Are there any prospects1 that the long and dreary2 night of American despotism will speedily end in a joyous3 morning?
If we turn our eye towards the political horizon we shall find it overspread with heavy clouds portentous4 of evil to the oppressed. The government of the United States is intensely pro-slavery. The great political parties, with which the masses of the people act, vie with each other in their supple5 and obsequious6 devotion to the slaveocracy. The wise policy of the fathers of the Republic to confine slavery within very narrow limits, so that it would speedily die out and be supplanted7 by freedom, has been abandoned; the whole spirit of our policy has been reversed—and our national government seems chiefly concerned for the honor, perpetuation8 and extension of slavery.
The powerful religious denominations9 have been following in the wake of the state. Their ancient and bold testimony10 against slavery[Pg 220] has been expurgated from their confessions11 and disciplines, or completely neutralized12.—Slavery as it is receives their unqualified sanction. The giant Christian13 publication societies of the day so completely ignore the question of slavery that a reader of all their books would not suspect that millions of slaves are groaning14 under an iron yoke15 in this country. Dark as a starless, moonless midnight, is the aspect presented by the heavens of the popular religious denominations.
American prejudice is yet very powerful. The polite, educated, and talented free colored traveler is exposed, in most parts of the union, to the coarsest insults from this gaunt demon16. He feels everywhere its hellish power. One who was more than twenty years a slave presents in the following eloquent17 language a true picture of the present anomalous18 condition of the children of Ham in the midst of the general joy of freedom:
“The Hungarian, the Italian, the Irishman, the Jew and the Gentile, all find in this goodly land a home; and when any of them, or all of them, desire to speak, they find willing ears, warm hearts, and open hands. For these people, the Americans have principles of justice, maxims19 of mercy, sentiments of religion, and feelings of brotherhood20 in abundance. But[Pg 221] for my poor people, (alas, how poor!)—enslaved, scourged21, blasted, overwhelmed, and ruined, it would appear that America had neither justice, mercy, nor religion. She has no scales in which to weigh our wrongs, and no standard by which to measure our rights.... Here, upon the soil of our birth, in a country which has known us for two centuries, among a people who did not wait for us to seek them, but who sought us, found us, and brought us to their own chosen land,—a people for whom we have performed the humblest services, and whose greatest comforts and luxuries have been won from the soil by our sable22 and sinewy23 arms,—I say, sir, among such a people, and with such obvious recommendations to favor, we are far less esteemed24 than the veriest stranger and sojourner25.... We are literally26 scourged beyond the beneficent range of both authorities—human and divine. We plead for our rights, in the name of the immortal27 declaration of independence, and of the written constitution of government, and we are answered with imprecations and curses. In the sacred name of Jesus we beg for mercy, and the slave-whip, red with blood, cracks over us in mockery.... We cry for help to humanity—a common humanity, and here too we are repulsed28. American[Pg 222] humanity hates us, scorns us, disowns and denies, in a thousand ways, our very personality. The outspread wing of American christianity, apparently29 broad enough to give shelter to a perishing world, refuses to cover us. To us, its bones are brass30, and its feathers iron. In running thither31 for shelter and succor32, we have only fled from the hungry bloodhound to the devouring33 wolf,—from a corrupt34 and selfish world to a hollow and hypocritical church.”—Fred. Douglass.
But dark as is this picture, there is still hope. The exorbitant35 demands of the slave power, the extreme measures it adopts, the deep humiliation36 to which it subjects political aspirants37, will produce a reaction. Inflated38 with past success it is throwing off its mask and revealing its hideous39 proportions. It is now proving itself the enemy of all freedom.
The extreme servility of the popular churches is opening the eyes of many earnest people to the importance of taking a bolder position. They are finding out that it is a duty to come out from churches which sanction the vilest40 iniquity41 that ever existed, or exhaust their zeal42 for the oppressed in tame resolves, never to be executed.
