“What is it?” asked Joutel in quick alarm.
“La Salle is dead,” he replied, “and also Moranget, his nephew, and two others.” He added that they had been murdered and that the assassins had sworn to come on and kill Joutel as well.
Joutel stood dazed, scarcely knowing what to say or do. Should he fly to the woods and trust to Providence3 to guide him to civilization? Having come away from camp without his gun, life was scarcely more secure in the wilds than in the camp with the murderers. But, added L’Archevêque, the conspirators4 had decided5 on the way home not to kill Joutel unless he offered resistance. After all, perhaps it was better to risk death in the company of white men than in the wilderness6 alone; and so the two men turned back to the camp.
There they found the Abbé Cavelier in a corner praying, and Father Douay still overwhelmed and not daring to speak to Joutel for fear of the murderers. The murderers had come wildly into camp and had seized the belongings7 of La Salle. Duhaut had assumed the place of leader.
“You may kill me if you wish,” said the Abbé, “but give me a half-hour to prepare for the end.”
But the white savages9 had had enough of killing10. If all would yield to the new leaders they might keep their lives. There was nothing else to do. Those who were not in the plot stood guard that night; and in the long hours Joutel and the Abbé, young Cavelier and Douay, made a solemn agreement to stand by each other until death—which now seemed very near to them.
The next morning, under Duhaut’s direction, the forlorn band of thirteen packed up their camp supplies and continued their journey toward the Cenis village. A common tie—the need of escape from the wilderness—held them together. Yet even that tie was honeycombed with fears and hates and distrusts. Joutel, his soul rising in rebellion, wanted to kill the murderers in their sleep, but the Abbé dissuaded11 him.
With the guidance of Indians they soon crossed the Trinity River, and as they drew near to the town of the Cenis, four of the number—Joutel, Liotot, Hiens, and Teissier—were sent in advance to buy food. They camped at night outside the village; and the next morning they were met and escorted into the town by chiefs and elders dressed in great pomp with painted goatskins over their shoulders, crowns of feathers on their heads, and streaks12 of black and red paint on their faces.
The Cenis lived in round huts, shaped like old-fashioned beehives and made of a circle of poles bent13 over and lashed14 together at the top. The poles were interlaced with willow15 rods, and covered over with a thick thatch16 of grass. In the middle of the floor the Indians built their lodge17-fire, which the several families living in the hut used in common.
Joutel’s three companions soon left him to trade with the villagers while they went back to camp. Alone in the village of people whom his experiences on the shores of the Gulf18 had taught him to fear, Joutel drove his little bargains and listened and nodded his head to the chiefs as they told him of the war they were getting ready to make upon their enemies.
Fearful lest they should steal his merchandise, Joutel did not sleep well one night. He was tossing upon his robes about one o’clock when he heard some one move near him. Looking up, he saw, by the light of the fire in the center of the lodge, a man who was naked except for the tattoo19 marks upon his body. This stranger came and sat down by him, without saying a word. In his hands were a bow and two arrows. Joutel watched him a moment, then spoke20. The man did not answer. Joutel reached for his pistol; whereupon the man rose, walked over to the fire, and again sat down.
Utterly21 puzzled, Joutel rose from his bed and followed the man, studying him intently all the while. The man returned his gaze, then threw his arms about Joutel, embraced him, and spoke to him with French words. He was Ruter, one of La Salle’s sailors who had deserted22 him, two years before, for the woods and the wild life of the Indian camps. Another deserter, Grollet, had been afraid to come with him to the grass house where Joutel slept, for fear of La Salle.
For two years these white men had lived like the red men, they had married Indian women, and they had fought in the Indian wars. There was little now to distinguish Ruter from his dusky companions—except that long-buried yearning23 for his own people which made him come to Joutel and listen eagerly to his tale of adventures. The story of La Salle’s death seemed to affect him deeply, and for a long time in the passing night the two men talked beside the fire in the Indian lodge. Later, Grollet also came to see and talk to Joutel.
For several days Joutel stayed in the village. Then messengers came from the camp to say that the leaders had decided to return to the fort on the Bay of St. Louis and there build a ship and sail for the West Indies. With what provisions he had secured, Joutel went back to the camp of the murderers, where he and the Abbé took counsel together. It was intolerable to continue life in the same camp with those who had killed La Salle, and so they made up their minds to leave their murderous companions and go on with those who had not been in the plot, toward the Mississippi River. They told Duhaut they were too fatigued24 to make the trip back to the Gulf and would remain with the Cenis, to which Duhaut finally agreed.
