Slavery has narcoticized the consciences of the American people to a most alarming extent. A deep sleep has come over the moral sense, which it would seem cannot be broken by the cries and entreaties1 of three millions of wretched bondmen. Are we not in imminent2 danger of being cursed with Pharaoh’s hardness of heart? May we not be visited speedily with judicial3 blindness such as was inflicted4 upon the doomed5 nations and cities of antiquity6?
The standard of national morality has been degraded to the level of an infamous7 lower law enacted8 by scheming political traders.
Our national government, in all its departments—Executive, Judicial and Legislative—has been transformed into a pliant9 tool in the hands of an unscrupulous oligarchy10.
The powerful American Churches have ceased to be asylums11 for the oppressed, defenders12 of the down trodden, uncompromising foes13 of tyranny, and they have become, on the contrary, the apologists of oppressors, a terror to the oppressed, and the only reliable bulwark14 of American slavery.
The author has aimed to present in the following pages such a discussion of the general subject of slavery as would be cal[Pg iv]culated to awaken15 the thoughts, and feelings, especially of those who have not had an opportunity of examining this question in larger and more ably written productions. There are thousands of honest people who would take a decided16 position on a Christian17 anti-slavery platform, and throw their whole influence in the right direction if they were made acquainted with slavery as it is, and with their duties religiously and politically in relation to it. It is with the design of benefiting the common people—the people of plain sense—who are not offended at plain talk and plain facts, that the following work is published. If the workingmen of the free and slave States can be aroused into action, slavery must fly from the churches and perish from the nation.
With this purpose in view, we have sketched18 a history of the African slave trade, showing how slavery originated; have defined slavery—proving that its essential principle is property in a human being; and laws, facts and incidents have been adduced to illustrate19 the system so that even a child may see and feel its enormity.
And, as a corrupt20 moral sense has been still more corrupted21 by efforts to bring revealed religion to the support of slavery, particular pains have been taken to prove that not a single word, nor precept22, nor example can be adduced from the Bible which sanctions any such system; and that the whole spirit of religion as revealed under the old economy and the new, is utterly23 and irreconcilably24 opposed to all slavery.
It has been thought proper to present a concise25 view of the position occupied by the American Churches upon this question. No church can complain when its ecclesiastical action on so grave a subject is re-published. And besides, it is quite necessary for honest people to know on what platforms the religious denominations26 of the country stand.
The true position of a religious society or church in relation to slavery is exhibited. This is a point of more than ordinary importance. The doctrine27 is maintained that the honor of the Bible, the purity, power, peace, and success of the Church, its duty to God, to freedom, to slaveholders and especially to slaves, demand that it have no fellowship with slaveholding.
Particular pains have been taken to point out the political duties of Christians28 in relation to slavery.
The inquiry29, “how are we to get rid of slavery?” is taken up, and the position assumed and defended that it ought to be abolished immediately.
The book closes with a glance at the prospects30. The watchman tells us that the sky from many points of observation is dark, but still that there are some very encouraging indications. The uncorrupted conscience, reason, truth, Christianity and prayer, are on the side of the oppressed; and God, who is love, is their hope, and cannot fail to come to their help and bring them forth31 with a mighty32 hand and an out-stretched arm.
Quite a number of works on slavery have been consulted in the preparation of this discussion, among which may be mentioned, “American Slave Code” by Mr. Goodell; “Barnes on Slavery;” “Bible Servitude,” by E. Smith; “Elliott on American Slavery;” “Slavery and the Church,” by Mr. Hosmer; “Debate on Slavery by Blanchard & Rice;” “Non-fellowship with Slaveholders,” by Mr. Fee; “Sermon on the Slave Trade” by Jonathan Edwards; and “Thirteenth Annual Report of the American and Foreign Anti-slavery Society.”
No “mealy words” have been used in this book. I have only aimed to present the plain truth, and shall be rewarded in whatever mite33 of influence it may cast on the side of liberty.
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entreaties
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n.恳求,乞求( entreaty的名词复数 ) | |
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imminent
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adj.即将发生的,临近的,逼近的 | |
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3
judicial
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adj.司法的,法庭的,审判的,明断的,公正的 | |
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inflicted
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把…强加给,使承受,遭受( inflict的过去式和过去分词 ) | |
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doomed
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命定的 | |
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antiquity
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n.古老;高龄;古物,古迹 | |
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infamous
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adj.声名狼藉的,臭名昭著的,邪恶的 | |
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enacted
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制定(法律),通过(法案)( enact的过去式和过去分词 ) | |
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pliant
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adj.顺从的;可弯曲的 | |
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oligarchy
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n.寡头政治 | |
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asylums
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n.避难所( asylum的名词复数 );庇护;政治避难;精神病院 | |
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defenders
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n.防御者( defender的名词复数 );守卫者;保护者;辩护者 | |
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foes
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敌人,仇敌( foe的名词复数 ) | |
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bulwark
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n.堡垒,保障,防御 | |
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awaken
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vi.醒,觉醒;vt.唤醒,使觉醒,唤起,激起 | |
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16
decided
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adj.决定了的,坚决的;明显的,明确的 | |
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17
Christian
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adj.基督教徒的;n.基督教徒 | |
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sketched
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v.草拟(sketch的过去式与过去分词形式) | |
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19
illustrate
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v.举例说明,阐明;图解,加插图 | |
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20
corrupt
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v.贿赂,收买;adj.腐败的,贪污的 | |
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corrupted
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(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏 | |
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22
precept
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n.戒律;格言 | |
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23
utterly
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adv.完全地,绝对地 | |
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irreconcilably
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(观点、目标或争议)不可调和的,不相容的 | |
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25
concise
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adj.简洁的,简明的 | |
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denominations
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n.宗派( denomination的名词复数 );教派;面额;名称 | |
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doctrine
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n.教义;主义;学说 | |
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Christians
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n.基督教徒( Christian的名词复数 ) | |
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29
inquiry
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n.打听,询问,调查,查问 | |
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prospects
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n.希望,前途(恒为复数) | |
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forth
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adv.向前;向外,往外 | |
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mighty
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adj.强有力的;巨大的 | |
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mite
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n.极小的东西;小铜币 | |
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