In my pastoral work I have met with all kinds of humanity,—here a man living a hermit5 life, in a little shanty6 without floor or windows, his face as yellow as gold, from opium7; there an old man doing chores in a camp, who had been a preacher for twenty-five years; here a graduate from an Eastern college, cashier of a bank a little while ago, now scaling lumber8 when not drunk; occasionally one of God's little ones, striving to let his light shine o'er the bad deeds of a naughty world.
It was my custom for nearly a year to preach on a week-night in a little village near my home, sometimes to a houseful, oftener to a handful. Few or many, I noticed one man always there; no matter how stormy or how dark the night, I would find him among the first arrivals.[136] He lived farther from the meeting than I, and it was not a pleasant walk at any time. One was always liable to meet a gang of drunken river-men spoiling for a fight; and there was a trestle bridge eighty rods in length to walk over, and the ties in winter were often covered with snow and ice.
Then after reaching the schoolhouse the prospect9 was not enchanting10; windows broken, snow on the seats, the room lighted sometimes with nothing but lanterns, one being hung under the stove-pipe. Under these circumstances I became very much interested in the young man. He never spoke11 unless he was spoken to, and then his answers were short, and not over bright; but as he became a regular attendant on all the means of grace,—Sunday-school, prayer-meetings, and the preaching of the Word,—I strove to bring him to a knowledge of the truth, and was much pleased one evening to see him rise for prayers. As he showed by his life and conversation[137] that he had met with a change (he had been a drunkard), he was admitted into the church, and some time after was appointed sexton.
One night, on my way to prayer-meeting, I saw a dark object near the church which looked suspicious. On investigation12 it proved to be our sexton, with his face terribly disfigured, and nearly blind. Some drunken ruffian had caught him coming out of the church, and, mistaking him for another man, had beaten him and left him half dead. I took the poor fellow to the saloons, to show them their work. They did not thank me for this; but we found the man, and he was "sent up" for ninety days.
Soon after this in my visits I found a new family, and I wish I could describe them. The old grandmother, weighing about two hundred pounds, was a sight,—short, stocky, with piercing eyes, and hair as white as wool. She welcomed me in when she heard that I was "the minister," and brought out her hymn-book,[138] and had me sing and pray with her. She belonged to one of the numerous sects13 in Pennsylvania. She said it was a real treat to her, as she was too fleshy to get to church, and with her advancing years found it hard to walk. I found out afterward14, however, that this did not apply to side-shows. From her I learned the young man's history. He had lost his parents when young; but not before they had beaten his senses out, and left him nearly deaf; and he was looked upon as one not "right sharp." Afterwards he was concerned in the murder of an old man, and was sent to State prison for life. He was brother to the old woman's daughter-in-law, an innocent looking body. There were several children, bright as dollars.
The old lady informed me that she had another son in town whom I must visit. I did so; and found him living with his family in a little house (?), the front of which touched the edge of the bank, the back perched on two posts, with a[139] deep ravine behind, where the water ebbed15 and flowed as the dams were raised and lowered. I made some remarks on the unhealthiness of the location; and the man said, "It's curious, but you can smell it stronger farther off than you can close by!" I thought, what an illustration of the insidious16 approaches of sin! He was right, so far as the senses were concerned; but his nose had become used to it. I was not surprised to be called soon after to preach a funeral sermon there. One of the daughters, a bright girl of twelve years, had died of malignant17 diphtheria. It was a piteous sight. We dared not use the church, and the house was too small to turn round in, what with bedsteads, cook-stove, kitchen-table, and coffin18. On the hillside, with logs for seats, we held the service.
It was touching19 to see the mute grief of some of the little ones; one elder sister could with difficulty be restrained from kissing the dead. She was a fine[140] girl in spite of her surroundings, and in her grief, in a moment of confidence, said her uncle had murdered a man down South, and it preyed20 on her mind; but she was afraid to tell the authorities, for the uncle had threatened to kill her if she told. This confession21 was made to the woman she was working for; and though I did not think it unlikely, I treated it as gossip. But with the facts related in the former part of this chapter before me, I have no doubt that she spoke the truth. One murderer has gone to meet the Judge of all the earth; the other is in State prison for life.
The cockle and chess are gone; but the wheat (the children) are left,—bright, young, pliant22, strong,—what shall we do with them? Let them grow more cockle instead of wheat, and chess instead of barley23? Or shall they be of the wheat to be gathered into the Master's garner24? If you desire the latter, pray ye the Lord of the harvest that he will send more laborers25 into the harvest.
[141]I once saw an old farmer in Canada who offered ten dollars for every thistle that could be found on his hundred acres. I have seen him climb a fence to uproot26 thistles in his neighbor's field. When asked why he did that extra work, he said, because the seeds would fly over to his farm. Was he not a wise man?
Perhaps no greater danger threatens our Republic to-day than the neglect of the children—millions of school age that are not in school, and in the great cities thousands who cannot find room. Is it any wonder that we have thirty millions of our people not in touch with the church?
点击收听单词发音
1 lighter | |
n.打火机,点火器;驳船;v.用驳船运送;light的比较级 | |
参考例句: |
|
|
2 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
参考例句: |
|
|
3 cultivation | |
n.耕作,培养,栽培(法),养成 | |
参考例句: |
|
|
4 missionaries | |
n.传教士( missionary的名词复数 ) | |
参考例句: |
|
|
5 hermit | |
n.隐士,修道者;隐居 | |
参考例句: |
|
|
6 shanty | |
n.小屋,棚屋;船工号子 | |
参考例句: |
|
|
7 opium | |
n.鸦片;adj.鸦片的 | |
参考例句: |
|
|
8 lumber | |
n.木材,木料;v.以破旧东西堆满;伐木;笨重移动 | |
参考例句: |
|
|
9 prospect | |
n.前景,前途;景色,视野 | |
参考例句: |
|
|
10 enchanting | |
a.讨人喜欢的 | |
参考例句: |
|
|
11 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
参考例句: |
|
|
12 investigation | |
n.调查,调查研究 | |
参考例句: |
|
|
13 sects | |
n.宗派,教派( sect的名词复数 ) | |
参考例句: |
|
|
14 afterward | |
adv.后来;以后 | |
参考例句: |
|
|
15 ebbed | |
(指潮水)退( ebb的过去式和过去分词 ); 落; 减少; 衰落 | |
参考例句: |
|
|
16 insidious | |
adj.阴险的,隐匿的,暗中为害的,(疾病)不知不觉之间加剧 | |
参考例句: |
|
|
17 malignant | |
adj.恶性的,致命的;恶意的,恶毒的 | |
参考例句: |
|
|
18 coffin | |
n.棺材,灵柩 | |
参考例句: |
|
|
19 touching | |
adj.动人的,使人感伤的 | |
参考例句: |
|
|
20 preyed | |
v.掠食( prey的过去式和过去分词 );掠食;折磨;(人)靠欺诈为生 | |
参考例句: |
|
|
21 confession | |
n.自白,供认,承认 | |
参考例句: |
|
|
22 pliant | |
adj.顺从的;可弯曲的 | |
参考例句: |
|
|
23 barley | |
n.大麦,大麦粒 | |
参考例句: |
|
|
24 garner | |
v.收藏;取得 | |
参考例句: |
|
|
25 laborers | |
n.体力劳动者,工人( laborer的名词复数 );(熟练工人的)辅助工 | |
参考例句: |
|
|
26 uproot | |
v.连根拔起,拔除;根除,灭绝;赶出家园,被迫移开 | |
参考例句: |
|
|
欢迎访问英文小说网 |