The truth is gaining ground that slaveholding is a great sin, that slaveholders are great[Pg 223] sinners, and that he who apologises for the system is a participator in the guilt43 and shame.
Free mission societies, reform publication societies, and free churches are rising up all over the country, in the free and in the slave States. They take their stand upon a solid Bible platform, and their power will be rapidly augmented44 until the strongholds of oppression will tremble at their approach.
Literature is coming to the rescue of the slave, and even now is pleading his cause with astonishing power in all the languages of christendom.
Christianity is on the side of the slave, and its true spirit is beginning to be practically applied45.
Thousands of devout46 persons are found day and night pleading with God for the speedy deliverance of the captive.
But a voice from heaven is heard saying, “Hope thou in God.” God is on the side of the oppressed. He will never abandon them. He approves their cause, hears their cries, and is interested in all their movements. Those millions of colored Americans are now in the fiery47 furnace, but He will bring them out. From their house of bondage48 they will come forth49, and accomplish a glorious mission on[Pg 224] the earth. God has reserved for them some of the grandest achievements in music, poetry, science, arts, morals, freedom and religion. Never has he permitted a people to be more deeply humbled50, and none will in the end be more highly exalted51. God’s ways are not as our ways. He can make the wrath52 of man to praise him.
The day of deliverance is not distant. God is stirring up the nations. The slavery question is agitating53 the whole enlightened world. It cannot be put to rest. Politicians pronounce it dead and solemnly bury it, but it rises before the third day and confronts them in every assembly. Church councils resolve to let it alone, but it will not let them alone. They hate agitation54, and cry for peace, but are answered, “first pure, then peaceable.”
God of liberty! hasten the hour when the reddening East shall authorize55 the joyful56 announcement to American bondsmen—“the morning cometh.” Till then let us “TOIL AND TRUST.”
The End
点击收听单词发音
1 prospects | |
n.希望,前途(恒为复数) | |
参考例句: |
|
|
2 dreary | |
adj.令人沮丧的,沉闷的,单调乏味的 | |
参考例句: |
|
|
3 joyous | |
adj.充满快乐的;令人高兴的 | |
参考例句: |
|
|
4 portentous | |
adj.不祥的,可怕的,装腔作势的 | |
参考例句: |
|
|
5 supple | |
adj.柔软的,易弯的,逢迎的,顺从的,灵活的;vt.使柔软,使柔顺,使顺从;vi.变柔软,变柔顺 | |
参考例句: |
|
|
6 obsequious | |
adj.谄媚的,奉承的,顺从的 | |
参考例句: |
|
|
7 supplanted | |
把…排挤掉,取代( supplant的过去式和过去分词 ) | |
参考例句: |
|
|
8 perpetuation | |
n.永存,不朽 | |
参考例句: |
|
|
9 denominations | |
n.宗派( denomination的名词复数 );教派;面额;名称 | |
