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CHAPTER III.—THE LIFE OF THE DEAD.
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The  object of this book, we saw at the beginning, is to trace the evolution of the idea of God. But the solution of that problem implies two separate questions—first, how did men begin to frame the idea of a god at all; and second, how did they progress from the conception of many distinct gods to the conception of a single supreme1 God, like the central deity2 of Christianity and of Islam. In other words, we have first to enquire4 into the origin of polytheism, and next into its gradual supersession5 by monotheism. Those are the main lines of enquiry I propose to follow out in the present volume.

Religion, however, has one element within it still older, more fundamental, and more persistent6 than any mere7 belief in a god or gods—nay, even than the custom or practice of supplicating8 and appeasing9 ghosts or gods by gifts and observances. That element is the conception of the Life of the Dead. On the primitive10 belief in such life, all religion ultimately bases itself. The belief is in fact the earliest thing to appear in religion, for there are savage11 tribes who have nothing worth calling gods, but have still a religion or cult12 of their dead relatives. It is also the latest thing to survive in religion; for many modern spiritualists, who have ceased to be theists, or to accept any other form of the supernatural, nevertheless go on believing in the continued existence of the dead, and in the possibility of intercommunication between them and the living. This, therefore, which is the earliest manifestation13 of religious thought, 043and which persists throughout as one of its most salient and irrepressible features, must engage our attention for a little time before we pass on to the genesis of polytheism.

But the belief in continued life itself, like all other human ideas, has naturally undergone various stages of evolution. The stages glide14 imperceptibly into one another, of course; but I think we can on the whole distinguish with tolerable accuracy between three main layers or strata15 of opinion with regard to the continued existence of the dead. In the first or lowest stratum16, the difference between life and death themselves is but ill or inadequately17 perceived; the dead are thought of as yet bodily living. In the second stratum, death is recognised as a physical fact, but is regarded as only temporary; at this stage, men look forward to the Resurrection of the Body, and expect the Life of the World to Come. In the third stratum, the soul is regarded as a distinct entity19 from the body; it survives it in a separate and somewhat shadowy form: so that the opinion as to the future proper to this stage is not a belief in the Resurrection of the Body, but a belief in the Immortality21 of the Soul. These two concepts have often been confounded together by loose and semi-philosophical Christian3 thinkers; but in their essence they are wholly distinct and irreconcilable22.

I shall examine each of these three strata separately.

And first as to that early savage level of thought where the ideas of life and death are very ill demarcated. To us at the present day it seems a curious notion that people should not possess the conception of death as a necessary event in every individual human history. But that is because we cannot easily unread all our previous thinking, cannot throw ourselves frankly23 back into the state of the savage. We are accustomed to living in large and populous24 communities, where deaths are frequent, and where natural death in particular is an every-day occurrence. We have behind us a vast and long history of previous ages; and 044we know that historical time was occupied by the lives of many successive generations, all of which are now dead, and none of which on the average exceeded a certain fixed25 limit of seventy or eighty odd years. To us, the conception of human life as a relatively26 short period, bounded by a known duration, and naturally terminating at a relatively fixed end, is a common and familiar one.

We forget, however, that to the savage all this is quite otherwise. He lives in a small and scattered27 community, where deaths are rare, and where natural death in particular is comparatively infrequent. Most of his people are killed in war, or devoured28 by wild beasts, or destroyed by accidents in the chase, or by thirst or starvation. Some are drowned in rapid rivers; some crushed by falling trees or stones; some poisoned by deadly fruits, or bitten by venomous snakes; some massacred by chiefs, or murdered in quarrels with their own tribesmen. In a large majority of instances, there is some open and obvious cause of death; and this cause is generally due either to the hand of man or to some other animal; or failing that, to some apparently29 active effort of external nature, such as flood, or lightning, or forest fires, or landslip and earthquake. Death by disease is comparatively rare; death by natural decay almost unknown or unrecognised.

Nor has the savage a great historic past behind him. He knows few but his tribesmen, and little of their ancestors save those whom his parents can remember before them. His perspective of the past is extremely limited. Nothing enables him to form that wide idea of the necessity and invariability of death which to us is so familiar. That “all men are mortal” is to civilised man a truism; to very early savages30 it would necessarily have seemed a startling paradox31. No man ever dies within his own experience; ever since he can remember, he has continued to exist as a permanent part of all his adventures. Most of the savage’s family have gone on continuously living with him. A death has been a rare and startling occurrence. 045Thus the notion of death as an inevitable32 end never arises at all; the notion of death as due to natural causes seems quite untenable. When a savage dies, the first question that arises is “Who has killed him?” If he is slain33 in war, or devoured by a tiger, or ripped up by an elephant, or drowned by a stream in spate34, or murdered by a tribesman, the cause is obvious. If none of these, then the death is usually set down to witchcraft35.

Furthermore, the mere fact of death is much less certain among primitive or savage men than in civilised communities. We know as a rule with almost absolute certainty whether at a given moment a sick or wounded man is dead or living. Nevertheless, even among ourselves, cases of doubt not infrequently occur. At times we hesitate whether a man or woman is dead or has fainted. If the heart continues to beat, we consider them still living; if not the slightest flutter of the pulse can be perceived, we consider them dead. Even our advanced medical science, however, is often perplexed36 in very obscure cases of catalepsy; and mistakes have occurred from time to time, resulting in occasional premature37 burials. The discrimination of true from apparent death is not always easy. Vesalius, the eminent38 anatomist, opened a supposed corpse39 in which the heart was seen to be still beating; and the Abb茅 Pr茅vost, who had been struck by apoplexy, was regarded as dead, but recovered consciousness once more under the surgeon’s scalpel. Naturally, among savages, such cases of doubt are far more likely to occur than among civilised people; or rather, to put it as the savage would think of it, there is often no knowing when a person who is lying stiff and lifeless may happen to get up again and resume his usual activity. The savage is accustomed to seeing his fellows stunned40 or rendered unconscious by blows, wounds, and other accidents, inflicted41 either by the enemy, by wild beasts, by natural agencies, or by the wrath42 of his tribesmen; and he never knows how soon the effect of such accidents may pass away, and the man may recover his 046ordinary vitality43. As a rule, he keeps and tends the bodies of his friends as long as any chance remains44 of their ultimate recovery, and often (as we shall see in the sequel) much longer.

Again, in order to understand this attitude of early man towards his wounded, his stricken, and his dead, we must glance aside for a moment at the primitive psychology45. Very early indeed in the history of the human mind, I believe, some vague adumbration46 of the notion of a soul began to pervade47 humanity. We now know that consciousness is a function of the brain; that it is intermitted during sleep, when the brain rests, and also during times of grave derangement48 of the nervous or circulatory systems, as when we faint or assume the comatose49 condition, or are stunned by a blow, or fall into catalepsy or epilepsy. We also know that consciousness ceases altogether at death, when the brain no longer functions; and that the possibility of its further continuance is absolutely cut off by the fact of decomposition50. But these truths, still imperfectly understood or rashly rejected by many among ourselves, were wholly unknown to early men. They had to frame for themselves as best they could some vague working hypothesis of the human mind, from data which suggested themselves in the ordinary course of life; and the hypothesis which they framed was more or less roughly that of the soul or spirit, still implicitly51 accepted by a large majority of the human species.

According to this hypothesis every man consists of two halves or parts, one material or bodily, the other immaterial or spiritual. The first half, called the body, is visible and tangible52; the second half, called the soul, dwells within it, and is more or less invisible or shadowy. It is to a large extent identified with the breath; and like the breath it is often believed to quit the body at death, and even to go off in a free form and live its own life elsewhere. As this supposed independence of the soul from the body lies at the very basis of all ghosts and gods, and therefore of 047religion itself, I may be excused for going at some length into the question of its origin.

Actually, so far as we know by direct and trustworthy evidence, the existence of a mind, consciousness, or “soul,” apart from a body, has never yet been satisfactorily demonstrated. But the savage derived53 the belief, apparently, from a large number of concurrent54 hints and suggestions, of which such a hypothesis seemed to him the inevitable result. During the daytime he was awake; at night he slept; yet even in his sleep, while his body lay curled on the ground beside the camp-fire, he seemed to hunt or to fight, to make love or to feast, in some other region. What was this part of him that wandered from the body in dreams?—what, if not the soul or breath which he naturally regarded as something distinct and separate? And when a man died, did not the soul or breath go from him? When he was badly wounded, did it not disappear for a time, and then return again? In fainting fits, in catalepsy, and in other abnormal states, did it not leave the body, or even play strange tricks with it? I need not pursue this line of thought, already fully56 worked out by Mr. Herbert Spencer and Dr. Tylor. It is enough to say that from a very early date, primitive man began to regard the soul or life as something bound up with the breath, something which could go away from the body at will and return to it again, something separable and distinct, yet essential to the person, very vaguely57 conceived as immaterial or shadowy, but more so at a later than at an earlier period. *

     * The question of the Separate Soul has recently received
     very full treatment from Mr. Frazer in The Golden Bough58, and
     Mr. Sidney Hartland in The Legend of Perseus.

Moreover, these souls or spirits (which quitted the body in sleep or trance) outlived death, and appeared again to survivors59. In dreams, we often see the shapes of living men; but we also see with peculiar60 vividness the images of the departed. Everybody is familiar with the frequent reappearance 048in sleep of intimate friends or relations lately deceased. These appearances, I fancy, are especially frequent during the first few months of bereavement62, and gradually weaken in frequency and vividness as time goes on. The reason for both sets of phenomena63 I take to be this: the nervous structures, accustomed to be stimulated64 in particular combinations by intercourse65 with the dead friend, miss automatically their wonted stimulation67; and being therefore in a highly nourished and unstable68 state, are peculiarly ready to undergo ideal stimulation in sleep, as we know to be the case with other well-nurtured and underworked nerve-centres. Or, to put it less materially, the brain falls readily into a familiar rhythm. But in course of time the channels atrophy69 by disuse; the habit is lost; and the dream-appearances of the dead friend grow more and more infrequent. The savage, however, accepts the dream-world as almost equally real with the world of sense-presentation. As he envisages70 the matter to himself, his soul has been away on its travels without its body, and there has met and conversed71 with the souls of dead friends or relations.

We must remember also that in savage life occasions for trance, for fainting, and for other abnormal or comatose nervous conditions occur far more frequently than in civilised life. The savage is often wounded and fails from loss of blood; he cuts his foot against a stone, or is half killed by a wild beast; he fasts long and often, perforce, or is reduced to the very verge72 of starvation; and he is therefore familiar, both in his own case and in the case of others, with every variety of unconsciousness and of delirium73 or delusion74. All these facts figure themselves to his mind as absences of the soul from the body, which is thus to him a familiar and almost every-day experience.

Moreover, it will hence result that the savage can hardly gain any clear conception of Death, and especially of death from natural causes. When a tribesman is brought home severely75 wounded and unconscious, the spectator’s immediate76 049idea must necessarily be that the soul has gone away and deserted77 the body. For how long it has gone, he cannot tell; but his first attempts are directed towards inducing or compelling it to return again. For this purpose, he often addresses it with prayers and adjurations, or begs it to come back with loud cries and persuasions78. And he cannot possibly discriminate79 between its temporary absence and its final departure. As Mr. Herbert Spencer well says, the consequences of blows or wounds merge80 into death by imperceptible stages. “Now the injured man shortly ‘returned to himself,’ and did not go away again; and now, returning to himself only after a long absence, he presently deserted his body for an indefinite time. Lastly, instead of these temporary returns, followed by final absence, there sometimes occurred cases in which a violent blow caused continuous absence from the very first; the other self never came back at all.”

In point of fact, during these earlier stages, the idea of Death as we know it did not and does not occur in any form. There are still savages who do not seem to recognise the universality and necessity of death—who regard it on the contrary as something strange and unatural, something due to the machination of enemies or of witchcraft. With the earliest men, it is a foregone conclusion, psychologically speaking, that they should so regard it; they could not form any other concept without far more extended knowledge than they have the means of possessing. To them, a Dead Man must always have seemed a man whose soul or breath or other self had left him, but might possibly return again to the body at any time.

Each of the three stages of thought above discriminated82 has its appropriate mode of disposing of its dead. The appropriate mode for this earliest stage is Preservation83 of the Corpse, which eventuates at last in Mummification.

The simplest form of this mode of disposal of the corpse consists in keeping it in the hut or cave where the family dwell, together with the living. A New Guinea woman thus 050kept her husband’s body in her hut till it dried up of itself, and she kissed it and offered it food every day, as though it were living. Many similar cases are reported from elsewhere. Hut preservation is common in the very lowest races. More frequently, however, owing to the obvious discomfort84 of living in too close proximity85 to a dead body, the corpse at this stage of thought is exposed openly in a tree or on a platform or under some other circumstances where no harm can come to it. Among the Australians and Andaman Islanders, who, like the Negritoes of New Guinea, preserve for us a very early type of human customs, the corpse is often exposed on a rough raised scaffold. Some of the Polynesian and Melanesian peoples follow the same practice. The Dyaks and Kyans expose their dead in trees. “But it is in America,” says Mr. Herbert Spencer, “that exposure on raised stages is commonest. The Dakotahs adopt this method; at one time it was the practice of the Iroquois; Catlin, describing the Mandans as having scaffolds on which ‘their dead live as they term it,’ remarks that they are thus kept out of the way of wolves and dogs; and Schoolcraft says the same of the Chippewas.” Generally speaking, at the lowest grades of culture, savages preserve the actual bodies of their dead above ground, either in the home itself, or in close proximity to it. We shall recur86 later on to this singular practice.

