The answer, of course, was meant to be crushing. How should she, a brand plucked from the burning of Bayswater, be able all at once, on the very first blush, to appreciate Botticelli? And it took the greatest critic of his age half a lifetime! Yet I venture to maintain, for all that, that the young lady was right, and that the critic was wrong—if such a thing be conceivable. I know, of course, that when we speak of Ruskin we must walk delicately, like Agag. But still, I repeat it, the young lady was right; and it was largely the unconscious, pervasive8 action of Mr. Ruskin's own personality that enabled her to be so.
It's all the Zeitgeist: that's where it is. The slow irresistible9 Zeitgeist. Fifty years ago, men's taste had been so warped10 and distorted by current art and current criticism that they couldn't see Botticelli, however hard they tried at it. He was a sealed book to our fathers. In those days it required a brave, a vigorous, and an original thinker to discover any merit in any painter before Raffael, except perhaps, as Goldsmith wisely remarked, Perugino. The man who went then to the Uffizi or the Pitti, after admiring as in duty bound his High Renaissance11 masters, found himself suddenly confronted with the Judith or the Calumny12, and straightway wondered what manner of strange wild beasts these were that some insane early Tuscan had once painted to amuse himself in a lucid13 interval14. They were not in the least like the Correggios and the Guidos, the Lawrences and the Opies, that the men of that time had formed their taste upon, and accepted as their sole artistic15 standards. To people brought up upon pure David and Thorvaldsen, the Primavera at the Belle16 Arti must naturally have seemed like a wild freak of madness. The Zeitgeist then went all in the direction of cold lifeless correctness; the idea that the painter's soul counted for something in art was an undreamt of heresy17.
On your way back from Paris some day, stop a night at Amiens and take the Cathedral seriously. Half the stately interior of that glorious thirteenth century pile is encrusted and overlaid by hideous18 gewgaw monstrosities of the flashiest Bernini and baroque period. There they sprawl19 their obtrusive20 legs and wave their flaunting21 theatrical22 wings to the utter destruction of all repose23 and consistency24 in one of the noblest and most perfect buildings of Europe. Nowadays, any child, any workman can see at a glance how ugly and how disfiguring those floppy25 creatures are; it is impossible to look at them without saying to oneself: "Why don't they clear away all this high-faluting rubbish, and let us see the real columns and arches and piers26 as their makers27 designed them?" Yet who was it that put them there, those unspeakable angels in muslin drapery, those fly-away nymphs and graces and seraphim28? Why, the best and most skilled artists of their day in Europe. And whence comes it that the merest child can now see instinctively30 how out of place they are, how disfiguring, how incongruous? Why, because the Gothic revival31 has taught us all by degrees to appreciate the beauty and delicacy32 of a style which to our eighteenth century ancestors was mere29 barbaric medi?valism; has taught us to admire its exquisite33 purity, and to dislike the obstrusive introduction into its midst of incongruous and meretricious34 Bernini-like flimsiness.
The Zeitgeist has changed, and we have changed with it.
It is just the same with our friend Botticelli. Scarce a dozen years ago, it was almost an affectation to pretend you admired him. It is no affectation now. Hundreds of assorted35 young women from the Abyss of Bayswater may rise any morning here in sacred Florence and stand genuinely enchanted36 before the Adoration37 of the Kings, or the Venus who floats on her floating shell in a Botticellian ocean. And why? Because Leighton, Holman Hunt, Rossetti, Burne-Jones, Madox Brown, Strudwick, have led them slowly up to it by golden steps innumerable. Thirty years ago the art of the early Tuscan painters was something to us Northerners exotic, strange, unconnected, arch?ological. Gradually, it has been brought nearer and nearer to us on the walls of the Grosvenor and the New Gallery, till now he that runs may read; the ingenuous38 maiden39, fished from the Abyss of Bayswater, can drink in at a glance what it took a Ruskin many years of his life and much slow development to attain40 to piecemeal41.
That is just what all great men are for—to make the world accept as a truism in the generation after them what it rejected as a paradox42 in the generation before them.
Not, of course, that there isn't a little of affectation, and still more of fashion, to the very end in all of it. An immense number of people, incapable43 of genuinely admiring anything for its own sake at all, are anxious only to be told what they "ought to admire, don't you know," and will straightway proceed as conscientiously44 as they can to get up an admiration45 for it. A friend of mine told me a beautiful example. Two aspiring46 young women, of the limp-limbed, short-haired, ?sthetic species, were standing47 rapt before the circular Madonna at the Uffizi. They had gazed at it long and lovingly, seeing it bore on its frame the magic name of Botticelli. Of a sudden one of the pair happened to look a little nearer at the accusing label. "Why, this is not Sandro," she cried, with a revulsion of disgust; "this is only Aless." And straightway they went off from the spot in high dudgeon at having been misled as they supposed into examining the work of "another person of the same name."
Need I point the moral of my apologue, in this age of enlightenment, by explaining, for the benefit of the junior members, that the gentleman's full name was really Alessandro, and that both abbreviations are impartially48 intended to cover his one and indivisible personality? The first half is official, like Alex.; the second affectionate and familiar, like Sandy.
