No tributes that have been paid to the work of the Catholic Sisterhoods during the war have been more cordial or more emphatic3 than those coming from non-Catholic sources. It is a significant fact that those most prejudiced against the Sisters have been persons who knew the least about them, while the warmest friends of the dark-robed messengers of charity and peace have been persons who came in contact with them and their labors4 for humanity.
Mary A. Livermore, whose personal services during the war were by no means inconsiderable, is one non-Catholic writer who does not hesitate to give the Catholic Sister full credit for what she did. Miss Livermore says the Mound City Hospital, in charge of the Sisters of the Holy 298 Cross, was considered the best military hospital in the United States. She writes:25
“There was one general hospital in Cairo, called by the people ‘the Brick Hospital.’ Here the Sisters of the Holy Cross were employed as nurses, one or more to each ward5. Here were order, cleanliness and good nursing. The food was cooked in a kitchen outside of the hospital. Surgeons were detailed6 to every ward and visited their patients twice a day, and oftener if necessary. The apothecaries’ room was supplied with an ample store of medicines and surgical7 appliances, and the store-rooms possessed8 an abundance of clothing and delicacies9 for the sick.”
The work done at Mound City is thus graphically10 set forth11: “Except in Mound City everything was in a chaotic12 condition compared with the complete arrangement afterwards. The hospital at Mound City occupied a block of brick stores, built before the war to accommodate the prospective14 commerce of the war. They had not been occupied, and as the blockade of the Mississippi rendered it uncertain when they would be needed for their legitimate15 use, they were turned over to the medical department for hospital use. At the time of my visit the Mound City hospital was considered the best military hospital in the United States. This was due to the administrative16 talent of Dr. E. S. Franklin, of Dubuque, Ia., who, despite poverty of means and material, transformed the rough block of stores into a superb hospital, accommodating 1000 patients. Fifteen hundred had been crowded in it by dint18 of close packing.
“The most thorough system was maintained in every 299 department. There was an exact time and place for everything. Every person was assigned to a particular work and held responsible for its performance. If anyone proved a shirk, incompetent19 or insubordinate, he was sent off in the next boat. A Shaker-like cleanliness and sweetness of atmosphere pervaded20 the various wards13; the sheets and pillows were of immaculate whiteness and the patients who were convalescent were cheerful and contented21. The Sisters of the Holy Cross were employed as nurses, and by their skill, quietness, gentleness and tenderness were invaluable22 in the sick wards. Every patient gave hearty23 testimony24 to the skill and kindness of the Sisters.
“Mother Angela was the Superior of the Sisters—a gifted lady of rare cultivation25 and executive ability with winning sweetness of manner. She was a member of the Ewing family and a cousin of Mr. and Mrs. General Sherman. The Sisters had nearly broken up their famous schools at South Bend to answer the demand for nurses. If I had ever felt prejudiced against these Sisters as nurses, my experience with them during the war would have dissipated it entirely26. The world has known no nobler and more heroic women than those found in the ranks of the Catholic Sisterhoods.”
Captain “Jack” Crawford, who became famous as a scout in the union army, in the course of a lecture delivered after the war speaks of the Sisters as follows:
“On all God’s green and beautiful earth there are no purer, no nobler, no more kind-hearted and self-sacrificing women than those who wear the sombre garb27 of Catholic Sisters. During the war I had many opportunities for observing their noble and heroic work, not only in the camp 300 and hospital, but on the death-swept field of battle. Right in the fiery28 front of dreadful war, where bullets hissed29 in maddening glee, and shot and shell flew madly by with demoniac shrieks30, where dead and mangled31 forms lay with pale, blood-flecked faces, yet wear the scowl32 of battle, I have seen the black-robed Sisters moving over the field, their solicitous33 faces wet with the tears of sympathy, administering to the wants of the wounded and whispering words of comfort into the ears soon to be deafened34 by the cold, implacable hand of death. Now kneeling on the blood-bespattered sod to moisten with water the bloodless lips on which the icy kiss of the death angel has left its pale imprint35; now breathing words of hope of an immortality36 beyond the grave into the ear of some mangled hero, whose last shots in our glorious cause had been fired but a moment before; now holding the crucifix to receive the last kiss from somebody’s darling boy, from whose breast the life blood was splashing and who had offered his life as a willing sacrifice on the altar of his country; now with tender touch and tear-dimmed eye binding37 gaping38 wounds, from which most women must have shrunk in horror; now scraping together a pillow of forest leaves, upon which some pain-racked head might rest until the spirit took its flight to other realms—brave, fearless of danger, trusting implicitly39 in the Master whose overshadowing eye was noting their every movement; standing40 as shielding, prayerful angels between the dying soldiers and the horrors of death. Their only recompense the sweet, soul-soothing41 consciousness that they were doing their duty; their only hope of reward that peace and eternal happiness which awaited them beyond the star-emblazoned battlements above. Oh! my friends, it was a noble work. 301
“How many a veteran of the war, who wore the Blue or the Gray, can yet recall the soothing touch of a Sister’s hand as he lay upon the pain-tossed couch of a hospital! Can we ever forget their sympathetic-eyes, their low, soft-spoken words of encouragement and cheer when the result of the struggle between life and death yet hung in the balance? Oh! how often have I followed the form of that good Sister Valencia with my sunken eyes as she moved away from my cot to the cot of another sufferer and have breathed from the most sacred depths of my faintly-beating heart the fervent42 prayer: ‘God bless her! God bless her!’
