CHAPTER VII. THE HISTORICAL ELEMENT IN THE OLD TESTAMENT.

Moral and Religious distinct from Historical Inspiration—Myth and Allegory—The Higher Criticism—All Ancient History unconfirmed by Monuments untrustworthy—Cyrus—Old Testament¹ and Monuments—Jerusalem—Tablet of Tell-el-Amarna—Flinders Petrie's Exploration of Pre-Hebrew Cities—Ramses and Pi-thom—First certain Synchronism Rehoboam—Composite Structure of Old Testament—Elohist and Jehovist—Priests' Code—Canon Driver—Results—Book of Chronicles—Methods of Jewish Historians—Post-Exilic References—Tradition of Esdras—Nehemiah and Ezra—Foundation of Modern Judaism—Different from Pre-Exilic—Discovery of Book of the Law under Josiah—Deuteronomy—Earliest Sacred Writings—Conclusions—Aristocratic and Prophetic Schools—Triumph of Pietism with Exile—Both compiled partly from Old Materials—Crudeness and Barbarism of Parts—Pre-Abrahamic Period clearly mythical⁵—Derived⁶ from Chald?a—Abraham—Unhistoric Character—His Age—Lot's Wife—His double Adventure with Sarah—Abraham to Moses—Sojourn⁸ in Egypt—Discordant Chronology—Josephus' Quotation⁹ from Manetho—Small Traces of Egyptian Influence—Future Life—Legend of Joseph—Moses—Osarsiph—Life of Moses full of Fabulous¹⁰ Legends—His Birth—Plagues of Egypt—The Exodus¹¹—Colenso—Contradictions and Impossibilities—Immoralities—Massacres¹³—Joshua and the Judges—Barbarisms and Absurdities¹⁵—Only safe Conclusion no History before the Monarchy¹⁷—David and Solomon—Comparatively Modern Date.

In dealing¹⁸ with the historical portion of the Old Testament, it is important to keep clearly in view the distinction between the historical and the religious and moral elements which are contained in the collection of works comprised in it. It is quite open to any one to 210 hold that a certain moral and religious idea runs through the whole of these writings, which is gradually developed from rude beginnings into pure and lofty views of an Almighty²⁰ God who created all things, and who loves justice and mercy better than the blood of bulls and rams². It is open to him to call this inspiration, and to see it also in the series of influences and events by which the Jews were moulded into a peculiar²² people, through whose instrumentality the three great Monotheistic religions of the world, Judaism, Christianity, and Mahometanism, superseded²⁴ the older forms of polytheism.

With inspiration in this sense I have no quarrel, any more than I have with Bishop²⁵ Temple's definition of "original impress," though possibly I might think "Evolution" a more modest term to apply, with our limited faculties²⁶ and knowledge, to that "unceasing purpose" which the poet tells us
"Through the ages runs,
And the thoughts of men are widened with the process of the suns."

But admitting this, I do not see how any candid²⁷ man, who is at all acquainted with the results of modern science and of historical criticism, can doubt that the materials with which this edifice²⁸ was gradually built up, consist, to a great extent, of myths, legends, and traditions of rude and unscientific ages which have no pretension²⁹ to be true statements, or real history.

After all this is only applying to the Old, the same principles of interpretation³⁰ as are applied³¹ to the New Testament. If the theory of literal inspiration requires us to accept the manifest impossibilities of Noah's Deluge³², why does it not equally compel us to believe 211 that there really was a certain rich man who fared sumptuously³³ every day, a beggar named Lazarus, and definite localities of a Heaven and Hell within speaking distance of one another, though separated by an impassable gulf³⁵. The assertion is made positively³⁶ and without any reservation. There was a rich man; Lazarus died, and was carried to Abraham's bosom³⁷; and Dives cried to Abraham, who answered him in a detailed³⁸ colloquy³⁹. But common sense steps in and says, all this never actually occurred, but was invented to illustrate⁴⁰ by a parable⁴¹ the moral truth that it is wrong for the selfish rich to neglect the suffering poor.

Why should not common sense equally step in, and say of the narrative⁴³ of the Garden of Eden with its trees of Knowledge and of Life, that here is an obvious allegory, stating the problem which has perplexed⁴⁴ so many generations of men, of the origin of evil, man's dual¹⁹ nature, and how to reconcile the fact of the existence of sin and suffering with the theory of a benevolent⁴⁵ and omnipotent⁴⁶ Creator? Or again, why hesitate to admit that the story of the Deluge is not literal history, but a version of a chapter of an old Chald?an solar epic⁴⁷, revised in a monotheistic sense, and used for the purpose of impressing the lesson that the ways of sin are ways of destruction, and that righteousness is the true path of safety? This is in effect what continental⁴⁸ critics have long recognized, and what the most liberal and learned Anglican Divines of the present day are beginning to recognize; and we find men like Canon Driver, Professor of Hebrew at Oxford⁵⁰, and Canon Cheyne, insisting on "the fundamental importance of disengaging the religious from the critical and historical problems of the Old Testament." We hear a great deal 212 about the "higher criticism," and those who dislike its conclusions try to represent it as something very obscure and unintelligible⁵¹, spun⁵³ from the inner consciousness of German pedants⁵⁴. But really there is nothing obscure about it. It is simply the criticism of common sense applied from a higher point of view, which embraces, not the immediate⁵⁵ subject only, but all branches of human knowledge which are related to it. This new criticism bears the same relation to the old, as Mommsen's History of Rome does to the school-boy manuals which used to assume Romulus and Remus, Numa and Tarquin, as real men who lived and reigned⁵⁶ just as certainly as Julius C?sar and Augustus, and who found nothing to stagger them in Livy's speaking oxen.

This criticism has now been carried so far by the labours of a number of earnest and learned men in all the principal countries of Europe for the last century, that it has become to a great extent one of the modern sciences, and although there are still differences as to details, the leading outlines are no more in dispute than those of Geology or Biology. The conclusions of enlightened English divines like Canons Driver and Cheyne are practically very nearly the same as those of foreign professors, like Kuenen, Welhausen, Dillman, and Renan, and any one who wishes to have any intelligent understanding of the Hebrew Bible must take them into consideration.

Although the Old Testament does not carry history back nearly as far as the records of Egypt and Chald?a, still, when freed from the incubus⁵⁹ of literal inspiration, it affords a very interesting picture of the ways of thinking of ancient races, of their manners and customs, their first attempts to solve problems of science 213 and philosophy, and of their popular legends and traditions.

It is with these historical results only that I propose to deal, and this not in the way of minute criticism, but of the broad, common-sense aspects of the question, and in view of the salient facts which rise up like guiding pillars in the vast mass of literature on the subject, of which it may be said, in the words of St. John's Gospel, that if all that has been written were collected, "I suppose that even the world itself could not contain the books."

I may begin by referring to the extreme uncertainty⁶⁰ that attaches to all ancient history unless it is confirmed by monuments, or by comparison with annals of other nations which have been so confirmed. The instance of Cyrus is a most instructive one. Here is one of the greatest conquerors⁶¹ the world has seen, and the founder⁶² of a mighty²¹ Empire; who flourished at a comparatively recent period, and whose life and exploits are related by well-known historians, such as Herodotus, who wrote within a few generations after his death; confirmed also to a great extent by almost contemporary records of Hebrew writers who were in close relations with him. The picture given of him is that of the son of a Median princess by an obscure Persian; in common with so many of the gods and heroes of antiquity⁶³, he is said to have been exposed in infancy⁶⁴ and saved miraculously⁶⁵ or marvellously; he incites⁶⁶ the poor and hardy⁶⁷ people of Persia to revolt; defeats the Medes, consolidates⁶⁸ Media and Persia, conquers Lydia and all Asia Minor⁶⁹; and finally, as the "servant of the most High God," and instrument of his vengeance⁷⁰ on Babylon, takes and destroys the cruel city of Nebuchadnezzar, and allows 214 the Jews to return from exile out of sympathy with their religion.

Unexpectedly a tablet of Cyrus himself turns up, and plays havoc⁷¹ alike with prophets and historians Instead of being the son of an obscure Persian father, he proves to be the legitimate⁷² descendant of a long line of Elamite kings; instead of being a servant of the most High God, or even a Zoroastrian, he appears as a devoted⁷³ worshipper of the Chald?an gods, Assur, Merodach, and Nebo; so far from being an instrument of divine vengeance for the destruction of Babylon, he enters it without a battle, and is welcomed by its priests and people as an orthodox deliverer from the heretical tendencies of the last native king Nabonidus. It is apparent from this and other records, that Darius and not Cyrus was the real founder of the Persian Empire. Cyrus indeed founded a great Empire, but it fell to pieces after the death of his son Cambyses and the usurpation⁷⁴ of the Magi, and it was Darius who, after years of hard fighting, suppressed revolts, really besieged⁷⁵ and took Babylon, and reconstituted the Empire, which now for the first time became Persian and Zoroastrian.

Such an example teaches us to regard with considerable doubt all history prior to the fifth or sixth century b.c. which is not confirmed by contemporary monuments. Of such nations, Egypt and Chald?a (including in the latter term Assyria) alone give us a series of annals, proved by monuments confirming native historians, which extend for some 4000 years back, from the commencement of what may be called the modern and scientific history of the Greek period.

The historical portion of the Old Testament is singularly deficient⁷⁶ in this essential point of confirmation⁷⁷ 215 by monumental evidence. Of Hebrew inscriptions⁷⁸ there are none except that of the time of Hezekiah in the tunnel which brought water from the Pool of Siloam into the city; and the Moabite stone, which confirms the narrative in 2 Kings of the siege of Rabbah by Jehoshaphat and Jehoram, and their repulse⁸⁰ after the sacrifice of his eldest⁸¹ son in sight of the armies by the King of Moab. Both of these inscriptions are of comparatively modern date, and close to or within the period when contact with the Assyrian Empire removes all uncertainty as to the history of Jud?a and Israel under their later kings. The capture of Jerusalem by David and the building of the Temple there by Solomon are doubtless historical facts, but they cannot be said to receive any additional confirmation from monuments. There have been so many destructions and rebuildings of temples on this site, that it is difficult to say to what era the lower strata⁸² belong. It is apparent, moreover, from the Egyptian tablets of Tel-el-Amarna, the city founded by the heretic king, Amenophis IV., about 1500 b.c., that Jerusalem was a well-known city and sacred shrine⁸³ prior to the Hebrew conquest, and even to the date of the Exodus. Professor Sayce tells us that on one of these tablets is written, "The city of the mountain of Jerusalem (or Urasalim), the City of the temple of the God Uras, whose name there is Marra, the City of the King, which adjoins the locality of the men of Keilah." Uras was a Babylonian deity⁸⁴, and Marra is probably the Aramaic Mare⁸⁵, "lord," from which it may be conjectured⁸⁶ that Mount Moriah received its name from the Temple of Uras which stood there.

Some of the other tablets show that in the century before the Exodus, Jerusalem was occupied by a semi-independent 216 king, who claimed to have derived his authority from "the oracle⁸⁸ of the mighty King," which is explained to mean a deity, though he acknowledged the superiority of Egypt, which still retained the conquests of the eighteenth dynasty in Palestine. This, however, relates not to the Hebrews, but to the state of things prior to their invasion, when Palestine was occupied by comparatively civilized⁸⁹ races of Amorites and Canaanites, and studded with numerous fenced cities.

A glimpse at the later state of things, when those earlier nations and cities were overwhelmed by an invasion of a rude nomad⁹¹ race, as described in the Books of Joshua and Judges, has been afforded quite recently by the exploration by Mr. Flinders Petrie of a mound⁹³ on the plain of Southern Jud?a, which he is disposed to identify with the ancient Lachish. A section of this mound has been exposed by the action of a brook⁹⁴, and it shows, as in Dr. Schliemann's excavations⁹⁵ on the supposed site of Troy at Hissarlik, several successive occupations. The lowest and earliest city was fortified⁹⁶ by a wall of sun-burnt bricks, 28 feet 8 inches thick, and which still stands to a height of 21 feet. It shows signs of great antiquity, having been twice repaired, and a large accumulation of broken pottery⁹⁷ was found both outside and within it.

This city, which Petrie identifies with one of those Amorite cities which were "walled up to heaven," had been taken and destroyed, and the wall had fallen into ruins. Then, to use Professor Sayce's words, "came a period when the site was occupied by rude herdsmen, unskilled in the arts either of making bricks or of fortifying⁹⁸ towns. Their huts were built of mud and 217 rolled stones from the Wady below, and resembled the wretched shanties⁹⁹ of the half-savage¹⁰⁰ Bedouins, which we may still see on the outskirts¹⁰¹ of the Holy Land. They must have been inhabited by the invading Israelitish tribes, who had overthrown¹⁰² the civilization which had long existed in the cities of Canaan, and were still in a state of nomadic¹⁰³ barbarism."

Above this come newer walls, which had been built and repaired three or four times over by the Jewish kings, one of the later rebuildings being a massive brick wall 25 feet thick, with a glacis of large blocks of polished stone traced to a height of 40 feet, which Petrie refers to the reign⁵⁷ of Manasseh. Then comes a destruction, probably by the Assyrians under Sennacherib, and then other buildings of minor importance, the latest being those of a colony of Greeks, who were swept away before the age of Alexander the Great.

This discovery is of first-rate importance as regards the early history of the Hebrews, and especially as to their relations with Egypt, their sojourn there, and the Exodus. If Abraham really came from Ur of Chald?a, the seat of a very old civilization; and if his descendants really lived for 400 years or longer in Egypt, mixed up a good deal with the native population, and for a great part of the time treated with favour, and occupying, if the legend of Joseph be true, the highest posts in the land; and if they really left Egypt, as described in the Exodus, laden¹⁰⁴ with the spoils of the Egyptians, and led by Moses, a priest of Heliopolis skilled in all the lore¹⁰⁵ of that ancient temple, it is inconceivable that in a single generation they should have sunk to such a level as that of the half-savage Bedouins, as indicated by Petrie's 218 researches. And yet who else could have been the barbarians¹⁰⁶ whose inroad destroyed the walled city of the Amorites; and how well does this condition of rude savagery¹⁰⁷ correspond with the bloodthirsty massacres, and the crude superstitions¹⁰⁸, which meet us at every turn in the traditions of the period between the departure from Egypt and the establishment of a monarchy, which have been used by the compilers of the Books of Exodus, Joshua, and Judges?

If we are ever to know anything beyond legend and conjecture⁸⁷ as to this obscure period, it is to the pick and the spade that we must look for certain information, and the exploration of mounds¹⁰⁹ of ruined cities must either confirm or modify Petrie's inference as to the extreme rudeness of the nomad tribes who broke in upon the civilized inhabitants of older races.

Another exploration by Mr. Flinders Petrie, that of the ruins of Pi-thom and Ramses, gives a certain amount of monumental confirmation to the statement in Exodus i. 2, that during the captivity¹¹⁰ of the Israelites in Egypt they were employed as slaves by Ramses II. in building two treasure cities, Ramses and Pi-thom. Some wall-paintings show slaves or forced labourers, of a Jewish cast of countenance¹¹¹, working at the brick walls under the sticks of taskmasters.

The first certain synchronism, however, between the Egyptian monuments and Jewish history is afforded by the capture of Jerusalem by Shishak in the reign of Rehoboam in the year 974 b.c. Among the wall-paintings in the temple at Thebes commemorating¹¹² the triumphs of this campaign of Shishak, is a portrait of a captive with Jewish features, inscribed¹¹³ Yuten-Malek. This has been read "King of the Jews," and taken to 219 be a portrait of Rehoboam, but it is more probable that it means "Kingdom of the Jews," and that the portrait is one representative of the country conquered. In any case this gives us the first absolutely certain date in Old Testament history. From this time downwards¹¹⁴ there is no reason to doubt that annals substantially correct, of successive kings of Judah and Israel, were kept, and after the reign of Ahaz, when the great Assyrian Empire appeared on the scene, we have a full confirmation, from the Assyrian monuments, of the principal events recorded in the Book of Kings. In fact, we may say that from the foundation of the Jewish Monarchy by Saul and David, we are fairly in the stream of history, but that for everything prior to about 1000 b.c. we have to grope our way almost entirely¹¹⁵ by the light of the internal evidence afforded by the Old Testament itself.

The first point evidently is to have some clear idea of what this Old Testament really consists of. Until the recent era of scientific criticism, it was assumed to constitute, in effect, one volume, the earlier chapters of which were written by Moses, and the later ones by a continuance of the same Divine inspiration, which made the Bible from Genesis to Chronicles one consistent and infallible whole, in which it was impossible that there should be any error or contradiction. Such a theory could not stand a moment's investigation¹¹⁶ in the free light of reason. It is only necessary to read the two first chapters of Genesis to see that the book is of a composite structure, made up of different and inconsistent elements. We have only to include in the first chapter the two first verses printed in the second chapter, and to write the original Hebrew word "Elohim" for "God," 220 and "Yahve" or Jehovah for "Lord God," to see this at a glance.

The two accounts of the creation of the heaven and earth, of animal and vegetable life, and of man, are quite different. In the first Man is created last, male and female, in the image of God, with dominion¹¹⁷ over all the previous forms of matter and of life, which have been created for his benefit. In the second Man is formed from the dust of the earth immediately after the creation of the heavens and earth and of the vegetable world, and subsequently all the beasts of the field and fowls¹¹⁸ of the air are formed out of the ground, and brought to Adam to name, while, last of all, woman is made from a rib⁹² taken from Adam to be an helpmeet for him.

The two narratives¹¹⁹, Elohistic and Jehovistic, distinguished¹²⁰ both by the different names of God, and by a number of other peculiarities¹²¹, run almost side by side through a great part of the earlier portion of the Old Testament, presenting often flagrant contradictions.

Thus Lamech, the father of Noah, is represented in one as a descendant of Cain, in the other of Seth. Canaan is in one the grandson of Adam, in the other the grandson of Noah. The Elohist says that Noah took two of each sort of living things, a male and a female, into the ark; the Jehovist that he took seven pairs of clean, and single pairs of unclean animals.

The difference between these narratives, the Elohistic and Jehovistic, is, however, only the first and most obvious instance of the composite character of the Pentateuch. These narratives are distinguished from one another by a number of minute peculiarities of language and expressions, and they are both embedded¹²² 221 in a much larger mass of matter which relates mainly to the sacrificial and ceremonial system of the Israelites, and to the position, privileges, and functions of the priests and priestly caste of Levites. This is commonly known as the "Priests' Code," and a great deal of it is obviously of late date, having relation to practices and ceremonies which had gradually grown up after the foundation of the Temple at Jerusalem. A vast amount of erudition has been expended¹²³ in the minute analysis of these different documents by learned scholars who have devoted their lives to the subject. I shall not attempt to enter upon it, but content myself with taking the main results from Canon Driver, both because he is thoroughly¹²⁴ competent from his knowledge of the latest foreign criticism and from his position as Professor of Hebrew, and because he cannot be suspected of any adverse¹²⁵ leaning to the old orthodox views. In fact he is a strenuous¹²⁶ advocate of the inspiration of the Bible, taken in the larger sense of a religious and moral purpose underlying¹²⁷ the often mistaken and conflicting statements of fallible writers.

The conclusions at which he arrives, in common with a great majority of competent critics in all countries, are—

1. That the old orthodox belief that the Pentateuch is one work written by Moses is quite untenable.

2. That the Pentateuch and Book of Joshua have been formed by the combination of different layers of narrative, each marked by characteristic features of its own.

3. That the Elohistic and Jehovistic narratives, which are the oldest portion of the collection, have nothing archaic¹²⁸ in their style, but belong to the golden 222 period of Hebrew literature, the date assigned to them by most critics being not earlier than the eighth or ninth century b.c., though of course they may be founded partly on older legends and traditions; and, on the other hand, they contain many passages which could only have been introduced by some post-exilic editor.

4. That Deuteronomy, which is placed almost unanimously by critics in the reign of either Josiah or Manasseh, is absolutely inconsistent in many respects with the Priests' Code, and apparently¹²⁹ of earlier date, before the priestly system had crystallized into such a definite code of minute regulations, as we find it in the later days of Jewish history after the Exile.

5. There is a difference of opinion, however, in respect to the date of the Priests' Code, Kuenen, Wellhausen, and Graf holding it to be post-Deuteronomic, and probably committed to writing during the period from the beginning of the exile to the time of Nehemiah, while Dillman assigns the main body to about 800 b.c., though admitting that additions may have been made as late as the time of Ezra.

