To fill my ravish’d ear,
And now the glorious anthems1 swell2
Of worshipers sincere;
Of hearts bow’d in the dust that shed
Faith’s penitential tear.
Motherwell.
The next day Norman was to go with his mother and aunt to a camp-meeting. It had rained the night before, and the clouds were gathering4 in rather a threatening manner, obscuring the heavens, and forming in dark masses at several points on the horizon. It was thought not very prudent5 to go, but the strong desire in Mrs. Lester’s face overpowered the cooler judgment6 of the others.
“If it does not rain,” said Mrs. Lester, “those clouds will certainly be better than 159the broad glare of sunshine we have had for some days past.”
The carriage drove up to the door, and calling for some friends who lived near, they were soon on their way. The drive was very pleasant through the Fox valley, with frequent groves8 and pretty views of the river. They drove into the pretty town of St. Charles, across its fine bridge, with its noble piers9, through the town on the east of the river, and after a little while into the deep woods in which the camp-meeting was held. The road through the woods was very bad: deep mud, and several sloughs10, called in the west slews12. All these critical spots were happily passed, and reaching the grove7 they got out of the carriage and walked on the camp-ground.
The gentleman who accompanied them brought the carriage cushions to put on the plank13 seats, which were rather damp with the heavy rains of the night previous. 160There were ministers in the elevated covered stand, appropriated to them, and a large congregation gathered for a love-feast. It was pleasant to hear them speak of the happiness of religion, to see the calm peace on their countenances14, and to listen to their expressions of love to their Saviour15, of faith in him, and fixed16 resolve to live to his service.
An intermission of a few minutes before the public service gave Norman an opportunity of looking about him. About thirty tents were pitched in a circle, and in the center of the amphitheater thus formed, seats were arranged for the congregation beneath the shade of fine noble trees that spread wide their branches. One, beneath which the preachers’ stand was placed, threw itself toward the other trees, that bent17 as if to meet it, making a most picturesque18 group. At each corner of the area there was a structure formed of four stout19 sticks, about five feet high, 161on which rested a platform covered with turf. On these rude candelabras, at dark, they kindled20 pine knots, to give light to the evening meetings and to the encampment. How much Norman would like to have seen this wild woodland thus illuminated21, the broad glare flashing on the gathered groups.
An excellent sermon was preached on “Bear ye one another’s burdens, and so fulfill22 the law of Christ;” and then a young minister, with the sweet expression of whose face Norman had been struck, got up and made an address full of beauty. It was enforcing the law of kindness. He said that when they drove to the camp-ground the day before they had got into a slough11 on the road, and there they were fast, the horses remaining quiet after some ineffectual attempts to move forward. The driver, he was glad to say, betrayed no impatience23, and did not swear at the delay. Soon another 162wagon drove up, and the driver, seeing the difficulty they were in, at once unhitched his own horses and drew them out. And that was what, he said, we ought to do when we saw people in trouble, draw them out if we had the power. He then spoke24 of the harsh judgment we often form of others, because they are deficient25 in some point upon which we lay stress. “Now,” he continued, “these trees that bend over us are not rounded and full on every side; some have their wealth of branches on one side, and some on another. And so Christians26 seldom present full symmetry of growth. One brother has a great deal of patience and very weak faith; and one sister has faith almost strong enough to remove mountains and very little patience. Now we should rather contemplate28 the excellences29 of our Christian27 friends than their deficiencies.”
He exhorted31 the people not to be like 163those trees that are slow to yield their fruit, whose fruit, hard and green, required a vigorous shake to loosen its hold. “Rather,” said he, “be like those generous trees, borne down with their golden fruit, blessing32 the eye, and the touch, and the taste of all around—trees of blessing, making glad the heritage of God.” He spoke of words of kindness and sympathy, how often they cheered the heart of the desolate33, and brightened the path of the wayfarer34. How often those who were collecting for benevolent35 objects were more cheered with the kind words of one who had no money to give, than with the large gifts of another, grudgingly36 bestowed37.
One word of counsel he gave, rather at variance38 with ordinary exhortation39. He charged his hearers to try not to be first, but to be second. “In your plans and pleasures think of some one before yourself; prefer the comfort of some friend to 164your own; sacrifice your own ease to promote the well-being40 of another, and you will tread in the footsteps of Him who pleased not himself.”
Norman saw the tears in his Aunt Lester’s eyes, as he turned to look at her, and he thought that she had learned that lesson well, that she was always thinking of other people, and preferring their comfort to her own.
The hymn41, swelled42 by the united voices of that large congregation, filled the grove with its solemn harmony, and then the words of the benediction43 fell like dew upon them.
Norman had never been to a camp-meeting before, and the scene had all the charm of novelty to him. He saw the people preparing their meals in the rear of their tents, the fire made of dry sticks on the grounds, and the kettle hung on a cross stick, placed in the notches44 of two upright ones. The tables were spread in 165the tents, and soon surrounded by family groups. A lady, who knew Norman’s aunt, invited them to dinner, after which they returned to their seats, when the bell was rung for the afternoon service.
The sermon was a good one, on “Gather up the fragments that remain, that nothing may be lost.”
