"The war has thus far produced two great pieces of literature. One of these is H. G. Wells' 'Mr. Britling Sees It Through.' The other is President Wilson's War Message. I was curiously1 moved by 'Mr. Britling Sees It Through.' The effect of that novel on me was to move me away from the war, to let me get a picture of the war as a great procession against the horizon.
"Every code that I had—in government, in religion, in ethics—had been obliterated2 by the events of the last three years. But this novel showed me that there could be a code—that something coherent and true must come out of the chaos3. Reading as many manuscripts as I do, I grow stale on ideas. I want to read out-and-out trash or else something that will give me a new philosophy of life. And Wells, at any rate, showed me that there could be a new philosophy.
"The great task before our writers to-day is to do for the individual what President Wilson's Declaration of War did for the nations of the world. This is the most important thing a writer can do—to make a new code for mankind. I can't think of any American writer able to do it. But did any of us expect Wells to write such a book as 'Mr. Britling Sees It Through'?
"One significant thing about President Wilson's message is that its author is absolutely sure of the hereafter. He is convinced that God is Eternal Goodness. All his utterances4 are the utterances of a man with a deep faith that never has been disturbed. And that sort of man is essentially5 the man for statesmanship.
"Religious fervor6 was the driving force of the fathers of our country. For an agnostic like myself to witness an exhibition of this force is to look wistfully at a power that cannot be understood. It is the spirit of the little red schoolhouse, of the meeting-house, of the town meeting—the spirit of American statesmanship and of American democracy.
"Human beings aren't big enough to get along without religion. Somehow or other we moderns have got to have some faith—as Lincoln had it, and Adams, and Washington—as Wilson has it. We need a new religion. For Wilson won't happen again very often.
"President Wilson's message formulates7 a new philosophy of government. His message came on Europe like a flash of light in the darkness of battle.
"President Wilson seems to have started his message with a definite conviction as to the existence of God. Mr. Wells must have started his novel with the hope of finding God through it. I size Wells up as a modern with the modern craving8 for God. Wells does not lead you to God, but he gives you the idea that God exists, and is just over beyond.
"But then religion is a favorite theme of the novelist. Winston Churchill's 'The Inside of the Cup' indicated that social service would take the place of religion. Well, maybe it would for some people. But nowadays most people need a religion that says that there is a hereafter.
"I think that I am the only human being in captivity9 who has read all of Holt's book on the cosmic relations. And what I got out of it was not a belief in spiritualism, but a realization10 of the fact that every one, high and low, rich and poor, educated and illiterate11, has a craving for knowledge of life after death, has a craving for belief in life after death. And the war has raised this feeling to the nth power. We feel that we shall go mad if there is no hereafter. Mr. Wells leads us to believe that he will find that there is a hereafter. President Wilson shows us that he is sure there is one.
"This craving for conviction of the hereafter, increased by the war, inevitably12 makes our literature more spiritual. So we are seeing the last for awhile of the sex novel and of sordid13 realism. We no longer find people who believe that since you are an artist you should describe the contents of a garbage can. The soul of man as well as the body of man is coming into its own as the theme of the novelist.
"And the war is responsible. You can't stick out your tongue and make a face at God when a shell may momentarily hurl14 you from the earth. And who cares to read a sex novel now? What do the little bedroom scandals of the flimsy novels matter when the womanhood of Belgium has been despoiled15?
"I am asked if our writers have deteriorated16 of late years. I think that the rank and file of our serial17 writers are way below those of forty or fifty years ago. Then our novelists were fewer and better. Look at the files of the old magazines and you will find that the novels that appeared serially18 in those days were much better than those that are appearing to-day. But one or two of our best novelists are just as fine as any of our writers of a bygone generation—Margaret Deland and Gertrude Atherton, for instance.
"And in other branches of literature I think we have improved on our forefathers19. American poets have never before done such exquisite20 things as they are doing to-day, and one or two short story writers are doing better things than were ever done before in this country. If you compare the short stories in old issues of the magazines with those in the current issues you will find that the old short stories are as much inferior to the new short stories as the old novels—the serialized novels—are superior to the new ones."
点击收听单词发音
1 curiously | |
adv.有求知欲地;好问地;奇特地 | |
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2 obliterated | |
v.除去( obliterate的过去式和过去分词 );涂去;擦掉;彻底破坏或毁灭 | |
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3 chaos | |
n.混乱,无秩序 | |
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4 utterances | |
n.发声( utterance的名词复数 );说话方式;语调;言论 | |
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5 essentially | |
adv.本质上,实质上,基本上 | |
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6 fervor | |
n.热诚;热心;炽热 | |
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7 formulates | |
v.构想出( formulate的第三人称单数 );规划;确切地阐述;用公式表示 | |
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8 craving | |
n.渴望,热望 | |
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9 captivity | |
n.囚禁;被俘;束缚 | |
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10 realization | |
n.实现;认识到,深刻了解 | |
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11 illiterate | |
adj.文盲的;无知的;n.文盲 | |
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12 inevitably | |
adv.不可避免地;必然发生地 | |
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13 sordid | |
adj.肮脏的,不干净的,卑鄙的,暗淡的 | |
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14 hurl | |
vt.猛投,力掷,声叫骂 | |
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15 despoiled | |
v.掠夺,抢劫( despoil的过去式和过去分词 ) | |
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16 deteriorated | |
恶化,变坏( deteriorate的过去式和过去分词 ) | |
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17 serial | |
n.连本影片,连本电视节目;adj.连续的 | |
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18 serially | |
adv.连续地,连续刊载地 | |
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19 forefathers | |
n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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20 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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