A slight variant87 on this method, peculiar to a very maritime88 race, is that described by Mr. H. O. Forbes among the natives of Timurlaut:

“The dead body is placed in a portion of a prau fitted to the length of the individual, or within strips of gaba-gaba, or stems of the sago-palm pinned together. If it is a person of some consequence, such as an Orang Kaya, an ornate and decorated prau-shaped coffin89 is specially61 made. This is then enveloped90 in calico, and placed either on the top of a rock by the margin91 of the sea at a short distance from the village, or on a high pile-platform erected92 on the shore 051about low-tide mark. On the top of the coffin-lid are erected tall flags, and the figures of men playing gongs, shooting guns, and gesticulating wildly to frighten away evil influences from the sleeper93. Sometimes the platform is erected on the shore above high-water mark, and near it is stuck in the ground a tall bamboo full of palm-wine; and suspended over a bamboo rail are bunches of sweet potatoes for the use of the dead man’s Nitu. When the body is quite decomposed94, his son or one of the family disinters the skull95 and deposits it on a little platform in his house, in the gable opposite the fireplace, while to ward18 off evil from himself he carries about with him the atlas96 and axis97 bones of its neck in his luon, or siri-holder.”

This interesting account is full of implications whose fuller meaning we will perceive hereafter. The use of the skull and of the talisman98 bone should especially be noted99 for their later importance. For skulls100 are fundamental in the history of religion.

Cases like these readily pass into the practice of Mummifying, more especially in dry or desert climates. Even in so damp a tropical country as New Guinea, however, D’Albertis found in a shed on the banks of the Fly River two mummies, artificially prepared, as he thought, by removal of the flesh, the bones alone being preserved with the skin to cover them. Here we have evidently a clear conception of death as a serious change, of a different character from a mere temporary absence. So, too, Mr. Chalmers says of the Koiari people in the same island, “They treat their dead after this fashion. A fire is kept burning day and night at the head and feet for months. The entire skin is removed by means of the thumb and forefinger101, and the juices plastered all over the face and body of the operator (parent, husband, or wife of the deceased). The fire gradually desiccates the flesh, so that little more than the skeleton is left.” But mummification for the most part is confined to drier climates, where it is artificially performed 052down to a very evolved stage of civilisation102, as we know well in Peru and Egypt.

One word must be said in passing as to the frequent habit of specially preserving, and even carrying about the person, the head or hand of a deceased relative. This has been already mentioned in the case of Timurlaut; and it occurs frequently elsewhere. Thus Mr. Chalmers says of a New Guinea baby: “It will be covered with two inches of soil, the friends watching beside the grave; but eventually the skull and smaller bones will be preserved and worn by the mother.” Similarly, in the Andaman Islands, where we touch perhaps the lowest existing stratum of savage feeling, “widows may be seen with the skulls of their deceased partners suspended round their necks.” The special preservation of the head, even when the rest of the body is eaten or buried, will engage our attention at a later period: heads so preserved are usually resorted to as oracles103, and are often treated as the home of the spirit. Mr. Herbert Spencer has collected many similar instances, such as that of the Tasmanians who wore a bone from the skull or arm of a dead relation. He rightly notes, too, that throughout the New World “the primitive conception of death as a long-suspended animation104 seems to have been especially vivid;” and we find accordingly that customs of this character are particularly frequent among American savages. Thus, to draw once more from his great storehouse, the Cr茅茅s carried bones and hair of dead relations about for three years; while the Caribs and several Guiana tribes distributed the clean bones among the kinsmen105 of the deceased. In the Sandwich Islands, also, bones of kings and chiefs were carried about by their descendants, under the impression that the dead exercised guardianship106 over them.

At this stage of thought, it seems to me, it is the actual corpse that is still thought to be alive; the actual corpse that appears in dreams; and the actual corpse that is fed and worshipped and propitiated107 with presents.

Ceremonial 053cannibalism, which will be more fully considered hereafter, appears in this stratum, and survives from it into higher levels. The body is eaten entire, and the bones preserved; or the flesh and fat are removed, and the skin left; or a portion only is sacramentally and reverently108 eaten by the surviving relations. These processes also will be more minutely described in the sequel.

The first stage merges109 by gradual degrees into the second, which is that of Burial or its equivalent. Cave-burial of mummies or of corpses110 forms the transitional link. Indeed, inasmuch as many races of primitive men lived habitually111 in caves, the placing or leaving the corpse in a cave seems much the same thing as the placing or leaving it in a shed, hut, or shelter. The cave-dwelling Veddahs simply left the dead man in the cave where he died, and themselves migrated to some other cavern112. Still, cave-burial lingered on late with many tribes or nations which had for ages outlived the habit of cave-dwelling. Among the South American Indians, cave-burial was common; and in Peru it assumed high developments of mummification. The making of an artificial cave or vault113 for the dead is but a slight variant on this custom; it was frequent in Egypt, the other dry country where the making of mummies was carried to a high pitch of perfection. The Tombs of the Kings at Thebes are splendid instances of such artificial caves, elaborated into stately palaces with painted walls, where the dead monarchs114 might pass their underground life in state and dignity. Cave-tombs, natural or artificial, are also common in Asia Minor115, Italy, and elsewhere.

During the first stage, it may be noted, the attitude of man towards his dead is chiefly one of affectionate regard. The corpse is kept at home, and fed or tended; the skull is carried about as a beloved object. But in the second stage, which induces the practice of burial, a certain Fear of the Dead becomes more obviously apparent. Men dread116 the return of the corpse or the ghost, and strive to keep 054it within prescribed limits. In this stage, the belief in the Resurrection of the Body is the appropriate creed117; and though at first the actual corpse is regarded as likely to return to plague survivors, that idea gives place a little later, I believe, to the conception of a less material double or spirit.

And here let us begin by discriminating118 carefully between the Resurrection of the Body and the Immortality of the Soul.

The idea of Resurrection arose from and is closely bound up with the practice of burial, the second and simpler mode of disposing of the remains of the dead. The idea of Immortality arose from and is closely bound up with the practice of burning, a later and better innovation, invented at the third stage of human culture. During the early historical period all the most advanced and cultivated nations burnt their dead, and, in consequence, accepted the more ideal and refined notion of Immortality. But modern European nations bury their dead, and, in consequence, accept, nominally119 at least, the cruder and grosser notion of Resurrection. Nominally, I say, because, in spite of creeds120 and formularies, the influence of Plato and other ancient thinkers, as well as of surviving ancestral ideas, has made most educated Europeans really believe in Immortality, even when they imagine themselves to be believing in Resurrection. Nevertheless, the belief in Resurrection is the avowed121 and authoritative122 belief of the Christian world, which thus proclaims itself as on a lower level in this respect than the civilised peoples of antiquity123.

The earliest of these two ways of disposing of the bodies of the dead is certainly by burial. As this fact has recently been called in question, I will venture to enlarge a little upon the evidence in its favour. In point of time, burial goes back with certainty to the neolithic124 age, and with some probability to the palaeolithic. Several true interments in caves have been attributed by competent geologists125 to the earlier of these two periods, the first for which we 055have any sure warranty126 of man’s existence on earth. But, as I do not desire to introduce controversial matter of any sort into this exposition, I will waive127 the evidence for burial in the palaeolithic age as doubtful, and will merely mention that in the Mentone caves, according to Mr. Arthur Evans, a most competent authority, we have a case of true burial accompanied by neolithic remains of a grade of culture earlier and simpler than any known to us elsewhere. In other words, from the very earliest beginning of the neolithic age men buried their dead; and they continued to bury them, in caves or tumuli, down to the end of neolithic culture. They buried them in the Long Barrows in England; they buried them in the Ohio mounds128; they buried them in the shadowy forests of New Zealand; they buried them in the heart of darkest Africa. I know of no case of burning or any means of disposal of the dead, otherwise than by burial or its earlier equivalent, mummification, among people in the stone age of culture in Europe. It is only when bronze and other metals are introduced that races advance to the third stage, the stage of cremation130. In America, however, the Mexicans we*re cremationists.

The wide diffusal of burial over the globe is also a strong argument for its relatively primitive origin. In all parts of the world men now bury their dead, or did once bury them. From the Tombs of the Kings at Pekin to the Pyramids of Memphis; from the Peruvian caves to the Samoyed graveyards131, we find most early peoples, most savage peoples, most primitive peoples, once or still engaged in one or other form of burying. Burial is the common and universal mode; burning, exposure, throwing into a sacred river, and so forth132, are sporadic133 and exceptional, and in many cases, as among the Hindus, are demonstrably of late origin, and connected with certain relatively modern refinements134 of religion.

Once more, in many or most cases, we have positive evidence that where a race now burns its dead, it used once 056to bury them. Burial preceded burning in preheroic Greece, as it also did in Etruria and in early Latium. The people of the Long Barrows, in Western Europe generally, buried their dead; the people of the Round Barrows who succeeded them, and who possessed135 a far higher grade of culture, almost always cremated136. It has been assumed that burning is primordial137 in India; but Mr. William Simpson, the well-known artist of the Illustrated139 London News, calls my attention to the fact that the Vedas speak with great clearness of burial as the usual mode of disposing of the corpse, and even allude140 to the tumulus, the circle of stones around it, and the sacred temenos which they enclose. According to Rajendralala Mitra, whose high authority on the subject is universally acknowledged, burial was the rule in India till about the thirteenth or fourteenth century before the Christian era; then came in cremation, with burial of the ashes, and this continued till about the time of Christ, when burial was dispensed141 with, and the ashes were thrown into some sacred river. I think, therefore, until some more positive evidence is adduced on the other side, we may rest content with our general conclusion that burial is the oldest, most universal, and most savage mode of disposing of the remains of the dead among humanity after the general recognition of death as a positive condition. It probably took its rise in an early period, while mankind was still one homogeneous species; and it has been dispersed142, accordingly, over the whole world, even to the most remote oceanic islands.

What is the origin of this barbaric and disgusting custom, so repugnant to all the more delicate sentiments of human nature? I think Mr. Frazer is right in attributing it to the terror felt by the living for the ghosts (or, rather, at first the corpses) of the dead, and the fear that they may return to plague or alarm their surviving fellow tribesmen.

In his admirable paper on “Certain Burial Customs as Illustrative of the Primitive Theory of the Soul,” Mr. Frazer points out that certain tribes of early men paid great 057attention to the dead, not so much from affection as from selfish terror. Ghosts or bodies of the dead haunt the earth everywhere, unless artificially confined to bounds, and make themselves exceedingly disagreeable to their surviving relatives. To prevent this, simple primitive philosophy in its second stage has hit upon many devices. The most universal is to bury the dead—that is to say, to put them in a deep-dug hole, and to cover them with a mighty143 mound129 of earth, which has now sadly degenerated144 in civilised countries into a mere formal heap, but which had originally the size and dignity of a tumulus. The object of piling up this great heap of earth was to confine the ghost (or corpse), who could not easily move so large a superincumbent mass of matter. In point of fact, men buried their dead in order to get well rid of them, and to effectually prevent their return to light to disturb the survivors.

For the same reason heavy stones were often piled on the top of the dead. In one form, these became at last the cairn; and, as the ghosts of murderers and their victims tend to be especially restless, everybody who passes their graves in Arabia, Germany, and Spain is bound to add a stone to the growing pile in order to confine them. In another form, that of the single big stone rolled just on top of the body to keep it down by its mass, the makeweight has developed into the modern tombstone. In our own times, indeed, the tombstone has grown into a mere posthumous145 politeness, and is generally made to do duty as a record of the name and incomparable virtues146 of the deceased (concerning whom, nil147 nisi bonum); but in origin it was nothing more than the big, heavy boulder148, meant to confine the ghost, and was anything but honorific in intention and function.