Being concerned mainly with the historical question, I shall not attempt to pursue this higher criticism further, but content myself with referring to the principal points which, judged by the broad conclusions of common-sense, stand out as guiding pillars in the mass of details. Taking these in ascending¹³⁰ order of time, they seem to me to be—

1. The Book of Chronicles.

2. The foundation of modern Judaism as described in the Books of Ezra and Nehemiah.

3. The discovery of the Book of the Law or Deuteronomy in the reign of Josiah.

223 The Book of Chronicles is important because we know its date, viz. about 300 b.c., and to a great extent the materials from which it was compiled, viz. the Books of Samuel and Kings. We have thus an object-lesson as to the way in which a Hebrew writer, as late as 300 b.c., or nearly 300 years after the exile, composed history and treated the earlier records. It is totally different from the method of a classical or modern historian, and may be aptly described as a "scissors and paste" method. That is to say, he makes excerpts¹³¹ from the sources at his disposal; sometimes inserts them consecutively¹³² and without alteration¹³³; at other times makes additions and changes of his own; and, in Canon Driver's words, "does not scruple¹³⁴ to omit what is not required for his purpose, and in fact treats his authorities with considerable freedom." He also does not scruple to put in the mouth of David and other historical characters of the olden time, speeches which, from their spirit, grammar, and vocabulary, are evidently of his own age and composition.

If this was the method of a writer as late as 300 b.c., whose work was afterwards received as canonical¹³⁵, two things are evident. First, that the canon of the earlier Books of the Old Testament could not have been then fixed¹³⁶ and invested with the same sacred authority as we find to be the case two or three centuries later, when the Thora, or Book of Moses and the Prophets, was regarded very much as the Moslems regard the Koran, as an inspired volume which it was impious to alter by a single jot¹³⁸ or tittle. This late date for fixing the canon of the Books of the Old Testament is confirmed by Canon Cheyne's learned and exhaustive work on the Psalter, in which he shows that a great majority of the 224 Psalms¹³⁹, attributed to David, were written in the time of the Maccabees, and that there are only one or two doubtful cases in which it can be plausibly¹⁴⁰ contended that any of the Psalms are pre-exilic.

Secondly¹⁴¹, that if a writer, as late as 300 b.c., could employ this method, and get his work accepted as a part of the Sacred Canon, a writer who lived earlier, say any time between the Chronicler and the foundation of the Jewish Monarchy, might probably adopt the same methods. If the Chronicler put a speech of his own composition into the mouth of David, the Deuteronomist might well do so in the case of Moses. According to the ideas of the age and country, this would not be considered to be what we moderns would call literary forgery¹⁴², but rather a legitimate and praiseworthy means of giving authority to good precepts¹⁴³ and sentiments.

A perfect illustration of this which I have called the "scissors and paste" method, is afforded by the first two chapters of Genesis, and the way in which the Elohistic and Jehovistic narratives are so strangely interblended throughout the Pentateuch. No attempt is made to blend the two narratives into one harmonious¹⁴⁴ and consistent whole, but excerpts, sometimes from one and sometimes from the other, are placed together without any attempt to explain away the evident contradictions. Clearly the same hand could not have written both narratives, and the compilation¹⁴⁵ must have been made by some subsequent editor, or editors, for there is conclusive¹⁴⁶ proof that the final edition, as it has come down to us, could not have been made until after the Exile. Thus in Leviticus xxvi. we find, "I will scatter¹⁴⁷ you among the heathen, and your land shall be desolate¹⁴⁸, and your cities waste," and "they 225 that are left of you shall pine away in their iniquity¹⁴⁹ in your enemies' land." And in Deuteronomy xxix., "And the Lord rooted them out of their land in anger, and in wrath¹⁵⁰, and in great indignation, and cast them into another land, as it is to this day." Even in Genesis, which professes¹⁵¹ to be the earliest Book, we find (xii. 6), "and the Canaanite was then in the land." This could not have been written until the memory of the Canaanite had become a tradition of a remote past, and this could not have been until after the return of the Jews from the Babylonian Captivity, for we find from the Books of Ezra and Nehemiah that the Canaanites were then still in the land, and the Jewish leaders, and even priests and Levites, were intermarrying freely with Canaanite wives.

The Apocryphal¹⁵² Book of Esdras contains a legend that the sacred books of the Law having been lost or destroyed when Jerusalem was taken by Nebuchadnezzar, they were re-written miraculously by Ezra dictating¹⁵³ to five ready writers at once in a wonderfully short time. This is a counterpart of the legend of the Septuagint being a translation of the Hebrew text into Greek, made by seventy different translators, whose separate versions agreed down to the minutest particular. This legend, in the case of the Septuagint, is based on an historical fact that there really was a Greek translation of the Hebrew Sacred Books made by order of Ptolemy Philadelphus; and it may well be that the legend of Esdras contains some reminiscence of an actual fact, that a new and complete edition of the old writings was made and stamped with a sacred character among the other reforms introduced by Ezra.

These reforms, and the condition of the Jewish 226 people after the return from the Captivity, as disclosed by the Books of Nehemiah and Ezra, afford what I call the second guiding pillar, in our attempt to trace backwards¹⁵⁵ the course of Jewish history. These books were indeed not written in their present form until a later period, and, as most critics think, by the same hand as Chronicles; but there is no reason to doubt the substantial accuracy of the historical facts recorded, which relate, not to a remote antiquity, but to a comparatively recent period after the use of writing had become general. They constitute in fact the dividing line between ancient and modern Judaism, and show us the origin of the latter.

Modern Judaism, that is, the religious and social life of the Jewish people, since they fairly entered into the current of modern history, has been marked by many strong and characteristic peculiarities. They have been zealously¹⁵⁶ and almost fanatically attached to the idea of one Supreme¹⁵⁸ God, Jehovah, with whom they had a special covenant¹⁵⁹ inherited from Abraham, and whose will, in regard to all religious rites⁹⁰ and ceremonies and social usages, was conveyed to them in a sacred book containing the inspired writings of Moses and the Prophets. This led them to consider themselves a peculiar people, and to regard all other nations with aversion, as being idolaters and unclean, feelings which were returned by the rest of the world, so that they stood alone, hating and being hated. No force or persuasion¹⁶⁰ were required in order to prevent them from lapsing¹⁶¹ into idolatry or intermarrying with heathen women. On the contrary, they were inspired to the most heroic efforts, and ready to endure the severest sufferings and martyrdom for the pure faith. The 227 belief in the sacred character of their ancient writings gradually crystallized into a faith as absolute as that of the Moslems in the Koran; a canon was formed, and although, as we have seen in the case of the Chronicles and Psalms, some time must have elapsed before this sacred character was fully¹⁵⁴ recognized, it ended in a theory of the literal inspiration of every word of the Old Testament down even to the commas and vowel¹⁶⁴ points, and the establishment of learned schools of Scribes and Pharisees, whose literary labours were concentrated on expounding¹⁶⁵ the text in synagogues, and writing volumes of Talmudic commentaries.

Now during the period preceding the Exile all this was very different. So far from being zealous¹⁵⁷ for one Supreme God, Jehovah was long recognized only as a tribal¹⁶⁶ or national god, one among the many gods of surrounding nations. When the idea of a Supreme Deity, who loved justice and mercy better than the blood of bullocks and rams, was at length elaborated by the later prophets, it received but scant¹⁶⁷ acceptance. The great majority of the kings and people, both of Judah and Israel, were always ready to lapse¹⁶² into idolatry, worship strange gods, golden calves¹⁶⁸, and brazen¹⁶⁹ serpents, and flock to the alluring¹⁷⁰ rites of Baal and Astarte, in groves¹⁷¹ and high places. They were also always ready to intermarry freely with heathen wives, and to form political alliances with heathen nations. There is no trace of the religious and social repulsion towards other races which forms such a marked trait in modern Judaism. Nor, as we shall see presently, is there any evidence, prior to the reign of Josiah, of anything like a sacred book or code of divine laws, universally known and accepted. The Books of Nehemiah and Ezra 228 afford invaluable¹⁷² evidence of the time and manner in which this modern Judaism was stamped upon the character of the people after the return from exile. We are told that when Ezra came to Jerusalem from Babylon, armed with a decree of Artaxerxes, he was scandalized at finding that nearly all the Jews, including the principal nobles and many priests and Levites, had intermarried with the daughters of the people of the land, "of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites." Backed by Nehemiah, the cup-bearer and favourite of Artaxerxes, who had been appointed governor of Jerusalem, he persuaded or compelled the Jews to put away these wives and their children, and to separate themselves as a peculiar and exclusive people from other nations.

It was a cruel act, characteristic of the fanatical spirit of priestly domination, which never hesitates to trample¹⁷⁴ on the natural affections and the laws of charity and mercy, but it was the means of crystallizing the Jewish race into a mould so rigid¹⁷⁵, that it defied wars, persecutions, and all dissolving influences, and preserved the idea of Monotheism to grow up into the world-wide religions of Christianity and Mahometanism, So true is it that evolution works out its results by unexpected means often opposed to what seem like the best instincts of human nature.

What is important, however, for the present object is, to observe that clearly at this date the population of the Holy Land must have consisted mainly of the descendants of the old races, who had been conquered but not exterminated¹⁷⁶ by the Israelites. Such a sentence as, "for the Canaanites were then in the land," could 229 not have been written till long after the time when the Jews were intermarrying freely with Canaanite wives. Nor does it seem possible that codes, such as those of Leviticus, Numbers, and the Priests' Code, could have been generally known and accepted as sacred books written by Moses under Divine inspiration, when the rulers, nobles, and even priests and Levites acted in such apparent ignorance of them. In fact we are told in Nehemiah that Ezra read and explained the Book of the Law, whatever that may have included, to the people, who apparently had no previous knowledge of it.

By far the most important landmark¹⁷⁷, however, in the history of the Old Testament, is afforded by the account in 2 Kings xxii. and xxiii. of the discovery of the Book of the Law in the Temple in the eighteenth year of the reign of Josiah. It says that Shaphan the scribe, having been sent by the king to Hilkiah the high priest, to obtain an account of the silver collected from the people for the repairs of the Temple, Hilkiah told him that he had "found the Book of the Law in the house of the Lord." Shaphan brought it to the king and read it to him; whereupon Josiah, in great consternation¹⁷⁸ at finding that so many of its injunctions had been violated, and that such dreadful penalties were threatened, rent his clothes, and being confirmed in his fears by Huldah the prophetess, proceeded to take stringent¹⁷⁹ measures to stamp out idolatry, which, from the account given in 2 Kings xxiii., seems to have been almost universal. We read of vessels¹⁸⁰ consecrated¹⁸¹ to Baal and to the host of heaven in the Temple itself, and of horses and chariots of the Sun at its entrance; of idolatrous priests who had been ordained¹⁸² by the kings of Judah to burn incense¹⁸³ "unto Baal, to the Sun, and 230 to the Moon, and to the planets, and to all the host of heaven"; and of high places close to Jerusalem, with groves, images, and altars, which had been built by Solomon to Ashtaroth, the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites, and had apparently remained undisturbed and places of popular worship ever since the time of Solomon.

On any ordinary principles of criticism it is impossible to doubt that, if this narrative is correct, there could have been no previous Book of the Law in existence, and generally recognized as a sacred volume written by Divine inspiration. When even such a great and wise king as Solomon could establish such a system of idolatry, and pious¹³⁷ kings like Hezekiah, and Josiah during the first eighteen years of his reign, could allow it to continue, there could have been no knowledge that it was in direct contravention of the most essential precepts of a sacred law dictated¹⁸⁴ by Jehovah to Moses. It is generally admitted by critics that the Book of the Law discovered by Hilkiah was Deuteronomy, or rather perhaps an earlier or shorter original of the Deuteronomy which has come down to us, and which had already been re-edited with additions after the Exile. The title "Deuteronomy," which might seem to imply that it was a supplement to an earlier law, is taken, like the other headings of the books of the Old Testament in our Bible, from the Septuagint version, and in the original Hebrew the heading is "the Book of the Law." The internal evidence points also to Deuteronomy, as placing the threats of punishment and promises of reward mainly on moral grounds, and in the spirit of the later prophets, such as Isaiah, who lived shortly 231 before the discovery of the book by Hilkiah. And it is apparent that when Deuteronomy was written, the Priests' Code, which forms such an important part of the other books of the Pentateuch, could not have been known, as so many of the ceremonial rites and usages are clearly inconsistent with it.

It is not to be inferred that there were no writings in existence before the reign of Josiah. Doubtless annals had been kept of the principal events of each reign from the foundation of the monarchy, and many of the old legends and traditions of the race had been collected and reduced to writing during the period from Solomon to the later kings.

The Priests' Code also, though of later date in its complete form, was doubtless not an invention of any single priest, but a compilation of usages, some of which had long existed, while others had grown up in connection with the Second Temple after the return from exile. So also the civil and social legislation was not a code promulgated¹⁸⁵, like the Code Napoleon, by any one monarch¹⁶ or high priest, but a compilation from usages and precedents¹⁸⁶ which had come to be received as having an established authority. But what is plainly inconsistent with the account of the discovery of the Book of the Law in the reign of Josiah, is the supposition that there had been, in long previous existence, a collection of sacred books, recognized as a Bible or work of Divine inspiration, as the Old Testament came to be among the Jews of the first or second century b.c.

It is to be observed that among early nations, such historical annals and legislative¹⁸⁷ enactments¹⁸⁸ never form the first stratum¹⁸⁹ of a sacred literature, which consists invariably of hymns¹⁹⁰, prayers, ceremonial rites, and 232 astronomical¹⁹¹ or astrological myths. Thus the Rig Veda of the Hindoos, the early portions of the Vendedad of the Iranians, the Book of the Dead of the Egyptians, and the penitential psalms and invocations of the Chald?ans formed the oldest sacred books, about which codes and commentaries, and in some cases historical allusions¹⁹² and biographies, gradually accumulated, though never attaining¹⁹³ to quite an equal authority.

There is abundant internal evidence in the books of the Old Testament which profess⁴⁹ to be older than the reign of Josiah, to show that they are in great part, at any rate, of later compilation, and could not have been recognized as the sacred Thora or Bible of the nation. To take a single instance, that of Solomon. Is it conceivable that this greatest and wisest of kings, who had held personal commune with Jehovah, and who knew everything down to the hyssop on the wall, could have been ignorant of such a sacred book if it had been in existence? And if he had known it, or even the Decalogue, is it conceivable that he should have totally ignored its first and fundamental precepts, "Thou shalt have no other gods but me," and "thou shalt not make unto thyself any graven image"? Could uxoriousness¹⁹⁴, divided among 700 wives, have turned the heart of such a monarch so completely as to make him worship Ashtaroth and Milcom, and build high places for Chemosh and Moloch? And could he have done this without the opposition¹⁹⁵, and apparently with the approval, of the priests and the people? And again, could these high places and altars and vessels dedicated¹⁹⁶ to Baal and the host of heaven have been allowed to remain in the Temple, down to the eighteenth year of Josiah, Under a succession of kings several of whom 233 were reputed to be pious servants of Jehovah? And the idolatrous tendencies of the ten tribes of Israel, who formed the majority of the Hebrew race, and had a common history and traditions, are even more apparent.

In the speeches put into the mouth of Solomon in 1 Kings, in which reference is made to "statutes¹⁹⁷ and commandments spoken by Jehovah by the hand of Moses," there is abundant evidence that their composition must be assigned to a much later date. They are full of references to the captivity in a foreign land and return from exile (1 Kings viii. 46—53, and ix. 6—9). Similar references to the Exile are found throughout the Book of Kings, and even in Books of the Pentateuch which profess to be written by Moses. If such a code of sacred writings had been in existence in the time of Josiah, instead of rending¹⁹⁹ his clothes in dismay when Shaphan brought him the Book of the Law found by Hilkiah, he would have said, "Why this is only a different version of what we know already."

On the whole the evidence points to this conclusion. The idea of a one Supreme God who was a Spirit, while all other gods were mere²⁰⁰ idols²⁰¹ made by men's hands; who created and ruled all things in heaven and earth; and who loved justice and mercy rather than the blood of rams and bullocks, was slowly evolved from the crude conceptions of a jealous, vindictive²⁰², and cruel anthropomorphic local god, by the prophets and best minds of Israel after it had settled down under the Monarchy into a civilized and cultured state. It appears for the first time distinctly in Isaiah and Amos, and was never popular with the majority of the kings and upper classes, or with the mass of the nation until the Exile, 234 but it gradually gained ground during the calamities²⁰⁴ of the later days, when Assyrian armies were threatening destruction. A strong opposition arose in the later reigns²⁰⁵ between the aristocracy, who looked on the situation from a political point of view and trusted to armies and alliances, and what may be called the pietist or evangelical party of the prophets, who took a purely²⁰⁶ religious view of matters, and considered the misfortunes of the country as a consequence of its sins, to be averted²⁰⁷ only by repentance²⁰⁸ and Divine interposition.

It was a natural, and under the circumstances of the age and country quite a justifiable²⁰⁹ proceeding²¹⁰ on the part of the prophetic school to endeavour to stamp their views with Divine authority, and recommend them for acceptance as coming from Moses, the traditional deliverer of Israel from Egypt. For this purpose no doubt numerous materials existed in the form of legends, traditions, customs, and old records, and very probably some of those had been collected and reduced to writing, like the Sagas²¹¹ of the old Norsemen, though without any idea of collecting them into a sacred volume.

The first attempt in this direction was made in the reign of Josiah, and it had only a partial success, as we find the nation "doing evil in the sight of the Lord," that is, relapsing into the old idolatrous practices, in the reigns of his three next successors, Jehoiachin, Jehoiachim, and Zedechiah. But the crowning calamity²¹² of the capture of Jerusalem by Nebuchadnezzar, and the seventy years' exile, seems to have crushed out the old aristocratic and national party, and converted all the leading minds among the Jews of the Captivity, including the priests, to the prophetical view that the essence 235 of the question was the religious one, and that the only hope for the future lay in repentance for sins and drawing closer to the worship of Jehovah and the Covenant between him and his chosen people. Prophets disappear from this period because priests, scribes, and rulers had adopted their views, and there was no longer room for itinerant²¹³ and unofficial missionaries²¹⁴. Under such circumstances the religion, after the return from the Exile, crystallized rapidly into definite forms. Creeds²¹⁵, rituals, and sacred books were multiplied down to the third century b.c. or later, when the canon was closed with the Books of Chronicles and Daniel and the later Psalms, and the era began of commentaries on the text of a Koran or Bible, every word of which was held to be infallibly inspired.

The different crystals in solution have now united into one large crystal of fixed form, and henceforward we are in the full age of Talmudism and Pharisaism.

It is not to be supposed, however, that the books which thus came to be considered sacred were the inventions of priests and scribes of this later age. Doubtless they were based to a great extent on old traditions, legends, and written annals and records, compiled perhaps in the reigns of Solomon and his successors, but based themselves on still older materials. The very crudeness of many of the representations, and the barbarism of manners, point to an early origin. It is impossible to conceive any contemporary of Isaiah, or of the cultured court of Solomon, describing the Almighty ruler of the universe as showing his hinder part to Moses, or sewing skins to clothe Adam and Eve; and the conception of a jealous and vindictive Jehovah who commanded the indiscriminate massacre¹⁴ of prisoners of 236 war, women and children, must be far removed from that of a God who loved justice and mercy. These crude, impossible, and immoral¹² representations must have existed in the form of Sagas during the early and semi-barbarous stage of the people of Israel, and become so rooted in the popular mind that they could not be neglected when authors of later ages came to fix the old traditions in writing, and religious reformers to use them in endeavouring to enforce higher views and a purer morality. It is from this jungle of old legends and traditions, written and re-written, edited and re-edited, many times over, to suit the ideas of various stages of advancing civilization, that we have to pick out as we best can what is really historical, prior to the foundation of the Monarchy, from which time downwards we doubtless have more or less authentic²¹⁶ annals, and meet with confirmations²¹⁷ from Egyptian and Assyrian history.

The first figure which arrests our attention in the Old Testament as possibly historical, is that of Abraham. Prior to him everything is plainly myth and legend. We have two accounts of the creation of the universe and of man in Genesis, contradictory²¹⁸ with one another, and each hopelessly inconsistent with the best established conclusions of astronomy, geology, ethnology, and other sciences. Then follow ten antediluvian²¹⁹ patriarchs, who live on the average 847 years each, and correspond manifestly with the ten reigns of gods or demi-gods in the Chald?an mythology²²⁰; while side by side with this genealogy²²¹ is a fragment of one which is entirely different, mentioning seven only of the ten patriarchs, and tracing the descent of Enoch and Noah from Adam through Cain instead of through Seth.

