It appears that every person is liable to this species of delusion5, if he gives up the reins6 to his fancy, and ceases to be guided by common sense; and the frequency of such occurrences shows that this liability is by no means remote. In a recent case, a man by the name of Elijah Thayer, a native of Massachusetts, conceived the idea that the present dispensation was speedily to pass away, and that the second coming of Christ was to be realized in his own person.
Believing himself to be commanded by God to announce this event to the great powers of England, Rome, and Jerusalem, he took passage in the steamer Britannia, in September, 1842, and proceeded upon his mission. He was a common laborer7, but he possessed8 a good deal of knowledge, especially of the Bible. He was rational and sagacious upon all subjects except that of his peculiar9 religious views; and even in maintaining these, he displayed much skill, and was singularly dexterous10 in the quoting of Scripture11.
Soon after his arrival, he proceeded to Windsor, where Queen Victoria was then residing. He made application for an interview with her majesty12, saying that he had a most important communication to make to her. Being requested to state the substance of it, he sent her word that Elijah Thayer, the prophet of God, had come, by the command of the Most High, to announce a mighty13 change, which was speedily to take place throughout the universe. The present system of things was to pass away; crowns, thrones and sceptres were to be trampled14 in the dust;[Pg 276] kings and queens were to be reduced to the level of common mortals; universal equality was to be established among mankind; an era of peace was to begin, and he himself, Elijah Thayer, passing from the prophetic to the kingly state, was to reign15 in righteousness over the earth as Christ himself.
This message was delivered by Elijah, in his fur cap, and his long-skirted blue coat, with a perfectly16 sober face, to the queen's servants at Windsor Castle. These received the extraordinary tidings with decorous politeness, promised faithfully to deliver the message, and the prophet, well satisfied, went his way. He now proceeded to London, and visited the several Jewish synagogues, announcing to the high priests his wonderful mission. The last we heard of him, he was preparing to make his way to Rome, in fulfilment of his insane project.
It would be easy to add numerous instances of similar delusion. In 1790, an Englishman, by the name of Richard Brothers, announced that he had a mission for the restoration of the Jews and to make Jerusalem the capital of the world. He said that he was commanded to notify the king, the lords and the commons of the same, which he did in a manner so obstreperous17, that he was lodged18 in Newgate prison.
Roger North gives us an account of one John Kelsey, a Quaker, who, about the year 1680, "went on a sort of pilgrimage to Constantinople, for converting the Great Turk; and the first scene of his action was standing19 up in a corner of the street, and preaching to the people. They stared at him, and concluding him to be out of his wits, he was taken and carried[Pg 277] to the madhouse; there he lay six months. At last, some of the keepers heard him speak the word English, and told of it so that it came to the ambassador, Lord Winchelsea's ear, that he had a subject in the madhouse.
"His lordship sent and had him at his house. The fellow stood before the ambassador, with a dirty, ragged20 hat on, and would not put it off, though he was so charged and admonished21; thereupon the ambassador ordered him down, and had him drubbed upon the feet, after the Turkish manner. Then he was anything and would do anything, and afterwards did own that that drubbing had a great effect upon his spirit.
"Upon searching him, there was found in his pouch22, among a few beans, a letter to the Grand Signior, very long and canting; but the substance was to let him know that he was the scourge23 in God's hand with which he chastised24 the wicked Christians25; and now, their wickedness was so great, that God, by the spirit, had sent him, to let him know that he must come forthwith to scourge them.
"He was sent for England, but got off by the way, and came up a second time to Constantinople, from whence he was more surely conveyed; and some that knew John, told Sir Dudley North that they had seen him on the Exchange, where he recognised the admirable virtue26 of Turkish drubbing."
点击收听单词发音
1 enthusiasts | |
n.热心人,热衷者( enthusiast的名词复数 ) | |
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2 deluded | |
v.欺骗,哄骗( delude的过去式和过去分词 ) | |
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3 delude | |
vt.欺骗;哄骗 | |
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4 sane | |
adj.心智健全的,神志清醒的,明智的,稳健的 | |
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5 delusion | |
n.谬见,欺骗,幻觉,迷惑 | |
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6 reins | |
感情,激情; 缰( rein的名词复数 ); 控制手段; 掌管; (成人带着幼儿走路以防其走失时用的)保护带 | |
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7 laborer | |
n.劳动者,劳工 | |
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8 possessed | |
adj.疯狂的;拥有的,占有的 | |
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9 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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10 dexterous | |
adj.灵敏的;灵巧的 | |
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11 scripture | |
n.经文,圣书,手稿;Scripture:(常用复数)《圣经》,《圣经》中的一段 | |
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12 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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13 mighty | |
adj.强有力的;巨大的 | |
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14 trampled | |
踩( trample的过去式和过去分词 ); 践踏; 无视; 侵犯 | |
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15 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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16 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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17 obstreperous | |
adj.喧闹的,不守秩序的 | |
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18 lodged | |
v.存放( lodge的过去式和过去分词 );暂住;埋入;(权利、权威等)归属 | |
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19 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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20 ragged | |
adj.衣衫褴褛的,粗糙的,刺耳的 | |
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21 admonished | |
v.劝告( admonish的过去式和过去分词 );训诫;(温和地)责备;轻责 | |
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22 pouch | |
n.小袋,小包,囊状袋;vt.装...入袋中,用袋运输;vi.用袋送信件 | |
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23 scourge | |
n.灾难,祸害;v.蹂躏 | |
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24 chastised | |
v.严惩(某人)(尤指责打)( chastise的过去式 ) | |
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25 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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26 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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