Again, certain nations go further still in their endeavours to keep the ghost (or corpse) from roaming. The corpse of a Damara, says Galton, having been sewn up in an old ox-hide is buried in a hole, and the spectators jump backwards149 058and forwards over the grave to keep the deceased from rising out of it. In America, the Tupis tied fast all the limbs of the corpse, “that the dead man might not be able to get up, and infest150 his friends with his visits.” You may even divert a river from its course, as Mr. Frazer notes, bury your dead man securely in its bed, and then allow the stream to return to its channel. It was thus that Alaric was kept in his grave from further plaguing humanity; and thus Captain Cameron found a tribe of Central Africans compelled their deceased chiefs to “cease from troubling.” Sometimes, again, the grave is enclosed by a fence too high for the dead man to clear even with a running jump; and sometimes the survivors take the prudent151 precaution of nailing the body securely to the coffin, or of breaking their friend’s spine152, or even—but this is an extreme case—of hacking154 him to pieces. In Christian England the poor wretch155 whom misery156 had driven to suicide was prevented from roaming about to the discomfort of the lieges by being buried with a stake driven barbarously through him. The Australians, in like manner, used to cut off the thumb of a slain enemy that he might be unable to draw the bow; and the Greeks were wont66 to hack153 off the extremities157 of their victims in order to incapacitate them for further fighting. These cases will be seen to be very luminiferous when we come to examine the origin and meaning of cremation.

Burial, then, I take it, is simply by origin a means adopted by the living to protect themselves against the vagrant158 tendencies of the actual dead. For some occult reason, the vast majority of men in all ages have been foolishly afraid of meeting with the spirits of the departed. Their great desire has been, not to see, but to avoid seeing these singular visitants; and for that purpose they invented, first of all, burial, and afterwards cremation.

The common modern conception of the ghost is certainly that of an immaterial or shadowy form, which can be seen but not touched, and which preserves an outer semblance159 059of the human figure. But that idea itself, which has been imported into all our descriptions and reasonings about the ghost-beliefs of primitive man, is, I incline to think, very far from primitive, and has been largely influenced by quite late conceptions derived from the cremational rather than the burial level of religious philosophy. In other words, though, in accordance with universal usage and Mr. Frazer’s precedent160, I have used the word “ghost” above in referring to these superstitious161 terrors of early man, I believe it is far less the spirit than the actual corpse itself that early men even in this second stage were really afraid of. It is the corpse that may come back and do harm to survivors. It is the corpse that must be kept down by physical means, that must be covered with earth, pressed flat beneath a big and ponderous162 stone, deprived of its thumbs, its hands, its eyes, its members. True, I believe the savage also thinks of the ghost or double as returning to earth; but his psychology, I fancy, is not so definite as to distinguish very accurately163 between corpse and spirit. The accurate differentiation164 of the two belongs rather, it seems to me, to the post-cremational and more spiritual philosophy than to the primary or preservative165, and the secondary or inhumational.

Anybody who looks at the evidence collected by Mr. Frazer will see for himself that precautions are taken rather against the return of the actual physical body than against the return of the ghost or spirit. Or perhaps, to be more precise, the two are hardly thought of at this early stage in separation or antithesis166.

If we look at the means taken to preserve the body after death among the majority of primitive peoples, above the Tasmanian level, this truth of the corpse being itself immortal20 becomes clearer and clearer. We are still, in fact, at a level where ghost and dead man are insufficiently167 differentiated168. In all these cases it is believed that the dead body continues to live in the grave the same sort of life that it led above ground; and for this purpose it is provided 060with weapons, implements169, utensils170, food, vessels171, and all the necessaries of life for its new mansion172. Continued sentient173 existence of the body after death is the keynote of the earliest level of psychical174 philosophy. First, the corpse lives in the hut with its family: later, it lives in the grave with its forefathers175.

But side by side with this na茂ve belief in the continued existence of the body after death, which survives into the inhumational stage of evolution, goes another and apparently irreconcilable belief in a future resurrection. Strictly176 speaking, of course, if the body is still alive, there is no need for any such special revivification. But religious thought, as we all know, does not always pride itself upon the temporal virtues of logic81 or consistency177; and the savage in particular is not in the least staggered at being asked to conceive of one and the same subject in two opposite and contradictory178 manners. He does not bring the two incongruities179 into thought together; he thinks them alternately, sometimes one, sometimes the other. Even Christian systematists are quite accustomed to combine the incongruous beliefs in a future resurrection and in the continued existence of the soul after death, by supposing that the soul remains meanwhile in some nondescript limbo180, apart from its body—some uncertain Sheol, some dim hades or purgatory181 or “place of departed spirits.” The savage is scarcely likely to be more exacting182 in this matter than our doctors of divinity.

It is the common belief of the second or inhumational stage, then, that there will be at some time or other a “General Resurrection.” No doubt this General Resurrection has been slowly developed out of the belief in and expectation of many partial resurrections. It is understood that each individual corpse will, or may, resurge at some time: therefore it is believed that all corpses together will resurge at a single particular moment. So long as burial persists, the belief in the Resurrection persists beside it, 061and forms a main feature in the current conception of the future life among the people who practise it.

How, then, do we progress from this second or inhumational stage to the third stage with its practice of burning, and its correlated dogma of the Immortality of the Soul?

In this way, as it seems to me. Besides keeping down the ghost (or corpse) with clods and stones, it was usual in many cases to adopt other still stronger persuasives and dissuasives in the same direction. Sometimes the persuasives were of the gentlest type; for example, the dead man was often politely requested and adjured183 to remain quiet in the grave and to give no trouble. But sometimes they were less bland184; the corpse was often pelted185 with sticks, stones, and hot coals, in order to show him that his visits at home would not in future be appreciated. The ordinary stake and mutilation treatment goes, it is clear, upon the same principle; if the man has no feet or legs of his own, he cannot very well walk back again. But further developments of the like crude idea are to cut off the head, to tear out the heart, to hack the body in pieces, to pour boiling water and vinegar over the dangerous place where the corpse lies buried. Now burning, I take it, belonged originally to the same category of strong measures against refractory186 ghosts or corpses; and this is the more probable owing to the fact that it is mentioned by Mr. Frazer among the remedies recommended for use in the extreme case of vampires187. Its original object was, no doubt, to prevent the corpse from returning in any way to the homes of the living.

Once any people adopted burning as a regular custom, however, the chances are that, coteris paribus, it would continue and spread. For the practice of cremation is so much more wholesome188 and sanitary189 than the practice of burial that it would give a double advantage in the struggle for existence to any race that adopted it, in peace and in war. Hence it is quite natural that when at a certain grade of culture certain races happened to light upon it 062in this superstitious way, those races would be likely to thrive and to take the lead in culture as long as no adverse190 circumstances counteracted191 the advantage.

But the superstitions192 and the false psychology which gave rise at first to the notion of a continued life after death would not, of course, disappear with the introduction of burning. The primitive cremationists may have hoped, by reducing to ashes the bodies of their dead, to prevent the recurrence193 of the corpse to the presence of the living; but they could not prevent the recurrence of the ghost in the dreams of the survivors; they could not prevent the wind that sighed about the dead man’s grave, the bats that flitted, the vague noises that terrified, the abiding194 sense of the corpse’s presence. All the factors that go to make up the ghost or the revenant (to use a safe word less liable to misinterpretation) still remained as active as ever. Hence, I believe, with the introduction of cremation the conception of the ghost merely suffered an airy change. He grew more shadowy, more immaterial, more light, more spiritual. In one word, he became, strictly speaking, a ghost as we now understand the word, not a returning dead man. This conception of the ghost as essentially195 a shade or shadow belongs peculiarly, it seems to me, to the cremating196 peoples. I can answer for it that among negroes, for example, the “duppy” is conceived as quite a material object. It is classical literature, the literature of the cremating Greeks and Romans, that has familiarised us most with the idea of the ghost as shadowy and intangible. Burying races have more solid doubles. When Peter escaped from prison in Jerusalem, the assembled brethren were of opinion that it must be “his angel.” The white woman who lived for years in a native Australian tribe was always spoken of by her hosts as a ghost. In one word, at a low stage of culture the revenant is conceived of as material and earthly; at a higher stage, he is conceived of as immaterial and shadowy.

Now 063when people take to burning their dead, it is clear they will no longer be able to believe in the Resurrection of the Body. Indeed, if I am right in the theory here set forth, it is just in order to prevent the Resurrection of the Body at inconvenient197 moments that they take to burning. To be sure, civilised nations, with their developed power of believing in miracles, are capable of supposing, not only that the sea will yield up its dead, but also that burnt, mangled198, or dispersed bodies will be collected from all parts to be put together again at the Resurrection. This, however, is not the na茂ve belief of simple and natural men. To them, when you have burnt a body you have utterly199 destroyed it, here and hereafter; and we know that mutilation and burning were employed for this very purpose in the case of vampires and other corpses whose total suppression was desirable. Sepoys were blown from the guns in the Indian mutiny for the express reason that, according to the Hindu belief, that method of disposing of them destroyed not only the body but the soul as well—got rid of them entirely200. The ordinary human idea is that when you burn a body you simply annihilate201 it; and on that very account early Christians202 preferred burial to cremation, because they thought they stood thereby203 a better chance at the Resurrection. It is true they allowed that the divine omnipotence204 could make new bodies for the martyrs205 who were burnt; but for themselves, they seem to have preferred on the average to go on afresh with their old familiar ones.

Naturally, therefore, among cremating peoples, the doctrine206 of the Resurrection of the Body tended to go out, and what replaced it was the doctrine of the Immortality of the Soul. You may burn the body, but the spirit still survives; and the survival gives origin to a new philosophy of ghosts and revenants, a new idea of the inner nature of ghosthood. Gradually the spirit gets to be conceived as diviner essence, entangled207 and imprisoned208, as it were, in the meshes209 of the flesh, and only to be set free by means 064of fire, which thus becomes envisaged210 at last as friendly rather than destructive in its action on the dead body. What was at first a precaution against the return of the corpse becomes in the end a pious211 duty; just as burial itself, originally a selfish precaution against the pranks212 and tricks of returning corpses, becomes in the end so sacred and imperative213 that unburied ghosts are conceived as wandering about, Archytas-wise, begging for the favour of a handful of sand to prevent them from homeless vagabondage for ever. Nations who burn come to regard the act of burning as the appointed means for freeing the ghost from the confining meshes of the body, and regard it rather as a solemn duty to the dead than as a personal precaution.

Not only so, but there arises among them a vague and fanciful conception of the world of shades very different indeed from the definite and material conception of the two earlier stages. The mummy was looked upon as inhabiting the tomb, which was furnished and decorated for its reception like a house; and it was provided with every needful article for use and comfort. Even the buried body was supplied with tools and implements for the ghost. The necessities of the shade are quite different and more shadowy. He has no need of earthly tools or implements. The objects found in the Long Barrows of the burying folk and the Round Barrows of the cremationists well illustrate138 this primordial and far-reaching difference. The Long Barrows of the Stone Age people are piled above an interment; they contain a chambered tomb, which is really the subterranean214 home or palace of the body buried in it. The wives and slaves of the deceased were killed and interred215 with him to keep him company in his new life in the grave; and implements, weapons, drinking-cups, games, trinkets, and ornaments216 were buried with their owners. The life in the grave was all as material and real as this one; the same objects that served the warrior217 in this world would equally serve him in the same form in the next. 065It is quite different with the Round Barrows of the Bronze Age cremationists. These barrows are piled round an urn55., which determines the shape of the tumulus, as the chambered tomb and the corpse determine the shape of the earlier Stone Age interments. They contain ashes alone; and the implements and weapons placed in them are all broken or charred218 with fire. Why? Because the ghost, immaterial as he has now become, can no longer make use of solid earthly weapons or utensils. It is only their ghosts or shadows that can be of any use to the ghostly possessor in the land of shades. Hence everything he needs is burnt or broken, in order that its ghost may be released and liberated219; and all material objects are now conceived as possessing such ghosts, which can be utilised accordingly in the world of spirits.

Note also that with this advance from the surviving or revivable Corpse to the immortal Soul or Spirit, there goes almost naturally and necessarily a correlative advance from continued but solitary220 life in the tomb to a freer and wider life in an underground world of shades and spirits. The ghost gets greatly liberated and emancipated221. He has more freedom of movement, and becomes a citizen of an organised community, often envisaged as ruled over by a King of the Dead, and as divided into places of reward and punishment. But while we modern Europeans pretend to be resurrectionists, it is a fact that our current ghostly and eschatological conceptions (I speak of the world at large, not of mere scholastic222 theologians) have been largely influenced by ideas derived from this opposite doctrine—a doctrine once held by many or most of our own ancestors, and familiarised to us from childhood in classical literature. In fact, while most Englishmen of the present day believe they believe in the Resurrection of the Body, what they really believe in is the Immortality of the Soul..

