15 omniscient | |
adj.无所不知的;博识的 | |
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16 interfering | |
adj. 妨碍的 动词interfere的现在分词 | |
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17 amend | |
vt.修改,修订,改进;n.[pl.]赔罪,赔偿 | |
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18 gauge | |
v.精确计量;估计;n.标准度量;计量器 | |
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19 ascended | |
v.上升,攀登( ascend的过去式和过去分词 ) | |
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20 neolithic | |
adj.新石器时代的 | |
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21 stimulating | |
adj.有启发性的,能激发人思考的 | |
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22 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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23 solace | |
n.安慰;v.使快乐;vt.安慰(物),缓和 | |
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24 soother | |
n.抚慰者,橡皮奶头 | |
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25 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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26 enjoyment | |
n.乐趣;享有;享用 | |
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27 enlisting | |
v.(使)入伍, (使)参军( enlist的现在分词 );获得(帮助或支持) | |
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28 guardian | |
n.监护人;守卫者,保护者 | |
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