“My friends, I am not a Catholic, but I stand ready at any and all times to defend these noble women, even with my life, for I owe that life to them.”
Miss Susan D. Messinger, of Roxbury, Mass., writes the following eloquent43 letter to the author:
“It is with real pleasure I pay my tribute to that noble band of Sisters of Mercy, who did such a Christian44 work of love and helpfulness for our suffering soldier boys in New Berne, N. C. My brother, Captain (afterwards Colonel) Messinger, was on the staff of Major General John G. Foster, Eighteenth Army Corps45, stationed at New Berne, N. C. After the taking of New Berne my brother was made Provost Marshal and given quarters near the general at the request of Mrs. Foster, my sister. Mrs. Messinger and I were sent for to stay a few weeks, although in no official capacity. No woman could be in the army without finding much she could do to relieve and comfort, and especially through the home our little quarters became to all, from major generals to privates. We could not go home. We stayed until summer. I write all this personal matter to 302 show how I was thrown into the companionship of these Catholic Sisters. Although my brother and myself were Unitarians we became close, congenial friends with these brave women, who had to seek constantly advice and help from my brother on account of his position as Provost Marshal.
“General Foster was a Catholic and brought to New Berne six Sisters from the Convent of Mercy, in New York, to take charge of a hospital in New Berne for special cases. He took for their convent a house which had been General Burnsides’ headquarters, and which also, during the war of the Revolution, had been occupied by Washington, his room and writing table sacredly preserved. This house communicated by a plank47 walk with another house, or houses, used as hospitals, and only over that plank walk did those devoted48 women ever take any exercise or recreation. They literally49 gave themselves as nurses to the poor, wounded, maimed and sick soldiers brought to them day after day. And most beautifully did they fulfill50 the charge. Many a soldier will never forget their tender, unselfish care and devotion. I was witness myself to much of it, as I was privileged to go from ward to ward. Many a dying man blessed them as angels of mercy, almost looking upon them as sent from the other world.
“One dear young fellow, who was almost reverenced51 by doctors and nurses for his patience and fortitude52 (young George Brooks53, brother to the late Bishop54 Philipps Brooks), looked up into the sweet face of Mother Augustine, as she bent55 over to minister or to soothe56 the dear boy, with: ‘Mother, thank you, Mother,’ and with such an ineffable57 smile of peace. We could never tell if in his delirium58 he thought it was his own mother, but the peace on the boy’s 303 face showed what his nurse had been to him. His sickness was short and death came just before the father reached New Berne.
FARRAGUT IN THE RIGGING.
“One dear young friend of mine, Sergeant59 Charles Hinkling, was sick under their care many weeks; finally brought home to linger and die; but he and his family were most deeply grateful to the kind Sisters for the tender care bestowed61 upon him in their hospital, especially by Sister Gertrude.
“Sister Mary Gertrude is now the Mother Superior of an institution in California, after a life of hard work among the poor and suffering. I think she is perhaps the only one living of those dear women I knew in New Berne.
“It was through the winter of 1862-63 that the Sisters were in New Berne. The next year the headquarters were removed to Fortress62 Monroe and the Sisters returned to New York.
“Through these thirty years or more—my brother and many, many more who could have borne evidence to the faithful work of the Sisters of Mercy in New Berne—have answered the roll call to the Home above. But those days stand out in my memory as clearly as if yesterday, with all the pain, anxiety, hope, fear and faith, and no scenes are more real to me than those hours with those devoted women who were helping63 God’s children so wisely, so gently, with no thought of reward or glory! God bless their memories to us all.”
