The wonted current of its life is stay’d:
Its sports, its gainful schemes, are earthward cast,
As though their vileness2 were at once display’d;
The roar of trade has ceased, and on the air
Come holy songs, and solemn sounds of prayer.
William Howitt.
A bright, clear, cool Sabbath! Perfect peace reigned3 in that city; not a sound disturbed its quiet. All the stores closed; no riding or driving; no groups of idle people congregated4 anywhere; clean quiet streets only filled with people on their way to the house of God. It was a striking contrast to many of our towns in the States, where multitudes of people are riding and driving, buying and selling, crowding to the drinking saloons, and in many other ways desecrating5 God’s holy day.
248Mrs. Lester told Norman that she wished him to learn that beautiful promise in the fifty-eighth chapter of Isaiah.
“If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day; and call the Sabbath a delight, the holy of the Lord, honorable; and shalt honor him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words.
“Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.”
“Mother,” said Norman, “people do not seem to mind traveling on Sunday. Every one was surprised that you hurried from St. Paul, so as not to be on board the boat on Sunday.”
“I think, my dear child, that those who fear God will keep his commandments. And this commandment to keep holy the 249Sabbath-day was spoken not only amid the thunders of Sinai, but amid the blissful solitudes7 of Eden. Prophet after prophet warned the Sabbath-breaker of coming woe8, and promised blessings9 to those who remembered the Sabbath to keep it holy. Listen to the beautiful promise God gives to those who keep his Sabbaths: ‘Even unto them will I give in my house, and within my walls, a place and a name better than of sons and daughters: I will give them an everlasting10 name, that shall not be cut off.’
“Just think of the things here promised, a home, a place in God’s house, a position better than that even of sons and daughters, and a name never to be forgotten. What a reward for the faithful and joyful11 keeping of the Sabbath, in itself a happiness. But, Norman, read the seventh verse of the same chapter, (Isaiah lvi,) and you will find more blessings promised.”
250Norman found the place and read:
“Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt-offerings and their sacrifices shall be accepted upon mine altar.”
In the morning Norman and his mother, accompanied by Mr. Campbell, went to the cathedral. It is a large handsome new church, and the grassy12 turf around it, shaded by fine trees, gave a very pleasant aspect to the entrance. As they stood near the door awaiting the pew-opener to show them to seats, a lady in a large square pew in the corner invited them in. It was very warm; the pew was under the gallery and closely curtained, and the words of the unseen minister, as he began the service, were inaudible. Mrs. Lester whispered to Mr. Campbell, “Had we not better go somewhere where we can see and hear?”
With words of apology to the lady who 251had kindly13 offered them seats, they left the pew, and were shown to another in the nave14, the body of the church. It was a new thing for Norman to hear prayers for Queen Victoria and the Prince Consort15, and all the royal family, instead of the President of the United States.
Another thing showed him that he was in a foreign country. On the front of the gallery, just above him, were a gilt16 lion and unicorn17, with a crown above them. The royal arms of England were in front of the pew of Sir Edmund Head, the Governor General of Canada. The sermon was preached by the curate, a slender young man, who was soon to go to Europe for his health. After the service the two aids-de-camp of the Governor General, in full uniform, waited for him at the church door, to attend him to his carriage. He keeps up a sort of court, as the representative of royalty18, and his salary is $35,000.
After dinner Mrs. Lester, with Norman, 252went to see Dr. G., a Wesleyan minister, once a fellow passenger across the Atlantic. His house is very pleasantly situated19, overlooking the pretty grounds of the normal school, whose fine buildings are an ornament20 to the city. Once, many years before, Mrs. Lester had taken tea with Mrs. G., and it was very pleasant to renew an acquaintance made under very happy auspices21. The evening service in the Wesleyan churches did not begin till six, and Mrs. G. asked Mrs. Lester to remain and go to the Adelaide church with them. Mrs. Lester, however, found it necessary to return to the hotel, and before she went Dr. G. showed her, from the top of the house, the numerous churches whose spires22 adorn23 the fair city of Toronto.
They had a pleasant walk to their hotel, at the far end of the town; on their way they passed several handsome churches, one situated in a sort of court, the street terminating at the church. It was a 253pleasant evening service at the Richmond-street church: a very large congregation, hearty24 singing, and a good earnest sermon.
On passing the pretty Congregational church on the corner of Adelaide and Bay streets, they walked in and found that the minister had just begun his sermon on, “At midnight there was a cry heard, Behold25 the Bridegroom cometh: go ye out to meet him.” The minister, with a strong Scotch26 accent was saying, as they entered, “Who of you would be willing to fix a time when you would be ready to hear that cry?” He spoke6 of the stillness and solemnity of the hour—midnight silence and darkness, when the slightest sound startles one; when the wind, or the rustling27 of a branch against the window, often terrifies one when sitting alone or suddenly awakened28 from sleep. What then will it be to hear the piercing tones of that trumpet29 that will rouse the universe?
254And then he said that that night might the cry sound to one who was listening to him, that suddenly, in the still watches of the night, that soul might be called to meet the Bridegroom. The morning would come; the family assembled at breakfast would miss the absent one, and on going to his room they would find only his lifeless remains30; he would never meet with them again on earth.
“Great God, is this our certain doom31,
And are we still secure?
Still walking downward to the tomb,
And yet prepared no more?”
点击收听单词发音
1 populous | |
adj.人口稠密的,人口众多的 | |
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2 vileness | |
n.讨厌,卑劣 | |
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3 reigned | |
vi.当政,统治(reign的过去式形式) | |
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4 congregated | |
(使)集合,聚集( congregate的过去式和过去分词 ) | |
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5 desecrating | |
毁坏或亵渎( desecrate的现在分词 ) | |
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6 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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7 solitudes | |
n.独居( solitude的名词复数 );孤独;荒僻的地方;人迹罕至的地方 | |
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8 woe | |
n.悲哀,苦痛,不幸,困难;int.用来表达悲伤或惊慌 | |
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9 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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10 everlasting | |
adj.永恒的,持久的,无止境的 | |
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11 joyful | |
adj.欢乐的,令人欢欣的 | |
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12 grassy | |
adj.盖满草的;长满草的 | |
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13 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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14 nave | |
n.教堂的中部;本堂 | |
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15 consort | |
v.相伴;结交 | |
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16 gilt | |
adj.镀金的;n.金边证券 | |
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17 unicorn | |
n.(传说中的)独角兽 | |
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18 royalty | |
n.皇家,皇族 | |
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19 situated | |
adj.坐落在...的,处于某种境地的 | |
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20 ornament | |
v.装饰,美化;n.装饰,装饰物 | |
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21 auspices | |
n.资助,赞助 | |
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22 spires | |
n.(教堂的) 塔尖,尖顶( spire的名词复数 ) | |
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23 adorn | |
vt.使美化,装饰 | |
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24 hearty | |
adj.热情友好的;衷心的;尽情的,纵情的 | |
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25 behold | |
v.看,注视,看到 | |
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26 scotch | |
n.伤口,刻痕;苏格兰威士忌酒;v.粉碎,消灭,阻止;adj.苏格兰(人)的 | |
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27 rustling | |
n. 瑟瑟声,沙沙声 adj. 发沙沙声的 | |
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28 awakened | |
v.(使)醒( awaken的过去式和过去分词 );(使)觉醒;弄醒;(使)意识到 | |
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29 trumpet | |
n.喇叭,喇叭声;v.吹喇叭,吹嘘 | |
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30 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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31 doom | |
n.厄运,劫数;v.注定,命定 | |
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