It might seem at first sight as though a grave discrepancy223 existed between the two incongruous ideas, first of burying 066or burning your dead so that they may not be able to return or to molest224 you, and second of worshipping at their graves or making offerings to their disembodied spirits. But to the savage mind these two conceptions are by no means irreconcilable. While he jumps upon the corpse of his friend or his father to keep it in the narrow pit he has digged for it, he yet brings it presents of food and drink, or slays225 animals at the tomb, that the ghost may be refreshed by the blood that trickles226 down to it. Indeed, several intermediate customs occur, which help us to bridge over the apparent gulf227 between reverential preservation of the mummified body, and the coarse precautions of burial or burning. Thus, in many cases, some of which we shall examine in the next chapter, after the body has been for some time buried, the head is disinterred, and treasured with care in the family oratory228, where it is worshipped and tended, and where it often gives oracles to the members of the household. A ceremonial washing is almost always a feature in this reception of the head; it recurs229 again and again in various cases, down to the enshrinement of the head of Hoseyn at Cairo, and that of St. Denis at the abbey of the same name, to both of which we shall allude once more at a far later stage of our enquiry. For the present, it must suffice to say that the ceremonial and oracular preservation of the head—the part which sees, and speaks, and eats, and drinks, and listens—is a common feature in all religious usages; that it gives rise apparently to the collections of family skulls which adorn230 so many savage huts and oratories231; that it may be answerable ultimately for the Roman busts232 and many other imitative images of the dead, in which the head alone is represented; and that when transferred to the sacred human or animal victim (himself, as we shall hereafter see, a slain god), it seems to account for the human heads hung up by the Dyaks and other savages about their houses, as also for the skulls of oxen and other sacred animals habitually displayed on the front of places of 067worship, whose last relic233 is the sculptured oxen’s heads which fill the metopes in some Greek and most Roman temples. Much of this, I admit, will be little comprehensible to the reader at the present stage of our argument: but I beg him to bear in mind provisionally this oracular and representative value of the head or skull from this point forth; he will find, as he proceeds, its meaning will become clearer and ever clearer at each successive stage of our exposition.

I ought also to add that between complete preservation of the corpse and the practice of burial there seems to have gone another intermediate stage, now comparatively rare, but once very general, if we may judge from the traces it has left behind it—a stage when all the body or part of it was sacramentally eaten by the survivors as an act of devotion. We will consider this curious and revolting practice more fully when we reach the abstruse234 problem of sacrifice and sacrament; for the present it will suffice to say that in many instances, in Australia, South America, and elsewhere, the body is eaten, while only the bones are burned or buried. Among these savages, again, it usually happens that the head is cleaned of its flesh by cooking, while the skull is ceremonially washed, and preserved as an object of household veneration235 and an oracular deity. Instances will be quoted in succeeding chapters.

Thus, between the care taken to prevent returns of the corpse, and the worship paid to the ghost or shade, primitive races feel no such sense of discrepancy or incongruity236 as would instantly occur to civilised people.

The three stages in human ideas with which this chapter deals may be shortly summed up as corpse-worship, ghost-worship, and shade-worship.