General David McMurtrie Gregg ranks as one of the most distinguished64 cavalry65 officers that served in the union Army. No man on either side had a more brilliant record for discretion66 in camp and bravery in battle. He 304 graduated at West Point, and after meritorious67 service in the regular army in New Mexico, California, Oregon and Washington Territory he became colonel of the Eighth Pennsylvania Volunteer Cavalry. He served with his regiment68 during the entire Peninsular campaign of 1862, and in November of that year he became brigadier general of volunteers. He was placed in command of a division of cavalry on the battlefield of Fredericksburg and served as its commander in the Stoneman’s raid, in the campaigns of Gettysburg, Mine Run, the Wilderness69 and in front of Petersburg. He commanded the cavalry of the Army of the Potomac from August, 1864, until his resignation from the army, in February, 1865. He was breveted major general United States volunteers, August 1, 1864. General Gregg has occupied many positions of distinction in civil life.
The writer of this volume recently communicated with General Gregg regarding his experiences with the Catholic Sisterhoods in the war, and received the following very interesting reply:
“My Dear Sir: I am in receipt of your letter of the 8th instant, inclosing an article taking from a newspaper published in 1866, and in which the name ‘General Gregg’ is mentioned. The person referred to was my cousin, General John I. Gregg, who commanded one of my brigades.
“I do not recall that at any time in the field I was brought in contact with representatives of any of the Catholic Sisterhoods, yet the mere70 mention of the matter makes me reminiscent, and whilst my experience with a representative of a Sisterhood was purely71 personal, it was so pleasant and profitable to me that I cannot refrain from mentioning it. In the summer of 1861 I was made a captain in the Sixth Regular Cavalry, and was ordered East 305 from Oregon, where for several years I had been serving as a lieutenant72 in the First Dragoons. In crossing the Isthmus73 of Panama I contracted the low fever of that region.
“In September I joined the Sixth at Bladensburg, near Washington, and after a short time I was prostrated74 by this fever. Just at this time the regiment was ordered away, and I was left in the camp seriously ill. Stretched on the bottom of an ambulance I was hauled over a rough road to Washington and placed in a bed in the old Kirkwood House in a state of delirium. A few hours after Major Ingalls, who subsequently became Quarter Master General, a warm personal friend, heard of my condition, and with another friend came to the hotel with a carriage, and I was taken to the E Street Infirmary, which was in charge of a surgeon of the regular army. At the entrance of the infirmary stood the doctor, and at his side an elderly Sister of Charity.
“I was carried in and placed in a large room next to the surgeon’s, and was at once put into a clean, comfortable bed. The good Sister, who had some superior rank, saw that I was made comfortable, and, it is needless to say, that after what I had gone through, I felt as though I were in heaven. Then followed weeks of severe illness with typhoid fever. I had the attendance of my own man, and had many visits each day from doctors, stewards75 and their assistants, but the real nursing was done by another Sister of Charity, Sister Margaret.
“I have never forgotten her gentleness and cheerfulness. She was simply the highest type of a Christian woman. Her good nursing continued for weeks, and I was kept alive only to go through another trying experience, for an a cold and rainy night early in November, and nearly midnight, this infirmary took fire and was entirely destroyed. How I escaped has nothing to do with this narrative76, but to my exceeding regret I never again saw Sister Margaret. 306
“But I have never forgotten her, and when in the street I meet one of the Sisterhood to which she belonged there is in my heart a feeling of respect and gratitude77 to those self-denying and devoted women who are spending their lives in doing good to their fellow-beings.
“I have written more than I intended, but I love to talk about the good Sister Margaret, and it is not surprising that if, as now, I am inclined to write about her, I allow my pen to run away a little.
“Sincerely yours,
“D. McM. GREGG.
“Reading, Pa., Jan. 11, 1898.”
The South Bend Tribune, shortly after the return of the Sisters of the Holy Cross to their convent homes, printed the following:
“When in September, 1861, General Lew Wallace, commanding the Federal forces in Southern Kentucky, applied78 to St. Mary’s for nurses, Mother Angela, with five other Sisters, hastened to the relief of the suffering soldiers at the camp in Paducah. And before the opening of the year 1862 seventy-five Sisters were sent from St. Mary’s, and her branch houses, to the military hospitals at Louisville, Paducah, Cairo, Mound City, Memphis and Washington.