Norman did not remember much of the sermon; but one fact, given by the minister who rose to exhort30, made a great impression upon him.
“At a time of great religious interest,” said he, “when many persons, awakened45 to a sense of their danger, were inquiring what they should do to be saved, I spoke to three boys, and asked them if they could not, by personal effort, lead some of their companions to the Saviour. One of the boys, a tall and thoughtful lad, stood a little apart from the rest, his eyes fixed on the ground, while I was talking 166to them. He said nothing, but it was an hour of fixed resolve.
“Three days after one of the boys came to me, and said: ‘Sir, do you remember the tall boy that stood near when you were talking to us?’ ‘Yes, I do,’ I replied. ‘Well, sir, he has been trying ever since to lead sinners to Christ; and he has persuaded three men, and two women, and a little boy to give their hearts to the Saviour; and there he is, sir, talking to that gray-haired man!’ I followed the direction of the boy’s eye, and there stood the lad, his thoughtful face all aglow46 with feeling, as he spoke earnestly to the old man, who shortly after came forward, and knelt as a penitent3 at the altar of prayer. Who can estimate the good thus accomplished47 by the earnest efforts of this lad; and why may not every one follow his example, and make it his business to lead souls to Christ?”
167It was with reluctance48 they left this hallowed scene, where they had been permitted to join the swell of holy song, and to hear so much that was profitable; teachings that ought to make them better. Norman would gladly have stayed for the evening services, to have seen those trees gleaming out in the ruddy light, but they would not venture to travel that road in the darkness. As it was they had a very pleasant drive home, where they came just in time for tea.
点击收听单词发音
1 anthems | |
n.赞美诗( anthem的名词复数 );圣歌;赞歌;颂歌 | |
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2 swell | |
vi.膨胀,肿胀;增长,增强 | |
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3 penitent | |
adj.后悔的;n.后悔者;忏悔者 | |
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4 gathering | |
n.集会,聚会,聚集 | |
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5 prudent | |
adj.谨慎的,有远见的,精打细算的 | |
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6 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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7 grove | |
n.林子,小树林,园林 | |
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8 groves | |
树丛,小树林( grove的名词复数 ) | |
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9 piers | |
n.水上平台( pier的名词复数 );(常设有娱乐场所的)突堤;柱子;墙墩 | |
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10 sloughs | |
n.沼泽( slough的名词复数 );苦难的深渊;难以改变的不良心情;斯劳(Slough)v.使蜕下或脱落( slough的第三人称单数 );舍弃;除掉;摒弃 | |
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11 slough | |
v.蜕皮,脱落,抛弃 | |
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12 slews | |
n.许多,大量( slew的名词复数 )v.螫伤,刺伤( sting的过去式和过去分词 ) | |
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13 plank | |
n.板条,木板,政策要点,政纲条目 | |
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14 countenances | |
n.面容( countenance的名词复数 );表情;镇静;道义支持 | |
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15 saviour | |
n.拯救者,救星 | |
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16 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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17 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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18 picturesque | |
adj.美丽如画的,(语言)生动的,绘声绘色的 | |
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20 kindled | |
(使某物)燃烧,着火( kindle的过去式和过去分词 ); 激起(感情等); 发亮,放光 | |
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21 illuminated | |
adj.被照明的;受启迪的 | |
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22 fulfill | |
vt.履行,实现,完成;满足,使满意 | |
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23 impatience | |
n.不耐烦,急躁 | |
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24 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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25 deficient | |
adj.不足的,不充份的,有缺陷的 | |
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26 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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27 Christian | |
adj.基督教徒的;n.基督教徒 | |
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28 contemplate | |
vt.盘算,计议;周密考虑;注视,凝视 | |
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29 excellences | |
n.卓越( excellence的名词复数 );(只用于所修饰的名词后)杰出的;卓越的;出类拔萃的 | |
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30 exhort | |
v.规劝,告诫 | |
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31 exhorted | |
v.劝告,劝说( exhort的过去式和过去分词 ) | |
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32 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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33 desolate | |
adj.荒凉的,荒芜的;孤独的,凄凉的;v.使荒芜,使孤寂 | |
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34 wayfarer | |
n.旅人 | |
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35 benevolent | |
adj.仁慈的,乐善好施的 | |
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36 grudgingly | |
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37 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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38 variance | |
n.矛盾,不同 | |
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39 exhortation | |
n.劝告,规劝 | |
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40 well-being | |
n.安康,安乐,幸福 | |
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41 hymn | |
n.赞美诗,圣歌,颂歌 | |
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42 swelled | |
增强( swell的过去式和过去分词 ); 肿胀; (使)凸出; 充满(激情) | |
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43 benediction | |
n.祝福;恩赐 | |
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44 notches | |
n.(边缘或表面上的)V型痕迹( notch的名词复数 );刻痕;水平;等级 | |
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45 awakened | |
v.(使)醒( awaken的过去式和过去分词 );(使)觉醒;弄醒;(使)意识到 | |
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46 aglow | |
adj.发亮的;发红的;adv.发亮地 | |
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47 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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48 reluctance | |
n.厌恶,讨厌,勉强,不情愿 | |
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