参考例句: |
|
|
10 testimony | |
n.证词;见证,证明 | |
参考例句: |
|
|
11 confessions | |
n.承认( confession的名词复数 );自首;声明;(向神父的)忏悔 | |
参考例句: |
|
|
12 neutralized | |
v.使失效( neutralize的过去式和过去分词 );抵消;中和;使(一个国家)中立化 | |
参考例句: |
|
|
13 Christian | |
adj.基督教徒的;n.基督教徒 | |
参考例句: |
|
|
14 groaning | |
adj. 呜咽的, 呻吟的 动词groan的现在分词形式 | |
参考例句: |
|
|
15 yoke | |
n.轭;支配;v.给...上轭,连接,使成配偶 | |
参考例句: |
|
|
16 demon | |
n.魔鬼,恶魔 | |
参考例句: |
|
|
17 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
参考例句: |
|
|
18 anomalous | |
adj.反常的;不规则的 | |
参考例句: |
|
|
19 maxims | |
n.格言,座右铭( maxim的名词复数 ) | |
参考例句: |
|
|
20 brotherhood | |
n.兄弟般的关系,手中情谊 | |
参考例句: |
|
|
21 scourged | |
鞭打( scourge的过去式和过去分词 ); 惩罚,压迫 | |
参考例句: |
|
|
22 sable | |
n.黑貂;adj.黑色的 | |
参考例句: |
|
|
23 sinewy | |
adj.多腱的,强壮有力的 | |
参考例句: |
|
|
24 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
参考例句: |
|
|
25 sojourner | |
n.旅居者,寄居者 | |
参考例句: |
|
|
26 literally | |
adv.照字面意义,逐字地;确实 | |
参考例句: |
|
|
27 immortal | |
adj.不朽的;永生的,不死的;神的 | |
参考例句: |
|
|
28 repulsed | |
v.击退( repulse的过去式和过去分词 );驳斥;拒绝 | |
参考例句: |
|
|
29 apparently | |
adv.显然地;表面上,似乎 | |
参考例句: |
|
|
30 brass | |
n.黄铜;黄铜器,铜管乐器 | |
参考例句: |
|
|
31 thither | |
adv.向那里;adj.在那边的,对岸的 | |
参考例句: |
|
|
32 succor | |
n.援助,帮助;v.给予帮助 | |
参考例句: |
|
|
33 devouring | |
吞没( devour的现在分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
参考例句: |
|
|
34 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
参考例句: |
|
|
35 exorbitant | |
adj.过分的;过度的 | |
参考例句: |
|
|
36 humiliation | |
n.羞辱 | |
参考例句: |
|
|
37 aspirants | |
n.有志向或渴望获得…的人( aspirant的名词复数 )v.渴望的,有抱负的,追求名誉或地位的( aspirant的第三人称单数 );有志向或渴望获得…的人 | |
参考例句: |
|
|
38 inflated | |
adj.(价格)飞涨的;(通货)膨胀的;言过其实的;充了气的v.使充气(于轮胎、气球等)( inflate的过去式和过去分词 );(使)膨胀;(使)通货膨胀;物价上涨 | |
参考例句: |
|
|
39 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
参考例句: |
|
|
40 vilest | |
adj.卑鄙的( vile的最高级 );可耻的;极坏的;非常讨厌的 | |
参考例句: |
|
|
41 iniquity | |
n.邪恶;不公正 | |
参考例句: |
|
|
42 zeal | |
n.热心,热情,热忱 | |
参考例句: |
|
|
43 guilt | |
n.犯罪;内疚;过失,罪责 | |
参考例句: |
|
|
44 Augmented | |
adj.增音的 动词augment的过去式和过去分词形式 | |
参考例句: |
|
|
45 applied | |
adj.应用的;v.应用,适用 | |
参考例句: |
|
|
46 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
参考例句: |
|
|
47 fiery | |
adj.燃烧着的,火红的;暴躁的;激烈的 | |
参考例句: |
|
|
48 bondage | |
n.奴役,束缚 | |
参考例句: |
|
|
49 forth | |
adv.向前;向外,往外 | |
参考例句: |
|
|
50 humbled | |
adj. 卑下的,谦逊的,粗陋的 vt. 使 ... 卑下,贬低 | |
参考例句: |
|
|
51 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
参考例句: |
|
|
52 wrath | |
n.愤怒,愤慨,暴怒 | |
参考例句: |
|
|
53 agitating | |
搅动( agitate的现在分词 ); 激怒; 使焦虑不安; (尤指为法律、社会状况的改变而)激烈争论 | |
参考例句: |
|
|
54 agitation | |
n.搅动;搅拌;鼓动,煽动 | |
参考例句: |
|
|
55 authorize | |
v.授权,委任;批准,认可 | |
参考例句: |
|
|
56 joyful | |
adj.欢乐的,令人欢欣的 | |
参考例句: |
|
|
欢迎访问英文小说网 |