点击收听单词发音收听单词发音  

1 supreme PHqzc     
adj.极度的,最重要的;至高的,最高的
参考例句:
  • It was the supreme moment in his life.那是他一生中最重要的时刻。
  • He handed up the indictment to the supreme court.他把起诉书送交最高法院。
2 deity UmRzp     
n.神,神性;被奉若神明的人(或物)
参考例句:
  • Many animals were seen as the manifestation of a deity.许多动物被看作神的化身。
  • The deity was hidden in the deepest recesses of the temple.神藏在庙宇壁龛的最深处。
3 Christian KVByl     
adj.基督教徒的;n.基督教徒
参考例句:
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
4 enquire 2j5zK     
v.打听,询问;调查,查问
参考例句:
  • She wrote to enquire the cause of the delay.她只得写信去询问拖延的理由。
  • We will enquire into the matter.我们将调查这事。
5 supersession ed08235e005e9f4b57084eed67f1fd42     
取代,废弃; 代谢
参考例句:
  • The supersession of the old by the new is a general, eternal and inviolable law of the universe. 新陈代谢是宇宙间普遍的永远不可抵抗的规律。
  • The supersession result toxin of the germ mainly causes its pathogenesis. 其发病机理主要是由病菌的代谢产物———毒素导致的。
6 persistent BSUzg     
adj.坚持不懈的,执意的;持续的
参考例句:
  • Albert had a persistent headache that lasted for three days.艾伯特连续头痛了三天。
  • She felt embarrassed by his persistent attentions.他不时地向她大献殷勤,使她很难为情。
7 mere rC1xE     
adj.纯粹的;仅仅,只不过
参考例句:
  • That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
  • It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。
8 supplicating c2c45889543fd1441cea5e0d32682c3f     
v.祈求,哀求,恳求( supplicate的现在分词 )
参考例句:
  • She stammered a few supplicating words. 她吞吞吐吐说了一些求情的话。 来自互联网
9 appeasing e793c833614898f8f1391281b9944583     
安抚,抚慰( appease的现在分词 ); 绥靖(满足另一国的要求以避免战争)
参考例句:
  • Mr. Chamberlain had cherished the hope of appeasing and reforming him and leading him to grace. 张伯伦先生则满心想安抚他,感化他,教他温文知礼。
  • A pleasing preacher is too often an appeasing preacher. 一昧讨好的传道人通常是姑息妥协的传道人。
10 primitive vSwz0     
adj.原始的;简单的;n.原(始)人,原始事物
参考例句:
  • It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
  • His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。
11 savage ECxzR     
adj.野蛮的;凶恶的,残暴的;n.未开化的人
参考例句:
  • The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
  • He has a savage temper.他脾气粗暴。
12 cult 3nPzm     
n.异教,邪教;时尚,狂热的崇拜
参考例句:
  • Her books aren't bestsellers,but they have a certain cult following.她的书算不上畅销书,但有一定的崇拜者。
  • The cult of sun worship is probably the most primitive one.太阳崇拜仪式或许是最为原始的一种。
13 manifestation 0RCz6     
n.表现形式;表明;现象
参考例句:
  • Her smile is a manifestation of joy.她的微笑是她快乐的表现。
  • What we call mass is only another manifestation of energy.我们称之为质量的东西只是能量的另一种表现形态。
14 glide 2gExT     
n./v.溜,滑行;(时间)消逝
参考例句:
  • We stood in silence watching the snake glide effortlessly.我们噤若寒蝉地站着,眼看那条蛇逍遥自在地游来游去。
  • So graceful was the ballerina that she just seemed to glide.那芭蕾舞女演员翩跹起舞,宛如滑翔。
15 strata GUVzv     
n.地层(复数);社会阶层
参考例句:
  • The older strata gradually disintegrate.较老的岩层渐渐风化。
  • They represent all social strata.他们代表各个社会阶层。
16 stratum TGHzK     
n.地层,社会阶层
参考例句:
  • The coal is a coal resource that reserves in old stratum.石煤是贮藏在古老地层中的一种煤炭资源。
  • How does Chinese society define the class and stratum?中国社会如何界定阶级与阶层?
17 inadequately TqQzb5     
ad.不够地;不够好地
参考例句:
  • As one kind of building materials, wood is inadequately sturdy. 作为一种建筑材料,木材不够结实。
  • Oneself is supported inadequately by the money that he earns. 他挣的钱不够养活自己。
18 ward LhbwY     
n.守卫,监护,病房,行政区,由监护人或法院保护的人(尤指儿童);vt.守护,躲开
参考例句:
  • The hospital has a medical ward and a surgical ward.这家医院有内科病房和外科病房。
  • During the evening picnic,I'll carry a torch to ward off the bugs.傍晚野餐时,我要点根火把,抵挡蚊虫。
19 entity vo8xl     
n.实体,独立存在体,实际存在物
参考例句:
  • The country is no longer one political entity.这个国家不再是一个统一的政治实体了。
  • As a separate legal entity,the corporation must pay taxes.作为一个独立的法律实体,公司必须纳税。
20 immortal 7kOyr     
adj.不朽的;永生的,不死的;神的
参考例句:
  • The wild cocoa tree is effectively immortal.野生可可树实际上是不会死的。
  • The heroes of the people are immortal!人民英雄永垂不朽!
21 immortality hkuys     
n.不死,不朽
参考例句:
  • belief in the immortality of the soul 灵魂不灭的信念
  • It was like having immortality while you were still alive. 仿佛是当你仍然活着的时候就得到了永生。
22 irreconcilable 34RxO     
adj.(指人)难和解的,势不两立的
参考例句:
  • These practices are irreconcilable with the law of the Church.这种做法与教规是相悖的。
  • These old concepts are irreconcilable with modern life.这些陈旧的观念与现代生活格格不入。
23 frankly fsXzcf     
adv.坦白地,直率地;坦率地说
参考例句:
  • To speak frankly, I don't like the idea at all.老实说,我一点也不赞成这个主意。
  • Frankly speaking, I'm not opposed to reform.坦率地说,我不反对改革。
24 populous 4ORxV     
adj.人口稠密的,人口众多的
参考例句:
  • London is the most populous area of Britain.伦敦是英国人口最稠密的地区。
  • China is the most populous developing country in the world.中国是世界上人口最多的发展中国家。
25 fixed JsKzzj     
adj.固定的,不变的,准备好的;(计算机)固定的
参考例句:
  • Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗?
  • Once the aim is fixed,we should not change it arbitrarily.目标一旦确定,我们就不应该随意改变。
26 relatively bkqzS3     
adv.比较...地,相对地
参考例句:
  • The rabbit is a relatively recent introduction in Australia.兔子是相对较新引入澳大利亚的物种。
  • The operation was relatively painless.手术相对来说不痛。
27 scattered 7jgzKF     
adj.分散的,稀疏的;散步的;疏疏落落的
参考例句:
  • Gathering up his scattered papers,he pushed them into his case.他把散乱的文件收拾起来,塞进文件夹里。
28 devoured af343afccf250213c6b0cadbf3a346a9     
吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光
参考例句:
  • She devoured everything she could lay her hands on: books, magazines and newspapers. 无论是书、杂志,还是报纸,只要能弄得到,她都看得津津有味。
  • The lions devoured a zebra in a short time. 狮子一会儿就吃掉了一匹斑马。
29 apparently tMmyQ     
adv.显然地;表面上,似乎
参考例句:
  • An apparently blind alley leads suddenly into an open space.山穷水尽,豁然开朗。
  • He was apparently much surprised at the news.他对那个消息显然感到十分惊异。
30 savages 2ea43ddb53dad99ea1c80de05d21d1e5     
未开化的人,野蛮人( savage的名词复数 )
参考例句:
  • There're some savages living in the forest. 森林里居住着一些野人。
  • That's an island inhabited by savages. 那是一个野蛮人居住的岛屿。
31 paradox pAxys     
n.似乎矛盾却正确的说法;自相矛盾的人(物)
参考例句:
  • The story contains many levels of paradox.这个故事存在多重悖论。
  • The paradox is that Japan does need serious education reform.矛盾的地方是日本确实需要教育改革。
32 inevitable 5xcyq     
adj.不可避免的,必然发生的
参考例句:
  • Mary was wearing her inevitable large hat.玛丽戴着她总是戴的那顶大帽子。
  • The defeat had inevitable consequences for British policy.战败对英国政策不可避免地产生了影响。
33 slain slain     
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词)
参考例句:
  • The soldiers slain in the battle were burried that night. 在那天夜晚埋葬了在战斗中牺牲了的战士。
  • His boy was dead, slain by the hand of the false Amulius. 他的儿子被奸诈的阿缪利乌斯杀死了。
34 spate BF7zJ     
n.泛滥,洪水,突然的一阵
参考例句:
  • Police are investigating a spate of burglaries in the area.警察正在调查这一地区发生的大量盗窃案。
  • Refugees crossed the border in full spate.难民大量地越过了边境。
35 witchcraft pe7zD7     
n.魔法,巫术
参考例句:
  • The woman practising witchcraft claimed that she could conjure up the spirits of the dead.那个女巫说她能用魔法召唤亡灵。
  • All these things that you call witchcraft are capable of a natural explanation.被你们统统叫做巫术的那些东西都可以得到合情合理的解释。
36 perplexed A3Rz0     
adj.不知所措的
参考例句:
  • The farmer felt the cow,went away,returned,sorely perplexed,always afraid of being cheated.那农民摸摸那头牛,走了又回来,犹豫不决,总怕上当受骗。
  • The child was perplexed by the intricate plot of the story.这孩子被那头绪纷繁的故事弄得迷惑不解。
37 premature FPfxV     
adj.比预期时间早的;不成熟的,仓促的
参考例句:
  • It is yet premature to predict the possible outcome of the dialogue.预言这次对话可能有什么结果为时尚早。
  • The premature baby is doing well.那个早产的婴儿很健康。
38 eminent dpRxn     
adj.显赫的,杰出的,有名的,优良的
参考例句:
  • We are expecting the arrival of an eminent scientist.我们正期待一位著名科学家的来访。
  • He is an eminent citizen of China.他是一个杰出的中国公民。
39 corpse JYiz4     
n.尸体,死尸
参考例句:
  • What she saw was just an unfeeling corpse.她见到的只是一具全无感觉的尸体。
  • The corpse was preserved from decay by embalming.尸体用香料涂抹以防腐烂。
40 stunned 735ec6d53723be15b1737edd89183ec2     
adj. 震惊的,惊讶的 动词stun的过去式和过去分词
参考例句:
  • The fall stunned me for a moment. 那一下摔得我昏迷了片刻。
  • The leaders of the Kopper Company were then stunned speechless. 科伯公司的领导们当时被惊得目瞪口呆。
41 inflicted cd6137b3bb7ad543500a72a112c6680f     
把…强加给,使承受,遭受( inflict的过去式和过去分词 )
参考例句:
  • They inflicted a humiliating defeat on the home team. 他们使主队吃了一场很没面子的败仗。
  • Zoya heroically bore the torture that the Fascists inflicted upon her. 卓娅英勇地承受法西斯匪徒加在她身上的酷刑。
42 wrath nVNzv     
n.愤怒,愤慨,暴怒
参考例句:
  • His silence marked his wrath. 他的沉默表明了他的愤怒。
  • The wrath of the people is now aroused. 人们被激怒了。
43 vitality lhAw8     
n.活力,生命力,效力
参考例句:
  • He came back from his holiday bursting with vitality and good health.他度假归来之后,身强体壮,充满活力。
  • He is an ambitious young man full of enthusiasm and vitality.他是个充满热情与活力的有远大抱负的青年。
44 remains 1kMzTy     
n.剩余物,残留物;遗体,遗迹
参考例句:
  • He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
  • The remains of the meal were fed to the dog.残羹剩饭喂狗了。
45 psychology U0Wze     
n.心理,心理学,心理状态
参考例句:
  • She has a background in child psychology.她受过儿童心理学的教育。
  • He studied philosophy and psychology at Cambridge.他在剑桥大学学习哲学和心理学。
46 adumbration yKdyq     
n.预示,预兆
参考例句:
47 pervade g35zH     
v.弥漫,遍及,充满,渗透,漫延
参考例句:
  • Science and technology have come to pervade every aspect of our lives.科学和技术已经渗透到我们生活的每一个方面。
  • The smell of sawdust and glue pervaded the factory.工厂里弥漫着锯屑和胶水的气味。
48 derangement jwJxG     
n.精神错乱
参考例句:
  • She began to think he was in mental derangement. 她开始想这个人一定是精神错乱了。
  • Such a permutation is called a derangement. 这样的一个排列称为错位排列。
49 comatose wXjzR     
adj.昏睡的,昏迷不醒的
参考例句:
  • Those in extreme fear can be put into a comatose type state.那些极端恐惧的人可能会被安放进一种昏迷状态。
  • The doctors revived the comatose man.这个医生使这个昏睡的苏醒了。
50 decomposition AnFzT     
n. 分解, 腐烂, 崩溃
参考例句:
  • It is said that the magnetite was formed by a chemical process called thermal decomposition. 据说这枚陨星是在热分解的化学过程中形成的。
  • The dehydration process leads to fairly extensive decomposition of the product. 脱水过程会导致产物相当程度的分解。
51 implicitly 7146d52069563dd0fc9ea894b05c6fef     
adv. 含蓄地, 暗中地, 毫不保留地
参考例句:
  • Many verbs and many words of other kinds are implicitly causal. 许多动词和许多其他类词都蕴涵着因果关系。
  • I can trust Mr. Somerville implicitly, I suppose? 我想,我可以毫无保留地信任萨莫维尔先生吧?
52 tangible 4IHzo     
adj.有形的,可触摸的,确凿的,实际的
参考例句:
  • The policy has not yet brought any tangible benefits.这项政策还没有带来任何实质性的好处。
  • There is no tangible proof.没有确凿的证据。
53 derived 6cddb7353e699051a384686b6b3ff1e2     
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取
参考例句:
  • Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
  • He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》
54 concurrent YncyG     
adj.同时发生的,一致的
参考例句:
  • You can't attend two concurrent events!你不能同时参加两项活动!
  • The twins had concurrent birthday. 双胞胎生日在同一天。
55 urn jHaya     
n.(有座脚的)瓮;坟墓;骨灰瓮
参考例句:
  • The urn was unearthed entire.这只瓮出土完整无缺。
  • She put the big hot coffee urn on the table and plugged it in.她将大咖啡壶放在桌子上,接上电源。
56 fully Gfuzd     
adv.完全地,全部地,彻底地;充分地
参考例句:
  • The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气,然后全部呼出。
  • They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。
57 vaguely BfuzOy     
adv.含糊地,暖昧地
参考例句:
  • He had talked vaguely of going to work abroad.他含糊其词地说了到国外工作的事。
  • He looked vaguely before him with unseeing eyes.他迷迷糊糊的望着前面,对一切都视而不见。
58 bough 4ReyO     
n.大树枝,主枝
参考例句:
  • I rested my fishing rod against a pine bough.我把钓鱼竿靠在一棵松树的大树枝上。
  • Every bough was swinging in the wind.每条树枝都在风里摇摆。
59 survivors 02ddbdca4c6dba0b46d9d823ed2b4b62     
幸存者,残存者,生还者( survivor的名词复数 )
参考例句:
