A hundred composers and theorists had for a century past realised the insufficiency of the opera. Gluck's manifestos are known to every student. More than a generation after Gluck the same problems were still being discussed in virtually the same terms and with the same results. Theory was evidently a long way ahead of practice; but even theory failed because it missed just the one seminal15 thing that it was Wagner's function to bring to light. The excellencies and the final limitations of the theory of the time are best seen in a rather remarkable16 work—Ignaz Franz Mosel's Versuch einer Aesthetik des dramatischen Tonsatzes ("Attempt at an ?sthetic of the Musical Drama")—that, curiously17 enough, was published in the year of Wagner's birth.[382] Much in this book might have been written by Gluck; some of it might even have been written by Wagner himself. Mosel expresses more clearly perhaps than any previous writer that conception of the unified18 art-work upon which Wagner so strongly insisted. For Mosel the ideal opera is a combination, on practically equal terms, of poetry, music, acting19, singing and the art of the stage; the plastic arts, however, play a smaller part in his theory than they do in Wagner's. He regards the drama as the basis of opera. He sees, as Wagner did, that the rules of procedure of pure music are not applicable in their entirety to the dramatic stage. Like Wagner, again, he holds that complicated subjects, founded on intrigue20 or political action, are unsuitable for opera. Music being a purely21 emotional art, addressing itself more to the heart than the head, the best subject is that that gives full play to the emotional power of tone. The best subjects are the mythological22 ones. The poet must so shape his text that it is "thoroughly23 musical, that is, not only containing nothing that is outside the possibility of musical expression, but also nothing to which music cannot give a heightened beauty and a strengthened effect." The verse should be of such a kind that the composer's melody can spring naturally out of it. As a rule one syllable24 should be set to one note only. The melody must rise or fall precisely25 at the point where a good declaimer of the verses who is not musical would make them do so. Mosel sees that dramatic music frequently demands a different method of structure from that of pure music; as he puts it, the so-called musical period of two, four or eight-bar melodies can often be departed from with advantage. The style of the music as a whole must vary with the quality of the poetic subject; and not only must the general nature of the theme be reproduced in music, but also the physical, moral or conventional character of each person; and this adaptability26 of style to subject must be preserved in the orchestra as well as in the voice. The overture, having for its subject the preparation of the hearer for what is to come, must bear the same character as that which is dominant27 in the opera itself. There must be as little distinction as possible between recitative and aria28. Form and expression must always follow the feeling. And so on and so on.
This was the sole result of a hundred years of keen theory and ardent29 practice. The form of opera remained virtually what it always had been; the most that anyone could suggest was a rationalising of the form here and there, the ridding it of some excrescence or absurdity30. And so, in all probability, it would have remained for another hundred years, had not Wagner come with the conception that the old form itself was not worth tinkering with, but must be cast aside, and a new one made, not out of Mozart, not out of Gluck, not, indeed, out of any opera whatever, but out of the instrumental music of Beethoven. And this, I repeat, was a marvellous perception for one man out of all Europe's music-making millions to have.
His own accounts of the dawning of this idea upon him betray a fundamental inconsistency. On the one hand he is always stoutly32 asserting that he only found his way to the new music at the impulse and under the guidance of the poet. On the other hand it is clearer to us than it was to him that the poet in him was allowed to co-operate with the musician only in much the same way that he is allowed to co-operate in the symphonic poem. The musician, that is to say, feels a vague desire to express certain emotions of love, of pity, of terror, of aspiration33; and he calls in the poet to supply him with a framework that shall be able to give consistency31 to his emotions and make the sequence of them intelligible34 to his hearers. Wagner, in his analysis of his own psychological processes, inverted35 the real relations of them, misled by the fact that as a musician he developed much later than as a poet—the obvious reason for this being that in poetry he had not, as in music, to make a new instrument, a new vocabulary and a new technique for himself. But even from his own account it is evident that the new ideal of music drama arose in him through the convergence of two great impressions—the acting and singing of Schr?der-Devrient, and the later symphonies and quartets of Beethoven. He was amazed to find how much Schr?der-Devrient could do in the way of dramatic expression with the poor puppets and absurd situations of the Italian opera stage. "I said to myself, what an incomparable work must that be, that in all its parts should be worthy36 of the histrionic talent of such an artist, and still more, of a body of artists like her." Then, he says, he got the idea of what could be done with the operatic genre "by turning the whole rich stream of German music, that Beethoven had swelled37 to the full, into the bed of the musical drama."[383]