“Of this number, two died from fever, caught in the discharge of their duties. When the Western flotilla of gunboats opened the Mississippi River Commodore Davis asked and obtained the services of seven Sisters of the Holy Cross to take charge of the floating hospital, in which hundreds of lives were saved. These deeds were not done for the world’s praise; they were the duties to which the lives of the Sisters of the Holy Cross are devoted, whenever suffering humanity requires their help. A memorial 307 of those days now rests in St. Mary’s grounds, in the shape of two immense shattered cannon79, captured at Island No. 10, and presented to Mother Angela by the commander of the flotilla. These cannon are destined80 to be moulded into a statue of ‘Our Lady of Peace,’ and will remain in St. Mary’s grounds as an historical monument of the dark days of our civil war.”
A correspondent of the (Protestant) Church Journal, writing from New Orleans in 1862, highly compliments the Sisters of Charity in that city for the amount of good they are unostentatiously doing, saying among other things:
“One misses here a church hospital. Many of our Federal officers and men are cared for when sick in the Roman Catholic institutions, the Hotel Dieu and the Charity Hospital. The Sisters attend most winningly on their patients and force them to confess on recovering that their own mothers and sisters at home could not have done better for them. On leaving the patient carries away in his hand some Roman Catholic book of prayer, or controversy81, or instruction, and in his heart a grateful remembrance of the fair donor82, a resolution to peruse83 the book, and a profound conviction that the Roman Catholic Church, with all its faults, certainly has a soul of true Christian love. Surely the time will come when all churchmen will acknowledge the angelic influence of Christian Sisterhoods in the natural connections between curing the body and renovating84 the soul, the imperative85 necessity of organizing Christian and accomplished86 nurses and placing them in institutions where their love and skill can do the highest possible service.”
The Charleston Mercury, during the siege of that city, said: 308
“There is probably no one in this city whose eyes have not followed with interest the quiet and modest figure of some Sister of Mercy as she passed upon her rounds. It is in this gentle impersonation of Christian benevolence87 and to her associates that our sick and wounded soldiers owe the tenderest of those ministrations which are better than medicine in their effect upon the languishing88 invalid89. Nor is the large kindness of these ladies solely90 displayed in the personal cares which they bestow60 upon the sufferer. They give generously from their stores at the same time, and many a want is thus supplied which might otherwise have been left ungratified. Since the beginning of the siege of our city their presence has diffused91 its blessings92 in every hospital, and their unwearied attentions to the soldiers have done incalculable good.”
In the closing year of the war Rev46. George W. Pepper, a Methodist clergyman, in a sermon preached by him in the Methodist Episcopal Church, White Eyes, Coshocton County, Ohio, eulogized these heroic ladies as follows:
“The war has brought out one result—it has shown that numbers of the weaker sex, though born to wealth and luxury, are ready to renounce94 every comfort and brave every hardship, that they may minister to the suffering, tend the wounded in their agony, and soothe the last struggles of the dying. God bless the Sisters of Charity in their heroic mission! I had almost said their heroic martyrdom! And I might have said it, for I do think that in walking those long lines of sick beds, in giving themselves to all the ghastly duties of the hospital, they are doing a harder thing than was allotted95 to many who mounted the scaffold or dared the stake.”
“Mack,” a correspondent of the Ohio State Journal, 309 writing from Murfreesboro, under date of January 4, 1863, about hospital scenes, which he describes as heartrending, thus speaks of the kind offices and invaluable services of the Sisters of Charity:
“It is now a pleasure to turn from this dark and dismal96 description of the majority of our hospitals to an oasis—a something that is in reality bright and cheering. There is a sect97 called Roman Catholics—a sect that, in my younger days, I was taught to look upon as monsters, capable of any crime in the calendar of human frailties—who have hospitals in their own charge attended by Sisters of Charity. They should be called ‘angels,’ who know what true, disinterested98 humanity is. I have visited them, therefore I speak of what I know. Everything in and about them is clean and comfortable; scarcely a death takes place within their portals. If a soldier is dangerously sick you will see by the side of his clean and tidy cot one of these heaven-born ‘angels’ (we call them nothing else), ministering to his every want with the tender care of a mother or sister. They glide99 noiselessly from cot to cot cheering the despondent100 and speaking words of kindness to all. No one who has the heart of a man can help loving them with a holy sisterly love. There is not a soldier in Richmond but would beg, if it was possible, that when wounded or sick he should to be taken to such an hospital, and for myself, sooner than be taken to any other, I would rather die by the wayside with God’s canopy101 my only covering. Would to God there were more of them!”
