I may perhaps also venture to plead in self-defence that though these stories do not profess15 to be anything more than mere16 short sensational17 tales, I have yet endeavoured to give to most of them some slight tinge18 of scientific or psychological import and meaning. "The Reverend John Creedy," for example, is a study from within of a singular persistence19 of hereditary20 character, well known to all students of modern anthropological21 papers and reports. Members of barbarous or savage22 races, trained for a time in civilized23 habits, are liable at any moment to revert24 naturally to their primitive25 condition, especially under the contagious26 influence of companionship with persons of their own blood, and close subjection to the ancestral circumstances. The tale which I have based upon several such historical instances in real life endeavours briefly27 to hint at the modes of feeling likely to accompany such a relapse into barbarism in an essentially28 fine and sensitive savage nature. To most European readers, no doubt, such a sheer fall from the pinnacle29 of civilization to the nethermost30 abysses of savagery31, would seem to call for the display of no other emotion than pure disgust and aversion; but those who know intimately the whole gamut32 of the intensely impressionable African mind will be able to treat its temptations and its tendencies far more sympathetically. In "The Curate of Churnside," again, I have tried to present a psychical33 analysis of a temperament34 not uncommon36 among the cultured class of the Italian Renaissance37, and less rare than many people will be inclined to imagine among the colder type of our own emancipated38 and cultivated classes. The union of high intellectual and ?sthetic culture with a total want of moral sensibility is a recognized fact in many periods of history, though our own age is singularly loth to admit of its possibility in its own contemporaries. In "Ram35 Das of Cawnpore," once more, I have attempted to depict39 a few circumstances of the Indian Mutiny as they must naturally have presented themselves to the mind and feelings of a humble native actor in that great and terrible drama. Accustomed ourselves to looking always at the massacres40 and reprisals41 of the Mutiny from a purely42 English point of view, we are liable to forget that every act of the mutineers and their aiders or abettors must have been fully43 justified44 in their own eyes, at the moment at least, as every act of every human being always is to his own inner personality. In his conscience of conscience, no man ever really believes that under given circumstances he could conceivably have acted otherwise than he actually did. If he persuades himself that he does really so believe, then he shows himself at once to be a very poor introspective psychologist. "The Child of the Phalanstery," to take another case, is a more ideal effort to realize the moral conceptions of a community brought up under a social and ethical45 environment utterly46 different from that by which we ourselves are now surrounded. In like manner, almost all the stories (except the lightest among them) have their germ or prime motive47 in some scientific or quasi-scientific idea; and this narrow link which thus connects them at bottom with my more habitual48 sphere of work must serve as my excuse to the regular story-tellers for an otherwise unwarrantable intrusion upon their private preserves. I trust they will forgive me on this plea for my trespass49 on their legitimate50 domains51, and allow me to occupy in peace a little adjacent corner of unclaimed territory, which lies so temptingly close beside my own small original freehold.
I should add that "The Reverend John Creedy," "The Curate of Churnside," "Dr. Greatrex's Engagement," and "The Backslider," have already appeared in the Cornhill Magazine; while "The Foundering52 of the Fortuna" was first published in Longman's Magazine. The remainder of the tales comprised in this volume have seen the light originally in the pages of Belgravia. I have to thank the courtesy of the publishers and editors of those periodicals for kind permission to reprint them here.
G. A.
The Nook, Dorking,October 12, 1884.

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1
trepidation
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n.惊恐,惶恐 | |
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2
incognito
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adv.匿名地;n.隐姓埋名;adj.化装的,用假名的,隐匿姓名身份的 | |
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3
condoned
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v.容忍,宽恕,原谅( condone的过去式和过去分词 ) | |
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4
kindly
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adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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5
emboldened
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v.鼓励,使有胆量( embolden的过去式和过去分词 ) | |
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6
judgment
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n.审判;判断力,识别力,看法,意见 | |
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7
dispense
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vt.分配,分发;配(药),发(药);实施 | |
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8
pseudonym
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n.假名,笔名 | |
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9
confession
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n.自白,供认,承认 | |
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10
extenuation
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n.减轻罪孽的借口;酌情减轻;细 | |
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11
culpable
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adj.有罪的,该受谴责的 | |
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12
novice
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adj.新手的,生手的 | |
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13
defective
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adj.有毛病的,有问题的,有瑕疵的 | |
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14
humble
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adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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15
profess
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v.声称,冒称,以...为业,正式接受入教,表明信仰 | |
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16
mere
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adj.纯粹的;仅仅,只不过 | |
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17
sensational
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adj.使人感动的,非常好的,轰动的,耸人听闻的 | |
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18
tinge
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vt.(较淡)着色于,染色;使带有…气息;n.淡淡色彩,些微的气息 | |
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19
persistence
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n.坚持,持续,存留 | |
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20
hereditary
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adj.遗传的,遗传性的,可继承的,世袭的 | |
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21
anthropological
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adj.人类学的 | |
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22
savage
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adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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23
civilized
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a.有教养的,文雅的 | |
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24
revert
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v.恢复,复归,回到 | |
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25
primitive
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adj.原始的;简单的;n.原(始)人,原始事物 | |
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26
contagious
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adj.传染性的,有感染力的 | |
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27
briefly
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adv.简单地,简短地 | |
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28
essentially
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adv.本质上,实质上,基本上 | |
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29
pinnacle
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n.尖塔,尖顶,山峰;(喻)顶峰 | |
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nethermost
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adj.最下面的 | |
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31
savagery
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n.野性 | |
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32
gamut
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n.全音阶,(一领域的)全部知识 | |
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33
psychical
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adj.有关特异功能现象的;有关特异功能官能的;灵魂的;心灵的 | |
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34
temperament
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n.气质,性格,性情 | |
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35
ram
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(random access memory)随机存取存储器 | |
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36
uncommon
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adj.罕见的,非凡的,不平常的 | |
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renaissance
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n.复活,复兴,文艺复兴 | |
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emancipated
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adj.被解放的,不受约束的v.解放某人(尤指摆脱政治、法律或社会的束缚)( emancipate的过去式和过去分词 ) | |
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39
depict
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vt.描画,描绘;描写,描述 | |
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40
massacres
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大屠杀( massacre的名词复数 ); 惨败 | |
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41
reprisals
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n.报复(行为)( reprisal的名词复数 ) | |
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42
purely
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adv.纯粹地,完全地 | |
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43
fully
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adv.完全地,全部地,彻底地;充分地 | |
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justified
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a.正当的,有理的 | |
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45
ethical
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adj.伦理的,道德的,合乎道德的 | |
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46
utterly
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adv.完全地,绝对地 | |
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47
motive
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n.动机,目的;adv.发动的,运动的 | |
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48
habitual
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adj.习惯性的;通常的,惯常的 | |
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49
trespass
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n./v.侵犯,闯入私人领地 | |
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50
legitimate
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adj.合法的,合理的,合乎逻辑的;v.使合法 | |
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51
domains
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n.范围( domain的名词复数 );领域;版图;地产 | |
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52
foundering
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v.创始人( founder的现在分词 ) | |
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