Still, even after making due allowance for such humbugs49 as these, a vast residuum remains50 of people who, if born sixty years ago, could never by any possibility have been made to see there was anything admirable in Lippi, Botticelli, Giotto; but who, having been born thirty years ago, see it without an effort. Hundreds who read these lines must themselves remember the unmistakable thrill of genuine pleasure with which they first gazed upon the Fra Angelicos at San Marco, the Memlings at Bruges, the Giottos in the Madonna dell' Arena51 at Padua. To many of us, those are real epochs in our inner life. To the men of fifty years ago, the bare avowal52 itself would have seemed little short of affected53 silliness.
Is the change all due to the teaching of the teachers and the preaching of the preachers? I think not entirely54. For, after all, the teachers and the preachers are but a little ahead of the age they live in. They see things earlier; they help to lead us up to them; but they do not wholly produce the revolutions they inaugurate. Humanity as a whole develops consistently along certain pre-established and predestined lines. Sooner or later, a certain point must inevitably55 be reached; but some of us reach it sooner, and most of us later. That's all the difference. Every great change is mainly due to the fact that we have all already attained56 a certain point in development. A step in advance becomes inevitable57 after that, and one after another we are sure to take it. In one word, what it needed a man of genius to see dimly thirty years ago, it needs a singular fool not to see clearly nowadays.
点击收听单词发音
1 apocryphal | |
adj.假冒的,虚假的 | |
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2 sage | |
n.圣人,哲人;adj.贤明的,明智的 | |
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3 gushing | |
adj.迸出的;涌出的;喷出的;过分热情的v.喷,涌( gush的现在分词 );滔滔不绝地说话 | |
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4 aglow | |
adj.发亮的;发红的;adv.发亮地 | |
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5 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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6 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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7 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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8 pervasive | |
adj.普遍的;遍布的,(到处)弥漫的;渗透性的 | |
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9 irresistible | |
adj.非常诱人的,无法拒绝的,无法抗拒的 | |
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10 warped | |
adj.反常的;乖戾的;(变)弯曲的;变形的v.弄弯,变歪( warp的过去式和过去分词 );使(行为等)不合情理,使乖戾, | |
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11 renaissance | |
n.复活,复兴,文艺复兴 | |
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12 calumny | |
n.诽谤,污蔑,中伤 | |
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13 lucid | |
adj.明白易懂的,清晰的,头脑清楚的 | |
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14 interval | |
n.间隔,间距;幕间休息,中场休息 | |
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15 artistic | |
adj.艺术(家)的,美术(家)的;善于艺术创作的 | |
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16 belle | |
n.靓女 | |
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17 heresy | |
n.异端邪说;异教 | |
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18 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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19 sprawl | |
vi.躺卧,扩张,蔓延;vt.使蔓延;n.躺卧,蔓延 | |
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20 obtrusive | |
adj.显眼的;冒失的 | |
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21 flaunting | |
adj.招摇的,扬扬得意的,夸耀的v.炫耀,夸耀( flaunt的现在分词 );有什么能耐就施展出来 | |
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22 theatrical | |
adj.剧场的,演戏的;做戏似的,做作的 | |
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23 repose | |
v.(使)休息;n.安息 | |
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24 consistency | |
n.一贯性,前后一致,稳定性;(液体的)浓度 | |
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25 floppy | |
adj.松软的,衰弱的 | |
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26 piers | |
n.水上平台( pier的名词复数 );(常设有娱乐场所的)突堤;柱子;墙墩 | |
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27 makers | |
n.制造者,制造商(maker的复数形式) | |
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28 seraphim | |
n.六翼天使(seraph的复数);六翼天使( seraph的名词复数 ) | |
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29 mere | |
adj.纯粹的;仅仅,只不过 | |
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30 instinctively | |
adv.本能地 | |
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31 revival | |
n.复兴,复苏,(精力、活力等的)重振 | |
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32 delicacy | |
n.精致,细微,微妙,精良;美味,佳肴 | |
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33 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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34 meretricious | |
adj.华而不实的,俗艳的 | |
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35 assorted | |
adj.各种各样的,各色俱备的 | |
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36 enchanted | |
adj. 被施魔法的,陶醉的,入迷的 动词enchant的过去式和过去分词 | |
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37 adoration | |
n.爱慕,崇拜 | |
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38 ingenuous | |
adj.纯朴的,单纯的;天真的;坦率的 | |
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39 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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40 attain | |
vt.达到,获得,完成 | |
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41 piecemeal | |
adj.零碎的;n.片,块;adv.逐渐地;v.弄成碎块 | |
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42 paradox | |
n.似乎矛盾却正确的说法;自相矛盾的人(物) | |
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43 incapable | |
adj.无能力的,不能做某事的 | |
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44 conscientiously | |
adv.凭良心地;认真地,负责尽职地;老老实实 | |
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45 admiration | |
n.钦佩,赞美,羡慕 | |
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46 aspiring | |
adj.有志气的;有抱负的;高耸的v.渴望;追求 | |
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47 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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48 impartially | |
adv.公平地,无私地 | |
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49 humbugs | |
欺骗( humbug的名词复数 ); 虚伪; 骗子; 薄荷硬糖 | |
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50 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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51 arena | |
n.竞技场,运动场所;竞争场所,舞台 | |
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52 avowal | |
n.公开宣称,坦白承认 | |
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53 affected | |
adj.不自然的,假装的 | |
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54 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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55 inevitably | |
adv.不可避免地;必然发生地 | |
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56 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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57 inevitable | |
adj.不可避免的,必然发生的 | |
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