The text of Das Liebesverbot was written in a mood of fiery2 youthful protest against what he held to be the cramping3 puritanism of the moralists. He deliberately4 transforms Shakespeare's Measure for Measure. "Young Europe and Ardinghello, helped by the strange antipathy5 I had conceived towards classical operatic music, gave me the keynote for my conception, which was especially directed against puritanical6 hypocrisy7, and consequently led to the bold glorification8 of unfettered sensualism (freien Sinnlichkeit). I took care to understand the serious Shakespearean subject only in this sense; I saw only the gloomy strait-laced viceroy, himself burning with love for the beautiful novice10, who, while she implores11 him to pardon her brother condemned12 to death for illicit13 love, kindles14 a ruinous fire in the rigid15 Puritan's breast by the lovely warmth of her own human emotion. The fact that these powerful motives16 are so richly developed by Shakespeare only in order that in the end they may be all the more seriously weighed in the scales of justice, did not concern me in the least; all I had in mind was to expose the sinfulness of hypocrisy and the unnaturalness17 of harsh moral judgments18."[298] He adds that he was probably influenced by Auber's Masaniello and the Sicilian Vespers.
The composition of Das Liebesverbot carries us from 1834 to the spring of 1836, and still the Southern fever has not abated19. In 1837 he carries the same enthusiasm about with him in K?nigsberg and Riga; we can imagine that the more serious side of him had some difficulty in developing in such an environment as a fourth-rate operatic and theatrical20 troupe21. While in Magdeburg he writes a short article on "Dramatic Song," in which he returns to the thesis of three years before, though with more wisdom. "Why," he asks, "cannot we Germans see that we are not the possessors of everything; why cannot we openly and freely admit that the Italian is superior to the German in Song, and the Frenchman superior to him in the light and animated22 treatment of operatic music? Can he not oppose to these his deeper science, his more thorough culture, and above all the happy faculty23 that makes it possible for him easily to make the advantages of the Italians and the French his own, whereas they will never be able to acquire ours? The Italians are singers by nature. The less richly-endowed German can hope to emulate24 the Italian only by hard study." Wagner rightly points out that no artist can hope to achieve full expression of himself without a technique that has become second nature to him. It was the acquirement by Mozart of this technique in his childhood that gave his mature music its incomparable ease and finish, while there was always a certain awkwardness about Weber, owing to his having begun late and learned his technique during the years when he was actually practising his art. Without perfect vocal25 technique, the highest kind of dramatic expression is impossible. The great Schr?der-Devrient, the finest operatic artist in Germany, was at one time within an ace9 of giving up her career as a singer, so great was the strain on her voice through a faulty production; but she studied hard on the right Italian lines, with the result that she can now sing the most trying parts without the slightest fatigue26.[299] All this is sensible enough—so sensible, indeed, that Wagner could repeat it thirty years later in his "Report upon a proposed German School of Music for Munich." But that the nimble and relatively27 superficial Italian music still exercised something of its old fascination28 upon him is shown by another article of the same year on Bellini. Here, while admitting that a good deal of Italian music is poor stuff, and that the forms and tricks of the Bellinian opera are things only too easy to imitate, he yet lauds29 Bellini's melody at the expense of that of the Germans, and his simplicity30 at the expense of their clumsy erudition. "The German connoisseur31 of music," he says, "listens to one of Bellini's operas with the spectacles off his tired-out eyes," giving himself wholly up for once to "delight in lovely Song";[300] he evidently feels "a deep and ardent32 longing33 for a full deep breath, to win ease of being at one stroke, to get rid of all the stew34 of prejudice and pedantry35 that has so long compelled him to be a German connoisseur of music—to become instead a man at last, glad, free, and endowed with every glorious organ for perceiving beauty of every kind, no matter in what form it reveals itself." He has been enchanted36 by "the limpid37 melody, the simple, noble, lovely Song of Bellini. It is surely no sin to confess this and to believe in it; perhaps even it would not be a sin if before we went to sleep we were to pray Heaven that some day German composers might achieve such melodies and such an art of handling song. Song, Song, and yet again Song, ye Germans!"