The following account of a presentation to a Sister of Charity is from the Cleveland Herald102 of November 13, 1865:
“One of the most pleasant presentation affairs we remember 310 to have attended took place at Charity Hospital yesterday, at 11 o’clock. After Professor Weber, Dr. Scott and the students had been seated the Lady Superior was invited into the room and presented with a beautiful engraving103, one of the proof-sheets copied from the painting of Constant Mayor, entitled ‘Consolation104,’ by Captain Samuel Whiting. Mr. Whiting, in presenting the engraving, said:
“‘Sister Superior, some years ago, while in command of one of the New Orleans steamships105, I was prostrated at that port with a severe attack of yellow fever, and though I had many friends there, had it not been for the tender care and skillful nursing of the Sisters of Charity, I have no idea that I should have survived the attack.
“‘During our late fearful and bloody106 war the devotion of your noble order to the cause of humanity has won the admiration107 of the world, and entirely obliterated108 the illiberal109 prejudices of the most bigoted110 opponents of your sect. Certainly, no soldier of the Crimean army will ever ignore the kind care and gentle nursing of the Sisters of Charity.’”
Each hospital throughout our land could count them by the score
Whose deeds have doubly sanctified our long and bloody war,
And many a home-returning brave will long delight to tell
Of her, the gentle minister, who tended him so well.
The mother calls a blessing93 down on her who nursed her son,
And thanks of wounded heroes brave how well her work was done.
True womanhood has ever prov’d self-sacrificing, brave—
Last at the dear Redeemer’s Cross and earliest at His grave.
“The citizens of Cleveland may well be congratulated on the possession of this noble Institution. The rare skill of its eminent111 and accomplished surgeons, the sound 311 teaching of its learned pathologist, combined with the tender nursing of your good and benevolent112 Sisterhood, will relieve many of the ills that flesh is heir to, and restore to many a grateful sufferer the God-given priceless boon113 of health.
“As a small token of grateful recollections to my nurses at New Orleans, I beg to present to the Sisters of Charity Hospital this engraving, one of the proof-sheets, copied from the beautiful painting of Constant Mayer, entitled ‘Consolation,’ and with it the following poem, which I take pleasure in writing for them, descriptive of the scene so admirably portrayed114 by the accomplished artist:
A union soldier in his tent,
Weak, wounded and despairing lay;
The hectic115 flushes came and went,
As rose the din17 of battle fray116.
The Army of the Cumberland
Saw him with eager, flashing eye
In its front rank undaunted stand,
Resolved to conquer or to die.
Firm and unflinching thus he stood,
While cannon belched117 through blood-red flames;
His chiefest thought his country’s good,
And next perchance a deathless name.
Sudden as lightning’s vivid glare
Shrilly118 shell burst above his head;
A fragment laid his bosom119 bare
And stretched him wounded with the dead.
Back to the rear the soldiers bore
The wounded comrade, faint and weak;
His “army blue” was stained with gore120,
And death’s pale seal was on his cheek.
312
A surgeon dressed the ghastly wound
And counseled quiet and repose121,
Then sought again the battleground,
Now thickly strewn with friends and foes122.
Left to himself the wounded man
Bethought him of his early life,
Each wayward act and vicious plan,
Each worldly and unholy strife123.
And as he weaker grew he thought
Of his dear home, far, far away;
What would he give—could it be bought—
For power to be there but a day.
To close his dying eyes where first
His infant lips had learned to pray,
To kiss the mother who had nursed
The sister who had shared his play.
He murmured: “Oh, for one sweet tone
Of voices loved in days gone by!
Dear mother, sister, oh, for one
To gently close my dying eye.”
He ceased; a face of radiant light
Was in his tent and by his side;
Each feature beautified and bright,
Free from all trace of human pride.
She points him to a heavenly home,
A house of joy not made with hands—
To the Redeemer calling, “Come!”
Who at the portal beckoning124 stands.
Then she unclasped the book of prayer,
Its oft turned leaves were soiled and worn,
For she had made her constant care
Our wounded soldiers night and morn.
From those dim pages she essayed
To whisper to the wounded, “Peace!”
Her gentle tones his fears allayed125
And bade his soul despairing cease.
313
“Sister of Charity!” he cried,
“Sister and mother both thou art;
For here by my poor pallet side,
Thou’rt one with them in hand and heart.”
“Oh, hear me, and, though poor and weak,
If I survive I’ll hold her dear,
Who gently bathed my fevered cheek
And brought me consolation here.”
“It now remains126 for me only to tender you this humble127 testimonial of my regard and my hearty wishes for the fullest prosperity of the Charity Hospital and College, for the temporal and eternal welfare of the Sisterhood of the first, and the continued health and usefulness of the eminent faculty128 of the last.”