  • The survivors were adrift in a lifeboat for six days. 幸存者在救生艇上漂流了六天。
  • survivors clinging to a raft 紧紧抓住救生筏的幸存者
60 peculiar cinyo     
adj.古怪的,异常的;特殊的,特有的
参考例句:
  • He walks in a peculiar fashion.他走路的样子很奇特。
  • He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。
61 specially Hviwq     
adv.特定地;特殊地;明确地
参考例句:
  • They are specially packaged so that they stack easily.它们经过特别包装以便于堆放。
  • The machine was designed specially for demolishing old buildings.这种机器是专为拆毁旧楼房而设计的。
62 bereavement BQSyE     
n.亲人丧亡,丧失亲人,丧亲之痛
参考例句:
  • the pain of an emotional crisis such as divorce or bereavement 诸如离婚或痛失亲人等情感危机的痛苦
  • I sympathize with you in your bereavement. 我对你痛失亲人表示同情。 来自《简明英汉词典》
63 phenomena 8N9xp     
n.现象
参考例句:
  • Ade couldn't relate the phenomena with any theory he knew.艾德无法用他所知道的任何理论来解释这种现象。
  • The object of these experiments was to find the connection,if any,between the two phenomena.这些实验的目的就是探索这两种现象之间的联系,如果存在着任何联系的话。
64 stimulated Rhrz78     
a.刺激的
参考例句:
  • The exhibition has stimulated interest in her work. 展览增进了人们对她作品的兴趣。
  • The award has stimulated her into working still harder. 奖金促使她更加努力地工作。
65 intercourse NbMzU     
n.性交;交流,交往,交际
参考例句:
  • The magazine becomes a cultural medium of intercourse between the two peoples.该杂志成为两民族间文化交流的媒介。
  • There was close intercourse between them.他们过往很密。
66 wont peXzFP     
adj.习惯于;v.习惯;n.习惯
参考例句:
  • He was wont to say that children are lazy.他常常说小孩子们懒惰。
  • It is his wont to get up early.早起是他的习惯。
67 stimulation BuIwL     
n.刺激,激励,鼓舞
参考例句:
  • The playgroup provides plenty of stimulation for the children.幼儿游戏组给孩子很多启发。
  • You don't get any intellectual stimulation in this job.你不能从这份工作中获得任何智力启发。
68 unstable Ijgwa     
adj.不稳定的,易变的
参考例句:
  • This bookcase is too unstable to hold so many books.这书橱很不结实,装不了这么多书。
  • The patient's condition was unstable.那患者的病情不稳定。
69 atrophy 3eWyU     
n./v.萎缩,虚脱,衰退
参考例句:
  • Patients exercised their atrophied limbs in the swimming pool.病人们在泳池里锻炼萎缩的四肢。
  • Many hoped he would renew the country's atrophied political system.很多人都期望他能使该国萎靡的政治体系振作起来。
70 envisages ea73402f4b85e7991e1a7bf6243f6fca     
想像,设想( envisage的第三人称单数 )
参考例句:
  • The board envisages that there will be a high profit. 董事会预期将会获得高额利润。
  • The paper reviews and envisages the development trend of carbon electrode. 本文对炭电极的发展方向做了回顾与展望。
71 conversed a9ac3add7106d6e0696aafb65fcced0d     
v.交谈,谈话( converse的过去式 )
参考例句:
  • I conversed with her on a certain problem. 我与她讨论某一问题。 来自《现代英汉综合大词典》
  • She was cheerful and polite, and conversed with me pleasantly. 她十分高兴,也很客气,而且愉快地同我交谈。 来自辞典例句
72 verge gUtzQ     
n.边,边缘;v.接近,濒临
参考例句:
  • The country's economy is on the verge of collapse.国家的经济已到了崩溃的边缘。
  • She was on the verge of bursting into tears.她快要哭出来了。
73 delirium 99jyh     
n. 神智昏迷,说胡话;极度兴奋
参考例句:
  • In her delirium, she had fallen to the floor several times. 她在神志不清的状态下几次摔倒在地上。
  • For the next nine months, Job was in constant delirium.接下来的九个月,约伯处于持续精神错乱的状态。
74 delusion x9uyf     
n.谬见,欺骗,幻觉,迷惑
参考例句:
  • He is under the delusion that he is Napoleon.他患了妄想症,认为自己是拿破仑。
  • I was under the delusion that he intended to marry me.我误认为他要娶我。
75 severely SiCzmk     
adv.严格地;严厉地;非常恶劣地
参考例句:
  • He was severely criticized and removed from his post.他受到了严厉的批评并且被撤了职。
  • He is severely put down for his careless work.他因工作上的粗心大意而受到了严厉的批评。
76 immediate aapxh     
adj.立即的;直接的,最接近的;紧靠的
参考例句:
  • His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
  • We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。
77 deserted GukzoL     
adj.荒芜的,荒废的,无人的,被遗弃的
参考例句:
  • The deserted village was filled with a deathly silence.这个荒废的村庄死一般的寂静。
  • The enemy chieftain was opposed and deserted by his followers.敌人头目众叛亲离。
78 persuasions 7acb1d2602a56439ada9ab1a54954d31     
n.劝说,说服(力)( persuasion的名词复数 );信仰
参考例句:
  • To obtain more advertisting it needed readers of all political persuasions. 为获得更多的广告,它需要迎合各种政治见解的读者。 来自辞典例句
  • She lingered, and resisted my persuasions to departure a tiresome while. 她踌躇不去,我好说歹说地劝她走,她就是不听。 来自辞典例句
79 discriminate NuhxX     
v.区别,辨别,区分;有区别地对待
参考例句:
  • You must learn to discriminate between facts and opinions.你必须学会把事实和看法区分出来。
  • They can discriminate hundreds of colours.他们能分辨上百种颜色。
80 merge qCpxF     
v.(使)结合,(使)合并,(使)合为一体
参考例句:
  • I can merge my two small businesses into a large one.我可以将我的两家小商店合并为一家大商行。
  • The directors have decided to merge the two small firms together.董事们已决定把这两家小商号归并起来。
81 logic j0HxI     
n.逻辑(学);逻辑性
参考例句:
  • What sort of logic is that?这是什么逻辑?
  • I don't follow the logic of your argument.我不明白你的论点逻辑性何在。
82 discriminated 94ae098f37db4e0c2240e83d29b5005a     
分别,辨别,区分( discriminate的过去式和过去分词 ); 歧视,有差别地对待
参考例句:
  • His great size discriminated him from his followers. 他的宽广身材使他不同于他的部下。
  • Should be a person that has second liver virus discriminated against? 一个患有乙肝病毒的人是不是就应该被人歧视?
83 preservation glnzYU     
n.保护,维护,保存,保留,保持
参考例句:
  • The police are responsible for the preservation of law and order.警察负责维持法律与秩序。
  • The picture is in an excellent state of preservation.这幅画保存得极为完好。
84 discomfort cuvxN     
n.不舒服,不安,难过,困难,不方便
参考例句:
  • One has to bear a little discomfort while travelling.旅行中总要忍受一点不便。
  • She turned red with discomfort when the teacher spoke.老师讲话时她不好意思地红着脸。
85 proximity 5RsxM     
n.接近,邻近
参考例句:
  • Marriages in proximity of blood are forbidden by the law.法律规定禁止近亲结婚。
  • Their house is in close proximity to ours.他们的房子很接近我们的。
86 recur wCqyG     
vi.复发,重现,再发生
参考例句:
  • Economic crises recur periodically.经济危机周期性地发生。
  • Of course,many problems recur at various periods.当然,有许多问题会在不同的时期反复提出。
87 variant GfuzRt     
adj.不同的,变异的;n.变体,异体
参考例句:
  • We give professional suggestions according to variant tanning stages for each customer.我们针对每位顾客不同的日晒阶段,提供强度适合的晒黑建议。
  • In a variant of this approach,the tests are data- driven.这个方法的一个变种,是数据驱动的测试。
88 maritime 62yyA     
adj.海的,海事的,航海的,近海的,沿海的
参考例句:
  • Many maritime people are fishermen.许多居于海滨的人是渔夫。
  • The temperature change in winter is less in maritime areas.冬季沿海的温差较小。
89 coffin XWRy7     
n.棺材,灵柩
参考例句:
  • When one's coffin is covered,all discussion about him can be settled.盖棺论定。
  • The coffin was placed in the grave.那口棺材已安放到坟墓里去了。
90 enveloped 8006411f03656275ea778a3c3978ff7a     
v.包围,笼罩,包住( envelop的过去式和过去分词 )
参考例句:
  • She was enveloped in a huge white towel. 她裹在一条白色大毛巾里。
  • Smoke from the burning house enveloped the whole street. 燃烧着的房子冒出的浓烟笼罩了整条街。 来自《简明英汉词典》
91 margin 67Mzp     
n.页边空白;差额;余地,余裕;边,边缘
参考例句:
  • We allowed a margin of 20 minutes in catching the train.我们有20分钟的余地赶火车。
  • The village is situated at the margin of a forest.村子位于森林的边缘。
92 ERECTED ERECTED     
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立
参考例句:
  • A monument to him was erected in St Paul's Cathedral. 在圣保罗大教堂为他修了一座纪念碑。
  • A monument was erected to the memory of that great scientist. 树立了一块纪念碑纪念那位伟大的科学家。
93 sleeper gETyT     
n.睡眠者,卧车,卧铺
参考例句:
  • I usually go up to London on the sleeper. 我一般都乘卧车去伦敦。
  • But first he explained that he was a very heavy sleeper. 但首先他解释说自己睡觉很沉。
94 decomposed d6dafa7f02e02b23fd957d01ced03499     
已分解的,已腐烂的
参考例句:
  • A liquid is decomposed when an electric current passes through it. 当电流通过时,液体就分解。
  • Water can be resolved [decomposed] into hydrogen and oxygen. 水可分解为氢和氧。
95 skull CETyO     
n.头骨;颅骨
参考例句:
  • The skull bones fuse between the ages of fifteen and twenty-five.头骨在15至25岁之间长合。
  • He fell out of the window and cracked his skull.他从窗子摔了出去,跌裂了颅骨。
96 atlas vOCy5     
n.地图册,图表集
参考例句:
  • He reached down the atlas from the top shelf.他从书架顶层取下地图集。
  • The atlas contains forty maps,including three of Great Britain.这本地图集有40幅地图,其中包括3幅英国地图。
97 axis sdXyz     
n.轴,轴线,中心线;坐标轴,基准线
参考例句:
  • The earth's axis is the line between the North and South Poles.地轴是南北极之间的线。
  • The axis of a circle is its diameter.圆的轴线是其直径。
98 talisman PIizs     
n.避邪物,护身符
参考例句:
  • It was like a talisman worn in bosom.它就象佩在胸前的护身符一样。
  • Dress was the one unfailling talisman and charm used for keeping all things in their places.冠是当作保持品位和秩序的一种万应灵符。
99 noted 5n4zXc     
adj.著名的,知名的
参考例句:
  • The local hotel is noted for its good table.当地的那家酒店以餐食精美而著称。
  • Jim is noted for arriving late for work.吉姆上班迟到出了名。
100 skulls d44073bc27628272fdd5bac11adb1ab5     
颅骨( skull的名词复数 ); 脑袋; 脑子; 脑瓜
参考例句:
  • One of the women's skulls found exceeds in capacity that of the average man of today. 现已发现的女性颅骨中,其中有一个的脑容量超过了今天的普通男子。
  • We could make a whole plain white with skulls in the moonlight! 我们便能令月光下的平原变白,遍布白色的骷髅!
101 forefinger pihxt     
n.食指
参考例句:
  • He pinched the leaf between his thumb and forefinger.他将叶子捏在拇指和食指之间。
  • He held it between the tips of his thumb and forefinger.他用他大拇指和食指尖拿着它。
102 civilisation civilisation     
n.文明,文化,开化,教化
参考例句:
  • Energy and ideas are the twin bases of our civilisation.能源和思想是我们文明的两大基石。
  • This opera is one of the cultural totems of Western civilisation.这部歌剧是西方文明的文化标志物之一。
103 oracles 57445499052d70517ac12f6dfd90be96     
神示所( oracle的名词复数 ); 神谕; 圣贤; 哲人
参考例句:
  • Do all oracles tell the truth? 是否所有的神谕都揭示真理? 来自哲学部分
  • The ancient oracles were often vague and equivocal. 古代的神谕常是意义模糊和模棱两可的。
104 animation UMdyv     
n.活泼,兴奋,卡通片/动画片的制作
参考例句:
  • They are full of animation as they talked about their childhood.当他们谈及童年的往事时都非常兴奋。
  • The animation of China made a great progress.中国的卡通片制作取得很大发展。
105 kinsmen c5ea7acc38333f9b25a15dbb3150a419     
n.家属,亲属( kinsman的名词复数 )
参考例句:
  • Kinsmen are less kind than friends. 投亲不如访友。 来自《现代汉英综合大词典》
  • One deeply grateful is better than kinsmen or firends. 受恩深处胜亲朋。 来自英汉 - 翻译样例 - 文学
106 guardianship ab24b083713a2924f6878c094b49d632     
n. 监护, 保护, 守护
参考例句:
  • They had to employ the English language in face of the jealous guardianship of Britain. 他们不得不在英国疑忌重重的监护下使用英文。
  • You want Marion to set aside her legal guardianship and give you Honoria. 你要马丽恩放弃她的法定监护人资格,把霍诺丽娅交给你。
107 propitiated 294248c439139efd4201a3ebee88908f     
v.劝解,抚慰,使息怒( propitiate的过去式和过去分词 )
参考例句:
108 reverently FjPzwr     
adv.虔诚地
参考例句:
  • He gazed reverently at the handiwork. 他满怀敬意地凝视着这件手工艺品。
  • Pork gazed at it reverently and slowly delight spread over his face. 波克怀着愉快的心情看着这只表,脸上慢慢显出十分崇敬的神色。
109 merges a03f3f696e7db24b06d3a6b806144742     
(使)混合( merge的第三人称单数 ); 相融; 融入; 渐渐消失在某物中
参考例句:
  • The 2012 Nobel Prize in Literature was awarded to Mo Yan"who with hallucinatory realism merges folk tales, history and the contemporary". 2012年诺贝尔文学奖得主为莫言,他“很好地将魔幻现实与民间故事、历史与当代结合在一起”。
  • A device that collates, merges, or matches sets of punched cards or other documents. 一种整理、合并或比较一组穿孔卡片或其它文档的设备。
110 corpses 2e7a6f2b001045a825912208632941b2     
n.死尸,尸体( corpse的名词复数 )
参考例句:
  • The living soldiers put corpses together and burned them. 活着的战士把尸体放在一起烧了。 来自《简明英汉词典》
  • Overhead, grayish-white clouds covered the sky, piling up heavily like decaying corpses. 天上罩满了灰白的薄云,同腐烂的尸体似的沉沉的盖在那里。 来自汉英文学 - 中国现代小说
111 habitually 4rKzgk     
ad.习惯地,通常地
参考例句:
  • The pain of the disease caused him habitually to furrow his brow. 病痛使他习惯性地紧皱眉头。
  • Habitually obedient to John, I came up to his chair. 我已经习惯于服从约翰,我来到他的椅子跟前。
112 cavern Ec2yO     
n.洞穴,大山洞
参考例句:
  • The cavern walls echoed his cries.大山洞的四壁回响着他的喊声。
  • It suddenly began to shower,and we took refuge in the cavern.天突然下起雨来,我们在一个山洞里避雨。
113 vault 3K3zW     
n.拱形圆顶,地窖,地下室
参考例句:
  • The vault of this cathedral is very high.这座天主教堂的拱顶非常高。
