Their advent1 causes a stir in the kampong, for the moment the dogs give warning of the approach of strangers the natives all dive into the shacks2, to peer furtively3 through the crevices4 until assured the visitors mean them no harm. The Chinese enter the kampong boldly and, espying5 our camp, come to greet us immediately; and 168as the Chinaman is always hail fellow well met, we invite the men in and give them a cup of tea. Moh is most happy to serve them and beams upon them as he passes the tea.
They seem much surprised to find two white men here and question us regarding the purpose of our visit, thinking at first, doubtless, that we are on the same errand as they. They cannot comprehend how we two Americans can find recreation and amusement in coming to this Godforsaken spot, putting up with untold6 hardship and inconvenience merely to meet and study the lives of the Kia Kia savages7. The Chinese is first, last, and always a business man and bends all his energies toward succeeding in his business. The Moresby boys immediately take up their abode8 with Ula and the crew of the Nautilus, who are camped near the kampong, and we make the Chinese comfortable in a spare tent, where they spread their mats and prepare to stay a day or two to rest.
They have been successful in their hunting and have nearly sixty codies, or twelve hundred of 169the skins, though they have been in the interior only since last May. The skins, well preserved in arsenic9, are done up in parcels. There is a small fortune in the proceeds of their season’s hunting and they are most happy at their success, though they of course do not boast of it. It is not the Chinaman’s way to wax exuberant10 over anything. Win or lose, his face never changes expression.
In the course of the evening our visitors tell us in perfect Malay—they speak only a word or two of English—of the manner of hunting their beautiful quarry11. The habits of the birds are most interesting. They also tell us something which is news to us. We had supposed that the restrictions12 placed upon the importation of the skins into America were due to the possibility of the species becoming extinct, but the hunters tell us that this is not the case. They say that only the male birds in full plumage are taken and that the bird never attains13 his fullest plumage until after the second bird-mating season. This being the case, it would seem that there is no danger of 170extinction, and the Chinese seemed to think that the ruling was unjust.
The method of hunting the birds is odd and requires much patience. When the locality they frequent is located, search is made for the dancing-tree. This is usually an immense bare-limbed tree that towers above the surrounding jungle. When such a tree is found it is watched for several mornings to see if the birds come to it, and if this is the case, a blind is constructed well up in its branches where the hunters can hide from the sight of the birds but are within easy bow-shot of them. Two bowmen will ascend14 to this masking shelter, two or three hours before dawn, and lie in wait for the birds that they know will come with the first rays of the rising sun.
The trees surrounding the large one fill with female birds, come to witness the dancing of the males who strut15 and dance on the bare branches of the large tree. The hunters lie in wait in their blind until the tree is literally16 filled with the gorgeous male birds.
The birds become so engrossed17 in their strutting18 171and vain showing-off to the females that the hunters are able to shoot them down one by one with the blunt arrows used for this purpose. The large round ends of the arrows merely stun19 the birds, which fall to the ground and are picked up by men below.
Frequently the hunters are able to kill two thirds of the birds before the others take alarm and fly away. The skins, as they are gathered, are washed in arsenic soap and packed away in bundles of twenty. The washing shrinks a skin so that the true proportions of the bird are lost: the head is large in relation to the rest of the body, but with the removal of the skull20 it shrinks to such an extent that it seems to be exceedingly small.
The skin is taken for the gorgeous plumes21 which spring from the side of the bird and are seen on the live bird only when he is strutting or in flight. It is a matter of interest that the nests of the birds, and consequently their eggs, are never found, and large prices have been offered for a specimen22 of each. Among the hunters 172there seems to be a general belief that only one bird is reared at a time, though this is only conjecture23.
On the morrow the hunters gather some surf-fish as a welcome change in their diet and, after smoking these a little and drying them after the Chinese fashion, depart on the last long leg of their trip to Merauke. We tell them in response to their invitation to accompany them that we are quite content here and will await the coming of the next trading Malay who happens along. The trip through the jungle with our multitudinous effects offers no inducements to us.
点击收听单词发音
1 advent | |
n.(重要事件等的)到来,来临 | |
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2 shacks | |
n.窝棚,简陋的小屋( shack的名词复数 ) | |
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3 furtively | |
adv. 偷偷地, 暗中地 | |
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4 crevices | |
n.(尤指岩石的)裂缝,缺口( crevice的名词复数 ) | |
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5 espying | |
v.看到( espy的现在分词 ) | |
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6 untold | |
adj.数不清的,无数的 | |
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7 savages | |
未开化的人,野蛮人( savage的名词复数 ) | |
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8 abode | |
n.住处,住所 | |
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9 arsenic | |
n.砒霜,砷;adj.砷的 | |
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10 exuberant | |
adj.充满活力的;(植物)繁茂的 | |
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11 quarry | |
n.采石场;v.采石;费力地找 | |
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12 restrictions | |
约束( restriction的名词复数 ); 管制; 制约因素; 带限制性的条件(或规则) | |
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13 attains | |
(通常经过努力)实现( attain的第三人称单数 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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14 ascend | |
vi.渐渐上升,升高;vt.攀登,登上 | |
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15 strut | |
v.肿胀,鼓起;大摇大摆地走;炫耀;支撑;撑开;n.高视阔步;支柱,撑杆 | |
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16 literally | |
adv.照字面意义,逐字地;确实 | |
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17 engrossed | |
adj.全神贯注的 | |
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18 strutting | |
加固,支撑物 | |
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19 stun | |
vt.打昏,使昏迷,使震惊,使惊叹 | |
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20 skull | |
n.头骨;颅骨 | |
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21 plumes | |
羽毛( plume的名词复数 ); 羽毛饰; 羽毛状物; 升上空中的羽状物 | |
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22 specimen | |
n.样本,标本 | |
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23 conjecture | |
n./v.推测,猜测 | |
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