The remarks of Captain Whiting met with a hearty response from Dr. Scott, in behalf of the Lady Superior, in acceptance of the picture.
The Memphis Appeal, in its issue of February 17, 1866, thus bears testimony to the zeal129 and value of the Sisters of Charity in this city:
“Vincent de Paul, who has since received, so justly deserved, the title of ‘Benefactor of Mankind,’ was the originator of that divine and charitable society, ‘The Sisters of Charity,’ in a small town of France, in the early part of the seventeenth century. The signal service rendered by them during the past civil war to our sick, wounded and dying soldiers in camp, in hospital and on the battlefield, and their unwearied and constant ministrations to the suffering and poor of all classes throughout the land, is the theme of praise and commendation on the lips of all, no matter of what religious creed130 or faith.
“Their God-like and noble works have won respect, the most profound from every one. In our own city the result 314 of their exertions131 are to be seen on every hand. In the cause of education their stand is pre-eminent. With them modesty132, knowledge and refinement133 are most carefully blended. The young girl, after a tutelage of years under their careful supervision134, walks forth into the world, with a mind as pure and free, and demeanor135 as gentle and kind, as when first these precious charges were tendered to their keeping. And how carefully are the poor little ones, without parents and bereft136 of homes, provided for by these angels of earth!
“The asylum137 under their charge and guidance, situated138 near the Catholic Cemetery139, on the outskirts140 of the city, is the most complete institution of its kind in the State. A large number of orphans141 are educated, clothed and fed here the year in and out, finding compensation only in the good they have done and the anticipation142 of a bright reward hereafter, from Him ‘Who tempereth the wind to the shorn lamb,’ and under whose ‘All-seeing Eye’ every act of charity and faith is always recorded. Their labors in behalf of the sick are ever attended with the most cheering results. Take a look at our city hospitals, and you will find everything well arranged, clean and neat, and bearing the impress most unmistakably of the goodness of their hearts and the greatness of their works.
“The patients, one and all, express the most sincere satisfaction at their treatment, and pray, as all good people do, that the society which has rendered so much good to us and all mankind may be like the foundation stone of all blessings—Truth—and with it ever bear the stamp of immortality.”
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mound
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scout
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| n.童子军，侦察员；v.侦察，搜索 | |
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emphatic
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| adj.强调的，着重的；无可置疑的，明显的 | |
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labors
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| v.努力争取(for)( labor的第三人称单数 )；苦干；详细分析；（指引擎）缓慢而困难地运转 | |
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ward
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| n.守卫，监护，病房，行政区，由监护人或法院保护的人（尤指儿童）；vt.守护，躲开 | |
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detailed
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| adj.详细的，详尽的，极注意细节的，完全的 | |
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surgical
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| adj.外科的，外科医生的，手术上的 | |
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possessed
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| adj.疯狂的；拥有的，占有的 | |
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delicacies
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| n.棘手( delicacy的名词复数 )；精致；精美的食物；周到 | |
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graphically
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| adv.通过图表；生动地，轮廓分明地 | |
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forth
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| adv.向前；向外，往外 | |
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chaotic
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| adj.混沌的，一片混乱的，一团糟的 | |
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wards
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| 区( ward的名词复数 )； 病房； 受监护的未成年者； 被人照顾或控制的状态 | |
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prospective
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| adj.预期的，未来的，前瞻性的 | |
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legitimate
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| adj.合法的，合理的，合乎逻辑的；v.使合法 | |
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administrative
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| adj.行政的，管理的 | |
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din
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| n.喧闹声，嘈杂声 | |
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dint
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| n.由于，靠；凹坑 | |
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incompetent
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| adj.无能力的，不能胜任的 | |
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pervaded
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| v.遍及，弥漫( pervade的过去式和过去分词 ) | |
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contented
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| adj.满意的，安心的，知足的 | |
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invaluable
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| adj.无价的，非常宝贵的，极为贵重的 | |
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hearty
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| adj.热情友好的；衷心的；尽情的，纵情的 | |
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24
testimony
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| n.证词；见证，证明 | |
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25
cultivation
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| n.耕作，培养，栽培（法），养成 | |
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26
entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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27
garb
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| n.服装，装束 | |
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28
fiery
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| adj.燃烧着的，火红的；暴躁的；激烈的 | |
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29
hissed
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| 发嘶嘶声( hiss的过去式和过去分词 )； 发嘘声表示反对 | |
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30
shrieks
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| n.尖叫声( shriek的名词复数 )v.尖叫( shriek的第三人称单数 ) | |
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31
mangled
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| vt.乱砍（mangle的过去式与过去分词形式） | |
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32
scowl
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| vi.(at)生气地皱眉，沉下脸，怒视；n.怒容 | |
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33
solicitous
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| adj.热切的，挂念的 | |
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34
deafened
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| 使聋( deafen的过去式和过去分词 )； 使隔音 | |
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35
imprint
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| n.印痕，痕迹；深刻的印象；vt.压印，牢记 | |
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36
immortality