237 Then comes the Deluge with all the flagrant impossibilities which have been pointed¹⁷³ out in a preceding chapter; the building of the Tower of Babel, with the dispersion of mankind and confusion of languages, equally opposed to the most certain conclusions of history, ethnology, and philology²²². The descent from Noah to Abraham is then traced through ten other patriarchs, whose ages average 394 years each, and similar genealogies²²³ are given for the descendants of the other two sons of Noah, Ham and Japheth. It is evident that these genealogies are not history but ethnology, and that of a very rude and primitive²²⁴ description, by a writer with imperfect knowledge and a limited range of vision. A great majority of the primitive races of the world, such as the Negroes and the Mongolians, are omitted altogether, and Semitic Canaan is coupled with Turanian Hittite as a descendant not of Shem but of Ham. It is unnecessary to go into details, for when we find such an instance as that Canaan begat Sidon his first-born, it is evident that this does not mean that two such men really lived, but is an Oriental way of stating that the Ph?nicians were of the same race as the Canaanites, and that Sidon was their earliest sea-port on the shore of the Mediterranean²²⁵.

The whole of this Biblical literature prior to Abraham is clearly myth and legend, and not history; and whoever will compare it dispassionately with the much older Chald?an myths and legends known to us from Berosus and the tablets, can hardly doubt that it is taken mainly from this source, revised at a later date, in a monotheistic sense. Whole passages are simply altered by writing "God" for "gods," and pruning²²⁶ off or toning down grotesque²²⁷ and revolting incidents. To 238 give a single instance, where the Chald?an solar epic of Izdubar, in the chapter on the passage of the sun through the rainy sign of Aquarius, which describes the Deluge, says that "the gods smelt²²⁸ the sweet savour of the sacrifice offered by Hasisadra on emerging from the ark, and flocked like flies about the altar," Genesis says simply that "the Lord smelled a sweet savour"; and where the mixture of a divine and animal nature in man is symbolized²²⁹ in the Chald?an legend by Bel cutting off his own head and kneading the clay with the blood into the first man, the Jehovist narrative in Genesis ii. says, that "the Lord God formed man from the dust of the ground, and breathed into his nostrils²³⁰ the breath of life." But when we arrive at Abraham we feel as if we might be treading on really historical ground. There is the universal tradition of the Hebrew race that he was their ancestor, and his figure is very like what in the unchanging East may be met with to the present day. We seem to see the dignified²³¹ sheik sitting at the door of his tent dispensing²³² hospitality, raiding with his retainers on the rear of a retreating army and capturing booty, and much exercised by domestic difficulties between the women of his household. Surely this is an historical figure. But when we look closer, doubts and difficulties appear. In the first place the name "Abram" suggests that of an eponymous ancestor, like Shem for the Semites, or Canaan for the Canaanites. Abram, Sayce tells us, is the Babylonian Abu-ramer or "exalted²³³ father," a name much more likely to be given to a mythical ancestor than to an actual man. This is rendered more probable by the fact that, as we have already seen, the genealogy of Abraham traced upwards²³⁴ consists mainly of eponyms: 239 while those which radiate from him downwards are of the same character. Thus two of his sons by Keturah are Jokshan and Midian; and Sheba, Dedan, and Assurim are among his descendants. Again, Abraham is said to have lived for 175 years, and to have had a son by Sarah when she was ninety-nine and he one hundred; and a large family by Keturah, whom he married after Sarah's death. Figures such as these are a sure test that legend has taken the place of authentic history.

Another circumstance which tells strongly against the historical character of Abraham is his connection with Lot, and the legend of Lot's wife. The history of this legend is a curious one. For many centuries, in fact down to quite modern times, the volcanic²³⁵ phenomena²³⁶ of the Dead Sea were appealed to as convincing confirmations of the account in Genesis of the destruction of Sodom and Gomorrha, and hundreds of pious pilgrims saw, touched, and tasted the identical pillar of salt into which Lot's wife was changed. It is now certain that the volcanic eruptions²³⁷ were of an earlier geological age, and that the story of Lot's wife is owing to the disintegration²³⁸ of a stratum of salt marl, which weathers away under the action of wind and rain into columnar masses, like those described by Lyell in a similar formation in Catalonia. Innumerable travellers and pilgrims from early Christian²³ times down to the seventeenth century returned from Palestine testifying that they had seen Lot's wife, and this was appealed to by theologians as a convincing proof of the truth of the Scripture²³⁹ narrative. Some saw her big, some little, some upright, and some prostrate²⁴⁰, according to the state of disintegration of the pillars pointed out by the 240 guides, which change their form rapidly under the influence of the weather, but no doubt was entertained as to the attestation²⁴¹ of the miracle. It turns out, however, to be one of those geological myths of precisely²⁴² the same nature as that which attributed the Devil's Dyke²⁴³ near Brighton to an arrested attempt of the Evil One to cut a trench²⁴⁴ through the South Downs, so as to let in the sea and drown the Weald. The episode of Lot and his daughters is also clearly a myth to account for the aversion of the Hebrews to races so closely akin³⁴ to them as the Moabites and Ammonites, and it could hardly have originated until after the date of the Book of Ruth, which shows no trace of such a racial aversion.

Many of the events recorded of Abraham's life, though not so wildly extravagant²⁴⁵ as those attributed to Noah, are still clearly unhistorical. That a woman getting on towards one hundred years old should be so beautiful that her husband passes her off for his sister, fearing that, if known to be his wife, the king would kill him in order to take her into his harem, does not seem to be very probable. But when precisely the same thing is said to have occurred twice over to the same man, once at the court of Pharaoh and again at that of Abimelech; and a third time to his son Isaac, at the same place, Gerar, and to the same king Abimelech, the improbability becomes impossibility, and the legend is obviously mythical. Nor is it very consistent with the character of the pious patriarch, the father of the chosen people, to have told such lies, and apparently connived²⁴⁶ at his wife's prostitution, so that he could save his own skin, and grow rich on the "sheep and oxen, asses²⁰³, manservants, maidservants, and camels" given him by the king on the supposition that he was Sarah's brother.

241 Nor can we take as authentic history, Abraham talking with the Lord, and holding a sort of Dutch auction²⁴⁷ with him, in which he beats down from fifty to ten the number of righteous men who, if found in Sodom, are to save it from destruction.

On the whole, I do not see that there is anything in the account of Abraham and his times which we can safely assume to be historical, except the general fact that the Hebrews were descended²⁴⁸ from a Semitic family or clan²⁴⁹, who migrated from the district of Ur in Lower Chald?a probably about the time, and possibly in consequence, of the Elamite conquest, about 2200 b.c., which set in motion so many wars, revolutions, and migrations²⁵⁰ in Western Asia.

The chronology from Abraham to Moses is hopelessly confused. If Abraham is really an historical character, his synchronism with Chedorlaomer or Kudur-lagomer, the Elamite King of Chald?a, must be admitted, which fixes his date at about 2200 b.c. Again, if the narrative of the Exodus is historical, it is generally agreed that it took place in the reign of Menepthah, or about 1320 b.c. The interval²⁵¹ between Abraham and Moses therefore must have been about 900 years. But if we take the genealogies as authentic history, Jacob, in whose time the Hebrews went into Egypt, was Abraham's grandson, and Moses, under whom they left it, was the son of Jochebed, who was the granddaughter of Levi, the son of Jacob, who was a man advanced in life when he came to Egypt. The genealogies therefore do not allow of more than five generations, or, at a high average for each, about 200 years for this interval between Abraham and Moses.

The tradition respecting this seems to have been 242 already very confused when Genesis was compiled, for we find in chap. xv. vers. 15, 16, the Lord saying to Abraham, that his descendants shall come back to Palestine and possess the whole country from the river of Egypt to the river Euphrates, "in the fourth generation" after Abraham had "gone to his fathers in peace, and been buried in a good old age"; while only one verse before it is said, "thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict²⁵² them for four hundred years."

Even if 400 years were allowed for the sojourn of the Hebrews in Egypt, it would not extend the interval between Moses and Abraham to more than 500 years, or 400 years less than is required by the synchronism with Chedorlaomer. It is needless to say that neither in the fourth or in any other generation did the descendants of Abraham "possess the whole country from the river of Egypt to the river Euphrates."

There is no period of Jewish history so obscure as that of the sojourn in Egypt. The long date is based entirely on the distinct statement in Genesis xii., that the sojourning of the children of Israel was 430 years, and other statements that it was 400 years, both of which are hopelessly inconsistent with the genealogies. Genealogies are perhaps more likely to be preserved accurately²⁵³ by oral tradition than dates and figures, which Oriental races generally deal with in a very arbitrary way. But there are serious difficulties in the way of accepting either date as historical. There is no mention of any specific event during the sojourn of the Israelites in Egypt between their advent⁷ in the time of Joseph and the Exodus, except their oppression by 243 a new king who knew not Joseph, and the building of the treasure cities, Pi-thom and Ramses, by their forced labour. The latter fact may be taken as probably true from the monuments discovered by Mr. Flinders Petrie; and if so, it occurred in the reign of Ramses II. But there is no other confirmation, from Egyptian records or monuments, of any of the events related in the Pentateuch, until we come to the passage quoted from Manetho by Josephus, which describes how the unclean people and lepers were oppressed; how they revolted under the leadership of a priest of Hieropolis, who changed his name from Osarphis to Moyses; how they fortified Avaris and called in help from the expelled Hyksos settled at Jerusalem; how the Egyptian king and his army retreated before them into Ethiopia without striking a blow; and the revolters ruled Egypt for thirteen years, killing²⁵⁴ the sacred animals and desecrating²⁵⁵ the temples; and how, at the end of this period, the king and his son returned with a great army, defeated the rebels and shepherds with great slaughter²⁵⁶, and pursued them to the bounds of Syria.

This account is evidently very different from that of Exodus, and does not itself read very like real history, nor is there anything in the Egyptian monuments to confirm it, but rather the reverse. Menepthah certainly reigned many years after he was said to have been drowned in the Red Sea, and his power and that of his immediate successors, though greatly diminished, still extended with a sort of suzerainty over Palestine and Southern Syria. It is said that the Egyptians purposely omitted all mention of disasters and defeats, but this is distinctly untrue, for Manetho records events such as the conquest of Egypt by the Hyksos without a battle, 244 and the retreat of Menepthah into Ethiopia for thirteen years before the impure²⁵⁷ rebels, which were much more disgraceful than would have been the destruction of a pursuing force of chariots by the returning tide of the Red Sea.

The question therefore of the sojourn of the Israelites in Egypt and the Exodus has to be considered solely²⁵⁸ by the light of the internal evidence afforded by the books of the Old Testament. The long period of 430 years is open to grave objections. It is inconceivable that a people who had lived for four centuries in an old and highly-civilized empire, for part of the time at any rate on equal or superior terms under the king who "knew Joseph"; and who appear to have been so much intermixed with the native Egyptians as to have been borrowing from them as neighbours before their flight, should have carried away with them so little of Egyptian manners and relics²⁵⁹. Beyond a few rites and ceremonies, and a certain tendency to revert²⁶⁰ to the animal worship of the golden calf²⁶¹, there is nothing to show that the Hebrews had ever been in contact with Egyptian civilization. This is most remarkable²⁶² in the absence of all belief in a resurrection of the body, future life, and day of judgment²⁶³, which were the cardinal²⁶⁴ axioms of the practical daily life of the Egyptian people. Temporal rewards and punishments to the individual and his posterity²⁶⁵ in the present life, are the sole inducements held out to practise virtue²⁶⁶ and abstain²⁶⁷ from vice²⁶⁸, from the Decalogue down to the comparatively late period of Ecclesiastes, where Solomon the wise king is represented as saying, "there is no work, nor device, nor knowledge in the grave whither thou goest." Even down to the 245 Christian era the Sadducees, who were the conservative aristocracy who stood on the old ways and on the law of Moses, and from whose ranks most of the high priests were taken, were opposed to the newfangled Pharisaic doctrine²⁶⁹ of a resurrection. How completely foreign the idea was to the Jewish mind is apparent from the writings of the Prophets and the Book of Job, where the obvious solution of the problem why goodness was not always rewarded and wickedness punished, afforded by the theory of a judgment after death and future life, was never even hinted at by Job or his friends, however hardly they might be pressed in argument.

If the sojourn in Egypt really lasted for 430 years, it must have embraced many of the greatest events in Egyptian history. The descendants of Jacob must have witnessed a long period of the rule of the Hyksos, and lived through the desolating²⁷⁰ thirty years' war by which these foreign conquerors were gradually driven back by the native armies of Upper Egypt. They must have been close to the scene of the final campaigns, the siege of Avaris, and the expulsion of the Hyksos. They must have been subjects of Ahmes, Thotmes, and the conquering kings of the eighteenth dynasty, who followed up the fugitive²⁷¹ Hyksos, and carried the conquering arms of Egypt not only over Palestine and Syria, but up to the Euphrates and Tigris, and over nearly the whole of Western Asia. They must have witnessed the decline of this empire, the growth of the Hittites, and the half-century of wars waged between them and the Egyptians in Palestine and Syria.

The victory of Ramses II. at Kadesh and the epic poem of Pentaur must have been known to the 246 generation before the Exodus as signal events. And if there is any truth in the account quoted by Josephus, they must have been aware that they did not fly from Egypt as a body of fugitive slaves, but as retreating warriors²⁷² who for thirteen years had held Egypt up to Ethiopia in subjection. And yet of all these memorable²⁷³ events there is not the slightest trace in the Hebrew annals which have come down to us.

An even greater difficulty is to understand how, if the children of Israel had lived for anything like 400 years in such a civilized empire as Egypt, they could have emerged from it in such a plane of low civilization, or rather of ferocious²⁷⁴ savagery and crude superstitions as are shown by the books of the Old Testament, where they burst like a host of Red Indians on the settlements and cities of the Amorites, and other more advanced nations of Palestine. The discoveries at Lachish already referred to show that their civilization could not have exceeded that of the rudest Bedouins, and their myths and legends are so similar to those of the North American Indians as to show that they must have originated in a very similar stage of mental development.

If we adopt the short date of the genealogies we are equally confronted by difficulties. If the Exodus occurred in the reign of Menepthah, 180 years back from that date would take us, not to the Hyksos dynasty where alone it would have been possible for Joseph to be a vizier, and for a Semitic tribe of shepherds to be welcomed in Egypt, but into the midst of the great and glorious eighteenth dynasty who had expelled the Hyksos, and carried the dominion of Egypt to the Euphrates. Nor would there have been time for 247 the seventy souls, who we are told were all of the family of Jacob who migrated into Egypt, to have increased in three generations into a nation numerous enough to alarm the Egyptians, and conquer the Canaanites.

The legend of Joseph is very touching²⁷⁵ and beautiful, but it may just as well be a novel as history, and this suspicion is strengthened by the fact that the episode of Potiphar's wife is almost verbatim the same as one of the chapters of the Egyptian novel of the Two Brothers. Nor does it seem likely that such a seven years' famine and such a momentous²⁷⁶ change as the conversion²⁷⁷ of all the land of Egypt from freehold into a tenure²⁷⁸ held from the king subject to payment of a rent of one-fifth of the gross produce, should have left no trace in the records. Again, the age of 110 years assigned to Joseph, and 147 to his father, are a sufficient proof that we are not upon strictly²⁷⁹ historical ground; and on the whole this narrative does not go far, in the absence of any confirmation from monuments, to assist us in fixing dates, or enabling us to form any consistent idea of the real conditions of the sojourn of the people of Israel in Egypt. It places them on far too high a level of civilization at first, to have fallen to such a low one as we find depicted²⁸⁰ in the Books of Exodus, Joshua, and Judges. Further excavations in the mounds of ruined cities in Jud?a and Palestine, like those of Schliemann on the sites of Troy and Mycen?, can alone give us anything like certain facts as to the real condition of the Hebrew tribes who destroyed the older walled cities of the comparatively civilized Amorites and Canaanites. If the conclusion of Mr. Flinders Petrie from the section of the mound 248 of Lachish, as to the extremely rude condition of the tribes who built the second town of mud-huts on the ruins of the Amorite city, should be confirmed, it would go far to negative the idea that the accounts of their having been trained in an advanced code of Mosaic²⁸¹ legislation, can have any historical foundation.

We come next to Moses. It is difficult to refuse an historical character to a personage who has been accepted by uniform tradition as the chief who led the Israelites out of Egypt, and as the great legislator who laid the foundations of the religious and civil institutions of the peculiar people. And if the passage from Manetho is correctly quoted by Josephus, and was really taken from contemporary Egyptian annals, and is not a later version of the account in the Pentateuch modified to suit Egyptian prejudices, Moses is clearly identified with Osarsiph the priest of Hieropolis, who abandoned the worship of the old gods, and headed the revolt of the unclean people, which probably meant the heretics. It may be conjectured that this may have had some connection with the great religious revolution of the heretic king of Tel-el-Amarna, which for a time displaced the national gods, worshipped in the form of sacred animals and symbolic²⁸² statues, by an approach to Monotheism under the image of the winged solar disc. Such a reform must have had many adherents²⁸³ to have survived as the State religion for two or three reigns, and must have left a large number of so-called heretics when the nation returned to its ancient faith; and it is quite intelligible⁵² that some of the more enlightened priests should have assimilated to it the doctrine of one Supreme God, which was always at the bottom of the 249 religious metaphysics of the earliest ages in Egypt, and was probably preserved as an esoteric doctrine in the priestly colleges. This, however, must remain purely a conjecture, and we must look for anything specific in regard to Moses exclusively to the Old Testament.

And here we are at once assailed²⁸⁴ by formidable difficulties. As long as we confine ourselves to general views it may be accepted as historical that the Israelites really came out of Egypt under a great leader and legislator; but when we come to details, and to the events connected with Moses, and to a great extent supposed to have been written by him or taken from his journals, they are for the most part more wildly and hopelessly impossible than anything related of the earlier patriarchs, Abraham and Joseph. The story of his preservation²⁸⁵ in infancy is a variation of the myth common to so many nations, of an infant hero or god, whose life is sought by a wicked king, and who is miraculously saved. We find it in the myths of Khrishna, Buddha²⁸⁶, Cyrus, Romulus, and others, and in the inscription⁷⁹ by Sargon I. of Accade on his own tablet; he states himself to have been saved in an ark floated on the river Euphrates, just as Moses was on the Nile. When grown up he is represented first as the adopted son of Pharaoh's daughter, and then as a shepherd in the wilderness²⁸⁷ of Midian talking with the Lord in a fiery²⁸⁸ bush, who for the first time communicates his real name of Jehovah, which he says was not known to Abraham, Isaac, or Jacob, although constantly used by them, and although men began to call him by that name in the time of Enos, Adam's grandson. At Jehovah's command 250 Moses throws his rod on the ground, when it becomes a serpent from which he flies, and when he takes it up by the tail it becomes a rod again; and as a farther sign his hand is changed from sound to leprous as white as snow, and back again to sound, in a minute or two of time.

On returning to Egypt Moses is represented as going ten times into the presence of Pharaoh demanding of him to let the Hebrews depart, and inflicting²⁸⁹ on Egypt a succession of plagues, each one more than sufficient to have convinced the king of the futility²⁹⁰ of opposing such supernatural powers, and to have made him only too anxious to get rid of the Hebrews from the land at any price. What could have been the condition of Egypt, if for seven days "the streams, the rivers, the ponds and pools, and even the water in the vessels of wood and of stone, through all the land of Egypt," had been really turned into blood? And what sort of magicians must they have been who could do the same with their enchantments²⁹¹?

The whole account of these plagues has distinctly the air of being an historical romance rather than real history. Those repeated interviews accompanied by taunts²⁹² and reproaches of Moses, the representative of an oppressed race of slaves, in the august presence of a Pharaoh who, like the Inca of Peru or the Mikado of Japan, was half monarch and half deity, are totally inconsistent with all we know of Egyptian usage. The son and successor of the splendid Ramses II., who has been called the Louis XIV. of Egyptian history, would certainly, after the first interview and miracle, either have recognized the supernatural power which it was useless to resist, or ordered Moses to instant execution. 251 It is remarkable also how the series of plagues reproduce the natural features of the Egyptian seasons. Recent travellers tell us how at the end of the dry season when the Nile is at its lowest, and the adjacent plains are arid²⁹³ and lifeless, suddenly one morning at sunrise they see the river apparently turned into blood. It is the phenomenon of the red Nile, which is caused by the first flush of the Abyssinian flood, coming from banks of red marl. After a few days the real rise commences, the Nile resumes its usual colour, percolates²⁹⁴ through its banks, fills the tanks and ponds, and finally overflows²⁹⁵ and saturates²⁹⁶ the dusty plains. The first signal of the renewal²⁹⁷ of life is the croaking²⁹⁸ of innumerable frogs, and soon the plains are alive with flies, gnats²⁹⁹, and all manner of creeping and hopping³⁰⁰ insects, as if the dust had been turned into lice. Then after the inundation³⁰¹ subsides³⁰² come the other plagues which in the summer and autumn seasons frequently afflict the young crops and the inhabitants—local hail-storms, locusts³⁰³, murrain among the cattle, boils and other sicknesses while the stagnant³⁰⁴ waters are drying up. It reads like what some Rider Haggard of the Court of Solomon might have written in working up the tales of travellers and old popular traditions into an historical romance of the deliverance of Israel from Egypt.

