RULES FOR GOVERNING THE TONGUE.
I. Think before you speak.—Many persons open their mouths, and set their tongues a-going[193] like the clapper of a wind-mill, as though the object was, to see how many words could be uttered in a given time, without any regard to their quality,—whether sense or nonsense, whether good, bad, or indifferent. A tongue, trained up in this way, will never be governed, and must become a source of great mischief. But accustom2 yourself, before you speak, to consider whether what you are going to say is worth speaking, or whether it can do any mischief. If you cultivate this habit, your mind will speedily acquire an activity, that will enable you to make this consideration without waiting so long before answering your companions as to be observed; and it will impose a salutary restraint upon your loquacity3; for you will find others often taking the lead of conversation instead of yourself, by seizing upon the pause that is made by your consideration. This will be an advantage to you, in two ways. It will give you something better to say, and will diminish the quantity. You will soon perceive that, though you say less than some of your companions, your words have more weight.
II. Never allow yourself to talk nonsense.—The habit of careless, nonsensical talking, is greatly averse4 to the government of the tongue. It accustoms5 it to speak at random6, without[194] regard to consequences. It often leads to the utterance7 of what is not strictly8 true, and thus insensibly diminishes the regard for truth. It hardens the heart, and cherishes a trifling9, careless spirit. Moreover, if you indulge this habit, your conversation will soon become silly and insipid10.
III. Do not allow yourself in the habit of JOKING with your companions.—This tends to cultivate severe sarcasm11, which is a bad habit of the tongue. And, if you indulge it, your strokes will be too keen for your companions to bear; and you will lose their friendship.
IV. Always speak the truth.—There is no evil habit, which the tongue can acquire, more wicked and mischievous12 than that of speaking falsehood. It is in itself very wicked; but it is not more wicked than mischievous. If all were liars13, there could be no happiness; because all confidence would be destroyed, and no one would trust another. It is very offensive to God, who is a God of truth, and who has declared that all liars shall have their part in the lake that burns with fire and brimstone. It is a great affront14 and injury to the person that is deceived by it. Many young persons think nothing of deceiving their companions, in sport; but they will find that the habit of speaking what is not[195] true, even in sport, besides being intrinsically wrong, will so accustom them to the utterance of falsehood, that they will soon lose that dread15 of a lie which used to fortify16 them against it. The habit of exaggeration, too, is a great enemy to truth. Where this is indulged, the practice of uttering falsehood, without thought or consideration, will steal on insensibly. It is necessary, therefore, in detailing circumstances, to state them accurately17, precisely18 as they occurred, in order to cultivate the habit of truth-telling. Be very particular on this head. Do not allow yourself so little an inaccuracy, even, as to say you laid a book on the table, when you put it on the mantel, or on the window-seat. In relating a story, it is not necessary that you should state every minute particular, but that what you do state should be exactly and circumstantially true. If you acquire this habit of accuracy, it will not only guard you against the indulgence of falsehood, but it will raise your character for truth. When people come to learn that they can depend upon the critical accuracy of whatever you say, it will greatly increase their confidence in you. But if you grow up with the habit of speaking falsehood, there will be very little hope of your reformation, as long as you live. The character that has acquired an habitual[196] disregard of truth is most thoroughly19 vitiated. This one habit, if indulged and cherished, and carried with you from childhood to youth, and from youth upwards20, will prove your ruin.
V. Remember that all truth is not to be spoken at all times.—The habit of uttering all that you know, at random, without regard to times and circumstances, is productive of great mischief. If you accustom your tongue to this habit, it will lead you into great difficulties. There are many of our own thoughts, and many facts that come to our knowledge, that prudence21 would require us to keep in our own bosom22, because the utterance of them would do mischief.
VI. Never, if you can possibly avoid it, speak any thing to the disadvantage of another.—The claims of justice or friendship may sometimes require you to speak what you know against others. You may be called to testify against their evil conduct in school, or before a court of justice; or you may be called to warn a friend against an evil or designing person. But, where no such motive23 exists, it is far better to leave them to the judgment24 of others and of God, and say nothing against them yourself.
VII. Keep your tongue from tale-bearing.—There is much said in the Scriptures25 against tattling. “Thou shalt not go up and down as a[197] tale-bearer, among the children of thy people.” “A tale-bearer revealeth secrets.” “Where no wood is, the fire goeth out; and where there is no tale-bearer, the strife26 ceaseth.” Young people are apt to imbibe27 a taste for neighborhood gossip, and to delight in possessing family secrets, and in repeating personal matters, neighborhood scandal, &c. But the habit is a bad one. It depraves the taste and vitiates the character, and often is the means of forming for life the vicious habit of tale-bearing. And tale-bearers, besides the great mischief they do, are always despised, as mean, mischievous, and contemptible28 characters.
If you will attentively29 observe and follow the foregoing rules, you will acquire such a habit of governing the tongue, that it will be an easy matter; and it will give dignity and value to your character, and make you beloved and esteemed30, as worthy31 the confidence of all.
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1
mischief
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n.损害,伤害,危害;恶作剧,捣蛋,胡闹 | |
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2
accustom
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vt.使适应,使习惯 | |
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3
loquacity
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n.多话,饶舌 | |
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4
averse
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adj.厌恶的;反对的,不乐意的 | |
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5
accustoms
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v.(使)习惯于( accustom的第三人称单数 ) | |
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6
random
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adj.随机的;任意的;n.偶然的(或随便的)行动 | |
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7
utterance
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n.用言语表达,话语,言语 | |
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8
strictly
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adv.严厉地,严格地;严密地 | |
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9
trifling
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adj.微不足道的;没什么价值的 | |
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10
insipid
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adj.无味的,枯燥乏味的,单调的 | |
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11
sarcasm
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n.讥讽,讽刺,嘲弄,反话 (adj.sarcastic) | |
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12
mischievous
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adj.调皮的,恶作剧的,有害的,伤人的 | |
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13
liars
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说谎者( liar的名词复数 ) | |
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14
affront
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n./v.侮辱,触怒 | |
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15
dread
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vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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16
fortify
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v.强化防御,为…设防;加强,强化 | |
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17
accurately
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adv.准确地,精确地 | |
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18
precisely
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adv.恰好,正好,精确地,细致地 | |
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19
thoroughly
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adv.完全地,彻底地,十足地 | |
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20
upwards
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adv.向上,在更高处...以上 | |
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21
prudence
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n.谨慎,精明,节俭 | |
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22
bosom
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n.胸,胸部;胸怀;内心;adj.亲密的 | |
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23
motive
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n.动机,目的;adv.发动的,运动的 | |
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24
judgment
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n.审判;判断力,识别力,看法,意见 | |
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25
scriptures
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经文,圣典( scripture的名词复数 ); 经典 | |
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26
strife
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n.争吵,冲突,倾轧,竞争 | |
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27
imbibe
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v.喝,饮;吸入,吸收 | |
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28
contemptible
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adj.可鄙的,可轻视的,卑劣的 | |
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29
attentively
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adv.聚精会神地;周到地;谛;凝神 | |
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30
esteemed
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adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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31
worthy
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adj.(of)值得的,配得上的;有价值的 | |
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