My Friends:
In my former letter I told you how the good minister succeeded in persuading the shipwrecked company to adopt the rules given in the Bible, and the comfort and prosperity that followed this course. I also told you that the minister was requested by the company to spend all his time in visiting every part of the estate, to converse1 with all who were disposed to be discontented, or indolent, or unsubmissive to the rules.
I will now tell you a little about the way this good man managed to promote peace, contentment, and industry. In the first place they all agreed to come together one day each week to hear the minister explain those rules in the Bible that taught them the duties they owed to God, to themselves and to their neighbours. [28]Many of them had never been properly instructed in their duties, and were entirely2 ignorant of the Bible. So, on these days of meeting, he used to spend a part of the time in reading portions of the Bible and in proving its Divine authority. He told them when it was written, and how it was collected and preserved, and how it was safely and correctly transmitted to them. He showed them too, that it contained not only rules for making them happy in this world, but that it taught them that they were to live forever after their bodies died, and that their eternal happiness depended on the character and habits they formed in this short life. He described the character they must form in order to be happy in the eternal world, and painted all the happiness that would follow to those who formed such a character, and the dreadful miseries3 that would come upon all who died without forming such a character. He also took great pains, at these times, to teach them how to perform all their daily duties properly, and showed them that this was one way to form that character that fitted them to die. [29]Sometimes he preached on the duty and advantages of industry and economy; sometimes on the ways to promote cheerfulness, and contentment; sometimes on the duties owed to overseers and rulers; sometimes on the advantages of system, order and neatness; sometimes on the duty of taking proper care of the health, and the ways in which it should be done; sometimes on the duty of kind, courteous4, and respectful manners; sometimes on the duty of improving their minds by reading and study. Indeed there was no duty which he found they were in any danger of neglecting, that he did not teach them the proper way of performing it. And after teaching any of these duties, he always knelt down with them, and prayed to God to help all of them to obey the rules he had given, on all these subjects. For this good man never found that they needed instruction on any duty, when he could not find a plenty of rules and directions about the matter in the Bible.
After preaching to them thus, when all together, he used to go around, and talk with every one separately, and find out whether or not each was trying to follow his advice.
[30] One day after he had been down in the fields, talking to some of the farmers, he came up through one of the beautiful gardens, and as he passed a white marble fountain, he found one of the girls who worked in the kitchen, sitting under the shade by it, looking discontented and sullen5. So he went up to her and spoke6 in a kind and pleasant way, and then the following conversation took place.
“Well, Sarah,” said he, “what makes you look so displeased7 and uncomfortable?”
Sarah. It is because I do not think I am fairly treated. I cannot see, for my part, why I have not as good a right to sit up in the parlours to sew and read, when I have got my work done, as the girls who are allowed to sit there. They are no better than I am, and yet they wear fine clothes, and sit in beautiful rooms, and have nothing to do but sew on fine things. And here I have to stay in the kitchen and work, work, work all day long, and wear homely8 clothes, and have the poorest rooms, and be ordered about by others, instead of doing as I please. And just now, when I went up to sit a little while with those who were sewing [31]up in the parlours, the head cook came and called me down, and told me never to go up and sit in the parlours again.
Minister. And did she tell you any reason for what she required?
Sarah. Why yes, she said she wanted me to be where she could call me when she needed my help, and that my shoes and frock would dirty the stair carpet, and the parlour carpets and sofas, and that if I went up all the rest that worked in the kitchen would go up too, and this would make work and trouble, and that she never could keep things going on well in the kitchen, if this was allowed. But I cannot see why we cannot be allowed to go up sometimes, when we have no work to do—I am sure I am as nice and careful as any of the girls up stairs.
Minister. So you are, Sarah. But do you think Peggy and Susan are as nice as you?
Sarah. Mercy on us!—I guess you would not think so, if you could see their greasy9 frocks and aprons10, and their dirty shoes.
Minister. Well—Sarah, don’t you suppose they think they are nice enough?
[32] Sarah. Yes, I suppose so—for when I tell them to fix up and look clean and nice, they only laugh at me, and say they are not going to wash and fuss and prink up as I do every day.