When we come to the Exodus the impossibilities of the narrative are even more obvious. The robust³⁰⁵ common-sense of Bishop Colenso, sharpened by a mathematical education, has reduced many of these to the convincing test of arithmetic. The host of Israelites who left Egypt is said to have comprised 603,550 fighting men above the age of twenty; exclusive of the Levites and of a mixed multitude who followed. This 252 implies a total population of at least 2,500,000, who are said to have wandered about for forty years in the desert of Sinai, one of the most arid wildernesses³⁰⁶ in the world, destitute³⁰⁷ alike of water, arable⁴² soil, and pasture, and where a Bedouin tribe of even 600 souls would find it difficult to exist. They are said to have been miraculously fed during these forty years on manna, a sweetish, gummy exudation³⁰⁸ from the scanty³⁰⁹ foliage³¹⁰ of certain prickly desert plants, which is described as being "as small as the hoar frost," and as being so imbued³¹¹ with Sabbatarian principles, as to keep fresh only for the day it is gathered during the week, but for two days if gathered on a Friday, so as to prevent the necessity of doing any work on the Sabbath.

Bishop Colenso points out with irresistible³¹² force the obvious impossibilities in regard to food, water, fuel, sanitation³¹³, transport, and other matters, which was involved in the supposition that a population, half as large as that of London, wandered about under tents from camp to camp for forty years in a desert. No attempt has ever been made to refute him, except by vague suppositions that the deserts of Sinai and Arabia may then have been in a very different condition, and capable of supporting a large population. But this is impossible in the present geological age and under existing geographical³¹⁴ conditions. These deserts form part of the great rainless zone of the earth between the north tropical and south temperate³¹⁵ zones, where cultivation³¹⁶ is only possible when the means of irrigation are afforded by lakes, rivers, or melting snow. But there are none of these in the deserts of Sinai and Northern Arabia, and therefore no water and no vegetation sufficient to support any population. No army has ever 253 invaded Egypt from Asia, or Asia from Egypt, except by the short route adjoining the Mediterranean between Pelusium and Jaffa, and with the command of the sea and assistance of trains to carry supplies and water. And the account in Exodus itself confirms this, for both food and water are stated to have been supplied miraculously, and there is no mention made of anything but the present arid and uninhabited desert in the various encampments and marches. In fact, the Bible constantly dwells on the inhospitable character of the "howling wilderness," where there was neither grass nor water. Accordingly reconcilers have been reduced to the supposition that ciphers³¹⁷ may have been added by copyists, and that the real number may have been 6000, or even, as some writers think, 600. But this is inconsistent with the detailed numeration by twelve separate tribes, which works out to the same figure of 603,550 fighting men for the total number. Nor is it consistent with the undoubted fact that the Hebrews did evacuate³¹⁸ Egypt in sufficient numbers and sufficiently³¹⁹ armed to burst through the frontiers, and capture the walled cities of considerable nations like the Amorites and Canaanites, who had been long settled in the country. The narrative of Manetho, quoted by Josephus, seems much more like real history; that the Hebrews formed part of an army, which, after having held Lower Egypt for thirteen years, was finally defeated, and retreated by the usual military route across the short part of the desert from Pelusium to Palestine, the Hebrews, for some reason, branching off, and taking to a Bedouin life on the outskirts of the desert and cultivated land, just as many Bedouin tribes live a semi-nomad life in the same regions at the present day.

254 Apart from statistics, however, the Books of the Pentateuch ascribed to Moses are full of the most flagrant contradictions and absurdities. It is evident that, instead of being the production of some one contemporary writer, they have been compiled and edited, probably many times over, by what I have called the "scissors and paste method," of clipping out extracts from old documents and traditions, and piecing them together in juxtaposition³²⁰ or succession, without regard to their being contradictory or repetitions.

Thus in Exodus xxxiii. 20, God says to Moses: "Thou canst not see my face and live; for there shall no man see me and live"; and accordingly he shows Moses only his "back parts"; while in ver. 11 in the very same chapter we read, "And the Lord spoke¹⁹⁸ unto Moses face to face, as a man speaketh unto a friend." Again in Exodus xxiv. the Lord says to Moses, "that he alone shall come near the Lord" (ver. 2), while in vers. 9—11 of the same chapter, we are told that "Moses, Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up; and they saw the God of Israel, and there was under his feet as it were a paved work of a sapphire³²¹ stone," and although they saw God, were none the worse for it, but survived and "did eat and drink." Is it possible to believe that these excessively crude representations of the Deity, and these flagrant inconsistencies, were all written at the same time, by the same hand, and that the hand of a man who, if not a holy inspired prophet, was at any rate an educated and learned ex-priest of Hieropolis, skilled in all the knowledge of the Egyptians?

The contradictions in the ideas and precepts of morality and religion are even more startling. These 255 oscillate between the two extremes of the conception of the later prophets of a one Supreme God, who loves justice and mercy better than sacrifice, and that of a ferocious and vindictive tribal god, whose appetite for human blood is as insatiable as that of the war-god of the Mexicans. Thus we have, on the one hand, the commandment, "Thou shalt do no murder," and on the other, the injunction to commit indiscriminate massacres. A single instance may suffice. The "Book of the Law of Moses" is quoted in 2 Kings xiv. as saying, "The fathers shall not be put to death for the children, nor the children for the fathers; but every man shall be put to death for his own sin." In Numbers xxxi., Moses, the "meekest³²² of mankind," is represented as extremely wroth with the captains who, having warred against Midian at the Lord's command, had only slaughtered³²³ the males, and taken the women of Midian and their little ones captives; and he commands them to "kill every male among the little ones, and every woman that hath known man by lying with him; but all the women children that have not known man by lying with him, keep alive for yourselves."

These Midianites, be it remembered, being the people whose high priest Jethro had hospitably³²⁴ received Moses when he fled for his life from Egypt, and gave him his daughter as a wife, by whom he had children who were half Midianites, so that if the zealous Phinehas was right in slaying³²⁵ the Hebrew who had married a Midianite woman, Moses himself deserved the same fate.

The same injunction of indiscriminate massacre in order to escape the jealous wrath of an offended Jehovah is repeated, over and over again, in Joshua and Judges, and even as late as after the foundation 256 of the Monarchy, we find Samuel telling Saul in the name of the Lord of Hosts, to "go and smite³²⁶ Amalek, and utterly³²⁷ destroy them, slaying both man and woman, infant and suckling, ox and sheep, camel and ass," and denouncing Saul, and hewing³²⁸ Agag in pieces before the Lord, because this savage injunction had not been literally³²⁹ obeyed. Even under David, the man after the Lord's own heart, we find him torturing to death the prisoners taken at the fall of Rabbah, and giving up seven of the sons of Saul to the Gibeonites to be sacrificed before the Lord as human victims. It is one of the strangest contradictions of human nature that such atrocious violations³³⁰ of the moral sense should have been received for so many centuries as a divine revelation, rather than as instances of what may be more appropriately called "devil worship."

Nor is it a less singular proof of the power of cherished prepossessions that such a medley³³¹ of the sublime³³² religious ideas and lofty poetry of the prophetic ages, with such a mass of puerile³³³ and absurd legends, such obvious contradictions, and such a number of passages obviously dating from a later period, should be received by many men of intelligence, even to the present day, as the work of a single contemporary writer, the inspired prophet Moses.

When we pass from the Pentateuch to the succeeding Books of Joshua and of Judges the same remarks apply. The falling of the walls of Jericho at the sound of the trumpet³³⁴, and the defeat of an army of 135,000 men of Midian and Amalek with a slaughter of 120,000, by 300 men under Gideon, armed with pitchers³³⁵ and trumpets³³⁶, are on a par⁴ with the wandering of 2,500,000 Israelites in the desert for forty years, fed with manna 257 of the size of hoar-frost. The moral atmosphere also continues to be that of Red Indians down to the time of David, for we read of nothing but murders and massacres, sometimes of other races, sometimes of one tribe by another; while the actions selected for special commendation are like those of Jael, who drove a nail into the head of the sleeping fugitive whom she had invited into her tent; or of Jephthah, who sacrificed his daughter as an offering to the Lord in obedience³³⁷ to a vow¹⁶³. This barbarous state of manners is confirmed by Flinders Petrie's discoveries at the supposed site of Lachish, which show the ruins of a walled city of the Amorites, built upon by the mud hovels of a race as rude as the rudest Bedouins who now wander on the edge of the Arabian desert.

The only safe conclusion seems to be that authentic annals of Jewish history only begin with the Monarchy, and that everything prior to David and Solomon, or possibly Saul and Samuel, consists of myth, legend, and oral tradition, so inextricably blended, and so mixed up with successive later additions, as to give no certain information as to events or dates.

All that it is safe to assume is, that in a general way the Hebrews were originally a Semitic tribe who migrated from Chald?a into Palestine and thence into Egypt, where they remained for an uncertain time and were oppressed by the national dynasty which expelled the Hyksos; that they left Egypt probably in the reign of Menepthah, and as a consequence of the rebellion recorded by Manetho; that they then lived for an unknown time as wandering Bedouins on the frontier of Palestine in a state of very rude barbarism; and finally burst in like a horde³³⁸ of Aztecs on the older and more 258 civilized Toltecs of Mexico. For a long period after this, perhaps for 200 or 300 years, they lived in a state of chronic³ warfare³³⁹ with one another, and with their neighbours, massacring and being massacred with the alternate vicissitudes³⁴⁰ of war, but with the same rudeness and ferocity of superstitions and manners. Gradually, however, they advanced in civilization, and something of a national feeling arose, which led to a partial consolidation³⁴¹ under priests, and a more complete one under kings.

The first king, Saul, was opposed by priestly influence and defeated and slain³⁴² in battle, but a captain of condottieri, David, arose, a man of great energy and military genius, who gradually formed a standing⁵⁸ army and conquered province after province, until at his death he left to his successor, Solomon, an empire extending from the frontier of Egypt to Damascus, and from the Red Sea almost to the Mediterranean.

This kingdom commanded two of the great commercial routes between the East and West, the caravan³⁴³ route between Tyre and Babylon, via Damascus and Tadmor, and the route from Tyre to the terminus at Ezion-Gebir, of the sea-routes to Arabia, Africa, and India. Solomon entered into close commercial relations with Tyre, and during his long and splendid reign, Jerusalem blossomed rapidly into a wealthy and a cultured city, and the surrounding cities and districts shared in the general prosperity. The greatness of the kingdom did not last long, for the revolt of the ten tribes and the growth of other powers soon reduced Jud?a and Samaria to political insignificance³⁴⁴; but Jerusalem, down to the time of its final destruction by Nebuchadnezzar, i.e. for a period of some 400 years 259 after Solomon, never seems to have lost its character of a considerable and civilized city. It is evident from the later prophets that it was the seat of a good deal of wealth and luxury, for their invectives are, to a great extent, what we should call at the present day, Socialist³⁴⁵ denunciations of the oppression of the poor by the rich, land-grabbing by the powerful, and extravagance of dress by the ladies of fashion. There were hereditary³⁴⁶ nobles, organized colleges of priests and scribes, and no doubt there was a certain amount of intellectual life and literary activity. But of a sacred book there is no trace until the discovery of one in the Temple in the reign of Josiah; and the peculiar tenets of modern Judaism had no real hold on the mass of the people until after the return from Exile and the reforms of Ezra and Nehemiah.

The history, therefore, contained in the Old Testament is comparatively modern. There is nothing which can be relied on as authentic in regard to events and dates prior to the establishment of the Monarchy, and even the wildest myths and the most impossible legends do not carry us back within 2000 years of the time when we have genuine historical annals attested³⁴⁷ by monuments both in Egypt and Chald?a.

1 testament   

n.遗嘱；证明

参考例句：

• This is his last will and testament.这是他的遗愿和遗嘱。
• It is a testament to the power of political mythology.这说明，编造政治神话可以产生多大的威力。

2 rams   

n.公羊( ram的名词复数 )；(R-)白羊（星）座；夯；攻城槌v.夯实（土等）( ram的第三人称单数 )；猛撞；猛压；反复灌输

参考例句：

• A couple of rams are butting at each other. 两只羊正在用角互相抵触。 来自辞典例句
• More than anything the rams helped to break what should have been on interminable marriage. 那些牡羊比任何东西都更严重地加速了他们那本该天长地久的婚姻的破裂。 来自辞典例句

3 chronic   

adj.(疾病)长期未愈的，慢性的；极坏的

参考例句：

• Famine differs from chronic malnutrition.饥荒不同于慢性营养不良。
• Chronic poisoning may lead to death from inanition.慢性中毒也可能由虚弱导致死亡。

4 par   

n.标准，票面价值，平均数量；adj.票面的，平常的，标准的

参考例句：

• Sales of nylon have been below par in recent years.近年来尼龙织品的销售额一直不及以往。
• I don't think his ability is on a par with yours.我认为他的能力不能与你的能力相媲美。

5 mythical   

adj.神话的；虚构的；想像的

参考例句：

• Undeniably,he is a man of mythical status.不可否认，他是一个神话般的人物。
• Their wealth is merely mythical.他们的财富完全是虚构的。

6 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

7 advent   

n.(重要事件等的)到来，来临

参考例句：

• Swallows come by groups at the advent of spring. 春天来临时燕子成群飞来。
• The advent of the Euro will redefine Europe.欧元的出现将重新定义欧洲。

8 sojourn   

v./n.旅居，寄居；逗留

参考例句：

• It would be cruel to begrudge your sojourn among flowers and fields.如果嫉妒你逗留在鲜花与田野之间，那将是太不近人情的。
• I am already feeling better for my sojourn here.我在此逗留期间，觉得体力日渐恢复。

9 quotation   

n.引文，引语，语录；报价，牌价，行情

参考例句：

• He finished his speech with a quotation from Shakespeare.他讲话结束时引用了莎士比亚的语录。
• The quotation is omitted here.此处引文从略。

10 fabulous   

adj.极好的；极为巨大的；寓言中的，传说中的

参考例句：

• We had a fabulous time at the party.我们在晚会上玩得很痛快。
• This is a fabulous sum of money.这是一笔巨款。

11 exodus   

v.大批离去，成群外出

参考例句：

• The medical system is facing collapse because of an exodus of doctors.由于医生大批离去，医疗系统面临崩溃。
• Man's great challenge at this moment is to prevent his exodus from this planet.人在当前所遇到的最大挑战，就是要防止人从这个星球上消失。

12 immoral   

adj.不道德的，淫荡的，荒淫的，有伤风化的

参考例句：

• She was questioned about his immoral conduct toward her.她被询问过有关他对她的不道德行为的情况。
• It is my belief that nuclear weapons are immoral.我相信使核武器是不邪恶的。

13 massacres   

大屠杀( massacre的名词复数 )； 惨败

参考例句：

• The time is past for guns and killings and massacres. 动不动就用枪、动不动就杀、大规模屠杀的时代已经过去了。 来自教父部分
• Numberless recent massacres were still vivid in their recollection. 近来那些不可胜数的屠杀，在他们的头脑中记忆犹新。

14 massacre   

n.残杀，大屠杀；v.残杀，集体屠杀

参考例句：

• There was a terrible massacre of villagers here during the war.在战争中，这里的村民惨遭屠杀。
• If we forget the massacre,the massacre will happen again!忘记了大屠杀，大屠杀就有可能再次发生！

15 absurdities   

n.极端无理性( absurdity的名词复数 )；荒谬；谬论；荒谬的行为

参考例句：

• She has a sharp eye for social absurdities, and compassion for the victims of social change. 她独具慧眼，能够看到社会上荒唐的事情，对于社会变革的受害者寄以同情。 来自辞典例句
• The absurdities he uttered at the dinner party landed his wife in an awkward situation. 他在宴会上讲的荒唐话使他太太陷入窘境。 来自辞典例句

16 monarch   

n.帝王，君主，最高统治者

参考例句：

• The monarch's role is purely ceremonial.君主纯粹是个礼仪职位。
• I think myself happier now than the greatest monarch upon earth.我觉得这个时候比世界上什么帝王都快乐。

17 monarchy   

n.君主，最高统治者；君主政体，君主国

参考例句：

• The monarchy in England plays an important role in British culture.英格兰的君主政体在英国文化中起重要作用。
• The power of the monarchy in Britain today is more symbolical than real.今日英国君主的权力多为象徵性的，无甚实际意义。

18 dealing   

n.经商方法，待人态度

参考例句：

• This store has an excellent reputation for fair dealing.该商店因买卖公道而享有极高的声誉。
• His fair dealing earned our confidence.他的诚实的行为获得我们的信任。

19 dual   

adj.双的；二重的，二元的

参考例句：

• The people's Republic of China does not recognize dual nationality for any Chinese national.中华人民共和国不承认中国公民具有双重国籍。
• He has dual role as composer and conductor.他兼作曲家及指挥的双重身分。

20 almighty   

adj.全能的，万能的；很大的，很强的

参考例句：

• Those rebels did not really challenge Gods almighty power.这些叛徒没有对上帝的全能力量表示怀疑。
• It's almighty cold outside.外面冷得要命。

21 mighty   

adj.强有力的；巨大的

参考例句：

• A mighty force was about to break loose.一股巨大的力量即将迸发而出。
• The mighty iceberg came into view.巨大的冰山出现在眼前。

22 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。

23 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

24 superseded   

[医]被代替的，废弃的

参考例句：

• The theory has been superseded by more recent research. 这一理论已为新近的研究所取代。
• The use of machinery has superseded manual labour. 机器的使用已经取代了手工劳动。

25 bishop   

n.主教，（国际象棋）象

参考例句：

• He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
• Two years after his death the bishop was canonised.主教逝世两年后被正式封为圣者。

26 faculties   

n.能力( faculty的名词复数 )；全体教职员；技巧；院

参考例句：

• Although he's ninety, his mental faculties remain unimpaired. 他虽年届九旬，但头脑仍然清晰。
• All your faculties have come into play in your work. 在你的工作中，你的全部才能已起到了作用。 来自《简明英汉词典》

27 candid   

adj.公正的，正直的；坦率的

参考例句：

• I cannot but hope the candid reader will give some allowance for it.我只有希望公正的读者多少包涵一些。
• He is quite candid with his friends.他对朋友相当坦诚。

28 edifice   

n.宏伟的建筑物(如宫殿，教室)

参考例句：

• The American consulate was a magnificent edifice in the centre of Bordeaux.美国领事馆是位于波尔多市中心的一座宏伟的大厦。
• There is a huge Victorian edifice in the area.该地区有一幢维多利亚式的庞大建筑物。

29 pretension   

n.要求；自命，自称；自负

参考例句：

• I make no pretension to skill as an artist,but I enjoy painting.我并不自命有画家的技巧，但我喜欢绘画。
• His action is a satire on his boastful pretension.他的行动是对他自我卖弄的一个讽刺。

30 interpretation   

n.解释，说明，描述；艺术处理

参考例句：

• His statement admits of one interpretation only.他的话只有一种解释。
• Analysis and interpretation is a very personal thing.分析与说明是个很主观的事情。

31 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

32 deluge   

n./vt.洪水，暴雨，使泛滥

参考例句：

• This little stream can become a deluge when it rains heavily.雨大的时候，这条小溪能变作洪流。
• I got caught in the deluge on the way home.我在回家的路上遇到倾盆大雨。

33 sumptuously   

奢侈地，豪华地

参考例句：

• The hall was sumptuously decorated. 大厅装饰得富丽堂皇。
• This government building is sumptuously appointed. 这座政府办公大楼布置得极为豪华。

34 akin   

adj.同族的，类似的

参考例句：

• She painted flowers and birds pictures akin to those of earlier feminine painters.她画一些同早期女画家类似的花鸟画。
• Listening to his life story is akin to reading a good adventure novel.听他的人生故事犹如阅读一本精彩的冒险小说。

35 gulf   

n.海湾；深渊，鸿沟；分歧，隔阂

参考例句：

• The gulf between the two leaders cannot be bridged.两位领导人之间的鸿沟难以跨越。
• There is a gulf between the two cities.这两座城市间有个海湾。

36 positively   

adv.明确地，断然，坚决地；实在，确实

参考例句：

• She was positively glowing with happiness.她满脸幸福。
• The weather was positively poisonous.这天气着实讨厌。

37 bosom   

n.胸，胸部；胸怀；内心；adj.亲密的

参考例句：

• She drew a little book from her bosom.她从怀里取出一本小册子。
• A dark jealousy stirred in his bosom.他内心生出一阵恶毒的嫉妒。

38 detailed   

adj.详细的，详尽的，极注意细节的，完全的

参考例句：

• He had made a detailed study of the terrain.他对地形作了缜密的研究。
• A detailed list of our publications is available on request.我们的出版物有一份详细的目录备索。

