If this had remained a workless world, it would have been a homeless world. The progress of the human race began when work began. When work began, men began to wear clothes; thus progress commenced.
Industry and happiness go hand in hand.
Men who feel that they are doomed2 to daily toil3, and that there is no so-called emancipation4 from the daily routine, imagine that happiness would be theirs if they did not have to work. The man whose employment compels him to get up at six o'clock in the morning imagines if he could just get out of that slavery he would ask for no greater happiness. But if he ever does reach that condition he will find out what true misery5 is.
Some years ago the warden6 of the Iowa penitentiary7 told me that he had a prisoner serving a long term, who begged a day off. He wanted to stop the regular routine. He wanted to be set free in the courtyard for one day. He wanted to look straight up at the sky, and to breathe the air of the outdoors. I was at the penitentiary the day the prisoner's request was granted, and at ten o'clock the prisoner had grown tired of idleness. The sky had lost its attraction. There was something missing. And he got word to the warden that he wished to be returned to labor8.
There are millions of men toiling9 in factories and in mines, laying brick on tall buildings, swinging cranes in the great iron mills, tending the machines in cotton or woolen10 mills, who think that they would be perfectly11 happy if they were once perfectly idle. But their experience would be like that of the prisoner's.
What a wretched world this would be without work! How many things we have which are indispensable, that we would not have but for somebody's work. Work has built every great bridge, every great cathedral, every home, large or small. It has made every invention. Work found man in a cave, and put him into a good home. Work has made man decent and self-respecting.
The great nations are the working nations; the great peoples are the working peoples. Nations, like individuals, date their prosperity and happiness from the beginning of work. The start was made when man gave attention to the primal12 curse of the race recorded in the book of Genesis: "By the sweat of thy face shalt thou eat bread, until thou return to the ground." This mandate13 has never been repealed14. Lazy men in all parts of the world have undertaken to nullify it. The ambition for idleness fills jails and penitentiaries15. It causes man to commit forgeries16 and murders. Every man slugged in a dark alley17 is put out of the way by some other man desiring money without working for it.
There has been a foolish notion in many countries in regard to labor. They do not consider it dignified18. In some countries, missionary19 families learn that they cannot cook their own victuals20 without losing caste. In other countries a certain number of servants must be kept if the family would be respected. In our own country there is a false pride in regard to labor. Young men avoid the learning of trades because they do not wish to soil their hands. Laboring21 men themselves have been guilty of not sufficiently22 estimating their own callings. They demand the rights of their class, but fail to respect it themselves. This causes many young men to seek some employment which will not soil their hands. Many thousands of young men make the mistake of not having some regular calling, some work which they can do better than anybody else. The man who has a regular trade is never found walking the streets looking for a job. Even when he is called old, he can secure employment.
Industry is indispensable to happiness. Idleness destroys the souls of more young men, and leads to more forms of dissipation, than any other influence.
The experienced mechanic knows how rapidly and joyfully23 time passes when he is interested in his work. He never watches the clock; to him quitting time comes all too soon.
Labor can be made a joy if man wills it so.
An appreciation24 of what a man earns and the thought that he can do something with his money, ought to be a part of the happiness of labor. Work develops the man. It develops his appreciation of others. He is likely to be unhappy if he works solely25 for himself. The Indian hunter, returning from the chase, lays the evidence of his prowess at the feet of his squaw. He is glad that he has accomplished26 something, and in her eyes he is a hero.
Once I was driving in the Allegheny Mountains in the early summer. Unexpectedly I came to a little cottage almost covered with flowers and vines. A brown-faced woman with pruning27 shears28 was at her work. Around her bees were humming, and birds were twittering. I sought to buy some flowers. She said she never had sold a flower in her life. I asked her what induced her to work early and late, cultivating, planting and pruning. She said, "I do this work because I enjoy it, and because my husband and two sons will enjoy these flowers when they come home at night." This woman had the whole philosophy of human happiness. If there are women in heaven she will be there.