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| n.不死，不朽 | |
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37
binding
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| 有约束力的，有效的，应遵守的 | |
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38
gaping
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| adj.口的；张口的；敞口的；多洞穴的v.目瞪口呆地凝视( gape的现在分词 )；张开，张大 | |
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39
implicitly
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| adv. 含蓄地, 暗中地, 毫不保留地 | |
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40
standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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41
soothing
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| adj.慰藉的；使人宽心的；镇静的 | |
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42
fervent
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| adj.热的，热烈的，热情的 | |
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43
eloquent
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| adj.雄辩的，口才流利的；明白显示出的 | |
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44
Christian
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| adj.基督教徒的；n.基督教徒 | |
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45
corps
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| n.(通信等兵种的)部队；(同类作的)一组 | |
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46
rev
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| v.发动机旋转，加快速度 | |
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47
plank
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| n.板条，木板，政策要点，政纲条目 | |
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48
devoted
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| adj.忠诚的，忠实的，热心的，献身于...的 | |
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49
literally
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| adv.照字面意义，逐字地；确实 | |
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50
fulfill
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| vt.履行，实现，完成；满足，使满意 | |
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51
reverenced
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| v.尊敬，崇敬( reverence的过去式和过去分词 )；敬礼 | |
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52
fortitude
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| n.坚忍不拔；刚毅 | |
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53
brooks
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| n.小溪( brook的名词复数 ) | |
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54
bishop
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| n.主教，（国际象棋）象 | |
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55
bent
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| n.爱好，癖好；adj.弯的；决心的，一心的 | |
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56
soothe
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| v.安慰；使平静；使减轻；缓和；奉承 | |
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57
ineffable
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| adj.无法表达的，不可言喻的 | |
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58
delirium
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| n. 神智昏迷,说胡话;极度兴奋 | |
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59
sergeant
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| n.警官，中士 | |
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60
bestow
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| v.把…赠与，把…授予；花费 | |
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61
bestowed
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| 赠给，授予( bestow的过去式和过去分词 ) | |
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62
fortress
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| n.堡垒，防御工事 | |
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63
helping
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| n.食物的一份&adj.帮助人的，辅助的 | |
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64
distinguished
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| adj.卓越的，杰出的，著名的 | |
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65
cavalry
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| n.骑兵；轻装甲部队 | |
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66
discretion
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| n.谨慎；随意处理 | |
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67
meritorious
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| adj.值得赞赏的 | |
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68
regiment
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| n.团，多数，管理；v.组织，编成团，统制 | |
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69
wilderness
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| n.杳无人烟的一片陆地、水等，荒漠 | |
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70
mere
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| adj.纯粹的；仅仅，只不过 | |
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71
purely
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| adv.纯粹地，完全地 | |
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72
lieutenant
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| n.陆军中尉，海军上尉；代理官员，副职官员 | |
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73
isthmus
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| n.地峡 | |
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74
prostrated
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| v.使俯伏，使拜倒( prostrate的过去式和过去分词 )；（指疾病、天气等）使某人无能为力 | |
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75
stewards
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| （轮船、飞机等的）乘务员( steward的名词复数 )； （俱乐部、旅馆、工会等的）管理员； （大型活动的）组织者； （私人家中的）管家 | |
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76
narrative
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| n.叙述，故事；adj.叙事的，故事体的 | |
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77
gratitude
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| adj.感激，感谢 | |
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78
applied
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| adj.应用的；v.应用，适用 | |
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79
cannon
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| n.大炮，火炮；飞机上的机关炮 | |
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80
destined
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| adj.命中注定的；(for)以…为目的地的 | |
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81
controversy
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| n.争论，辩论，争吵 | |
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82
donor
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| n.捐献者；赠送人；(组织、器官等的)供体 | |
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83
peruse
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| v.细读，精读 | |
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84
renovating
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| 翻新，修复，整修( renovate的现在分词 ) | |
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85
imperative
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| n.命令，需要；规则；祈使语气；adj.强制的；紧急的 | |
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86
accomplished
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| adj.有才艺的；有造诣的；达到了的 | |
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87
benevolence
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| n.慈悲，捐助 | |
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88
languishing
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| a. 衰弱下去的 | |
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89
invalid
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| n.病人，伤残人；adj.有病的，伤残的；无效的 | |