We see again his temporary lack of sympathy with the richer German style in a passage like the following, which reads like one of the less intelligent criticisms of his own later music:
"When we consider the boundless38 disorder39, the medley40 of forms, periods and modulations of so many of the new German opera composers, by which we are prevented from enjoying many an isolated41 piece of beauty, we often might wish to see this ravelled skein put in order by means of that stable Italian form.[301] As a matter of fact, the instantaneous clear apprehension42 of a whole dramatic passion is made much easier when, along with all its connected feelings and emotions, it is cast into one lucid43 intelligent melody at a single stroke, than when it is muddled44 up with a hundred little commentaries, with this and that harmonic nuance45, this and that instrumental interpolation, till in the end it is subtilised out of existence."[302]
It was his "zeal46 and fervour for modern Italian and French opera," in fact, that procured47 for him the conductorship at Riga, where the Director, Holtei, was all for the lighter48 and more frivolous49 music.[303] At Riga Wagner met his old Leipzig mentor50, Heinrich Dorn, who was, he says, surprised to see his former pupil, "the eccentric Beethoven worshipper, transformed into a partisan51 of Bellini and Adam."[304] The reaction, however, was coming fast. At Riga he seems to have passed through one of those spiritual crises that are not uncommon52 with artists of his many-sided temperament53. The loneliness of Riga, he says, gave him an anxious feeling of homelessness, which developed into a passionate54 longing to escape from the turbid55 whirl of theatrical life. "The levity56 with which in Magdeburg I had both let my musical taste degenerate57 and had allowed myself to take pleasure in the most frivolous theatrical society, gradually faded away under the influence of this longing."[305] A bass58 aria59 which he interpolated into Winter's Schweizerfamilie was "of a devotional character," and "bore witness to the great transformation60 that was taking place in my musical development."[306] In the winter of 1838 he derived61 much benefit from the study of Méhul's Joseph in Egypt for the theatre. "Its noble and simple style, along with the moving effect of the music, contributed not a little to the favourable62 turn in my taste, which had been sadly debauched by my theatrical work."[307] At the same time he grew weary of the Bohemianism that had attracted him so strongly at Magdeburg, and consequently he got more and more out of touch with the actors and the management.
His weariness of it all culminated63 in a secret resolve to be quit of this kind of life as soon as possible. The deliverance was to be effected by his new opera, Rienzi.[308] He deliberately planned the opera on a scale so large that he would necessarily have to seek a better stage than that of Riga for its production. Everything conspired64 at the time to deepen his sense of the seriousness of things, and to make him loathe65 himself for having so long worshipped false gods both in art and in life. Matrimonial troubles crowded thick and fast upon him, and he lost his favourite sister, Rosalie, by death. In March 1839 he was dismissed from his post at the Riga theatre. Penniless as he was, he welcomed the discharge as the first step towards his redemption. To Paris he would go, and in Paris make his fortune: of that he had no doubt.
