Let the ancient hills of Scotland
Hear once more the battle-song
Swell1 within their glens and valleys
As the clansmen march along!
The Highland4 Regiments6 have always enjoyed a world-wide popularity quite apart from the quality of their achievements. This popularity is due to the appeal of imagination and romance. The spectacle of a Highland regiment5, its pipes playing, and the kilts swinging file by file, recalls the old days when the clans3 rose for the Stuarts. The Highland dress is not only linked for all time with Lucknow, Balaclava, and Quatre Bras, but, stepping farther backward, with Culloden, Killiecrankie, and Glencoe. People unacquainted with uniforms find a difficulty in recognising certain English line regiments whose records are the glory of our military history. But the Highlander7, beyond his distinctive8 regiment, carries in the memories aroused a passport to popular favour.
Fortunately the Highland Regiments have earned by more than glamour9 the admiration10 of Britain. In campaigns extending over the last hundred and fifty odd years the Highlanders have borne their share of the fighting, and whenever the call has come have proved themselves ‘second to none.’
It was in the eighteenth century that the Jacobites rose for the last time against the King of England, and whatever the rights or wrongs of the rebellion, the loyalty11 and bravery of the clans will for ever remain undimmed by time. Loyalty may make mistakes, but it is none the less noble for that, and when the ‘45 was over it was the sons of the men who died for Prince Charlie who were ready to fight for King George.
It is most important to understand, no matter how simply, the broad characteristics of the clan2 system, an established order of things that, in mid-eighteenth century times, the Government considered most dangerous to the peace of England. Their reason for thinking so is not hard to seek. Instead of a peaceful, pastoral country, the Highlands were an armed camp. In the twentieth century, when strong active men are needed so badly, such an organisation12 would have been of the greatest value; then it was rightly regarded as a menace both to the Lowlands and to the English throne.
The clan was composed of a large or sometimes comparatively small number of people bearing the same name, and sworn to obey the Chief, whose word was absolute, and whose greatest ambition was the number of swords he could summon to his side.
The Highlander took little interest in tilling or reaping. He left that chiefly to the women. His bearing and instincts were those of a gentleman, while his ruling desire was to engage in fighting. He was proud, indolent, but faithful to the death. The chiefs, who dreaded13 the loss of their power more than anything else, and were not so blind as to believe that progress could be indefinitely defied, rose for the cause of the Stuarts with the gambler’s hope that the old days might remain a little longer.
Every one knows how the clans rallied to the standard of Prince Charlie, of their march into England, and of their defeat by the Duke of Cumberland, who was the Prince’s cousin.
The battle of Culloden was to seal the doom14 of the clan system, and to prepare the way for the history of the Highland Regiments. It was Pitt who ‘sought for merit’ in the wild mountains of Scotland, and no finer recruiting ground could have been discovered. The Highlander was distinguished15 for his loyalty, his bravery, and his conservatism. War and hunting were his employment, but underneath16 his fiery17 temperament18 lay a deep vein19 of self-sacrifice and poetry. That none of those poor people gave up their Prince for gold is wonderful enough. That they never forgot him is more precious than all the treasures in the world.
The love of the Celt for the place of his birth provided one of the most tragic20 periods in our history. Emigration, ruin, and the end of the clan system inspired some of the most beautiful and moving songs in our language. The point, therefore, that must be emphasised at the moment is the poetic21 temperament of the Gael, his love of romance, of old tales, of old times, of bravery, of loyalty, and of leading an active life.
It was just through this love of adventure that cattle-raiding continued during the first half of the eighteenth century, and that is why people on the border line paid ‘blackmail22.’ In modern life one of the most valuable resolves to make is never, under any circumstances, to pay blackmail; never, that is, to allow freedom of action or will to pass into the hands of another person. Payment of blackmail once, invariably means payment for always. But in the Highlands there was no such ignominy attached to the word. Blackmail carried with it protection from theft, not shelter from disgrace. It was paid in much the same way as a citizen pays the Government taxes to provide policemen to guard his house. From the year 1725 onwards law-abiding people in the Highlands congratulated themselves, in all good faith, upon the excellent work that certain newly raised companies of Government militia24 were doing in keeping the district quiet. These companies were called the ‘Black Watch,’ partly because of their dark tartan, partly owing to the nature of their duties.
Chief
A Highland Chief
Let us see what kind of corps25 this was. With the hope that some display of authority would quell26 the simmering spirit of revolt in the Highlands, the Government, at the suggestion of an ardent27 Hanoverian, decided28 in the year 1725 to raise a local force officered by Highland gentry29. It was an insignificant30 body at first, but from time to time further companies were added, until in the year 1740 it was embodied31 under the number of the 43rd, to be changed some years later to the 42nd. In this fashion, and simply as a vigilance corps, the ‘Black Watch,’ a regiment that has carved its name upon the tablets of history and romance, came to be formed.