39 colloquy   

n.谈话，自由讨论

参考例句：

• The colloquy between them was brief.他们之间的对话很简洁。
• They entered into eager colloquy with each other.他们展开热切的相互交谈。

40 illustrate   

v.举例说明，阐明；图解，加插图

参考例句：

• The company's bank statements illustrate its success.这家公司的银行报表说明了它的成功。
• This diagram will illustrate what I mean.这个图表可说明我的意思。

41 parable   

n.寓言，比喻

参考例句：

• This is an ancient parable.这是一个古老的寓言。
• The minister preached a sermon on the parable of the lost sheep.牧师讲道时用了亡羊的比喻。

42 arable   

adj.可耕的，适合种植的

参考例句：

• The terrain changed quickly from arable land to desert.那个地带很快就从耕地变成了沙漠。
• Do you know how much arable land has been desolated?你知道什么每年有多少土地荒漠化吗？

43 narrative   

n.叙述，故事；adj.叙事的，故事体的

参考例句：

• He was a writer of great narrative power.他是一位颇有记述能力的作家。
• Neither author was very strong on narrative.两个作者都不是很善于讲故事。

44 perplexed   

adj.不知所措的

参考例句：

• The farmer felt the cow,went away,returned,sorely perplexed,always afraid of being cheated.那农民摸摸那头牛，走了又回来，犹豫不决，总怕上当受骗。
• The child was perplexed by the intricate plot of the story.这孩子被那头绪纷繁的故事弄得迷惑不解。

45 benevolent   

adj.仁慈的，乐善好施的

参考例句：

• His benevolent nature prevented him from refusing any beggar who accosted him.他乐善好施的本性使他不会拒绝走上前向他行乞的任何一个乞丐。
• He was a benevolent old man and he wouldn't hurt a fly.他是一个仁慈的老人，连只苍蝇都不愿伤害。

46 omnipotent   

adj.全能的，万能的

参考例句：

• When we are omnipotent we shall have no more need of science.我们达到万能以后就不需要科学了。
• Money is not omnipotent,but we can't survive without money.金钱不是万能的，但是没有金钱我们却无法生存。

47 epic   

n.史诗，叙事诗；adj.史诗般的，壮丽的

参考例句：

• I gave up my epic and wrote this little tale instead.我放弃了写叙事诗，而写了这个小故事。
• They held a banquet of epic proportions.他们举行了盛大的宴会。

48 continental   

adj.大陆的，大陆性的，欧洲大陆的

参考例句：

• A continental climate is different from an insular one.大陆性气候不同于岛屿气候。
• The most ancient parts of the continental crust are 4000 million years old.大陆地壳最古老的部分有40亿年历史。

49 profess   

v.声称，冒称，以...为业，正式接受入教，表明信仰

参考例句：

• I profess that I was surprised at the news.我承认这消息使我惊讶。
• What religion does he profess?他信仰哪种宗教？

50 Oxford   

n.牛津（英国城市）

参考例句：

• At present he has become a Professor of Chemistry at Oxford.他现在已是牛津大学的化学教授了。
• This is where the road to Oxford joins the road to London.这是去牛津的路与去伦敦的路的汇合处。

51 unintelligible   

adj.无法了解的，难解的，莫明其妙的

参考例句：

• If a computer is given unintelligible data, it returns unintelligible results.如果计算机得到的是难以理解的数据，它给出的也将是难以理解的结果。
• The terms were unintelligible to ordinary folk.这些术语一般人是不懂的。

52 intelligible   

adj.可理解的，明白易懂的，清楚的

参考例句：

• This report would be intelligible only to an expert in computing.只有计算机运算专家才能看懂这份报告。
• His argument was barely intelligible.他的论点不易理解。

53 spun   

v.纺，杜撰，急转身

参考例句：

• His grandmother spun him a yarn at the fire.他奶奶在火炉边给他讲故事。
• Her skilful fingers spun the wool out to a fine thread.她那灵巧的手指把羊毛纺成了细毛线。

54 pedants   

n.卖弄学问的人，学究，书呆子( pedant的名词复数 )

参考例句：

• Only pedants believe in the advantage of obfuscation. 只有书呆子才相信使人困惑会有好处。 来自辞典例句
• Those cold-blooded pedants are not insensible. 那些冷血腐儒，都不是没有知觉。 来自辞典例句

55 immediate   

adj.立即的；直接的，最接近的；紧靠的

参考例句：

• His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
• We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。

56 reigned   

vi.当政，统治（reign的过去式形式）

参考例句：

• Silence reigned in the hall. 全场肃静。 来自《现代汉英综合大词典》
• Night was deep and dead silence reigned everywhere. 夜深人静，一片死寂。 来自《现代汉英综合大词典》

57 reign   

n.统治时期，统治，支配，盛行；v.占优势

参考例句：

• The reign of Queen Elizabeth lapped over into the seventeenth century.伊丽莎白王朝延至17世纪。
• The reign of Zhu Yuanzhang lasted about 31 years.朱元璋统治了大约三十一年。

58 standing   

n.持续，地位；adj.永久的，不动的，直立的，不流动的

参考例句：

• After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
• They're standing out against any change in the law.他们坚决反对对法律做任何修改。

59 incubus   

n.负担；恶梦

参考例句：

• Joyce regarded his US citizenship as a moral and political incubus.乔伊斯把他的美国公民身份当做是一个道德和政治上的负担。Like the sumerian wind demon and its later babylonian counterpart,Lilith was regarded as a succubus,or female version of the incubus.像风妖苏美尔和后来的巴比伦妖怪，莉莉丝被视为一个女妖，或女版梦魇。

60 uncertainty   

n.易变，靠不住，不确知，不确定的事物

参考例句：

• Her comments will add to the uncertainty of the situation.她的批评将会使局势更加不稳定。
• After six weeks of uncertainty,the strain was beginning to take its toll.6个星期的忐忑不安后，压力开始产生影响了。

61 conquerors   

征服者，占领者( conqueror的名词复数 )

参考例句：

• The Danes had selfconfidence of conquerors, and their security precautions were casual. 这些丹麦人具有征服者的自信，而且他们的安全防卫也是漫不经心的。
• The conquerors believed in crushing the defeated people into submission, knowing that they could not win their loyalty by the victory. 征服者们知道他们的胜利并不能赢得失败者的忠心，于是就认为只有通过武力才能将他们压服。

62 Founder   

n.创始者，缔造者

参考例句：

• He was extolled as the founder of their Florentine school.他被称颂为佛罗伦萨画派的鼻祖。
• According to the old tradition,Romulus was the founder of Rome.按照古老的传说，罗穆卢斯是古罗马的建国者。

63 antiquity   

n.古老；高龄；古物，古迹

参考例句：

• The museum contains the remains of Chinese antiquity.博物馆藏有中国古代的遗物。
• There are many legends about the heroes of antiquity.有许多关于古代英雄的传说。

64 infancy   

n.婴儿期；幼年期；初期

参考例句：

• He came to England in his infancy.他幼年时期来到英国。
• Their research is only in its infancy.他们的研究处于初级阶段。

65 miraculously   

ad.奇迹般地

参考例句：

• He had been miraculously saved from almost certain death. 他奇迹般地从死亡线上获救。
• A schoolboy miraculously survived a 25 000-volt electric shock. 一名男学生在遭受2.5 万伏的电击后奇迹般地活了下来。

66 incites   

刺激，激励，煽动( incite的第三人称单数 )

参考例句：

• In all countries any person who incites others to insurrection is guilty of treason. 在任何国家里，煽动他人谋反者，都属犯叛国罪。
• The success of the handicapped man incites us to pursue our dreams. 这位残疾人的成功激励我们追求自己的梦想。

67 hardy   

adj.勇敢的，果断的，吃苦的；耐寒的

参考例句：

• The kind of plant is a hardy annual.这种植物是耐寒的一年生植物。
• He is a hardy person.他是一个能吃苦耐劳的人。

68 consolidates   

巩固

参考例句：

• We've made a good start, now it's time to consolidate. 我们有了一个良好的开端，现在应该加以巩固。 来自《简明英汉词典》
• Yuan Shih-k'ai, a would-be Oriental Bonaparte, now attempted to consolidate his power. 当时，一度可能成为东方波拿巴的袁世凯试图巩固他的权力。 来自英汉非文学 - 新闻报道

69 minor   

adj.较小(少)的，较次要的；n.辅修学科；vi.辅修

参考例句：

• The young actor was given a minor part in the new play.年轻的男演员在这出新戏里被分派担任一个小角色。
• I gave him a minor share of my wealth.我把小部分财产给了他。

70 vengeance   

n.报复，报仇，复仇

参考例句：

• He swore vengeance against the men who murdered his father.他发誓要向那些杀害他父亲的人报仇。
• For years he brooded vengeance.多年来他一直在盘算报仇。

71 havoc   

n.大破坏，浩劫，大混乱，大杂乱

参考例句：

• The earthquake wreaked havoc on the city.地震对这个城市造成了大破坏。
• This concentration of airborne firepower wrought havoc with the enemy forces.这次机载火力的集中攻击给敌军造成很大破坏。

72 legitimate   

adj.合法的，合理的，合乎逻辑的；v.使合法

参考例句：

• Sickness is a legitimate reason for asking for leave.生病是请假的一个正当的理由。
• That's a perfectly legitimate fear.怀有这种恐惧完全在情理之中。

73 devoted   

adj.忠诚的，忠实的，热心的，献身于...的

参考例句：

• He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
• We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。

74 usurpation   

n.篡位；霸占

参考例句：

• The struggle during this transitional stage is to oppose Chiang Kai-shek's usurpation of the fruits of victory in the War of Resistance.过渡阶段的斗争，就是反对蒋介石篡夺抗战胜利果实的斗争。
• This is an unjustified usurpation of my authority.你是在非法纂夺我的权力。

75 besieged   

包围，围困，围攻( besiege的过去式和过去分词 )

参考例句：

• Paris was besieged for four months and forced to surrender. 巴黎被围困了四个月后被迫投降。
• The community besieged the newspaper with letters about its recent editorial. 公众纷纷来信对报社新近发表的社论提出诘问，弄得报社应接不暇。

76 deficient   

adj.不足的，不充份的，有缺陷的

参考例句：

• The crops are suffering from deficient rain.庄稼因雨量不足而遭受损害。
• I always have been deficient in selfconfidence and decision.我向来缺乏自信和果断。

77 confirmation   

n.证实，确认，批准

参考例句：

• We are waiting for confirmation of the news.我们正在等待证实那个消息。
• We need confirmation in writing before we can send your order out.给你们发送订购的货物之前，我们需要书面确认。

78 inscriptions   

（作者）题词( inscription的名词复数 )； 献词； 碑文； 证劵持有人的登记

参考例句：

• Centuries of wind and rain had worn away the inscriptions on the gravestones. 几个世纪的风雨已磨损了墓碑上的碑文。
• The inscriptions on the stone tablet have become blurred with the passage of time. 年代久了，石碑上的字迹已经模糊了。

79 inscription   

n.（尤指石块上的）刻印文字，铭文，碑文

参考例句：

• The inscription has worn away and can no longer be read.铭文已磨损，无法辨认了。
• He chiselled an inscription on the marble.他在大理石上刻碑文。

80 repulse   

n.击退，拒绝；vt.逐退，击退，拒绝

参考例句：

• The armed forces were prepared to repulse any attacks.武装部队已作好击退任何进攻的准备。
• After the second repulse,the enemy surrendered.在第二次击退之后，敌人投降了。

81 eldest   

adj.最年长的，最年老的

参考例句：

• The King's eldest son is the heir to the throne.国王的长子是王位的继承人。
• The castle and the land are entailed on the eldest son.城堡和土地限定由长子继承。

82 strata   

n.地层（复数）；社会阶层

参考例句：

• The older strata gradually disintegrate.较老的岩层渐渐风化。
• They represent all social strata.他们代表各个社会阶层。

83 shrine   

n.圣地，神龛，庙；v.将...置于神龛内，把...奉为神圣

参考例句：

• The shrine was an object of pilgrimage.这处圣地是人们朝圣的目的地。
• They bowed down before the shrine.他们在神龛前鞠躬示敬。

84 deity   

n.神，神性；被奉若神明的人(或物)

参考例句：

• Many animals were seen as the manifestation of a deity.许多动物被看作神的化身。
• The deity was hidden in the deepest recesses of the temple.神藏在庙宇壁龛的最深处。

85 mare   

n.母马，母驴

参考例句：

• The mare has just thrown a foal in the stable.那匹母马刚刚在马厩里产下了一只小马驹。
• The mare foundered under the heavy load and collapsed in the road.那母马因负载过重而倒在路上。

86 conjectured   

推测，猜测，猜想( conjecture的过去式和过去分词 )

参考例句：

• The old peasant conjectured that it would be an unusually cold winter. 那老汉推测冬天将会异常地寒冷。
• The general conjectured that the enemy only had about five days' supply of food left. 将军推测敌人只剩下五天的粮食给养。

87 conjecture   

n./v.推测，猜测

参考例句：

• She felt it no use to conjecture his motives.她觉得猜想他的动机是没有用的。
• This conjecture is not supported by any real evidence.这种推测未被任何确切的证据所证实。

88 oracle   

n.神谕，神谕处，预言

参考例句：

• In times of difficulty,she pray for an oracle to guide her.在困难的时候，她祈祷神谕来指引她。
• It is a kind of oracle that often foretells things most important.它是一种内生性神谕，常常能预言最重要的事情。

89 civilized   

a.有教养的，文雅的

参考例句：

• Racism is abhorrent to a civilized society. 文明社会憎恶种族主义。
• rising crime in our so-called civilized societies 在我们所谓文明社会中日益增多的犯罪行为

90 rites   

仪式，典礼( rite的名词复数 )

参考例句：

• to administer the last rites to sb 给某人举行临终圣事
• He is interested in mystic rites and ceremonies. 他对神秘的仪式感兴趣。

91 nomad   

n.游牧部落的人，流浪者，游牧民

参考例句：

• He was indeed a nomad of no nationality.他的确是个无国籍的游民。
• The nomad life is rough and hazardous.游牧生活艰苦又危险。

92 rib   

n.肋骨，肋状物

参考例句：

• He broke a rib when he fell off his horse.他从马上摔下来折断了一根肋骨。
• He has broken a rib and the doctor has strapped it up.他断了一根肋骨，医生已包扎好了。

93 mound   

n.土墩，堤，小山；v.筑堤，用土堆防卫

参考例句：

• The explorers climbed a mound to survey the land around them.勘探者爬上土丘去勘测周围的土地。
• The mound can be used as our screen.这个土丘可做我们的掩蔽物。

94 brook   

n.小河，溪；v.忍受，容让

参考例句：

• In our room we could hear the murmur of a distant brook.在我们房间能听到远处小溪汩汩的流水声。
• The brook trickled through the valley.小溪涓涓流过峡谷。

95 excavations   

n.挖掘( excavation的名词复数 )；开凿；开凿的洞穴（或山路等）；（发掘出来的）古迹

参考例句：

• The excavations are open to the public. 发掘现场对公众开放。
• This year's excavations may reveal ancient artifacts. 今年的挖掘可能会发现史前古器物。 来自辞典例句

96 fortified   

adj. 加强的

参考例句：

• He fortified himself against the cold with a hot drink. 他喝了一杯热饮御寒。
• The enemy drew back into a few fortified points. 敌人收缩到几个据点里。

97 pottery   

n.陶器，陶器场

参考例句：

• My sister likes to learn art pottery in her spare time.我妹妹喜欢在空余时间学习陶艺。
• The pottery was left to bake in the hot sun.陶器放在外面让炎热的太阳烘晒焙干。

98 fortifying   

筑防御工事于( fortify的现在分词 )； 筑堡于； 增强； 强化（食品）

参考例句：

• Fortifying executive function and restraining impulsivity are possible with active interventions. 积极干预可能有助加强执行功能和抑制冲动性。
• Vingo stopped looking, tightening his face, fortifying himself against still another disappointment. 文戈不再张望，他绷紧脸，仿佛正在鼓足勇气准备迎接另一次失望似的。

99 shanties   

n.简陋的小木屋( shanty的名词复数 )；铁皮棚屋；船工号子；船歌

参考例句：

• A few shanties sprawl in the weeds. 杂草丛中零零落落地歪着几所棚屋。 来自辞典例句
• The workers live in shanties outside the factory. 工人们住在工厂外面的小棚屋内。 来自互联网

100 savage   

adj.野蛮的；凶恶的，残暴的；n.未开化的人

参考例句：

• The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
• He has a savage temper.他脾气粗暴。

101 outskirts   

n.郊外，郊区

参考例句：

• Our car broke down on the outskirts of the city.我们的汽车在市郊出了故障。
• They mostly live on the outskirts of a town.他们大多住在近郊。

102 overthrown   

adj. 打翻的，推倒的，倾覆的 动词overthrow的过去分词

参考例句：

• The president was overthrown in a military coup. 总统在军事政变中被赶下台。
• He has overthrown the basic standards of morality. 他已摒弃了基本的道德标准。

103 nomadic   

adj.流浪的；游牧的

参考例句：

• This tribe still live a nomadic life.这个民族仍然过着游牧生活。
• The plowing culture and the nomadic culture are two traditional principal cultures in China.农耕文化与游牧文化是我国传统的两大主体文化。

104 laden   

adj.装满了的；充满了的；负了重担的；苦恼的

参考例句：

• He is laden with heavy responsibility.他肩负重任。
• Dragging the fully laden boat across the sand dunes was no mean feat.将满载货物的船拖过沙丘是一件了不起的事。

105 lore   

n.传说；学问，经验，知识

参考例句：

• I will seek and question him of his lore.我倒要找上他，向他讨教他的渊博的学问。
• Early peoples passed on plant and animal lore through legend.早期人类通过传说传递有关植物和动物的知识。

106 barbarians   

n.野蛮人( barbarian的名词复数 )；外国人；粗野的人；无教养的人

参考例句：

• The ancient city of Rome fell under the iron hooves of the barbarians. 古罗马城在蛮族的铁蹄下沦陷了。 来自《简明英汉词典》
• It conquered its conquerors, the barbarians. 它战胜了征服者——蛮族。 来自英汉非文学 - 历史

107 savagery   

n.野性

参考例句：

• The police were shocked by the savagery of the attacks.警察对这些惨无人道的袭击感到震惊。
• They threw away their advantage by their savagery to the black population.他们因为野蛮对待黑人居民而丧失了自己的有利地位。

108 superstitions   

迷信，迷信行为( superstition的名词复数 )

参考例句：

• Old superstitions seem incredible to educated people. 旧的迷信对于受过教育的人来说是不可思议的。
• Do away with all fetishes and superstitions. 破除一切盲目崇拜和迷信。

109 mounds   

土堆，土丘( mound的名词复数 )； 一大堆

参考例句：

• We had mounds of tasteless rice. 我们有成堆成堆的淡而无味的米饭。
• Ah! and there's the cemetery' - cemetery, he must have meant. 'You see the mounds? 啊，这就是同墓，”——我想他要说的一定是公墓，“看到那些土墩了吗？

110 captivity   

n.囚禁；被俘；束缚

参考例句：

• A zoo is a place where live animals are kept in captivity for the public to see.动物园是圈养动物以供公众观看的场所。
• He was held in captivity for three years.他被囚禁叁年。

111 countenance   

n.脸色，面容；面部表情；vt.支持，赞同

参考例句：

• At the sight of this photograph he changed his countenance.他一看见这张照片脸色就变了。
• I made a fierce countenance as if I would eat him alive.我脸色恶狠狠地，仿佛要把他活生生地吞下去。

112 commemorating   

v.纪念，庆祝( commemorate的现在分词 )

参考例句：

• He was presented with a scroll commemorating his achievements. 他被授予一幅卷轴，以表彰其所做出的成就。 来自《简明英汉词典》
• The post office issued a series commemorating famous American entertainers. 邮局发行了一个纪念美国著名演艺人员的系列邮票。 来自互联网

113 inscribed   

v.写，刻( inscribe的过去式和过去分词 )；内接

参考例句：

• His name was inscribed on the trophy. 他的名字刻在奖杯上。
• The names of the dead were inscribed on the wall. 死者的名字被刻在墙上。 来自《简明英汉词典》

114 downwards   

adj./adv.向下的（地），下行的（地）

参考例句：

• He lay face downwards on his bed.他脸向下伏在床上。
• As the river flows downwards,it widens.这条河愈到下游愈宽。

115 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

116 investigation   

n.调查，调查研究

参考例句：

• In an investigation,a new fact became known, which told against him.在调查中新发现了一件对他不利的事实。
• He drew the conclusion by building on his own investigation.他根据自己的调查研究作出结论。