Minister. Well, suppose you were allowed to go and sit in the parlours every day, would not Peggy and Susan think they had as good a right to do so as you, and would not they be angry and discontented because the head cook was partial to you and unjust to them?
Sarah. Well, I suppose they would.
Minister. Sarah, do you not have time to sew and read, after your work is done, as much as you wish?
Sarah. Oh yes, we have a good deal of time for ourselves.
Minister. Is not your chamber11 a comfortable one, and do you not have all the comforts and conveniences you need?
Sarah. Oh yes. I am sure I never, when I was at my dear home, had such a comfortable and pleasant chamber and good bed, and all sorts of comforts.
Minister. And do you not have as good food as the girls who sit in the parlour?
[33] Sarah. Oh yes—quite as good—I have never complained about that.
Minister. And who do you love most, and like to talk to the best?
Sarah. I like Emily who works with me the most of any one, she is so kind and obliging, and as cheerful and merry as a lark12.
Minister. Do you like any of those who sit in the parlour and sew, as well as you like Emily?
Sarah. Oh no, sir—not half so well. They are all so proud because they have such nice clothes, and sit in such fine rooms, that I cannot bear them.
Minister. Well then, my good Sarah, it appears that you have a good and pleasant room of your own to stay in, and a good bed, and good food, and even more comforts and conveniences than you had at your own home. And you have time to read and sew, and books given you to read, and you have the friend you love best, to work with you, and all that I can find out that troubles you is, that you cannot go up and sit in fine rooms, where every body is dressed better than you, among people [34]that you say are so proud you cannot bear them. It does not seem to me that this is any very great evil, and if you will follow my advice you will soon get over this trouble. Now I want you, first, to think over these things. Somebody had got to do the work in the kitchen, or all the company would be uncomfortable and hungry. It is just as right and proper for you to do it, as for any body else. If your lot had been drawn13 by one of the girls in the parlour, she would have been in your place, and you perhaps in hers, and then you would not have thought about the matter as you do now.
You are doing a great deal of good in the place where you are. The head cook tells me that you are always up in good season, neat and tidy, quick and obliging, and that it is a great comfort to her to have so capable and good a girl to help her. And I do not suppose there is a person in the whole company that does more good than you do, or contributes more to the comfort and enjoyment14 of the whole family.
And it is God, my dear child, who put you in your lot, and he it is that requires you to be [35]obedient to those that have rule, and to be cheerful, industrious15 and content with your lot. Think of these things when you feel troubled, and go and pray to God to help you put away all proud, and envious16, and discontented feelings, and then I am sure you will never feel or look so troubled about this matter again.
Now Sarah was a good, and generous, and grateful girl, and when the minister talked so kindly17 to her, she told him she had been feeling wrong, and that she would try to follow his advice. And then when he shook hands with her, and gave her his blessing18, she told him that he was the best and kindest friend she had in the world.
And so she went in to her work, and soon the good man heard her chatting and singing with her friend Emily, as cheerful and busy as a bee.
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1
converse
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| vi.谈话，谈天，闲聊；adv.相反的，相反 | |
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2
entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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3
miseries
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| n.痛苦( misery的名词复数 )；痛苦的事；穷困；常发牢骚的人 | |
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4
courteous
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| adj.彬彬有礼的，客气的 | |
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5
sullen
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| adj.愠怒的，闷闷不乐的，(天气等)阴沉的 | |
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6
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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7
displeased
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| a.不快的 | |
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8
homely
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| adj.家常的，简朴的；不漂亮的 | |
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9
greasy
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| adj. 多脂的，油脂的 | |
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10
aprons
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| 围裙( apron的名词复数 )； 停机坪，台口（舞台幕前的部份） | |
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11
chamber
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| n.房间，寝室；会议厅；议院；会所 | |
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12
lark
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| n.云雀，百灵鸟；n.嬉戏，玩笑；vi.嬉戏 | |
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13
drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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14
enjoyment
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| n.乐趣；享有；享用 | |
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15
industrious
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| adj.勤劳的，刻苦的，奋发的 | |
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16
envious
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| adj.嫉妒的，羡慕的 | |
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17
kindly
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| adj.和蔼的，温和的，爽快的；adv.温和地，亲切地 | |
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18
blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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