It may seem strange that the marauding habits of the clansmen should have come so admirably beneath the discipline of the army. The secret is not far to seek. The qualities that bound the clansmen to the chief were simply transferred to the new regime. No finer, simpler, more powerful tribute to these qualities could be found than in the words of General Stewart of Garth, written a century ago, but not without force at the present time:
“In forming his military character, the Highlander was not more favoured by nature than by the social system under which he lived. Nursed in poverty, he acquired a hardiness32 which enabled him to sustain severe privations. As the simplicity33 of his life gave vigour34 to his body, so it fortified35 his mind. Possessing a frame and constitution thus hardened, he was taught to consider courage as the most honourable36 virtue37, cowardice38 the most disgraceful failing; to venerate39 and obey his chief, and to devote himself for his native country and clan, and thus prepared to be a soldier he was ready wherever honour and duty called him. With such principles, and regarding any disgrace he might bring on his clan and district as the most cruel misfortune, the Highland private soldier had a peculiar40 motive41 to exertion42. The common soldier of many other countries has scarcely any other stimulus43 to the performance of his duty than the fear of chastisement44, or the habit of mechanical obedience45 to command, produced by the discipline by which he has been trained.... The German soldier considers himself as part of the military machine, and duly marked out in the orders of the day. He moves onward23 to his destination with a well-trained pace, and with his phlegmatic46 indifference47 to the result as a labourer who works for his daily hire. The courage of the French soldier is supported in the hour of trial by his high notions of the point of honour, but this display of spirit is not always steady: neither French nor German is confident in himself if an enemy gain his flank or rear. A Highland soldier faces his enemy whether in front, rear, or flank, and if he has confidence in his commander it may be predicted with certainty that he will be victorious48, or die on the ground which he maintains.”[1]
After the ‘45, when the last dream of the marauders was for ever shattered, the Highlands, possessing such unequalled military qualities of physique and imagination, were to prove a magnificent recruiting ground for the British Army. Not only the Black Watch but many other regiments were raised for the Government, and the military spirit was, by the genius of Pitt, guided into legitimate49 and honourable warfare50.
THE BATTLE HONOURS OF THE BLACK WATCH (ROYAL HIGHLANDERS)
Guadeloupe, 1759; Martinique, 1762; Havannah; North America, 1763-1764; Mysore, Mangalore, Seringapatam, Corunna, Busaco, Fuentes de O?oro, Pyrenees, Nivelle, Nive, Orthez, Toulouse, Peninsula, Waterloo; South Africa, 1846-1847, 1851-1853; Alma, Sevastopol, Lucknow, Ashanti; Egypt, 1882-1884; Tel-el-Kebir; Nile, 1884-1885; Kirbekan; South Africa, 1899-1902; Paardeberg.
点击收听单词发音
1 swell | |
vi.膨胀,肿胀;增长,增强 | |
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2 clan | |
n.氏族,部落,宗族,家族,宗派 | |
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3 clans | |
宗族( clan的名词复数 ); 氏族; 庞大的家族; 宗派 | |
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4 highland | |
n.(pl.)高地,山地 | |
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5 regiment | |
n.团,多数,管理;v.组织,编成团,统制 | |
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6 regiments | |
(军队的)团( regiment的名词复数 ); 大量的人或物 | |
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7 highlander | |
n.高地的人,苏格兰高地地区的人 | |
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8 distinctive | |
adj.特别的,有特色的,与众不同的 | |
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9 glamour | |
n.魔力,魅力;vt.迷住 | |
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10 admiration | |
n.钦佩,赞美,羡慕 | |
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11 loyalty | |
n.忠诚,忠心 | |
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12 organisation | |
n.组织,安排,团体,有机休 | |
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13 dreaded | |
adj.令人畏惧的;害怕的v.害怕,恐惧,担心( dread的过去式和过去分词) | |
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14 doom | |
n.厄运,劫数;v.注定,命定 | |
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15 distinguished | |
adj.卓越的,杰出的,著名的 | |
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16 underneath | |
adj.在...下面,在...底下;adv.在下面 | |
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17 fiery | |
adj.燃烧着的,火红的;暴躁的;激烈的 | |
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18 temperament | |
n.气质,性格,性情 | |
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19 vein | |
n.血管,静脉;叶脉,纹理;情绪;vt.使成脉络 | |
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20 tragic | |
adj.悲剧的,悲剧性的,悲惨的 | |
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21 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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22 blackmail | |
n.讹诈,敲诈,勒索,胁迫,恫吓 | |
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23 onward | |
adj.向前的,前进的;adv.向前,前进,在先 | |
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24 militia | |
n.民兵,民兵组织 | |
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25 corps | |
n.(通信等兵种的)部队;(同类作的)一组 | |
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26 quell | |
v.压制,平息,减轻 | |
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27 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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28 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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29 gentry | |
n.绅士阶级,上层阶级 | |
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30 insignificant | |
adj.无关紧要的,可忽略的,无意义的 | |
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31 embodied | |
v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
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32 hardiness | |
n.耐劳性,强壮;勇气,胆子 | |
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33 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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34 vigour | |
(=vigor)n.智力,体力,精力 | |
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35 fortified | |
adj. 加强的 | |
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36 honourable | |
adj.可敬的;荣誉的,光荣的 | |
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37 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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38 cowardice | |
n.胆小,怯懦 | |
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39 venerate | |
v.尊敬,崇敬,崇拜 | |
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40 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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41 motive | |
n.动机,目的;adv.发动的,运动的 | |
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42 exertion | |
n.尽力,努力 | |
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43 stimulus | |
n.刺激,刺激物,促进因素,引起兴奋的事物 | |
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44 chastisement | |
n.惩罚 | |
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45 obedience | |
n.服从,顺从 | |
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46 phlegmatic | |
adj.冷静的,冷淡的,冷漠的,无活力的 | |
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47 indifference | |
n.不感兴趣,不关心,冷淡,不在乎 | |
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48 victorious | |
adj.胜利的,得胜的 | |
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49 legitimate | |
adj.合法的,合理的,合乎逻辑的;v.使合法 | |
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50 warfare | |
n.战争(状态);斗争;冲突 | |
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