117 dominion   

n.统治，管辖，支配权；领土，版图

参考例句：

• Alexander held dominion over a vast area.亚历山大曾统治过辽阔的地域。
• In the affluent society,the authorities are hardly forced to justify their dominion.在富裕社会里，当局几乎无需证明其统治之合理。

118 fowls   

鸟( fowl的名词复数 )； 禽肉； 既不是这； 非驴非马

参考例句：

• A great number of water fowls dwell on the island. 许多水鸟在岛上栖息。
• We keep a few fowls and some goats. 我们养了几只鸡和一些山羊。

119 narratives   

记叙文( narrative的名词复数 )； 故事； 叙述； 叙述部分

参考例句：

• Marriage, which has been the bourne of so many narratives, is still a great beginning. 结婚一向是许多小说的终点，然而也是一个伟大的开始。
• This is one of the narratives that children are fond of. 这是孩子们喜欢的故事之一。

120 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

121 peculiarities   

n. 特质, 特性, 怪癖, 古怪

参考例句：

• the cultural peculiarities of the English 英国人的文化特点
• He used to mimic speech peculiarities of another. 他过去总是模仿别人讲话的特点。

122 embedded   

a.扎牢的

参考例句：

• an operation to remove glass that was embedded in his leg 取出扎入他腿部玻璃的手术
• He has embedded his name in the minds of millions of people. 他的名字铭刻在数百万人民心中。

123 expended   

v.花费( expend的过去式和过去分词 )；使用（钱等）做某事；用光；耗尽

参考例句：

• She expended all her efforts on the care of home and children. 她把所有精力都花在料理家务和照顾孩子上。
• The enemy had expended all their ammunition. 敌人已耗尽所有的弹药。 来自《简明英汉词典》

124 thoroughly   

adv.完全地，彻底地，十足地

参考例句：

• The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
• The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。

125 adverse   

adj.不利的；有害的；敌对的，不友好的

参考例句：

• He is adverse to going abroad.他反对出国。
• The improper use of medicine could lead to severe adverse reactions.用药不当会产生严重的不良反应。

126 strenuous   

adj.奋发的，使劲的；紧张的；热烈的，狂热的

参考例句：

• He made strenuous efforts to improve his reading. 他奋发努力提高阅读能力。
• You may run yourself down in this strenuous week.你可能会在这紧张的一周透支掉自己。

127 underlying   

adj.在下面的，含蓄的，潜在的

参考例句：

• The underlying theme of the novel is very serious.小说隐含的主题是十分严肃的。
• This word has its underlying meaning.这个单词有它潜在的含义。

128 archaic   

adj.(语言、词汇等)古代的，已不通用的

参考例句：

• The company does some things in archaic ways,such as not using computers for bookkeeping.这个公司有些做法陈旧，如记账不使用电脑。
• Shaanxi is one of the Chinese archaic civilized origins which has a long history.陕西省是中国古代文明发祥之一，有悠久的历史。

129 apparently   

adv.显然地；表面上，似乎

参考例句：

• An apparently blind alley leads suddenly into an open space.山穷水尽，豁然开朗。
• He was apparently much surprised at the news.他对那个消息显然感到十分惊异。

130 ascending   

adj.上升的，向上的

参考例句：

• Now draw or trace ten dinosaurs in ascending order of size.现在按照体型由小到大的顺序画出或是临摹出10只恐龙。

131 excerpts   

n.摘录，摘要( excerpt的名词复数 )；节选（音乐，电影）片段

参考例句：

• Some excerpts from a Renaissance mass are spatchcocked into Gluck's pallid Don Juan music. 一些文艺复光时期的弥撒的选节被不适当地加入到了格鲁克平淡无味的唐璜音乐中。 来自《简明英汉词典》
• He is editing together excerpts of some of his films. 他正在将自己制作的一些电影的片断进行剪辑合成。 来自辞典例句

132 consecutively   

adv.连续地

参考例句：

• He was actually too depleted to think consecutively about anything. 他已经打不起一点精神，根本谈不上好好思考一下。 来自辞典例句
• In any game, the right to serve shall pass consecutively. 在一局中，不错的发球挨次应该是。 来自互联网

133 alteration   

n.变更，改变；蚀变

参考例句：

• The shirt needs alteration.这件衬衣需要改一改。
• He easily perceived there was an alteration in my countenance.他立刻看出我的脸色和往常有些不同。

134 scruple   

n./v.顾忌，迟疑

参考例句：

• It'seemed to her now that she could marry him without the remnant of a scruple.她觉得现在她可以跟他成婚而不需要有任何顾忌。
• He makes no scruple to tell a lie.他说起谎来无所顾忌。

135 canonical   

n.权威的；典型的

参考例句：

• These canonical forms have to existence except in our imagination.这些正规式并不存在，只是我们的想象。
• This is a combinatorial problem in canonical form.这是组合论中的典型问题。

136 fixed   

adj.固定的，不变的，准备好的；(计算机)固定的

参考例句：

• Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗？
• Once the aim is fixed,we should not change it arbitrarily.目标一旦确定，我们就不应该随意改变。

137 pious   

adj.虔诚的；道貌岸然的

参考例句：

• Alexander is a pious follower of the faith.亚历山大是个虔诚的信徒。
• Her mother was a pious Christian.她母亲是一个虔诚的基督教徒。

138 jot   

n.少量；vi.草草记下；vt.匆匆写下

参考例句：

• I'll jot down their address before I forget it.我得赶快把他们的地址写下来，免得忘了。
• There is not a jot of evidence to say it does them any good.没有丝毫的证据显示这对他们有任何好处。

139 psalms   

n.赞美诗( psalm的名词复数 )；圣诗；圣歌；(中的)

参考例句：

• the Book of Psalms 《〈圣经〉诗篇》
• A verse from Psalms knifed into Pug's mind: "put not your trust in princes." 《诗篇》里有一句话闪过帕格的脑海：“不要相信王侯。” 来自辞典例句

140 plausibly   

似真地

参考例句：

• The case was presented very plausibly. 案情的申述似很可信。
• He argued very plausibly for its acceptance. 他为使之认可辩解得头头是道。

141 secondly   

adv.第二，其次

参考例句：

• Secondly,use your own head and present your point of view.第二，动脑筋提出自己的见解。
• Secondly it is necessary to define the applied load.其次，需要确定所作用的载荷。

142 forgery   

n.伪造的文件等，赝品，伪造（行为）

参考例句：

• The painting was a forgery.这张画是赝品。
• He was sent to prison for forgery.他因伪造罪而被关进监狱。

143 precepts   

n.规诫，戒律，箴言( precept的名词复数 )

参考例句：

• They accept the Prophet's precepts but reject some of his strictures. 他们接受先知的教训，但拒绝他的种种约束。 来自《现代英汉综合大词典》
• The legal philosopher's concern is to ascertain the true nature of all the precepts and norms. 法哲学家的兴趣在于探寻所有规范和准则的性质。 来自辞典例句

144 harmonious   

adj.和睦的，调和的，和谐的，协调的

参考例句：

• Their harmonious relationship resulted in part from their similar goals.他们关系融洽的部分原因是他们有着相似的目标。
• The room was painted in harmonious colors.房间油漆得色彩调和。

145 compilation   

n.编译，编辑

参考例句：

• One of the first steps taken was the compilation of a report.首先采取的步骤之一是写一份报告。
• The compilation of such diagrams,is of lasting value for astronomy.绘制这样的图对天文学有永恒的价值。

146 conclusive   

adj.最后的，结论的；确凿的，消除怀疑的

参考例句：

• They produced some fairly conclusive evidence.他们提供了一些相当确凿的证据。
• Franklin did not believe that the French tests were conclusive.富兰克林不相信这个法国人的实验是结论性的。

147 scatter   

vt.撒，驱散，散开；散布/播；vi.分散，消散

参考例句：

• You pile everything up and scatter things around.你把东西乱堆乱放。
• Small villages scatter at the foot of the mountain.村庄零零落落地散布在山脚下。

148 desolate   

adj.荒凉的，荒芜的；孤独的，凄凉的；v.使荒芜，使孤寂

参考例句：

• The city was burned into a desolate waste.那座城市被烧成一片废墟。
• We all felt absolutely desolate when she left.她走后，我们都觉得万分孤寂。

149 iniquity   

n.邪恶；不公正

参考例句：

• Research has revealed that he is a monster of iniquity.调查结果显示他是一个不法之徒。
• The iniquity of the transaction aroused general indignation.这笔交易的不公引起了普遍的愤怒。

150 wrath   

n.愤怒，愤慨，暴怒

参考例句：

• His silence marked his wrath. 他的沉默表明了他的愤怒。
• The wrath of the people is now aroused. 人们被激怒了。

151 professes   

声称( profess的第三人称单数 )； 宣称； 公开表明； 信奉

参考例句：

• She still professes her innocence. 她仍然声称自己无辜。
• He professes himself to be sad but doesn't look it. 他自称感到悲伤，但外表却看不出来。

152 apocryphal   

adj.假冒的，虚假的

参考例句：

• Most of the story about his private life was probably apocryphal.有关他私生活的事可能大部分都是虚构的。
• This may well be an apocryphal story.这很可能是个杜撰的故事。

153 dictating   

v.大声讲或读( dictate的现在分词 )；口授；支配；摆布

参考例句：

• The manager was dictating a letter to the secretary. 经理在向秘书口授信稿。 来自辞典例句
• Her face is impassive as she listens to Miller dictating the warrant for her arrest. 她毫无表情地在听米勒口述拘留她的证书。 来自辞典例句

154 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

155 backwards   

adv.往回地，向原处，倒，相反，前后倒置地

参考例句：

• He turned on the light and began to pace backwards and forwards.他打开电灯并开始走来走去。
• All the girls fell over backwards to get the party ready.姑娘们迫不及待地为聚会做准备。

156 zealously   

adv.热心地；热情地；积极地；狂热地

参考例句：

• Of course the more unpleasant a duty was, the more zealously Miss Glover performed it. 格洛弗小姐越是对她的职责不满意，她越是去积极执行它。 来自辞典例句
• A lawyer should represent a client zealously within the bounds of the law. 律师应在法律范围内热忱为当事人代理。 来自口语例句

157 zealous   

adj.狂热的，热心的

参考例句：

• She made zealous efforts to clean up the classroom.她非常热心地努力清扫教室。
• She is a zealous supporter of our cause.她是我们事业的热心支持者。

158 supreme   

adj.极度的，最重要的；至高的，最高的

参考例句：

• It was the supreme moment in his life.那是他一生中最重要的时刻。
• He handed up the indictment to the supreme court.他把起诉书送交最高法院。

159 covenant   

n.盟约，契约；v.订盟约

参考例句：

• They refused to covenant with my father for the property.他们不愿与我父亲订立财产契约。
• The money was given to us by deed of covenant.这笔钱是根据契约书付给我们的。

160 persuasion   

n.劝说；说服；持有某种信仰的宗派

参考例句：

• He decided to leave only after much persuasion.经过多方劝说，他才决定离开。
• After a lot of persuasion,she agreed to go.经过多次劝说后，她同意去了。

161 lapsing   

v.退步( lapse的现在分词 )；陷入；倒退；丧失

参考例句：

• He tried to say, but his voice kept lapsing. 他是想说这句话，可已经抖得语不成声了。 来自辞典例句
• I saw the pavement lapsing beneath my feet. 我看到道路在我脚下滑过。 来自辞典例句

162 lapse   

n.过失，流逝，失效，抛弃信仰，间隔；vi.堕落，停止，失效，流逝；vt.使失效

参考例句：

• The incident was being seen as a serious security lapse.这一事故被看作是一次严重的安全疏忽。
• I had a lapse of memory.我记错了。

163 vow   

n.誓(言)，誓约；v.起誓，立誓

参考例句：

• My parents are under a vow to go to church every Sunday.我父母许愿，每星期日都去做礼拜。
• I am under a vow to drink no wine.我已立誓戒酒。

164 vowel   

n.元音；元音字母

参考例句：

• A long vowel is a long sound as in the word"shoe ".长元音即如“shoe” 一词中的长音。
• The vowel in words like 'my' and 'thigh' is not very difficult.单词my和thigh中的元音并不难发。

165 expounding   

论述，详细讲解( expound的现在分词 )

参考例句：

• Soon Gandhi was expounding the doctrine of ahimsa (nonviolence). 不久甘地就四出阐释非暴力主义思想。
• He was expounding, of course, his philosophy of leadership. 当然，他这是在阐述他的领导哲学。

166 tribal   

adj.部族的，种族的

参考例句：

• He became skilled in several tribal lingoes.他精通几种部族的语言。
• The country was torn apart by fierce tribal hostilities.那个国家被部落间的激烈冲突弄得四分五裂。

167 scant   

adj.不充分的，不足的；v.减缩，限制，忽略

参考例句：

• Don't scant the butter when you make a cake.做糕饼时不要吝惜奶油。
• Many mothers pay scant attention to their own needs when their children are small.孩子们小的时候，许多母亲都忽视自己的需求。

168 calves   

n.(calf的复数)笨拙的男子，腓；腿肚子( calf的名词复数 )；牛犊；腓；小腿肚v.生小牛( calve的第三人称单数 )；（冰川）崩解；生（小牛等），产（犊）；使（冰川）崩解

参考例句：

• a cow suckling her calves 给小牛吃奶的母牛
• The calves are grazed intensively during their first season. 小牛在生长的第一季里集中喂养。 来自《简明英汉词典》

169 brazen   

adj.厚脸皮的，无耻的，坚硬的

参考例句：

• The brazen woman laughed loudly at the judge who sentenced her.那无耻的女子冲着给她判刑的法官高声大笑。
• Some people prefer to brazen a thing out rather than admit defeat.有的人不愿承认失败，而是宁肯厚着脸皮干下去。

170 alluring   

adj.吸引人的，迷人的

参考例句：

• The life in a big city is alluring for the young people. 大都市的生活对年轻人颇具诱惑力。
• Lisette's large red mouth broke into a most alluring smile. 莉莎特的鲜红的大嘴露出了一副极为诱人的微笑。

171 groves   

树丛，小树林( grove的名词复数 )

参考例句：

• The early sun shone serenely on embrowned groves and still green fields. 朝阳宁静地照耀着已经发黄的树丛和还是一片绿色的田地。
• The trees grew more and more in groves and dotted with old yews. 那里的树木越来越多地长成了一簇簇的小丛林，还点缀着几棵老紫杉树。

172 invaluable   

adj.无价的，非常宝贵的，极为贵重的

参考例句：

• A computer would have been invaluable for this job.一台计算机对这个工作的作用会是无法估计的。
• This information was invaluable to him.这个消息对他来说是非常宝贵的。

173 pointed   

adj.尖的，直截了当的

参考例句：

• He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
• She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。

174 trample   

vt.踩，践踏；无视，伤害，侵犯

参考例句：

• Don't trample on the grass. 勿踏草地。
• Don't trample on the flowers when you play in the garden. 在花园里玩耍时,不要踩坏花。

175 rigid   

adj.严格的，死板的；刚硬的，僵硬的

参考例句：

• She became as rigid as adamant.她变得如顽石般的固执。
• The examination was so rigid that nearly all aspirants were ruled out.考试很严，几乎所有的考生都被淘汰了。

176 exterminated   

v.消灭，根绝( exterminate的过去式和过去分词 )

参考例句：

• It was exterminated root and branch. 它被彻底剪除了。 来自《现代汉英综合大词典》
• The insects can be exterminated by spraying DDT. 可以用喷撒滴滴涕的方法大量杀死这种昆虫。 来自《用法词典》

177 landmark   

n.陆标，划时代的事，地界标

参考例句：

• The Russian Revolution represents a landmark in world history.俄国革命是世界历史上的一个里程碑。
• The tower was once a landmark for ships.这座塔曾是船只的陆标。

178 consternation   

n.大为吃惊，惊骇

参考例句：

• He was filled with consternation to hear that his friend was so ill.他听说朋友病得那么厉害，感到非常震惊。
• Sam stared at him in consternation.萨姆惊恐不安地注视着他。

179 stringent   

adj.严厉的；令人信服的；银根紧的

参考例句：

• Financiers are calling for a relaxation of these stringent measures.金融家呼吁对这些严厉的措施予以放宽。
• Some of the conditions in the contract are too stringent.合同中有几项条件太苛刻。

180 vessels   

n.血管( vessel的名词复数 )；船；容器；（具有特殊品质或接受特殊品质的）人

参考例句：

• The river is navigable by vessels of up to 90 tons. 90 吨以下的船只可以从这条河通过。 来自《简明英汉词典》
• All modern vessels of any size are fitted with radar installations. 所有现代化船只都有雷达装置。 来自《现代汉英综合大词典》

181 consecrated   

adj.神圣的，被视为神圣的v.把…奉为神圣，给…祝圣( consecrate的过去式和过去分词 )；奉献

参考例句：

• The church was consecrated in 1853. 这座教堂于1853年祝圣。
• They consecrated a temple to their god. 他们把庙奉献给神。 来自《简明英汉词典》

182 ordained   

v.任命（某人）为牧师( ordain的过去式和过去分词 )；授予（某人）圣职；（上帝、法律等）命令；判定

参考例句：

• He was ordained in 1984. 他在一九八四年被任命为牧师。 来自《简明英汉词典》
• He was ordained priest. 他被任命为牧师。 来自辞典例句

183 incense   

v.激怒；n.香，焚香时的烟，香气

参考例句：

• This proposal will incense conservation campaigners.这项提议会激怒环保人士。
• In summer,they usually burn some coil incense to keep away the mosquitoes.夏天他们通常点香驱蚊。

184 dictated   

v.大声讲或读( dictate的过去式和过去分词 )；口授；支配；摆布

参考例句：

• He dictated a letter to his secretary. 他向秘书口授信稿。
• No person of a strong character likes to be dictated to. 没有一个个性强的人愿受人使唤。 来自《简明英汉词典》

185 promulgated   

v.宣扬（某事物）( promulgate的过去式和过去分词 )；传播；公布；颁布（法令、新法律等）

参考例句：

• Hence China has promulgated more than 30 relevant laws, statutes and regulations. 中国为此颁布的法律、法规和规章多达３０余项。 来自汉英非文学 - 白皮书
• The shipping industry promulgated a voluntary code. 航运业对自律守则进行了宣传。 来自辞典例句

186 precedents   

引用单元； 范例( precedent的名词复数 )； 先前出现的事例； 前例； 先例

参考例句：

• There is no lack of precedents in this connection. 不乏先例。
• He copied after bad precedents. 他仿效恶例。

187 legislative   

n.立法机构，立法权；adj.立法的，有立法权的

参考例句：

• Congress is the legislative branch of the U.S. government.国会是美国政府的立法部门。
• Today's hearing was just the first step in the legislative process.今天的听证会只是展开立法程序的第一步。

188 enactments   

n.演出( enactment的名词复数 )；展现；规定；通过

参考例句：

• The enactments specified in Part 3 of Schedule 5 are repealed. 附表５第３部指明的成文法则现予废除。 来自互联网
• On and after April 1st the new enactments shall be enforced. 从4月1日起实施新法令。 来自互联网

189 stratum   

n.地层，社会阶层

参考例句：

• The coal is a coal resource that reserves in old stratum.石煤是贮藏在古老地层中的一种煤炭资源。
• How does Chinese society define the class and stratum?中国社会如何界定阶级与阶层？

190 hymns   

n.赞美诗，圣歌，颂歌( hymn的名词复数 )

参考例句：

• At first, they played the hymns and marches familiar to them. 起初他们只吹奏自己熟悉的赞美诗和进行曲。 来自英汉非文学 - 百科语料821
• I like singing hymns. 我喜欢唱圣歌。 来自辞典例句

191 astronomical   

adj.天文学的，（数字）极大的

参考例句：

• He was an expert on ancient Chinese astronomical literature.他是研究中国古代天文学文献的专家。
• Houses in the village are selling for astronomical prices.乡村的房价正在飙升。

192 allusions   

暗指，间接提到( allusion的名词复数 )

参考例句：

• We should not use proverbs and allusions indiscriminately. 不要滥用成语典故。
• The background lent itself to allusions to European scenes. 眼前的情景容易使人联想到欧洲风光。

193 attaining   

（通常经过努力）实现( attain的现在分词 )； 达到； 获得； 达到（某年龄、水平、状况）

参考例句：

• Jim is halfway to attaining his pilot's licence. 吉姆就快要拿到飞行员执照了。
• By that time she was attaining to fifty. 那时她已快到五十岁了。

194 uxoriousness   

n.疼爱妻子

参考例句：

195 opposition   

n.反对，敌对

参考例句：

• The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
• The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。

196 dedicated   

adj.一心一意的；献身的；热诚的

参考例句：

• He dedicated his life to the cause of education.他献身于教育事业。
• His whole energies are dedicated to improve the design.他的全部精力都放在改进这项设计上了。