  • The old patrician was buried in the family vault.这位老贵族埋在家族的墓地里。
114 monarchs aa0c84cc147684fb2cc83dc453b67686     
君主,帝王( monarch的名词复数 )
参考例句:
  • Monarchs ruled England for centuries. 世袭君主统治英格兰有许多世纪。
  • Serving six monarchs of his native Great Britain, he has served all men's freedom and dignity. 他在大不列颠本国为六位君王服务,也为全人类的自由和尊严服务。 来自演讲部分
115 minor e7fzR     
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修
参考例句:
  • The young actor was given a minor part in the new play.年轻的男演员在这出新戏里被分派担任一个小角色。
  • I gave him a minor share of my wealth.我把小部分财产给了他。
116 dread Ekpz8     
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧
参考例句:
  • We all dread to think what will happen if the company closes.我们都不敢去想一旦公司关门我们该怎么办。
  • Her heart was relieved of its blankest dread.她极度恐惧的心理消除了。
117 creed uoxzL     
n.信条;信念,纲领
参考例句:
  • They offended against every article of his creed.他们触犯了他的每一条戒律。
  • Our creed has always been that business is business.我们的信条一直是公私分明。
118 discriminating 4umz8W     
a.有辨别能力的
参考例句:
  • Due caution should be exercised in discriminating between the two. 在区别这两者时应该相当谨慎。
  • Many businesses are accused of discriminating against women. 许多企业被控有歧视妇女的做法。
119 nominally a449bd0900819694017a87f9891f2cff     
在名义上,表面地; 应名儿
参考例句:
  • Dad, nominally a Methodist, entered Churches only for weddings and funerals. 爸名义上是卫理公会教徒,可只去教堂参加婚礼和葬礼。
  • The company could not indicate a person even nominally responsible for staff training. 该公司甚至不能指出一个名义上负责职员培训的人。
120 creeds 6087713156d7fe5873785720253dc7ab     
(尤指宗教)信条,教条( creed的名词复数 )
参考例句:
  • people of all races, colours and creeds 各种种族、肤色和宗教信仰的人
  • Catholics are agnostic to the Protestant creeds. 天主教徒对于新教教义来说,是不可知论者。
121 avowed 709d3f6bb2b0fff55dfaf574e6649a2d     
adj.公开声明的,承认的v.公开声明,承认( avow的过去式和过去分词)
参考例句:
  • An aide avowed that the President had known nothing of the deals. 一位助理声明,总统对这些交易一无所知。
  • The party's avowed aim was to struggle against capitalist exploitation. 该党公开宣称的宗旨是与资本主义剥削斗争。 来自《简明英汉词典》
122 authoritative 6O3yU     
adj.有权威的,可相信的;命令式的;官方的
参考例句:
  • David speaks in an authoritative tone.大卫以命令的口吻说话。
  • Her smile was warm but authoritative.她的笑容很和蔼,同时又透着威严。
123 antiquity SNuzc     
n.古老;高龄;古物,古迹
参考例句:
  • The museum contains the remains of Chinese antiquity.博物馆藏有中国古代的遗物。
  • There are many legends about the heroes of antiquity.有许多关于古代英雄的传说。
124 neolithic 9Gmx7     
adj.新石器时代的
参考例句:
  • Cattle were first domesticated in Neolithic times.新石器时代有人开始驯养牛。
  • The monument was Stone Age or Neolithic.该纪念碑是属于石器时代或新石器时代的。
125 geologists 1261592151f6aa40819f7687883760a2     
地质学家,地质学者( geologist的名词复数 )
参考例句:
  • Geologists uncovered the hidden riches. 地质学家发现了地下的宝藏。
  • Geologists study the structure of the rocks. 地质学家研究岩石结构。
126 warranty 3gwww     
n.担保书,证书,保单
参考例句:
  • This warranty is good for one year after the date of the purchase of the product.本保证书自购置此产品之日起有效期为一年。
  • As your guarantor,we have signed a warranty to the bank.作为你们的担保人,我们已经向银行开出了担保书。
127 waive PpGyO     
vt.放弃,不坚持(规定、要求、权力等)
参考例句:
  • I'll record to our habitat office waive our claim immediately.我立即写信给咱们的总公司提出放弃索赔。
  • In view of the unusual circumstances,they agree to waive their requirement.鉴于特殊情况,他们同意放弃他们的要求。
128 mounds dd943890a7780b264a2a6c1fa8d084a3     
土堆,土丘( mound的名词复数 ); 一大堆
参考例句:
  • We had mounds of tasteless rice. 我们有成堆成堆的淡而无味的米饭。
  • Ah! and there's the cemetery' - cemetery, he must have meant. 'You see the mounds? 啊,这就是同墓,”——我想他要说的一定是公墓,“看到那些土墩了吗?
129 mound unCzhy     
n.土墩,堤,小山;v.筑堤,用土堆防卫
参考例句:
  • The explorers climbed a mound to survey the land around them.勘探者爬上土丘去勘测周围的土地。
  • The mound can be used as our screen.这个土丘可做我们的掩蔽物。
130 cremation 4f4ab38aa2f2418460d3e3f6fb425ab6     
n.火葬,火化
参考例句:
  • Cremation is more common than burial in some countries. 在一些国家,火葬比土葬普遍。 来自《简明英汉词典》
  • Garbage cremation can greatly reduce the occupancy of land. 垃圾焚烧可以大大减少占用土地。 来自互联网
131 graveyards 8d612ae8a4fba40201eb72d0d76c2098     
墓地( graveyard的名词复数 ); 垃圾场; 废物堆积处; 收容所
参考例句:
  • He takes a macabre interest in graveyards. 他那么留意墓地,令人毛骨悚然。
  • "And northward there lie, in five graveyards, Calm forever under dewy green grass," 五陵北原上,万古青蒙蒙。 来自英汉 - 翻译样例 - 文学
132 forth Hzdz2     
adv.向前;向外,往外
参考例句:
  • The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
  • He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。
133 sporadic PT0zT     
adj.偶尔发生的 [反]regular;分散的
参考例句:
  • The sound of sporadic shooting could still be heard.仍能听见零星的枪声。
  • You know this better than I.I received only sporadic news about it.你们比我更清楚,而我听到的只是零星消息。
134 refinements 563606dd79d22a8d1e79a3ef42f959e7     
n.(生活)风雅;精炼( refinement的名词复数 );改良品;细微的改良;优雅或高贵的动作
参考例句:
  • The new model has electric windows and other refinements. 新型号有电动窗和其他改良装置。 来自《简明英汉词典》
  • It is possible to add a few useful refinements to the basic system. 对基本系统进行一些有益的改良是可能的。 来自《简明英汉词典》
135 possessed xuyyQ     
adj.疯狂的;拥有的,占有的
参考例句:
  • He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
  • He behaved like someone possessed.他行为举止像是魔怔了。
136 cremated 6f0548dafbb2758e70c4b263a81aa7cf     
v.火葬,火化(尸体)( cremate的过去式和过去分词 )
参考例句:
  • He wants to is cremated, not buried. 他要火葬,不要土葬。 来自《简明英汉词典》
  • The bodies were cremated on the shore. 他们的尸体在海边火化了。 来自辞典例句
137 primordial 11PzK     
adj.原始的;最初的
参考例句:
  • It is the primordial force that propels us forward.它是推动我们前进的原始动力。
  • The Neanderthal Man is one of our primordial ancestors.的尼安德特人是我们的原始祖先之一.
138 illustrate IaRxw     
v.举例说明,阐明;图解,加插图
参考例句:
  • The company's bank statements illustrate its success.这家公司的银行报表说明了它的成功。
  • This diagram will illustrate what I mean.这个图表可说明我的意思。
139 illustrated 2a891807ad5907f0499171bb879a36aa     
adj. 有插图的,列举的 动词illustrate的过去式和过去分词
参考例句:
  • His lecture was illustrated with slides taken during the expedition. 他在讲演中使用了探险时拍摄到的幻灯片。
  • The manufacturing Methods: Will be illustrated in the next chapter. 制作方法将在下一章说明。
140 allude vfdyW     
v.提及,暗指
参考例句:
  • Many passages in Scripture allude to this concept.圣经中有许多经文间接地提到这样的概念。
  • She also alluded to her rival's past marital troubles.她还影射了对手过去的婚姻问题。
141 dispensed 859813db740b2251d6defd6f68ac937a     
v.分配( dispense的过去式和过去分词 );施与;配(药)
参考例句:
  • Not a single one of these conditions can be dispensed with. 这些条件缺一不可。 来自《现代汉英综合大词典》
  • They dispensed new clothes to the children in the orphanage. 他们把新衣服发给孤儿院的小孩们。 来自《现代英汉综合大词典》
142 dispersed b24c637ca8e58669bce3496236c839fa     
adj. 被驱散的, 被分散的, 散布的
参考例句:
  • The clouds dispersed themselves. 云散了。
  • After school the children dispersed to their homes. 放学后,孩子们四散回家了。
143 mighty YDWxl     
adj.强有力的;巨大的
参考例句:
  • A mighty force was about to break loose.一股巨大的力量即将迸发而出。
  • The mighty iceberg came into view.巨大的冰山出现在眼前。
144 degenerated 41e5137359bcc159984e1d58f1f76d16     
衰退,堕落,退化( degenerate的过去式和过去分词 )
参考例句:
  • The march degenerated into a riot. 示威游行变成了暴动。
  • The wide paved road degenerated into a narrow bumpy track. 铺好的宽阔道路渐渐变窄,成了一条崎岖不平的小径。
145 posthumous w1Ezl     
adj.遗腹的;父亡后出生的;死后的,身后的
参考例句:
  • He received a posthumous award for bravery.他表现勇敢,死后受到了嘉奖。
  • The legendary actor received a posthumous achievement award.这位传奇男星在过世后获得终身成就奖的肯定。
146 virtues cd5228c842b227ac02d36dd986c5cd53     
美德( virtue的名词复数 ); 德行; 优点; 长处
参考例句:
  • Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
  • She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。
147 nil 7GgxO     
n.无,全无,零
参考例句:
  • My knowledge of the subject is practically nil.我在这方面的知识几乎等于零。
  • Their legal rights are virtually nil.他们实际上毫无法律权利。
148 boulder BNbzS     
n.巨砾;卵石,圆石
参考例句:
  • We all heaved together and removed the boulder.大家一齐用劲,把大石头搬开了。
  • He stepped clear of the boulder.他从大石头后面走了出来。
149 backwards BP9ya     
adv.往回地,向原处,倒,相反,前后倒置地
参考例句:
  • He turned on the light and began to pace backwards and forwards.他打开电灯并开始走来走去。
  • All the girls fell over backwards to get the party ready.姑娘们迫不及待地为聚会做准备。
150 infest t7pxF     
v.大批出没于;侵扰;寄生于
参考例句:
  • Several animals in sea water can infest wood.海水中有好多动物能侵害木材。
  • A lame cat is better than a swift horse when rats infest the palace.宫殿有鼠患,瘸猫比快马强。
151 prudent M0Yzg     
adj.谨慎的,有远见的,精打细算的
参考例句:
  • A prudent traveller never disparages his own country.聪明的旅行者从不贬低自己的国家。
  • You must school yourself to be modest and prudent.你要学会谦虚谨慎。
152 spine lFQzT     
n.脊柱,脊椎;(动植物的)刺;书脊
参考例句:
  • He broke his spine in a fall from a horse.他从马上跌下摔断了脊梁骨。
  • His spine developed a slight curve.他的脊柱有点弯曲。
153 hack BQJz2     
n.劈,砍,出租马车;v.劈,砍,干咳
参考例句:
  • He made a hack at the log.他朝圆木上砍了一下。
  • Early settlers had to hack out a clearing in the forest where they could grow crops.早期移民不得不在森林里劈出空地种庄稼。
154 hacking KrIzgm     
n.非法访问计算机系统和数据库的活动
参考例句:
  • The patient with emphysema is hacking all day. 这个肺气肿病人整天不断地干咳。
  • We undertook the task of hacking our way through the jungle. 我们负责在丛林中开路。
155 wretch EIPyl     
n.可怜的人,不幸的人;卑鄙的人
参考例句:
  • You are really an ungrateful wretch to complain instead of thanking him.你不但不谢他,还埋怨他,真不知好歹。
  • The dead husband is not the dishonoured wretch they fancied him.死去的丈夫不是他们所想象的不光彩的坏蛋。
156 misery G10yi     
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦
参考例句:
  • Business depression usually causes misery among the working class.商业不景气常使工薪阶层受苦。
  • He has rescued me from the mire of misery.他把我从苦海里救了出来。
157 extremities AtOzAr     
n.端点( extremity的名词复数 );尽头;手和足;极窘迫的境地
参考例句:
  • She was most noticeable, I thought, in respect of her extremities. 我觉得她那副穷极可怜的样子实在太惹人注目。 来自辞典例句
  • Winters may be quite cool at the northwestern extremities. 西北边区的冬天也可能会相当凉。 来自辞典例句
158 vagrant xKOzP     
n.流浪者,游民;adj.流浪的,漂泊不定的
参考例句:
  • A vagrant is everywhere at home.流浪者四海为家。
  • He lived on the street as a vagrant.他以在大街上乞讨为生。
159 semblance Szcwt     
n.外貌,外表
参考例句:
  • Her semblance of anger frightened the children.她生气的样子使孩子们感到害怕。
  • Those clouds have the semblance of a large head.那些云的形状像一个巨大的人头。
160 precedent sSlz6     
n.先例,前例;惯例;adj.在前的,在先的
参考例句:
  • Is there a precedent for what you want me to do?你要我做的事有前例可援吗?
  • This is a wonderful achievement without precedent in Chinese history.这是中国历史上亘古未有的奇绩。
161 superstitious BHEzf     
adj.迷信的
参考例句:
  • They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
  • These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。
162 ponderous pOCxR     
adj.沉重的,笨重的,(文章)冗长的
参考例句:
  • His steps were heavy and ponderous.他的步伐沉重缓慢。
  • It was easy to underestimate him because of his occasionally ponderous manner.由于他偶尔现出的沉闷的姿态,很容易使人小看了他。
163 accurately oJHyf     
adv.准确地,精确地
参考例句:
  • It is hard to hit the ball accurately.准确地击中球很难。
  • Now scientists can forecast the weather accurately.现在科学家们能准确地预报天气。
164 differentiation wuozfs     
n.区别,区分
参考例句:
  • There can be no differentiation without contrast. 有比较才有差别。
  • The operation that is the inverse of differentiation is called integration. 与微分相反的运算叫做积分。
165 preservative EQFxr     
n.防腐剂;防腐料;保护料;预防药
参考例句:
  • New timber should be treated with a preservative.新采的圆木应进行防腐处理。
  • Salt is a common food preservative.盐是一种常用的食物防腐剂。
166 antithesis dw6zT     
n.对立;相对
参考例句:
  • The style of his speech was in complete antithesis to mine.他和我的讲话方式完全相反。
  • His creation was an antithesis to academic dogmatism of the time.他的创作与当时学院派的教条相对立。
167 insufficiently ZqezDU     
adv.不够地,不能胜任地
参考例句:
  • Your insurance card is insufficiently stamped. 你的保险卡片未贴足印花。 来自辞典例句
