It happened to be a volume of Plato, and opened of its own accord in the “Apology.” He glanced at a few lines. What a flood of memories they called up! This was almost the last book he had read at school; and teacher, and friends, and lofty oak-shelved library stood out before him at once. Then the blunders that he himself and others had made rushed through his mind, and he almost burst into a laugh as he wheeled his chair round to the window, and began reading where he had opened, encouraging every thought of the old times when he first read that marvellous defence, and throwing himself back into them with all his might. And still, as he read, forgotten words of wise comment, and strange thoughts of wonder and longing6, came back to him. The great truth which he had been led to the[211] brink7 of in those early days rose in all its awe8 and all its attractiveness before him. He leant back in his chair, and gave himself up to his thought; and how strangely that thought bore on the struggle which had been raging in him of late; how an answer seemed to be trembling to come out of it to all the cries, now defiant9, now plaintive10, which had gone out of his heart in this time of trouble! For his thought was of that spirit, distinct from himself, and yet communing with his inmost soul, always dwelling11 in him, knowing him better than he knew himself, never misleading him, always leading him to light and truth, of which the old philosopher spoke12. “The old heathen, Socrates, did actually believe that—there can be no question about it;” he thought, “Has not the testimony13 of the best men through these two thousand years borne witness that he was right—that he did not believe a lie! That was what we were told. Surely I don’t mistake! Were we not told, too, or did I dream it, that what was true for him is true for every man—for me? That there is a spirit dwelling in me, striving with me, ready to lead me into all truth if I will submit to his guidance?
“Ah! submit, submit, there’s the rub! Give yourself up to his guidance! Throw up the reins14, and say you’ve made a mess of it. Well, why not? Haven’t I made a mess of it? Am I fit to hold the reins?
“Not I,”—he got up and began walking about his rooms—“I give it up.”
“Give it up!” he went on presently; “yes, but to whom? Not to the d?mon, spirit, whatever it was, who took up his abode15 in the old Athenian—at least, so he said, and so I believe. No, no! Two thousand years and all that they have seen have not passed over the world to leave us just where he was left. We want no d?mons or spirits. And yet the old heathen was guided right, and what can a man want more? and who ever wanted guidance more than I now—here—in this room—at this minute? I give up the reins; who will take them?” And so there came on him one of those seasons when a man’s thoughts cannot be followed in words. A sense of awe came upon him, and over him, and wrapped him round; awe at a presence of which he was becoming suddenly conscious, into which he seemed to have wandered, and yet which he felt must have been there, around him, in his own heart and soul, though he knew it not. There was hope and longing in his heart mingling16 with the fear of that presence, but withal the old reckless and daring feeling which he knew so well, still bubbling up untamed, untamable it seemed to him.
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1 distractions | |
n.使人分心的事[人]( distraction的名词复数 );娱乐,消遣;心烦意乱;精神错乱 | |
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2 hind | |
adj.后面的,后部的 | |
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3 hardy | |
adj.勇敢的,果断的,吃苦的;耐寒的 | |
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4 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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5 laboring | |
n.劳动,操劳v.努力争取(for)( labor的现在分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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6 longing | |
n.(for)渴望 | |
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7 brink | |
n.(悬崖、河流等的)边缘,边沿 | |
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8 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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9 defiant | |
adj.无礼的,挑战的 | |
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10 plaintive | |
adj.可怜的,伤心的 | |
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11 dwelling | |
n.住宅,住所,寓所 | |
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12 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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13 testimony | |
n.证词;见证,证明 | |
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14 reins | |
感情,激情; 缰( rein的名词复数 ); 控制手段; 掌管; (成人带着幼儿走路以防其走失时用的)保护带 | |
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15 abode | |
n.住处,住所 | |
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16 mingling | |
adj.混合的 | |
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