Our man was looking over a portion of the country where he wished to locate, and in making the necessary inquiries1 he asked many questions about homesteads and timber claims. Notice having been given that there would be preaching at the schoolhouse, the people assembled; and while waiting for the preacher, they discussed this stranger, whom they all thought to be a claim jumper. He certainly[83] was not a very handsome man. They proposed to hang him to the first tree. Trees were scarce there, and possibly that fact saved him. He came up while they were talking, entered the schoolhouse, and from the desk told them he was the preacher, and was going to settle among them. Here was a promising2 field, where people were ready to hang a man on their way to church. It is a fact that where we find people ready for deeds of this kind we have the material for old-fashioned revivals3 of the Cartwright type.
When Jesse James was shot, it was easy to find a man to preach a sermon full of hope to the bereaved4 relations, and to crown the ruffian with martyrdom.
The minute-man has some hair-breadth escapes. He comes upon a crowd of so-called vigilants, who have just hanged some men for horse-thievery; and, as he has on store-clothes, he narrowly escapes the same fate. In one instance he was able to prove too late that they had[84] hanged an innocent lad; and in that case the poor boy had not only pleaded his innocence5 but had explained that he was tired, and had been invited to ride by the gang who had stolen the horses, the men themselves corroborating6 his story; but it did not avail; and the poor boy was strung up, and a mother's heart was broken in the far East. Often these border ruffians act from unaccountable impulse, just as the Indians would torture some captives and adopt others from mere7 whim8.
It is an awful commentary on the condition of things on our frontiers, that a man has a better chance of escape when he has murdered a fellow creature than when he has stolen a horse. And yet in this year 1895, I have seen a man who was trying in vain to sell a horse for $1.50.
To illustrate9 how much more valuable life is than gold, a minister relates this anecdote10 of a California miner who, to save a young girl in a shipwreck11, threw his belt of gold away and saved her life. After the meeting was over a matronly[85] woman came up to him and said, "Sir, I was the young girl the miner saved." Or he enters a log house, and finds a beautiful woman and her no less beautiful daughter, and soon learns that, a few years before, they were moving among the brilliant throng12 that surround royalty13 in Europe; and in that little room the mother has the dress and some of the jewels in which she was presented to Queen Victoria. He finds them in the little log house, apparently14 contented15; but there is a romance and a mystery here that many would like to unravel16. Or, maybe, he enters the neat frame house of a broken-down Wall-street stockbroker17, who with the remnants of his fortune hopes to retrieve18 himself upon his one hundred and sixty acre homestead, and who, with his refined and cultured family, makes an oasis19 in the desert for the tired missionary20.
In the winter he sometimes rides a hundred miles to Conference, and time and again is upset as he attempts to pass[86] through the immense drifts. His harness gives way when he is miles from a house; and he must patch it up as best he can from the other harness, and lead one horse. He must learn to ride a tricking broncho, to sleep out on the prairie, to cover himself with a snowdrift to keep from freezing, and in case of extremity21 to kill his horse and crawl inside, perhaps barely to escape with his life as the warm body changes into a refrigerator. If he lives in a sod house, he must often put the sheets above his head to keep away the lizards22 that crawl out as the weather becomes warm, and an occasional rattler waking up from his torpid23 winter sleep. At times the rains thaw24 his roof out, and it drops too; and then he must reshingle with sod.
Often he is called to go forty and fifty miles to visit the sick, to sit up with the dying, and to cheer their last moments. He can and does do more useful work when attending the poor and sickly than in any other way. Many a family has[87] been won through the devotion of the minute-man to some poor little sufferer.
One day he meets a man hauling wood with a pair of wretched mules25. The man is dressed in blue denim26, the trousers are stuffed into boots that are full of holes. A great sombrero hat is on his head. By his side is a beautiful young woman. She is the wife. He finds on inquiry27 that the man has been a brilliant preacher, writer, and lecturer; yet here, two thousand miles from his Eastern home, he is hauling railway ties for a living.
I once visited a family living in a house so small that the kitchen would barely hold more than one person at a time. There was a sick man there, whom I used to call upon two and three times a week. In order to turn himself, he had a leather strap28 hung from the rafters. The woman of the house was of a cruel disposition29. She was the second wife of the sick man's brother, and had a daughter who was about thirteen years of age, but who was[88] large for her years. I used to find this child working about in her bare feet and singing, "I'm so glad that my Father in heaven." And I felt quite encouraged, as the child had a bad reputation.
One day this girl came to the parsonage and brought a silver napkin-ring, saying it was a New Year's gift, and that her mother was sorry she could not have engraved30 upon it "For my dear pasture." My wife said we ought not to take it; but I replied,—
"Yes; these people get fair wages, and would feel offended."