Work came as a blessing. It remains29 as a blessing. It makes us tired so that we can enjoy sleep. We awaken30 in the morning refreshed for a new day. When kings and queens shall be no more, when autocracy31 shall end, when the voices of intelligent men and women shall govern, then if work shall be universal, thus satisfying the energy, and giving direction to the ambitions of men, there will be no more wars.
To make work enjoyable, men and women must be proud of it; must not pretend that they are above it; must not apologize for it. Once I was in Holland. I saw women with a peculiar32 headdress as if they belonged to some lodge33. They wore smiling faces. I inquired what their regalia meant, and was told that they were working women of the peasant or some other humble34 class. They were proud of their position. They were content, with plenty to do. They enjoyed the society of their families and friends. But their happiness consisted in being proud of, and satisfied with, the things they were doing. Who can say that they have not chosen the better part?
点击收听单词发音
1 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
参考例句: |
|
|
2 doomed | |
命定的 | |
参考例句: |
|
|
3 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
参考例句: |
|
|
4 emancipation | |
n.(从束缚、支配下)解放 | |
参考例句: |
|
|
5 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
参考例句: |
|
|
6 warden | |
n.监察员,监狱长,看守人,监护人 | |
参考例句: |
|
|
7 penitentiary | |
n.感化院;监狱 | |
参考例句: |
|
|
8 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
参考例句: |
|
|
9 toiling | |
长时间或辛苦地工作( toil的现在分词 ); 艰难缓慢地移动,跋涉 | |
参考例句: |
|
|
10 woolen | |
adj.羊毛(制)的;毛纺的 | |
参考例句: |
|
|
11 perfectly | |
adv.完美地,无可非议地,彻底地 | |
参考例句: |
|
|
12 primal | |
adj.原始的;最重要的 | |
参考例句: |
|
|
13 mandate | |
n.托管地;命令,指示 | |
参考例句: |
|
|
14 repealed | |
撤销,废除( repeal的过去式和过去分词 ) | |
参考例句: |
|
|
15 penitentiaries | |
n.监狱( penitentiary的名词复数 ) | |
参考例句: |
|
|
16 forgeries | |
伪造( forgery的名词复数 ); 伪造的文件、签名等 | |
参考例句: |
|
|
17 alley | |
n.小巷,胡同;小径,小路 | |
参考例句: |
|
|
18 dignified | |
a.可敬的,高贵的 | |
参考例句: |
|
|
19 missionary | |
adj.教会的,传教(士)的;n.传教士 | |
参考例句: |
|
|
20 victuals | |
n.食物;食品 | |
参考例句: |
|
|
21 laboring | |
n.劳动,操劳v.努力争取(for)( labor的现在分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
参考例句: |
|
|
22 sufficiently | |
adv.足够地,充分地 | |
参考例句: |
|
|
23 joyfully | |
adv. 喜悦地, 高兴地 | |
参考例句: |
|
|
24 appreciation | |
n.评价;欣赏;感谢;领会,理解;价格上涨 | |
参考例句: |
|
|
25 solely | |
adv.仅仅,唯一地 | |
参考例句: |
|
|
26 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
参考例句: |
|
|
27 pruning | |
n.修枝,剪枝,修剪v.修剪(树木等)( prune的现在分词 );精简某事物,除去某事物多余的部分 | |
参考例句: |
|
|
28 shears | |
n.大剪刀 | |
参考例句: |
|
|
29 remains | |
n.剩余物,残留物;遗体,遗迹 | |
参考例句: |
|
|
30 awaken | |
vi.醒,觉醒;vt.唤醒,使觉醒,唤起,激起 | |
参考例句: |
|
|
31 autocracy | |
n.独裁政治,独裁政府 | |
参考例句: |
|
|
32 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
参考例句: |
|
|
33 lodge | |
v.临时住宿,寄宿,寄存,容纳;n.传达室,小旅馆 | |
参考例句: |
|
|
34 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
参考例句: |
|
|
欢迎访问英文小说网 |