II. There is a second bearing of witness to the truth, which is still greater, with which we must fight against the evil spirits; and this concerns not temporal matters, but the Gospel and the truth of faith, which the evil spirit has at no time been able to endure, and always so manages that the great among men, whom it is hard to resist, must oppose and persecute10 it. Of which it is written in Psalm11 lxxxii, "Rid the poor out of the hand of the wicked, and help the forsaken12 to maintain his just cause."
Such persecution13, it is true, has now become infrequent; but that is the fault of the spiritual prelates, who do not stir up the Gospel, but let it perish, and so have abandoned the very thing because of which such witnessing and persecution should arise; and in its place they teach us their own law and what pleases them. For this reason the devil also does not stir, since by vanquishing14 the Gospel he has also vanquished15 faith in Christ, and everything goes as he wishes. But if the Gospel should be stirred up and be heard again, without doubt the whole world would be aroused and moved, and the greater portion of the kings, princes, bishops16, doctors and clergy17, and all that is great, would oppose it and rage against it, as has always happened when the Word of God has come to light; for the world cannot endure what comes from God. This is proved in Christ, Who was and is the very greatest and most precious and best of all that God has; yet the world not only did not receive Him, but persecuted18 Him more cruelly than all others who had ever come forth19 from God.
Therefore, as at that time, so at all times there are few who stand by the divine truth, and imperil and risk life and limb, goods and honor, and all that they have, as Christ has foretold20: "Ye shall be hated of all men for My Name's sake." And: "Many of them shall be offended in Me." Yea, if this truth were attacked by peasants, herdsmen, stable-boys and men of no standing21, who would not be willing and able to confess it and to bear witness to it? But when the pope, and the bishops, together with princes and kings attack it, all men flee, keep silent, dissemble, in order that they may not lose goods, honor, favor and life.
III. Why do they do this? Because they have no faith in God, and expect nothing good from Him. For where such faith and confidence are, there is also a bold, defiant22, fearless heart, that ventures and stands by the truth, though it cost life or cloak, though it be against pope or kings; as we see that the martyrs23 did. For such a heart is satisfied and rests easy because it has a gracious, loving God. Therefore it despises all the favor, grace, goods and honor of men, lets them come and go as they please; as is written in Psalm xv: "He contemneth them that contemn24 God, and honoreth them that fear the Lord"; that is, the tyrants25, the mighty26, who persecute the truth and despise God, he does not fear, he does not regard them, he despiseth them; on the other hand, those who are persecuted for the truth's sake, and fear God more than men, to these he clings, these he defends, these he honors, let it vex27 whom it may; as it is written of Moses, Hebrews xi, that he stood by his brethren, regardless of the mighty king of Egypt.
Lo, in this Commandment again you see briefly28 that faith must be the master-workman in this work also, so that without it no one has courage to do this work: so entirely29 are all works comprised in faith, as has now been often said. Therefore, apart from faith all works are dead, however good the form and name they bear. For as no one does the work of this Commandment except he be firm and fearless in the confidence of divine favor; so also he does no work of any other Commandment without the same faith: thus every one may easily by this Commandment test and weigh himself whether he be a Christian30 and truly believe in Christ, and thus whether he is doing good works or no. Now we see how the Almighty31 God has not only set our Lord Jesus Christ before us that we should believe in Him with such confidence, but also holds before us in Him an example of this same confidence and of such good works, to the end that we should believe in Him, follow Him and abide32 in Him forever; as He says, John xiv: "I am the Way, the Truth and the Life,"—the Way, in which we follow Him; the Truth, that we believe in Him; the Life, that we live in Him forever.
From all this it is now manifest that all other works, which are not commanded, are perilous33 and easily known: such as building churches, beautifying them, making pilgrimages, and all that is written at so great length in the Canon Law and has misled and burdened the world and ruined it, made uneasy consciences, silenced and weakened faith, and has not said how a man, although he neglect all else, has enough to do with all his powers to keep the Commandments of God, and can never do all the good works which he is commanded to do; why then does he seek others, which are neither necessary nor commanded, and neglect those that are necessary and commanded?
The last two Commandments, which forbid evil desires of the body for pleasure and for temporal goods, are clear in themselves; these evil desires do no harm to our neighbor, and yet they continue unto the grave, and the strife34 in us against them endures unto death; therefore these two Commandments are drawn35 together by St. Paul into one, Romans vii, and are set as a goal unto which we do not attain36, and only in our thoughts reach after until death. For no one has ever been so holy that he felt in himself no evil inclination37, especially when occasion and temptation were offered. For original sin is born in us by nature, and temptation were offered. For original sin is born in us by nature, and may be checked, but not entirely uprooted38, except through the death of the body; which for this reason is profitable and a thing to be desired. To this may God help us. Amen.
The End

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gainsaying
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v.否认,反驳( gainsay的现在分词 ) | |
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withhold
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v.拒绝,不给;使停止,阻挡 | |
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thereby
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adv.因此,从而 | |
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intentionally
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ad.故意地,有意地 | |
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prosper
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v.成功,兴隆,昌盛;使成功,使昌隆,繁荣 | |
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prominence
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n.突出;显著;杰出;重要 | |
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fawning
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adj.乞怜的,奉承的v.(尤指狗等)跳过来往人身上蹭以示亲热( fawn的现在分词 );巴结;讨好 | |
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withholding
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扣缴税款 | |
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swerved
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v.(使)改变方向,改变目的( swerve的过去式和过去分词 ) | |
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persecute
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vt.迫害,虐待;纠缠,骚扰 | |
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psalm
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n.赞美诗,圣诗 | |
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Forsaken
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adj. 被遗忘的, 被抛弃的 动词forsake的过去分词 | |
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persecution
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n. 迫害,烦扰 | |
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vanquishing
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v.征服( vanquish的现在分词 );战胜;克服;抑制 | |
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vanquished
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v.征服( vanquish的过去式和过去分词 );战胜;克服;抑制 | |
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bishops
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(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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clergy
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n.[总称]牧师,神职人员 | |
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persecuted
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(尤指宗教或政治信仰的)迫害(~sb. for sth.)( persecute的过去式和过去分词 ); 烦扰,困扰或骚扰某人 | |
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forth
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adv.向前;向外,往外 | |
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foretold
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v.预言,预示( foretell的过去式和过去分词 ) | |
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standing
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n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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defiant
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adj.无礼的,挑战的 | |
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martyrs
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n.martyr的复数形式;烈士( martyr的名词复数 );殉道者;殉教者;乞怜者(向人诉苦以博取同情) | |
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contemn
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v.蔑视 | |
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tyrants
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专制统治者( tyrant的名词复数 ); 暴君似的人; (古希腊的)僭主; 严酷的事物 | |
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mighty
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adj.强有力的;巨大的 | |
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vex
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vt.使烦恼,使苦恼 | |
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briefly
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adv.简单地,简短地 | |
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entirely
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ad.全部地,完整地;完全地,彻底地 | |
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Christian
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adj.基督教徒的;n.基督教徒 | |
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almighty
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adj.全能的,万能的;很大的,很强的 | |
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abide
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vi.遵守;坚持;vt.忍受 | |
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perilous
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adj.危险的,冒险的 | |
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strife
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n.争吵,冲突,倾轧,竞争 | |
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drawn
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v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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attain
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vt.达到,获得,完成 | |
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inclination
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n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
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uprooted
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v.把(某物)连根拔起( uproot的过去式和过去分词 );根除;赶走;把…赶出家园 | |
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