Hiens and several others, who had been sent to the village for horses on which to carry supplies back to the fort, had not yet returned. While they were waiting, one of the French deserters, who knew of the true plans of the Abbé and Joutel, told them to Duhaut and added that he believed the Mississippi to be not far off to the northeast; whereupon Duhaut changed his plan and decided that he too would go to the Mississippi.
News of Duhaut’s decision soon reached Hiens at the Cenis village, and in a few days he came back to the camp, accompanied by Ruter and others. Hiens walked directly to Duhaut and declared that it was not safe to go to the Mississippi and on to the white settlements. As for himself, he would not go, and he demanded his share of the goods. When Duhaut refused, Hiens raised his gun and fired, saying, “You wretch25! You murdered my master!” Duhaut fell dead. Almost at the same instant Ruter, the half-savage8 deserter, opened fire upon Liotot and mortally wounded him. Thus did the murderers of La Salle and Moranget come to their end.
Hiens was now in command of the party, which had decreased to eleven. The old buccaneer had promised the Cenis to go to their wars with them and, with Ruter and Grollet and three or four other Frenchmen, started out with the exultant26 Indian warriors27, leaving the Abbé and his party in the village with the women and old men. Late in May the warriors returned, flushed with a great victory which the guns of the white allies had enabled them to win.
The Abbé and Joutel and their little group now asked leave to separate and try to make their way across to the Mississippi. Hiens gave his consent with much reluctance28. As for himself he did not care to risk his life going back to civilized29 people; and the wild savage life in the Indian villages held him with a strong fascination30. He divided supplies and merchandise with those who were leaving, gave them six horses to carry their goods, and with much advice set them on their way. Thus they took their departure—a band of seven—to make the last long march toward the settlements of white men. Hiens and L’Archevêque, Meusnier, and Pierre Talon cast in their lot with the Indians.
Innumerable were the adventures of the seven travelers. Town after town they passed, stopping often to smoke the pipe of peace, trade merchandise, and gather news of the way. One morning De Marie, while bathing in the river near an Indian village, was drowned before the Indians could rescue him. The six moved on, Indian guides leading them, until at last with a great feeling of joy they came to the establishment of Couture on the Arkansas.
Couture was the last man in America to whom they related the story of La Salle’s death. The Abbé decided to keep it a secret from both the Indians and from Tonty, and not even to tell it in Canada, but to take the news across the seas with them to the court of France. Dreading31 that young Barthelemy would disclose their secret, they left him with Couture. The young boy told many things to the men at the Arkansas post. And now Couture was pouring out the whole tale to the commander of Fort St. Louis on the Illinois.
点击收听单词发音
1 talon | |
n.爪;(如爪般的)手指;爪状物 | |
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2 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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3 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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4 conspirators | |
n.共谋者,阴谋家( conspirator的名词复数 ) | |
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5 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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6 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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7 belongings | |
n.私人物品,私人财物 | |
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8 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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9 savages | |
未开化的人,野蛮人( savage的名词复数 ) | |
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10 killing | |
n.巨额利润;突然赚大钱,发大财 | |
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11 dissuaded | |
劝(某人)勿做某事,劝阻( dissuade的过去式和过去分词 ) | |
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12 streaks | |
n.(与周围有所不同的)条纹( streak的名词复数 );(通常指不好的)特征(倾向);(不断经历成功或失败的)一段时期v.快速移动( streak的第三人称单数 );使布满条纹 | |
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13 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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14 lashed | |
adj.具睫毛的v.鞭打( lash的过去式和过去分词 );煽动;紧系;怒斥 | |
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15 willow | |
n.柳树 | |
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16 thatch | |
vt.用茅草覆盖…的顶部;n.茅草(屋) | |
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17 lodge | |
v.临时住宿,寄宿,寄存,容纳;n.传达室,小旅馆 | |
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18 gulf | |
n.海湾;深渊,鸿沟;分歧,隔阂 | |
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19 tattoo | |
n.纹身,(皮肤上的)刺花纹;vt.刺花纹于 | |
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20 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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21 utterly | |
adv.完全地,绝对地 | |
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22 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
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23 yearning | |
a.渴望的;向往的;怀念的 | |
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24 fatigued | |
adj. 疲乏的 | |
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25 wretch | |
n.可怜的人,不幸的人;卑鄙的人 | |
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26 exultant | |
adj.欢腾的,狂欢的,大喜的 | |
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27 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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28 reluctance | |
n.厌恶,讨厌,勉强,不情愿 | |
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29 civilized | |
a.有教养的,文雅的 | |
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30 fascination | |
n.令人着迷的事物,魅力,迷恋 | |
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31 dreading | |
v.害怕,恐惧,担心( dread的现在分词 ) | |
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