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90
solely
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| adv.仅仅，唯一地 | |
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91
diffused
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| 散布的，普及的，扩散的 | |
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92
blessings
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| n.（上帝的）祝福( blessing的名词复数 )；好事；福分；因祸得福 | |
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93
blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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94
renounce
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| v.放弃；拒绝承认，宣布与…断绝关系 | |
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95
allotted
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| 分配，拨给，摊派( allot的过去式和过去分词 ) | |
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96
dismal
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| adj.阴沉的，凄凉的，令人忧郁的，差劲的 | |
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97
sect
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| n.派别，宗教，学派，派系 | |
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98
disinterested
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| adj.不关心的，不感兴趣的 | |
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99
glide
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| n./v.溜，滑行；(时间)消逝 | |
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100
despondent
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| adj.失望的，沮丧的，泄气的 | |
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101
canopy
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| n.天篷，遮篷 | |
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102
herald
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| vt.预示...的来临，预告，宣布，欢迎 | |
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103
engraving
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| n.版画；雕刻（作品）；雕刻艺术；镌版术v.在（硬物）上雕刻（字，画等）( engrave的现在分词 )；将某事物深深印在（记忆或头脑中） | |
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104
consolation
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| n.安慰，慰问 | |
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105
steamships
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| n.汽船，大轮船( steamship的名词复数 ) | |
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106
bloody
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| adj.非常的的；流血的；残忍的；adv.很；vt.血染 | |
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107
admiration
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| n.钦佩，赞美，羡慕 | |
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108
obliterated
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| v.除去( obliterate的过去式和过去分词 )；涂去；擦掉；彻底破坏或毁灭 | |
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109
illiberal
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| adj.气量狭小的，吝啬的 | |
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110
bigoted
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| adj.固执己见的，心胸狭窄的 | |
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111
eminent
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| adj.显赫的，杰出的，有名的，优良的 | |
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112
benevolent
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| adj.仁慈的，乐善好施的 | |
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113
boon
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| n.恩赐，恩物，恩惠 | |
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114
portrayed
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| v.画像( portray的过去式和过去分词 )；描述；描绘；描画 | |
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115
hectic
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| adj.肺病的；消耗热的；发热的；闹哄哄的 | |
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116
fray
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| v.争吵；打斗；磨损，磨破；n.吵架；打斗 | |
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117
belched
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| v.打嗝( belch的过去式和过去分词 )；喷出，吐出；打（嗝）；嗳（气） | |
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118
shrilly
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| 尖声的； 光亮的，耀眼的 | |
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119
bosom
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| n.胸，胸部；胸怀；内心；adj.亲密的 | |
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120
gore
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| n.凝血，血污；v.（动物）用角撞伤，用牙刺破；缝以补裆；顶 | |
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121
repose
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| v.(使)休息；n.安息 | |
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122
foes
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| 敌人，仇敌( foe的名词复数 ) | |
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123
strife
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| n.争吵，冲突，倾轧，竞争 | |
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124
beckoning
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| adj.引诱人的，令人心动的v.（用头或手的动作）示意，召唤( beckon的现在分词 ) | |
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125
allayed
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| v.减轻，缓和( allay的过去式和过去分词 ) | |
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126
remains
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| n.剩余物，残留物；遗体，遗迹 | |
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127
humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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128
faculty
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| n.才能；学院，系；(学院或系的)全体教学人员 | |
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129
zeal
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| n.热心，热情，热忱 | |
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130
creed
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| n.信条；信念，纲领 | |
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131
exertions
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| n.努力( exertion的名词复数 )；费力；（能力、权力等的）运用；行使 | |
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132
modesty
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| n.谦逊，虚心，端庄，稳重，羞怯，朴素 | |
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133
refinement
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| n.文雅；高尚；精美；精制；精炼 | |
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134
supervision
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| n.监督，管理 | |
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135
demeanor
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| n.行为；风度 | |
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136
bereft
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| adj.被剥夺的 | |
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137
asylum
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| n.避难所，庇护所，避难 | |
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138
situated
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| adj.坐落在...的，处于某种境地的 | |
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139
cemetery
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| n.坟墓，墓地，坟场 | |
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140
outskirts
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| n.郊外，郊区 | |
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141
orphans
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| 孤儿( orphan的名词复数 ) | |
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142
anticipation
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| n.预期，预料，期望 | |
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