197 statutes   

成文法( statute的名词复数 )； 法令； 法规； 章程

参考例句：

• The numerous existing statutes are complicated and poorly coordinated. 目前繁多的法令既十分复杂又缺乏快调。 来自英汉非文学 - 环境法 - 环境法
• Each agency is also restricted by the particular statutes governing its activities. 各个机构的行为也受具体法令限制。 来自英汉非文学 - 环境法 - 环境法

198 spoke   

n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说

参考例句：

• They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
• The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。

199 rending   

v.撕碎( rend的现在分词 )；分裂；（因愤怒、痛苦等而）揪扯（衣服或头发等）；（声音等）刺破

参考例句：

• The cries of those imprisoned in the fallen buildings were heart-rending. 被困于倒塌大楼里的人们的哭喊声令人心碎。 来自《现代汉英综合大词典》
• She was rending her hair out in anger. 她气愤得直扯自己的头发。 来自《简明英汉词典》

200 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

201 idols   

偶像( idol的名词复数 )； 受崇拜的人或物； 受到热爱和崇拜的人或物； 神像

参考例句：

• The genii will give evidence against those who have worshipped idols. 魔怪将提供证据来反对那些崇拜偶像的人。 来自英汉非文学 - 文明史
• Teenagers are very sequacious and they often emulate the behavior of their idols. 青少年非常盲从，经常模仿他们的偶像的行为。

202 vindictive   

adj.有报仇心的，怀恨的，惩罚的

参考例句：

• I have no vindictive feelings about it.我对此没有恶意。
• The vindictive little girl tore up her sister's papers.那个充满报复心的小女孩撕破了她姐姐的作业。

203 asses   

n. 驴，愚蠢的人，臀部 adv. (常用作后置)用于贬损或骂人

参考例句：

• Sometimes I got to kick asses to make this place run right. 有时我为了把这个地方搞得像个样子，也不得不踢踢别人的屁股。 来自教父部分
• Those were wild asses maybe, or zebras flying around in herds. 那些也许是野驴或斑马在成群地奔跑。

204 calamities   

n.灾祸，灾难( calamity的名词复数 )；不幸之事

参考例句：

• They will only triumph by persevering in their struggle against natural calamities. 他们只有坚持与自然灾害搏斗，才能取得胜利。 来自《现代汉英综合大词典》
• One moment's false security can bring a century of calamities. 图一时之苟安，贻百年之大患。 来自《现代汉英综合大词典》

205 reigns   

n.君主的统治( reign的名词复数 )；君主统治时期；任期；当政期

参考例句：

• In these valleys night reigns. 夜色笼罩着那些山谷。 来自《现代汉英综合大词典》
• The Queen of Britain reigns, but she does not rule or govern. 英国女王是国家元首，但不治国事。 来自辞典例句

206 purely   

adv.纯粹地，完全地

参考例句：

• I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
• This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。

207 averted   

防止，避免( avert的过去式和过去分词 )； 转移

参考例句：

• A disaster was narrowly averted. 及时防止了一场灾难。
• Thanks to her skilful handling of the affair, the problem was averted. 多亏她对事情处理得巧妙，才避免了麻烦。

208 repentance   

n.懊悔

参考例句：

• He shows no repentance for what he has done.他对他的所作所为一点也不懊悔。
• Christ is inviting sinners to repentance.基督正在敦请有罪的人悔悟。

209 justifiable   

adj.有理由的，无可非议的

参考例句：

• What he has done is hardly justifiable.他的所作所为说不过去。
• Justifiable defense is the act being exempted from crimes.正当防卫不属于犯罪行为。

210 proceeding   

n.行动，进行，(pl.)会议录，学报

参考例句：

• This train is now proceeding from Paris to London.这次列车从巴黎开往伦敦。
• The work is proceeding briskly.工作很有生气地进展着。

211 sagas   

n.萨迦（尤指古代挪威或冰岛讲述冒险经历和英雄业绩的长篇故事）( saga的名词复数 )；（讲述许多年间发生的事情的）长篇故事；一连串的事件（或经历）；一连串经历的讲述（或记述）

参考例句：

• Artwork depicted the historical sagas and biblical tales for the illiterate faithful. 墙上的插图为不识字的信徒描绘了历史传说和圣经故事。 来自互联网
• It will complete one of the most remarkable transfer sagas in English football. 到时候，英格兰史上最有名的转会传奇故事之一将落下帷幕。 来自互联网

212 calamity   

n.灾害，祸患，不幸事件

参考例句：

• Even a greater natural calamity cannot daunt us. 再大的自然灾害也压不垮我们。
• The attack on Pearl Harbor was a crushing calamity.偷袭珍珠港(对美军来说)是一场毁灭性的灾难。

213 itinerant   

adj.巡回的；流动的

参考例句：

• He is starting itinerant performance all over the world.他正在世界各地巡回演出。
• There is a general debate nowadays about the problem of itinerant workers.目前，针对流动工人的问题展开了普遍的争论。

214 missionaries   

n.传教士( missionary的名词复数 )

参考例句：

• Some missionaries came from England in the Qing Dynasty. 清朝时，从英国来了一些传教士。 来自《简明英汉词典》
• The missionaries rebuked the natives for worshipping images. 传教士指责当地人崇拜偶像。 来自《现代汉英综合大词典》

215 creeds   

（尤指宗教）信条，教条( creed的名词复数 )

参考例句：

• people of all races, colours and creeds 各种种族、肤色和宗教信仰的人
• Catholics are agnostic to the Protestant creeds. 天主教徒对于新教教义来说，是不可知论者。

216 authentic   

a.真的，真正的；可靠的，可信的，有根据的

参考例句：

• This is an authentic news report. We can depend on it. 这是篇可靠的新闻报道, 我们相信它。
• Autumn is also the authentic season of renewal. 秋天才是真正的除旧布新的季节。

217 confirmations   

证实( confirmation的名词复数 )； 证据； 确认； （基督教中的）坚信礼

参考例句：

• Never use transitory dialogs as error messages or confirmations. 绝不要用临时对话框作为错误信息框或确认信息框。 来自About Face 3交互设计精髓
• Dismissing confirmations thus becomes as routine as issuing them. 因此关闭确认对话框和发起确认对话框一样成为例行公事。 来自About Face 3交互设计精髓

218 contradictory   

adj.反驳的，反对的，抗辩的；n.正反对，矛盾对立

参考例句：

• The argument is internally contradictory.论据本身自相矛盾。
• What he said was self-contradictory.他讲话前后不符。

219 antediluvian   

adj.史前的，陈旧的

参考例句：

• His ideas are positively antediluvian!他的思想是纯粹的老古董。
• This antediluvian monetary system has now been replaced by the up-to-date monetary system of Japan.这种旧式的金融体系也已经被现代化的日本系统所取代。

220 mythology   

n.神话，神话学，神话集

参考例句：

• In Greek mythology,Zeus was the ruler of Gods and men.在希腊神话中，宙斯是众神和人类的统治者。
• He is the hero of Greek mythology.他是希腊民间传说中的英雄。

221 genealogy   

n.家系，宗谱

参考例句：

• He had sat and repeated his family's genealogy to her,twenty minutes of nonstop names.他坐下又给她细数了一遍他家族的家谱，20分钟内说出了一连串的名字。
• He was proficient in all questions of genealogy.他非常精通所有家谱的问题。

222 philology   

n.语言学；语文学

参考例句：

• Philology would never be of much use to you.语文学对你不会有很大用途。
• In west,the philology is attached to the linguistics.在西方，文语文学则附属于语言学。

223 genealogies   

n.系谱，家系，宗谱( genealogy的名词复数 )

参考例句：

• Tracing back our genealogies, I found he was a kinsman of mine. 转弯抹角算起来——他算是我的一个亲戚。 来自汉英文学 - 中国现代小说
• The insertion of these genealogies is the more peculiar and unreasonable. 这些系谱的掺入是更为离奇和无理的。 来自辞典例句

224 primitive   

adj.原始的；简单的；n.原(始)人，原始事物

参考例句：

• It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
• His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。

225 Mediterranean   

adj.地中海的；地中海沿岸的

参考例句：

• The houses are Mediterranean in character.这些房子都属地中海风格。
• Gibraltar is the key to the Mediterranean.直布罗陀是地中海的要冲。

226 pruning   

n.修枝，剪枝，修剪v.修剪（树木等）( prune的现在分词 )；精简某事物，除去某事物多余的部分

参考例句：

• In writing an essay one must do a lot of pruning. 写文章要下一番剪裁的工夫。 来自《现代汉英综合大词典》
• A sapling needs pruning, a child discipline. 小树要砍，小孩要管。 来自《现代汉英综合大词典》

227 grotesque   

adj.怪诞的，丑陋的；n.怪诞的图案，怪人（物）

参考例句：

• His face has a grotesque appearance.他的面部表情十分怪。
• Her account of the incident was a grotesque distortion of the truth.她对这件事的陈述是荒诞地歪曲了事实。

228 smelt   

v.熔解，熔炼；n.银白鱼，胡瓜鱼

参考例句：

• Tin is a comparatively easy metal to smelt.锡是比较容易熔化的金属。
• Darby was looking for a way to improve iron when he hit upon the idea of smelting it with coke instead of charcoal.达比一直在寻找改善铁质的方法，他猛然想到可以不用木炭熔炼，而改用焦炭。

229 symbolized   

v.象征，作为…的象征( symbolize的过去式和过去分词 )

参考例句：

• For Tigress, Joy symbolized the best a woman could expect from life. 在她看，小福子就足代表女人所应有的享受。 来自汉英文学 - 骆驼祥子
• A car symbolized distinction and achievement, and he was proud. 汽车象征着荣誉和成功，所以他很自豪。 来自辞典例句

230 nostrils   

鼻孔( nostril的名词复数 )

参考例句：

• Her nostrils flared with anger. 她气得两个鼻孔都鼓了起来。
• The horse dilated its nostrils. 马张大鼻孔。

231 dignified   

a.可敬的，高贵的

参考例句：

• Throughout his trial he maintained a dignified silence. 在整个审讯过程中，他始终沉默以保持尊严。
• He always strikes such a dignified pose before his girlfriend. 他总是在女友面前摆出这种庄严的姿态。

232 dispensing   

v.分配( dispense的现在分词 )；施与；配（药）

参考例句：

• A dispensing optician supplies glasses, but doesn't test your eyes. 配镜师为你提供眼镜，但不检查眼睛。 来自《简明英汉词典》
• The firm has been dispensing ointments. 本公司配制药膏。 来自《简明英汉词典》

233 exalted   

adj.(地位等)高的，崇高的；尊贵的，高尚的

参考例句：

• Their loveliness and holiness in accordance with their exalted station.他们的美丽和圣洁也与他们的崇高地位相称。
• He received respect because he was a person of exalted rank.他因为是个地位崇高的人而受到尊敬。

234 upwards   

adv.向上，在更高处...以上

参考例句：

• The trend of prices is still upwards.物价的趋向是仍在上涨。
• The smoke rose straight upwards.烟一直向上升。

235 volcanic   

adj.火山的；象火山的；由火山引起的

参考例句：

• There have been several volcanic eruptions this year.今年火山爆发了好几次。
• Volcanic activity has created thermal springs and boiling mud pools.火山活动产生了温泉和沸腾的泥浆池。

236 phenomena   

n.现象

参考例句：

• Ade couldn't relate the phenomena with any theory he knew.艾德无法用他所知道的任何理论来解释这种现象。
• The object of these experiments was to find the connection,if any,between the two phenomena.这些实验的目的就是探索这两种现象之间的联系，如果存在着任何联系的话。

237 eruptions   

n.喷发，爆发( eruption的名词复数 )

参考例句：

• There have been several volcanic eruptions this year. 今年火山爆发了好几次。 来自《简明英汉词典》
• Over 200 people have been killed by volcanic eruptions. 火山喷发已导致200多人丧生。 来自辞典例句

238 disintegration   

n.分散，解体

参考例句：

• This defeat led to the disintegration of the empire.这次战败道致了帝国的瓦解。
• The incident has hastened the disintegration of the club.这一事件加速了该俱乐部的解体。

239 scripture   

n.经文，圣书，手稿；Scripture:(常用复数)《圣经》，《圣经》中的一段

参考例句：

• The scripture states that God did not want us to be alone.圣经指出上帝并不是想让我们独身一人生活。
• They invoked Hindu scripture to justify their position.他们援引印度教的经文为他们的立场辩护。

240 prostrate   

v.拜倒，平卧，衰竭；adj.拜倒的，平卧的，衰竭的

参考例句：

• She was prostrate on the floor.她俯卧在地板上。
• The Yankees had the South prostrate and they intended to keep It'so.北方佬已经使南方屈服了,他们还打算继续下去。

241 attestation   

n.证词

参考例句：

• According to clew, until pay treasure attestation the success. 按照提示，直到支付宝认证成功。 来自互联网
• Hongkong commercial college subdecanal. Specialty division of international attestation. 香港商学院副院长，国际认证专业培训师。 来自互联网

242 precisely   

adv.恰好，正好，精确地，细致地

参考例句：

• It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
• The man adjusted very precisely.那个人调得很准。

243 dyke   

n.堤，水坝，排水沟

参考例句：

• If one sheep leap over the dyke,all the rest will follow.一只羊跳过沟，其余的羊也跟着跳。
• One ant-hole may cause the collapse of a thousand-li dyke.千里长堤，溃于蚁穴。

244 trench   

n./v.(挖)沟，(挖)战壕

参考例句：

• The soldiers recaptured their trench.兵士夺回了战壕。
• The troops received orders to trench the outpost.部队接到命令在前哨周围筑壕加强防卫。

245 extravagant   

adj.奢侈的；过分的；(言行等)放肆的

参考例句：

• They tried to please him with fulsome compliments and extravagant gifts.他们想用溢美之词和奢华的礼品来取悦他。
• He is extravagant in behaviour.他行为放肆。

246 connived   

v.密谋 ( connive的过去式和过去分词 )；搞阴谋；默许；纵容

参考例句：

• Her brother is believed to have connived at her murder. 据信她的哥哥没有制止对她的谋杀。 来自《简明英汉词典》
• The jailer connived at the escape from prison. 狱吏纵容犯人的逃狱。 来自辞典例句

247 auction   

n.拍卖；拍卖会；vt.拍卖

参考例句：

• They've put the contents of their house up for auction.他们把房子里的东西全都拿去拍卖了。
• They bought a new minibus with the proceeds from the auction.他们用拍卖得来的钱买了一辆新面包车。

248 descended   

a.为...后裔的，出身于...的

参考例句：

• A mood of melancholy descended on us. 一种悲伤的情绪袭上我们的心头。
• The path descended the hill in a series of zigzags. 小路呈连续的之字形顺着山坡蜿蜒而下。

249 clan   

n.氏族，部落，宗族，家族，宗派

参考例句：

• She ranks as my junior in the clan.她的辈分比我小。
• The Chinese Christians,therefore,practically excommunicate themselves from their own clan.所以，中国的基督徒简直是被逐出了自己的家族了。

250 migrations   

n.迁移，移居( migration的名词复数 )

参考例句：

• It foundered during the turmoils accompanying the Great Migrations. 它在随着民族大迁徙而出现的混乱中崩溃。 来自辞典例句
• Birds also have built-in timepieces which send them off on fall and spring migrations. 鸟类也有天生的时间感应器指导它们秋春迁移。 来自互联网

251 interval   

n.间隔，间距；幕间休息，中场休息

参考例句：

• The interval between the two trees measures 40 feet.这两棵树的间隔是40英尺。
• There was a long interval before he anwsered the telephone.隔了好久他才回了电话。

252 afflict   

vt.使身体或精神受痛苦，折磨

参考例句：

• I wish you wouldn't afflict me with your constant complains.我希望你不要总是抱怨而使我苦恼。
• There are many illnesses,which afflict old people.有许多疾病困扰着老年人。

253 accurately   

adv.准确地，精确地

参考例句：

• It is hard to hit the ball accurately.准确地击中球很难。
• Now scientists can forecast the weather accurately.现在科学家们能准确地预报天气。

254 killing   

n.巨额利润；突然赚大钱，发大财

参考例句：

• Investors are set to make a killing from the sell-off.投资者准备清仓以便大赚一笔。
• Last week my brother made a killing on Wall Street.上个周我兄弟在华尔街赚了一大笔。

255 desecrating   

毁坏或亵渎( desecrate的现在分词 )

参考例句：

• You'll go back to desecrating these people's land, blowing up palm trees? 你要过去玷污这些人的土地，炸掉他们的棕榈树？
• Such actions have the effect desecrating the Olympics and humiliating and insulting the people of China. 这种行为产生的效力是侮辱奥运会和屈辱和侮辱中国人民的。

256 slaughter   

n.屠杀，屠宰；vt.屠杀，宰杀

参考例句：

• I couldn't stand to watch them slaughter the cattle.我不忍看他们宰牛。
• Wholesale slaughter was carried out in the name of progress.大规模的屠杀在维护进步的名义下进行。

257 impure   

adj.不纯净的，不洁的；不道德的，下流的

参考例句：

• The air of a big city is often impure.大城市的空气往往是污浊的。
• Impure drinking water is a cause of disease.不洁的饮用水是引发疾病的一个原因。

258 solely   

adv.仅仅，唯一地

参考例句：

• Success should not be measured solely by educational achievement.成功与否不应只用学业成绩来衡量。
• The town depends almost solely on the tourist trade.这座城市几乎完全靠旅游业维持。

259 relics   

[pl.］n.遗物，遗迹，遗产；遗体，尸骸

参考例句：

• The area is a treasure house of archaeological relics. 这个地区是古文物遗迹的宝库。
• Xi'an is an ancient city full of treasures and saintly relics. 西安是一个有很多宝藏和神圣的遗物的古老城市。

260 revert   

v.恢复，复归，回到

参考例句：

• Let us revert to the earlier part of the chapter.让我们回到本章的前面部分。
• Shall we revert to the matter we talked about yesterday?我们接着昨天谈过的问题谈，好吗？

261 calf   

n.小牛，犊，幼仔，小牛皮

参考例句：

• The cow slinked its calf.那头母牛早产了一头小牛犊。
• The calf blared for its mother.牛犊哞哞地高声叫喊找妈妈。

262 remarkable   

adj.显著的，异常的，非凡的，值得注意的

参考例句：

• She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
• These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。

263 judgment   

n.审判；判断力，识别力，看法，意见

参考例句：

• The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
• He's a man of excellent judgment.他眼力过人。

264 cardinal   

n.(天主教的)红衣主教；adj.首要的，基本的

参考例句：

• This is a matter of cardinal significance.这是非常重要的事。
• The Cardinal coloured with vexation. 红衣主教感到恼火，脸涨得通红。

265 posterity   

n.后裔，子孙，后代

参考例句：

• Few of his works will go down to posterity.他的作品没有几件会流传到后世。
• The names of those who died are recorded for posterity on a tablet at the back of the church.死者姓名都刻在教堂后面的一块石匾上以便后人铭记。

266 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

267 abstain   

v.自制，戒绝，弃权，避免

参考例句：

• His doctor ordered him to abstain from beer and wine.他的医生嘱咐他戒酒。
• Three Conservative MPs abstained in the vote.三位保守党下院议员投了弃权票。

268 vice   

n.坏事；恶习；[pl.]台钳，老虎钳；adj.副的

参考例句：

• He guarded himself against vice.他避免染上坏习惯。
• They are sunk in the depth of vice.他们堕入了罪恶的深渊。

269 doctrine   

n.教义；主义；学说

参考例句：

• He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
• The council met to consider changes to doctrine.宗教议会开会考虑更改教义。

270 desolating   

毁坏( desolate的现在分词 )； 极大地破坏； 使沮丧； 使痛苦

参考例句：

• Most desolating were those evenings the belle-mere had envisaged for them. 最最凄凉的要数婆婆给她们设计的夜晚。

271 fugitive   

adj.逃亡的，易逝的；n.逃犯，逃亡者

参考例句：

• The police were able to deduce where the fugitive was hiding.警方成功地推断出那逃亡者躲藏的地方。
• The fugitive is believed to be headed for the border.逃犯被认为在向国境线逃窜。

272 warriors   

武士，勇士，战士( warrior的名词复数 )

参考例句：

• I like reading the stories ofancient warriors. 我喜欢读有关古代武士的故事。
• The warriors speared the man to death. 武士们把那个男子戳死了。

273 memorable   

adj.值得回忆的，难忘的，特别的，显著的

参考例句：

• This was indeed the most memorable day of my life.这的确是我一生中最值得怀念的日子。
• The veteran soldier has fought many memorable battles.这个老兵参加过许多难忘的战斗。