So we kept it. Some days after, as two men were felling a large pine-tree which was hollow at the base, they were surprised to see albums, bracelets31, napkin-rings, combs, spoons, and other articles falling out. About this time a saleswoman had been missing just such things from her counter; and it was soon discovered that my youthful convert was a first-class kleptomaniac32, equal to any[89] city thief of the same class. Her mode of operation was to call the woman's attention to something on the shelf behind her; then taking anything within reach, and with an "Oh, how pretty!" she would decamp.
I met the mother on my way to visit the sick man. "O Elder!" she said, "I am in a peck of trouble. That gal33 of mine has cleared off on a raft with a lumberman, and she has been stealing too. What shall I do?"
As I knew that the woman had tied the girl's tongue with whip-cord, and beaten it with birch bark until it bled, to cure her of lying, I said, "You had better send her to the Reform School." It appeared afterward34 that the man who had run off with the girl was a minister's son; and he said in court he had taken pity on the girl, and wanted to save her from the cruelty of her mother. The girl was sent to the Reform School at Adrian, but not before she had given the sheriff the slip, and taken another[90] girl with her, getting as far as Rochester, N. Y., before she was recaptured.
Sometimes in these frontier towns the sermon is stopped in a most unexpected way. I remember one good man preaching on Jacob. An old woman, who was sitting on the front bench, became deeply interested; and when the minister said, "When the morning came, Jacob, who had served all these long years for his wife, found not the beautiful Rachel, but the weak-eyed Leah," the old lady broke out with "Oh, my God, what a pity!" That ended the discourse35, and the benediction36 was omitted.
In another back settlement a young student was preaching on the Prodigal37 Son. "And what, my friends, would you have done had your son come home in that way after such conduct?" The answer was prompt, "I would have shot the boy, and saved the calf38."
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1
inquiries
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| n.调查( inquiry的名词复数 )；疑问；探究；打听 | |
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promising
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| adj.有希望的，有前途的 | |
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3
revivals
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| n.复活( revival的名词复数 )；再生；复兴；（老戏多年后）重新上演 | |
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4
bereaved
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| adj.刚刚丧失亲人的v.使失去（希望、生命等）( bereave的过去式和过去分词)；（尤指死亡）使丧失（亲人、朋友等）；使孤寂；抢走（财物） | |
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innocence
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| n.无罪；天真；无害 | |
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6
corroborating
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| v.证实，支持（某种说法、信仰、理论等）( corroborate的现在分词 ) | |
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7
mere
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| adj.纯粹的；仅仅，只不过 | |
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whim
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| n.一时的兴致，突然的念头；奇想，幻想 | |
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illustrate
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| v.举例说明，阐明；图解，加插图 | |
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anecdote
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| n.轶事，趣闻，短故事 | |
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shipwreck
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| n.船舶失事，海难 | |
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throng
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| n.人群，群众；v.拥挤，群集 | |
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royalty
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| n.皇家，皇族 | |
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apparently
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| adv.显然地；表面上，似乎 | |
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15
contented
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| adj.满意的，安心的，知足的 | |
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16
unravel
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| v.弄清楚（秘密）；拆开，解开，松开 | |
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stockbroker
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| n.股票（或证券），经纪人（或机构） | |
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18
retrieve
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| vt.重新得到，收回；挽回，补救；检索 | |
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oasis
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| n.（沙漠中的）绿洲，宜人的地方 | |
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missionary
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| adj.教会的，传教(士)的；n.传教士 | |
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extremity
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| n.末端，尽头；尽力；终极；极度 | |
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lizards
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| n.蜥蜴( lizard的名词复数 ) | |
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torpid
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| adj.麻痹的，麻木的，迟钝的 | |
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thaw
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| v.（使）融化，（使）变得友善；n.融化，缓和 | |
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mules
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| 骡( mule的名词复数 )； 拖鞋； 顽固的人； 越境运毒者 | |
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denim
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| n.斜纹棉布；斜纹棉布裤，牛仔裤 | |
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inquiry
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| n.打听，询问，调查，查问 | |
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strap
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| n.皮带，带子；v.用带扣住，束牢；用绷带包扎 | |
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disposition
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| n.性情，性格；意向，倾向；排列，部署 | |
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engraved
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| v.在（硬物）上雕刻（字，画等）( engrave的过去式和过去分词 )；将某事物深深印在（记忆或头脑中） | |
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bracelets
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| n.手镯，臂镯( bracelet的名词复数 ) | |
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kleptomaniac
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| n.有偷窃狂的人 | |
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33
gal
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| n.姑娘，少女 | |
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afterward
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| adv.后来；以后 | |
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35
discourse
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| n.论文，演说；谈话；话语；vi.讲述，著述 | |
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36
benediction
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| n.祝福；恩赐 | |
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37
prodigal
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| adj.浪费的，挥霍的，放荡的 | |
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38
calf
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| n.小牛，犊，幼仔，小牛皮 | |
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