And the essence of Beethoven's achievement, as he saw, was that not only had all the earlier formalism become inevitable form, but that form itself was dissolved in the idea; the Beethoven symphony becomes in the end simply a continuous flood of meaningful melody. "For it is surprising," he says, "that this method of procedure, developed in the field of instrumental music, should have been employed to some degree in mixed choral and orchestral music, but as yet never properly in opera.... Yet the possibility must exist of obtaining in the dramatic poem itself a poetic counterpart to the symphonic form, which, while it completely fills this copious38 form, should at the same time correspond to the inmost laws of dramatic form."[384]
The real ancestry39 of Wagner the opera writer is then clear enough; it is not an operatic but a symphonic ancestry. I therefore cannot wholly agree with Dr. Guido Adler that "as an opera composer Wagner stands in the frame of Renaissance40 art and culture. His fundamental aims coincide more or less with those of the founders41 of this culture epoch in general and of the representatives of the High Renaissance in the musical drama in particular.... The founders of the opera created the stilo rappresentativo, in which the musical expression was to follow the representation and the action as closely as possible.... The true theatre style proceeds historically from Peri, Monteverde and Cavalli to Wagner and Verdi. These are the representatives of emotionalism in music, of that fundamental ?sthetic principle that recognises expression as the sole or main essence of music." [385] Resemblances between Wagner and the Renaissance founders of the opera there certainly are; but in comparison with the basic difference between him and them the resemblances are superficial. That basic difference is that while their reforms were born of the desire to model music upon and control it by speech, [386] Wagner's reform was born of the conception that the most copious and eloquent42 of musical instruments is the orchestra, to the emotions of which the voices, by means of words, can give direction and precision. Wagner's true lineage is that of instrumental music, the symphony and the symphonic poem. He is not the child either of the stage or of the song; the instrumental musician in him simply enters into an alliance with these for purposes of his own.
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1 overture | |
n.前奏曲、序曲,提议,提案,初步交涉 | |
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2 inevitable | |
adj.不可避免的,必然发生的 | |
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3 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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4 hampered | |
妨碍,束缚,限制( hamper的过去式和过去分词 ) | |
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5 predecessors | |
n.前任( predecessor的名词复数 );前辈;(被取代的)原有事物;前身 | |
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6 logic | |
n.逻辑(学);逻辑性 | |
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7 genre | |
n.(文学、艺术等的)类型,体裁,风格 | |
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8 reigned | |
vi.当政,统治(reign的过去式形式) | |
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9 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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10 unity | |
n.团结,联合,统一;和睦,协调 | |
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11 professed | |
公开声称的,伪称的,已立誓信教的 | |
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12 constituents | |
n.选民( constituent的名词复数 );成分;构成部分;要素 | |
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13 lamed | |
希伯莱语第十二个字母 | |
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14 epoch | |
n.(新)时代;历元 | |
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15 seminal | |
adj.影响深远的;种子的 | |
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16 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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17 curiously | |
adv.有求知欲地;好问地;奇特地 | |
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18 unified | |
(unify 的过去式和过去分词); 统一的; 统一标准的; 一元化的 | |
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19 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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20 intrigue | |
vt.激起兴趣,迷住;vi.耍阴谋;n.阴谋,密谋 | |
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21 purely | |
adv.纯粹地,完全地 | |
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22 mythological | |
adj.神话的 | |
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23 thoroughly | |
adv.完全地,彻底地,十足地 | |
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24 syllable | |
n.音节;vt.分音节 | |
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25 precisely | |
adv.恰好,正好,精确地,细致地 | |
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26 adaptability | |
n.适应性 | |
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27 dominant | |
adj.支配的,统治的;占优势的;显性的;n.主因,要素,主要的人(或物);显性基因 | |
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28 aria | |
n.独唱曲,咏叹调 | |
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29 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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30 absurdity | |
n.荒谬,愚蠢;谬论 | |
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31 consistency | |
n.一贯性,前后一致,稳定性;(液体的)浓度 | |
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32 stoutly | |
adv.牢固地,粗壮的 | |
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33 aspiration | |
n.志向,志趣抱负;渴望;(语)送气音;吸出 | |
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34 intelligible | |
adj.可理解的,明白易懂的,清楚的 | |
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35 inverted | |
adj.反向的,倒转的v.使倒置,使反转( invert的过去式和过去分词 ) | |
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36 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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37 swelled | |
增强( swell的过去式和过去分词 ); 肿胀; (使)凸出; 充满(激情) | |
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38 copious | |
adj.丰富的,大量的 | |
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39 ancestry | |
n.祖先,家世 | |
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40 renaissance | |
n.复活,复兴,文艺复兴 | |
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41 founders | |
n.创始人( founder的名词复数 ) | |
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42 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
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