274 ferocious   

adj.凶猛的，残暴的，极度的，十分强烈的

参考例句：

• The ferocious winds seemed about to tear the ship to pieces.狂风仿佛要把船撕成碎片似的。
• The ferocious panther is chasing a rabbit.那只凶猛的豹子正追赶一只兔子。

275 touching   

adj.动人的，使人感伤的

参考例句：

• It was a touching sight.这是一幅动人的景象。
• His letter was touching.他的信很感人。

276 momentous   

adj.重要的，重大的

参考例句：

• I am deeply honoured to be invited to this momentous occasion.能应邀出席如此重要的场合，我深感荣幸。
• The momentous news was that war had begun.重大的新闻是战争已经开始。

277 conversion   

n.转化，转换，转变

参考例句：

• He underwent quite a conversion.他彻底变了。
• Waste conversion is a part of the production process.废物处理是生产过程的一个组成部分。

278 tenure   

n.终身职位；任期；(土地)保有权，保有期

参考例句：

• He remained popular throughout his tenure of the office of mayor.他在担任市长的整个任期内都深得民心。
• Land tenure is a leading political issue in many parts of the world.土地的保有权在世界很多地区是主要的政治问题。

279 strictly   

adv.严厉地，严格地；严密地

参考例句：

• His doctor is dieting him strictly.他的医生严格规定他的饮食。
• The guests were seated strictly in order of precedence.客人严格按照地位高低就座。

280 depicted   

描绘，描画( depict的过去式和过去分词 )； 描述

参考例句：

• Other animals were depicted on the periphery of the group. 其他动物在群像的外围加以修饰。
• They depicted the thrilling situation to us in great detail. 他们向我们详细地描述了那激动人心的场面。

281 mosaic   

n./adj.镶嵌细工的，镶嵌工艺品的，嵌花式的

参考例句：

• The sky this morning is a mosaic of blue and white.今天早上的天空是幅蓝白相间的画面。
• The image mosaic is a troublesome work.图象镶嵌是个麻烦的工作。

282 symbolic   

adj.象征性的，符号的，象征主义的

参考例句：

• It is symbolic of the fighting spirit of modern womanhood.它象征着现代妇女的战斗精神。
• The Christian ceremony of baptism is a symbolic act.基督教的洗礼仪式是一种象征性的做法。

283 adherents   

n.支持者，拥护者( adherent的名词复数 )；党羽；徒子徒孙

参考例句：

• He is a leader with many adherents. 他是个有众多追随者的领袖。 来自《简明英汉词典》
• The proposal is gaining more and more adherents. 该建议得到越来越多的支持者。 来自《简明英汉词典》

284 assailed   

v.攻击( assail的过去式和过去分词 )；困扰；质问；毅然应对

参考例句：

• He was assailed with fierce blows to the head. 他的头遭到猛烈殴打。
• He has been assailed by bad breaks all these years. 这些年来他接二连三地倒霉。 来自《用法词典》

285 preservation   

n.保护，维护，保存，保留，保持

参考例句：

• The police are responsible for the preservation of law and order.警察负责维持法律与秩序。
• The picture is in an excellent state of preservation.这幅画保存得极为完好。

286 Buddha   

n.佛；佛像；佛陀

参考例句：

• Several women knelt down before the statue of Buddha and prayed.几个妇女跪在佛像前祈祷。
• He has kept the figure of Buddha for luck.为了图吉利他一直保存着这尊佛像。

287 wilderness   

n.杳无人烟的一片陆地、水等，荒漠

参考例句：

• She drove the herd of cattle through the wilderness.她赶着牛群穿过荒野。
• Education in the wilderness is not a matter of monetary means.荒凉地区的教育不是钱财问题。

288 fiery   

adj.燃烧着的，火红的；暴躁的；激烈的

参考例句：

• She has fiery red hair.她有一头火红的头发。
• His fiery speech agitated the crowd.他热情洋溢的讲话激动了群众。

289 inflicting   

把…强加给，使承受，遭受( inflict的现在分词 )

参考例句：

• He was charged with maliciously inflicting grievous bodily harm. 他被控蓄意严重伤害他人身体。
• It's impossible to do research without inflicting some pain on animals. 搞研究不让动物遭点罪是不可能的。

290 futility   

n.无用

参考例句：

• She could see the utter futility of trying to protest. 她明白抗议是完全无用的。
• The sheer futility of it all exasperates her. 它毫无用处，这让她很生气。

291 enchantments   

n.魅力( enchantment的名词复数 )；迷人之处；施魔法；着魔

参考例句：

• The high security vaults have enchantments placed on their doors. 防范最严密的金库在门上设有魔法。 来自互联网
• Place items here and pay a fee to receive random enchantments. 把物品放在这里并支付一定的费用可以使物品获得一个随机的附魔。 来自互联网

292 taunts   

嘲弄的言语，嘲笑，奚落( taunt的名词复数 )

参考例句：

• He had to endure the racist taunts of the crowd. 他不得不忍受那群人种族歧视的奚落。
• He had to endure the taunts of his successful rival. 他不得不忍受成功了的对手的讥笑。

293 arid   

adj.干旱的；(土地)贫瘠的

参考例句：

• These trees will shield off arid winds and protect the fields.这些树能挡住旱风,保护农田。
• There are serious problems of land degradation in some arid zones.在一些干旱地带存在严重的土地退化问题。

294 percolates   

v.滤( percolate的第三人称单数 )；渗透；（思想等）渗透；渗入

参考例句：

• At a low flow rate, fluid merely percolates through the void spaces between stationary particles. 当流速低的时候，流体只是穿过静止的颗粒之间的空隙。 来自辞典例句
• Water percolates through sand. 水由沙中滤过。 来自互联网

295 overflows   

v.溢出，淹没( overflow的第三人称单数 )；充满；挤满了人；扩展出界，过度延伸

参考例句：

• He always fills his glass till it overflows. 他总是把杯子斟得很满。 来自《简明英汉词典》
• A distributary overflows its banks. 分流水溢出河岸。 来自辞典例句

296 saturates   

浸湿，浸透( saturate的第三人称单数 )； 使…大量吸收或充满某物

参考例句：

• The Port of Yangon, the principal trading centre of Myanmar, saturates in the nested area. 仰光港作为缅甸主要的贸易中心，位于嵌套区域。
• A model asphalt had been separated into four components: asphaltenes, saturates, aromatics and resins. 用四组分法将沥青分为饱和分、芳香分、胶质、沥青质。

297 renewal   

adj.(契约)延期，续订，更新，复活，重来

参考例句：

• Her contract is coming up for renewal in the autumn.她的合同秋天就应该续签了。
• Easter eggs symbolize the renewal of life.复活蛋象征新生。

298 croaking   

v.呱呱地叫( croak的现在分词 )；用粗的声音说

参考例句：

• the croaking of frogs 蛙鸣
• I could hear croaking of the frogs. 我能听到青蛙呱呱的叫声。 来自《简明英汉词典》

299 gnats   

n.叮人小虫( gnat的名词复数 )

参考例句：

• He decided that he might fire at all gnats. 他决定索性把鸡毛蒜皮都摊出来。 来自辞典例句
• The air seemed to grow thick with fine white gnats. 空气似乎由于许多白色的小虫子而变得浑浊不堪。 来自辞典例句

300 hopping   

n. 跳跃 动词hop的现在分词形式

参考例句：

• The clubs in town are really hopping. 城里的俱乐部真够热闹的。
• I'm hopping over to Paris for the weekend. 我要去巴黎度周末。

301 inundation   

n.the act or fact of overflowing

参考例句：

• Otherwise, inundation would ensue to our dismay. 若不疏导，只能眼巴巴看着它泛滥。
• Therefore this psychology preceded the inundation of Caudillo politics after independence. 在独立后，这一心态助长了考迪罗主义的泛滥。

302 subsides   

v.（土地）下陷（因在地下采矿）( subside的第三人称单数 )；减弱；下降至较低或正常水平；一下子坐在椅子等上

参考例句：

• Emotion swells and subsides. 情绪忽高忽低。 来自《现代汉英综合大词典》
• His emotion swells and subsides. 他的情绪忽高忽低。 来自《现代英汉综合大词典》

303 locusts   

n.蝗虫( locust的名词复数 )；贪吃的人；破坏者；槐树

参考例句：

• a swarm of locusts 一大群蝗虫
• In no time the locusts came down and started eating everything. 很快蝗虫就飞落下来开始吃东西，什么都吃。 来自《简明英汉词典》

304 stagnant   

adj.不流动的，停滞的，不景气的

参考例句：

• Due to low investment,industrial output has remained stagnant.由于投资少，工业生产一直停滞不前。
• Their national economy is stagnant.他们的国家经济停滞不前。

305 robust   

adj.强壮的，强健的，粗野的，需要体力的，浓的

参考例句：

• She is too tall and robust.她个子太高，身体太壮。
• China wants to keep growth robust to reduce poverty and avoid job losses,AP commented.美联社评论道，中国希望保持经济强势增长，以减少贫困和失业状况。

306 wildernesses   

荒野( wilderness的名词复数 )； 沙漠； （政治家）在野； 不再当政（或掌权）

参考例句：

• Antarctica is one of the last real wildernesses left on the earth. 南极洲是地球上所剩不多的旷野之一。
• Dartmoor is considered by many to be one of Britain's great nature wildernesses. Dartmoor被很多人认为是英国最大的荒原之一。

307 destitute   

adj.缺乏的；穷困的

参考例句：

• They were destitute of necessaries of life.他们缺少生活必需品。
• They are destitute of common sense.他们缺乏常识。

308 exudation   

n.渗出，渗出物，分泌；溢泌

参考例句：

• It'showed no signs of exudation or other failure to contain liquid loadings. 未出现渗液或其它的不能保持住液体的迹象。 来自辞典例句
• Conclusion US is of great value in diagnosing umbilical exudation in infant. 结论超声在诊断婴儿脐部渗液病因中具有重要价值。 来自互联网

309 scanty   

adj.缺乏的，仅有的，节省的，狭小的，不够的

参考例句：

• There is scanty evidence to support their accusations.他们的指控证据不足。
• The rainfall was rather scanty this month.这个月的雨量不足。

310 foliage   

n.叶子，树叶，簇叶

参考例句：

• The path was completely covered by the dense foliage.小路被树叶厚厚地盖了一层。
• Dark foliage clothes the hills.浓密的树叶覆盖着群山。

311 imbued   

v.使（某人/某事）充满或激起（感情等）( imbue的过去式和过去分词 )；使充满；灌输；激发（强烈感情或品质等）

参考例句：

• Her voice was imbued with an unusual seriousness. 她的声音里充满着一种不寻常的严肃语气。
• These cultivated individuals have been imbued with a sense of social purpose. 这些有教养的人满怀着社会责任感。 来自《简明英汉词典》

312 irresistible   

adj.非常诱人的，无法拒绝的，无法抗拒的

参考例句：

• The wheel of history rolls forward with an irresistible force.历史车轮滚滚向前，势不可挡。
• She saw an irresistible skirt in the store window.她看见商店的橱窗里有一条叫人着迷的裙子。

313 sanitation   

n.公共卫生，环境卫生，卫生设备

参考例句：

• The location is exceptionally poor,viewed from the sanitation point.从卫生角度来看，这个地段非常糟糕。
• Many illnesses are the result,f inadequate sanitation.许多疾病都来源于不健全的卫生设施。

314 geographical   

adj.地理的；地区(性)的

参考例句：

• The current survey will have a wider geographical spread.当前的调查将在更广泛的地域范围內进行。
• These birds have a wide geographical distribution.这些鸟的地理分布很广。

315 temperate   

adj.温和的，温带的，自我克制的，不过分的

参考例句：

• Asia extends across the frigid,temperate and tropical zones.亚洲地跨寒、温、热三带。
• Great Britain has a temperate climate.英国气候温和。

316 cultivation   

n.耕作，培养，栽培（法），养成

参考例句：

• The cultivation in good taste is our main objective.培养高雅情趣是我们的主要目标。
• The land is not fertile enough to repay cultivation.这块土地不够肥沃，不值得耕种。

317 ciphers   

n.密码( cipher的名词复数 )；零；不重要的人；无价值的东西

参考例句：

• The ciphers unlocked the whole letter. 解密码的方法使整封信的意义得到说明。 来自《现代英汉综合大词典》
• The writers often put their results in ciphers or anagrams. 写信人常常把成果写成密码或者搞成字谜。 来自辞典例句

318 evacuate   

v.遣送；搬空；抽出；排泄；大(小)便

参考例句：

• We must evacuate those soldiers at once!我们必须立即撤出这些士兵！
• They were planning to evacuate the seventy American officials still in the country.他们正计划转移仍滞留在该国的70名美国官员。

319 sufficiently   

adv.足够地，充分地

参考例句：

• It turned out he had not insured the house sufficiently.原来他没有给房屋投足保险。
• The new policy was sufficiently elastic to accommodate both views.新政策充分灵活地适用两种观点。

320 juxtaposition   

n.毗邻，并置，并列

参考例句：

• The juxtaposition of these two remarks was startling.这两句话连在一起使人听了震惊。
• It is the result of the juxtaposition of contrasting colors.这是并列对比色的结果。

321 sapphire   

n.青玉，蓝宝石；adj.天蓝色的

参考例句：

• Now let us consider crystals such as diamond or sapphire.现在让我们考虑象钻石和蓝宝石这样的晶体。
• He left a sapphire ring to her.他留给她一枚蓝宝石戒指。

322 meekest   

adj.温顺的，驯服的( meek的最高级 )

参考例句：

• Even the meekest little lamb can turn into a tigress. 多温柔的女人结婚后都会变成母老虎。 来自互联网

323 slaughtered   

v.屠杀，杀戮，屠宰( slaughter的过去式和过去分词 )

参考例句：

• The invading army slaughtered a lot of people. 侵略军杀了许多人。 来自《简明英汉词典》
• Hundreds of innocent civilians were cruelly slaughtered. 数百名无辜平民遭残杀。 来自《简明英汉词典》

324 hospitably   

亲切地，招待周到地，善于款待地

参考例句：

• At Peking was the Great Khan, and they were hospitably entertained. 忽必烈汗在北京，他们受到了盛情款待。
• She was received hospitably by her new family. 她的新家人热情地接待了她。

325 slaying   

杀戮。

参考例句：

• The man mimed the slaying of an enemy. 此人比手划脚地表演砍死一个敌人的情况。
• He is suspected of having been an accomplice in the slaying,butthey can't pin it on him. 他有嫌疑曾参与该杀人案，但他们找不到证据来指控他。

326 smite   

v.重击；彻底击败；n.打；尝试；一点儿

参考例句：

• The wise know how to teach,the fool how to smite.智者知道如何教导，愚者知道怎样破坏。
• God will smite our enemies.上帝将击溃我们的敌人。

327 utterly   

adv.完全地，绝对地

参考例句：

• Utterly devoted to the people,he gave his life in saving his patients.他忠于人民，把毕生精力用于挽救患者的生命。
• I was utterly ravished by the way she smiled.她的微笑使我完全陶醉了。

328 hewing   

v.（用斧、刀等）砍、劈( hew的现在分词 )；砍成；劈出；开辟

参考例句：

• The farmer spent a day in the woods hewing timber. 这个农夫花了一天时间在森林里砍木材。 来自辞典例句
• He was hewing away at the trunk of the tree. 他不停地照着树干砍去。 来自辞典例句

329 literally   

adv.照字面意义，逐字地；确实

参考例句：

• He translated the passage literally.他逐字逐句地翻译这段文字。
• Sometimes she would not sit down till she was literally faint.有时候，她不走到真正要昏厥了，决不肯坐下来。

330 violations   

违反( violation的名词复数 )； 冒犯； 违反（行为、事例）； 强奸

参考例句：

• This is one of the commonest traffic violations. 这是常见的违反交通规则之例。
• These violations of the code must cease forthwith. 这些违犯法规的行为必须立即停止。

331 medley   

n.混合

参考例句：

• Today's sports meeting doesn't seem to include medley relay swimming.现在的运动会好象还没有混合接力泳这个比赛项目。
• China won the Men's 200 metres Individual Medley.中国赢得了男子200米个人混合泳比赛。

332 sublime   

adj.崇高的，伟大的；极度的，不顾后果的

参考例句：

• We should take some time to enjoy the sublime beauty of nature.我们应该花些时间去欣赏大自然的壮丽景象。
• Olympic games play as an important arena to exhibit the sublime idea.奥运会，就是展示此崇高理念的重要舞台。

333 puerile   

adj.幼稚的，儿童的

参考例句：

• The story is simple,even puerile.故事很简单，甚至有些幼稚。
• Concert organisers branded the group's actions as puerile.音乐会的组织者指称该乐队的行为愚蠢幼稚。

334 trumpet   

n.喇叭，喇叭声；v.吹喇叭，吹嘘

参考例句：

• He plays the violin, but I play the trumpet.他拉提琴，我吹喇叭。
• The trumpet sounded for battle.战斗的号角吹响了。

335 pitchers   

大水罐( pitcher的名词复数 )

参考例句：

• Over the next five years, he became one of the greatest pitchers in baseball. 在接下来的5年时间里，他成为了最了不起的棒球投手之一。
• Why he probably won't: Pitchers on also-rans can win the award. 为什麽不是他得奖：投手在失败的球队可以赢得赛扬奖。

336 trumpets   

喇叭( trumpet的名词复数 )； 小号； 喇叭形物； （尤指）绽开的水仙花

参考例句：

• A wreath was laid on the monument to a fanfare of trumpets. 在响亮的号角声中花圈被献在纪念碑前。
• A fanfare of trumpets heralded the arrival of the King. 嘹亮的小号声宣告了国王驾到。

337 obedience   

n.服从，顺从

参考例句：

• Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
• Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。

338 horde   

n.群众，一大群

参考例句：

• A horde of children ran over the office building.一大群孩子在办公大楼里到处奔跑。
• Two women were quarrelling on the street,surrounded by horde of people.有两个妇人在街上争吵，被一大群人围住了。

339 warfare   

n.战争(状态)；斗争；冲突

参考例句：

• He addressed the audience on the subject of atomic warfare.他向听众演讲有关原子战争的问题。
• Their struggle consists mainly in peasant guerrilla warfare.他们的斗争主要是农民游击战。

340 vicissitudes   

n.变迁，世事变化；变迁兴衰( vicissitude的名词复数 )；盛衰兴废

参考例句：

• He experienced several great social vicissitudes in his life. 他一生中经历了几次大的社会变迁。 来自《简明英汉词典》
• A man used to vicissitudes is not easily dejected. 饱经沧桑，不易沮丧。 来自《简明英汉词典》

341 consolidation   

n.合并,巩固

参考例句：

• The denser population necessitates closer consolidation both for internal and external action. 住得日益稠密的居民，对内和对外都不得不更紧密地团结起来。 来自英汉非文学 - 家庭、私有制和国家的起源
• The state ensures the consolidation and growth of the state economy. 国家保障国营经济的巩固和发展。 来自汉英非文学 - 中国宪法

342 slain   

杀死，宰杀，杀戮( slay的过去分词 )； (slay的过去分词)

参考例句：

• The soldiers slain in the battle were burried that night. 在那天夜晚埋葬了在战斗中牺牲了的战士。
• His boy was dead, slain by the hand of the false Amulius. 他的儿子被奸诈的阿缪利乌斯杀死了。

343 caravan   

n.大蓬车；活动房屋

参考例句：

• The community adviser gave us a caravan to live in.社区顾问给了我们一间活动住房栖身。
• Geoff connected the caravan to the car.杰弗把旅行用的住屋拖车挂在汽车上。

344 insignificance   

n.不重要；无价值；无意义

参考例句：

• Her insignificance in the presence of so much magnificence faintly affected her. "她想象着他所描绘的一切，心里不禁有些刺痛。 来自英汉文学 - 嘉莉妹妹
• It was above the common mass, above idleness, above want, above insignificance. 这里没有平凡，没有懒散，没有贫困，也没有低微。 来自英汉文学 - 嘉莉妹妹

345 socialist   

n.社会主义者；adj.社会主义的

参考例句：

• China is a socialist country,and a developing country as well.中国是一个社会主义国家，也是一个发展中国家。
• His father was an ardent socialist.他父亲是一个热情的社会主义者。

346 hereditary   

adj.遗传的，遗传性的，可继承的，世袭的

参考例句：

• The Queen of England is a hereditary ruler.英国女王是世袭的统治者。
• In men,hair loss is hereditary.男性脱发属于遗传。

347 attested   

adj.经检验证明无病的，经检验证明无菌的v.证明( attest的过去式和过去分词 )；证实；声称…属实；使宣誓

参考例句：

• The handwriting expert attested to the genuineness of the signature. 笔迹专家作证该签名无讹。 来自《现代英汉综合大词典》
• Witnesses attested his account. 几名证人都证实了他的陈述是真实的。 来自《简明英汉词典》