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1 mere | |
adj.纯粹的;仅仅,只不过 | |
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2 fiery | |
adj.燃烧着的,火红的;暴躁的;激烈的 | |
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3 cramping | |
图像压缩 | |
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4 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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5 antipathy | |
n.憎恶;反感,引起反感的人或事物 | |
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6 puritanical | |
adj.极端拘谨的;道德严格的 | |
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7 hypocrisy | |
n.伪善,虚伪 | |
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8 glorification | |
n.赞颂 | |
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9 ace | |
n.A牌;发球得分;佼佼者;adj.杰出的 | |
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10 novice | |
adj.新手的,生手的 | |
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11 implores | |
恳求或乞求(某人)( implore的第三人称单数 ) | |
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12 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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13 illicit | |
adj.非法的,禁止的,不正当的 | |
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14 kindles | |
(使某物)燃烧,着火( kindle的第三人称单数 ); 激起(感情等); 发亮,放光 | |
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15 rigid | |
adj.严格的,死板的;刚硬的,僵硬的 | |
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16 motives | |
n.动机,目的( motive的名词复数 ) | |
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17 unnaturalness | |
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18 judgments | |
判断( judgment的名词复数 ); 鉴定; 评价; 审判 | |
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19 abated | |
减少( abate的过去式和过去分词 ); 减去; 降价; 撤消(诉讼) | |
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20 theatrical | |
adj.剧场的,演戏的;做戏似的,做作的 | |
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21 troupe | |
n.剧团,戏班;杂技团;马戏团 | |
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22 animated | |
adj.生气勃勃的,活跃的,愉快的 | |
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23 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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24 emulate | |
v.努力赶上或超越,与…竞争;效仿 | |
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25 vocal | |
adj.直言不讳的;嗓音的;n.[pl.]声乐节目 | |
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26 fatigue | |
n.疲劳,劳累 | |
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27 relatively | |
adv.比较...地,相对地 | |
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28 fascination | |
n.令人着迷的事物,魅力,迷恋 | |
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29 lauds | |
v.称赞,赞美( laud的第三人称单数 ) | |
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30 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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31 connoisseur | |
n.鉴赏家,行家,内行 | |
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32 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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33 longing | |
n.(for)渴望 | |
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34 stew | |
n.炖汤,焖,烦恼;v.炖汤,焖,忧虑 | |
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35 pedantry | |
n.迂腐,卖弄学问 | |
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36 enchanted | |
adj. 被施魔法的,陶醉的,入迷的 动词enchant的过去式和过去分词 | |
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37 limpid | |
adj.清澈的,透明的 | |
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38 boundless | |
adj.无限的;无边无际的;巨大的 | |
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39 disorder | |
n.紊乱,混乱;骚动,骚乱;疾病,失调 | |
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40 medley | |
n.混合 | |
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41 isolated | |
adj.与世隔绝的 | |
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42 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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43 lucid | |
adj.明白易懂的,清晰的,头脑清楚的 | |
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44 muddled | |
adj.混乱的;糊涂的;头脑昏昏然的v.弄乱,弄糟( muddle的过去式);使糊涂;对付,混日子 | |
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45 nuance | |
n.(意义、意见、颜色)细微差别 | |
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46 zeal | |
n.热心,热情,热忱 | |
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47 procured | |
v.(努力)取得, (设法)获得( procure的过去式和过去分词 );拉皮条 | |
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48 lighter | |
n.打火机,点火器;驳船;v.用驳船运送;light的比较级 | |
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49 frivolous | |
adj.轻薄的;轻率的 | |
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50 mentor | |
n.指导者,良师益友;v.指导 | |
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51 partisan | |
adj.党派性的;游击队的;n.游击队员;党徒 | |
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52 uncommon | |
adj.罕见的,非凡的,不平常的 | |
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53 temperament | |
n.气质,性格,性情 | |
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54 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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55 turbid | |
adj.混浊的,泥水的,浓的 | |
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56 levity | |
n.轻率,轻浮,不稳定,多变 | |
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57 degenerate | |
v.退步,堕落;adj.退步的,堕落的;n.堕落者 | |
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58 bass | |
n.男低音(歌手);低音乐器;低音大提琴 | |
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59 aria | |
n.独唱曲,咏叹调 | |
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60 transformation | |
n.变化;改造;转变 | |
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61 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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62 favourable | |
adj.赞成的,称赞的,有利的,良好的,顺利的 | |
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63 culminated | |
v.达到极点( culminate的过去式和过去分词 ) | |
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64 conspired | |
密谋( conspire的过去式和过去分词 ); 搞阴谋; (事件等)巧合; 共同导致 | |
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65 loathe | |
v.厌恶,嫌恶 | |
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