  • Many of Britain's people are poorly dressed, badly housed, insufficiently nourished. 许多英国人衣着寒伧,居住简陋,营养不良。 来自互联网
168 differentiated 83b7560ad714d20d3b302f7ddc7af15a     
区分,区别,辨别( differentiate的过去式和过去分词 ); 区别对待; 表明…间的差别,构成…间差别的特征
参考例句:
  • The development of mouse kidney tubules requires two kinds of differentiated cells. 小鼠肾小管的发育需要有两种分化的细胞。
  • In this enlargement, barley, alfalfa, and sugar beets can be differentiated. 在这张放大的照片上,大麦,苜蓿和甜菜都能被区分开。
169 implements 37371cb8af481bf82a7ea3324d81affc     
n.工具( implement的名词复数 );家具;手段;[法律]履行(契约等)v.实现( implement的第三人称单数 );执行;贯彻;使生效
参考例句:
  • Primitive man hunted wild animals with crude stone implements. 原始社会的人用粗糙的石器猎取野兽。 来自《现代汉英综合大词典》
  • They ordered quantities of farm implements. 他们订购了大量农具。 来自《现代汉英综合大词典》
170 utensils 69f125dfb1fef9b418c96d1986e7b484     
器具,用具,器皿( utensil的名词复数 ); 器物
参考例句:
  • Formerly most of our household utensils were made of brass. 以前我们家庭用的器皿多数是用黄铜做的。
  • Some utensils were in a state of decay when they were unearthed. 有些器皿在出土时已经残破。
171 vessels fc9307c2593b522954eadb3ee6c57480     
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人
参考例句:
  • The river is navigable by vessels of up to 90 tons. 90 吨以下的船只可以从这条河通过。 来自《简明英汉词典》
  • All modern vessels of any size are fitted with radar installations. 所有现代化船只都有雷达装置。 来自《现代汉英综合大词典》
172 mansion 8BYxn     
n.大厦,大楼;宅第
参考例句:
  • The old mansion was built in 1850.这座古宅建于1850年。
  • The mansion has extensive grounds.这大厦四周的庭园广阔。
173 sentient ahIyc     
adj.有知觉的,知悉的;adv.有感觉能力地
参考例句:
  • The living knew themselves just sentient puppets on God's stage.生还者认识到,他们不过是上帝的舞台上有知觉的木偶而已。
  • It teaches us to love all sentient beings equally.它教导我们应该平等爱护一切众生。
174 psychical 8d18cc3bc74677380d4909fef11c68da     
adj.有关特异功能现象的;有关特异功能官能的;灵魂的;心灵的
参考例句:
  • Conclusion: The Liuhe-lottery does harm to people, s psychical health and should be for bidden. 结论:“六合彩”赌博有害人们心理卫生,应予以严禁。 来自互联网
175 forefathers EsTzkE     
n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人
参考例句:
  • They are the most precious cultural legacy our forefathers left. 它们是我们祖先留下来的最宝贵的文化遗产。 来自《简明英汉词典》
  • All of us bristled at the lawyer's speech insulting our forefathers. 听到那个律师在讲演中污蔑我们的祖先,大家都气得怒发冲冠。 来自《简明英汉词典》
176 strictly GtNwe     
adv.严厉地,严格地;严密地
参考例句:
  • His doctor is dieting him strictly.他的医生严格规定他的饮食。
  • The guests were seated strictly in order of precedence.客人严格按照地位高低就座。
177 consistency IY2yT     
n.一贯性,前后一致,稳定性;(液体的)浓度
参考例句:
  • Your behaviour lacks consistency.你的行为缺乏一贯性。
  • We appreciate the consistency and stability in China and in Chinese politics.我们赞赏中国及其政策的连续性和稳定性。
178 contradictory VpazV     
adj.反驳的,反对的,抗辩的;n.正反对,矛盾对立
参考例句:
  • The argument is internally contradictory.论据本身自相矛盾。
  • What he said was self-contradictory.他讲话前后不符。
179 incongruities 5cac41942df6f73fa8cd41170bf1898b     
n.不协调( incongruity的名词复数 );不一致;不适合;不协调的东西
参考例句:
  • The maid's vigilance had always spared her the sight of such incongruities. 女仆一向非常小心,不让她看到这种使她不快的景象。 来自辞典例句
  • Western humour was bound to reflect these incongruities. 西部幽默当然会反映这些滑稽可笑的东西。 来自辞典例句
180 limbo Z06xz     
n.地狱的边缘;监狱
参考例句:
  • His life seemed stuck in limbo and he could not go forward and he could not go back.他的生活好像陷入了不知所措的境地,进退两难。
  • I didn't know whether my family was alive or dead.I felt as if I was in limbo.我不知道家人是生是死,感觉自己茫然无措。
181 purgatory BS7zE     
n.炼狱;苦难;adj.净化的,清洗的
参考例句:
  • Every step of the last three miles was purgatory.最后3英里时每一步都像是受罪。
  • Marriage,with peace,is this world's paradise;with strife,this world's purgatory.和谐的婚姻是尘世的乐园,不和谐的婚姻则是人生的炼狱。
182 exacting VtKz7e     
adj.苛求的,要求严格的
参考例句:
  • He must remember the letters and symbols with exacting precision.他必须以严格的精度记住每个字母和符号。
  • The public has been more exacting in its demands as time has passed.随着时间的推移,公众的要求更趋严格。
183 adjured 54d0111fc852e2afe5e05a3caf8222af     
v.(以起誓或诅咒等形式)命令要求( adjure的过去式和过去分词 );祈求;恳求
参考例句:
  • He adjured them to tell the truth. 他要求他们讲真话。
  • The guides now adjured us to keep the strictest silence. 这时向导恳求我们保持绝对寂静。 来自辞典例句
184 bland dW1zi     
adj.淡而无味的,温和的,无刺激性的
参考例句:
  • He eats bland food because of his stomach trouble.他因胃病而吃清淡的食物。
  • This soup is too bland for me.这汤我喝起来偏淡。
185 pelted 06668f3db8b57fcc7cffd5559df5ec21     
(连续地)投掷( pelt的过去式和过去分词 ); 连续抨击; 攻击; 剥去…的皮
参考例句:
  • The children pelted him with snowballs. 孩子们向他投掷雪球。
  • The rain pelted down. 天下着大雨。
186 refractory GCOyK     
adj.倔强的,难驾驭的
参考例句:
  • He is a very refractory child.他是一个很倔强的孩子。
  • Silicate minerals are characteristically refractory and difficult to break down.硅酸盐矿物的特点是耐熔和难以分离。
187 vampires 156828660ac146a537e281c7af443361     
n.吸血鬼( vampire的名词复数 );吸血蝠;高利贷者;(舞台上的)活板门
参考例句:
  • The most effective weapon against the vampires is avampire itself. 对付吸血鬼最有效的武器就是吸血鬼自己。 来自电影对白
  • If vampires existed, don`t you think we would`ve found them by now? 如果真有吸血鬼,那我们怎么还没有找到他们呢? 来自电影对白
188 wholesome Uowyz     
adj.适合;卫生的;有益健康的;显示身心健康的
参考例句:
  • In actual fact the things I like doing are mostly wholesome.实际上我喜欢做的事大都是有助于增进身体健康的。
  • It is not wholesome to eat without washing your hands.不洗手吃饭是不卫生的。
189 sanitary SCXzF     
adj.卫生方面的,卫生的,清洁的,卫生的
参考例句:
  • It's not sanitary to let flies come near food.让苍蝇接近食物是不卫生的。
  • The sanitary conditions in this restaurant are abominable.这家饭馆的卫生状况糟透了。
190 adverse 5xBzs     
adj.不利的;有害的;敌对的,不友好的
参考例句:
  • He is adverse to going abroad.他反对出国。
  • The improper use of medicine could lead to severe adverse reactions.用药不当会产生严重的不良反应。
191 counteracted 73400d69af35e4420879e17c972937fb     
对抗,抵消( counteract的过去式 )
参考例句:
  • This can be counteracted only by very effective insulation. 这只能用非常有效的绝缘来防止。
  • The effect of his preaching was counteracted by the looseness of his behavior. 他讲道的效果被他放荡的生活所抵消了。
192 superstitions bf6d10d6085a510f371db29a9b4f8c2f     
迷信,迷信行为( superstition的名词复数 )
参考例句:
  • Old superstitions seem incredible to educated people. 旧的迷信对于受过教育的人来说是不可思议的。
  • Do away with all fetishes and superstitions. 破除一切盲目崇拜和迷信。
193 recurrence ckazKP     
n.复发,反复,重现
参考例句:
  • More care in the future will prevent recurrence of the mistake.将来的小心可防止错误的重现。
  • He was aware of the possibility of a recurrence of his illness.他知道他的病有可能复发。
194 abiding uzMzxC     
adj.永久的,持久的,不变的
参考例句:
  • He had an abiding love of the English countryside.他永远热爱英国的乡村。
  • He has a genuine and abiding love of the craft.他对这门手艺有着真挚持久的热爱。
195 essentially nntxw     
adv.本质上,实质上,基本上
参考例句:
  • Really great men are essentially modest.真正的伟人大都很谦虚。
  • She is an essentially selfish person.她本质上是个自私自利的人。
196 cremating 22451dc0a7564ea20bedd7251f61abc0     
v.火葬,火化(尸体)( cremate的现在分词 )
参考例句:
  • On April 19 sorrowing Japanese were cremating Admiral Yamamoto. 4月19日,哀伤的日本人把山本海军大将送进火海中去。 来自辞典例句
197 inconvenient m4hy5     
adj.不方便的,令人感到麻烦的
参考例句:
  • You have come at a very inconvenient time.你来得最不适时。
  • Will it be inconvenient for him to attend that meeting?他参加那次会议会不方便吗?
198 mangled c6ddad2d2b989a3ee0c19033d9ef021b     
vt.乱砍(mangle的过去式与过去分词形式)
参考例句:
  • His hand was mangled in the machine. 他的手卷到机器里轧烂了。
  • He was off work because he'd mangled his hand in a machine. 他没上班,因为他的手给机器严重压伤了。 来自《简明英汉词典》
199 utterly ZfpzM1     
adv.完全地,绝对地
参考例句:
  • Utterly devoted to the people,he gave his life in saving his patients.他忠于人民,把毕生精力用于挽救患者的生命。
  • I was utterly ravished by the way she smiled.她的微笑使我完全陶醉了。
200 entirely entirely     
ad.全部地,完整地;完全地,彻底地
参考例句:
  • The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
  • His life was entirely given up to the educational work. 他的一生统统献给了教育工作。
201 annihilate Peryn     
v.使无效;毁灭;取消
参考例句:
  • Archer crumpled up the yellow sheet as if the gesture could annihilate the news it contained.阿切尔把这张黄纸揉皱,好象用这个动作就会抹掉里面的消息似的。
  • We should bear in mind that we have to annihilate the enemy.我们要把歼敌的重任时刻记在心上。
202 Christians 28e6e30f94480962cc721493f76ca6c6     
n.基督教徒( Christian的名词复数 )
参考例句:
  • Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
  • His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。
203 thereby Sokwv     
adv.因此,从而
参考例句:
  • I have never been to that city,,ereby I don't know much about it.我从未去过那座城市,因此对它不怎么熟悉。
  • He became a British citizen,thereby gaining the right to vote.他成了英国公民,因而得到了投票权。
204 omnipotence 8e0cf7da278554c7383716ee1a228358     
n.全能,万能,无限威力
参考例句:
  • Central bankers have never had any illusions of their own omnipotence. 中行的银行家们已经不再对于他们自己的无所不能存有幻想了。 来自互联网
  • Introduce an omnipotence press automatism dividing device, explained it operation principle. 介绍了冲压万能自动分度装置,说明了其工作原理。 来自互联网
205 martyrs d8bbee63cb93081c5677dc671dc968fc     
n.martyr的复数形式;烈士( martyr的名词复数 );殉道者;殉教者;乞怜者(向人诉苦以博取同情)
参考例句:
  • the early Christian martyrs 早期基督教殉道者
  • They paid their respects to the revolutionary martyrs. 他们向革命烈士致哀。 来自《现代汉英综合大词典》
206 doctrine Pkszt     
n.教义;主义;学说
参考例句:
  • He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
  • The council met to consider changes to doctrine.宗教议会开会考虑更改教义。
207 entangled e3d30c3c857155b7a602a9ac53ade890     
adj.卷入的;陷入的;被缠住的;缠在一起的v.使某人(某物/自己)缠绕,纠缠于(某物中),使某人(自己)陷入(困难或复杂的环境中)( entangle的过去式和过去分词 )
参考例句:
  • The bird had become entangled in the wire netting. 那只小鸟被铁丝网缠住了。
  • Some military observers fear the US could get entangled in another war. 一些军事观察家担心美国会卷入另一场战争。 来自《简明英汉词典》
208 imprisoned bc7d0bcdd0951055b819cfd008ef0d8d     
下狱,监禁( imprison的过去式和过去分词 )
参考例句:
  • He was imprisoned for two concurrent terms of 30 months and 18 months. 他被判处30个月和18个月的监禁,合并执行。
  • They were imprisoned for possession of drugs. 他们因拥有毒品而被监禁。
209 meshes 1541efdcede8c5a0c2ed7e32c89b361f     
网孔( mesh的名词复数 ); 网状物; 陷阱; 困境
参考例句:
  • The net of Heaven has large meshes, but it lets nothing through. 天网恢恢,疏而不漏。
  • This net has half-inch meshes. 这个网有半英寸见方的网孔。
210 envisaged 40d5ad82152f6e596b8f8c766f0778db     
想像,设想( envisage的过去式和过去分词 )
参考例句:
  • He envisaged an old age of loneliness and poverty. 他面对着一个孤独而贫困的晚年。
  • Henry Ford envisaged an important future for the motor car. 亨利·福特为汽车设想了一个远大前程。
211 pious KSCzd     
adj.虔诚的;道貌岸然的
参考例句:
  • Alexander is a pious follower of the faith.亚历山大是个虔诚的信徒。
  • Her mother was a pious Christian.她母亲是一个虔诚的基督教徒。
212 pranks cba7670310bdd53033e32d6c01506817     
n.玩笑,恶作剧( prank的名词复数 )
参考例句:
  • Frank's errancy consisted mostly of pranks. 法兰克错在老喜欢恶作剧。 来自辞典例句
  • He always leads in pranks and capers. 他老是带头胡闹和开玩笑。 来自辞典例句
213 imperative BcdzC     
n.命令,需要;规则;祈使语气;adj.强制的;紧急的
参考例句:
  • He always speaks in an imperative tone of voice.他老是用命令的口吻讲话。
  • The events of the past few days make it imperative for her to act.过去这几天发生的事迫使她不得不立即行动。
214 subterranean ssWwo     
adj.地下的,地表下的
参考例句:
  • London has 9 miles of such subterranean passages.伦敦像这样的地下通道有9英里长。
  • We wandered through subterranean passages.我们漫游地下通道。
215 interred 80ed334541e268e9b67fb91695d0e237     
v.埋,葬( inter的过去式和过去分词 )
参考例句:
  • Marie Curie's remains were exhumed and interred in the Pantheon. 玛丽·居里的遗体被移出葬在先贤祠中。 来自《简明英汉词典》
  • The body was interred at the cemetery. 遗体埋葬在公墓里。 来自《简明英汉词典》
216 ornaments 2bf24c2bab75a8ff45e650a1e4388dec     
n.装饰( ornament的名词复数 );点缀;装饰品;首饰v.装饰,点缀,美化( ornament的第三人称单数 )
参考例句:
  • The shelves were chock-a-block with ornaments. 架子上堆满了装饰品。
  • Playing the piano sets up resonance in those glass ornaments. 一弹钢琴那些玻璃饰物就会产生共振。 来自《简明英汉词典》
217 warrior YgPww     
n.勇士,武士,斗士
参考例句:
  • The young man is a bold warrior.这个年轻人是个很英勇的武士。
  • A true warrior values glory and honor above life.一个真正的勇士珍视荣誉胜过生命。
218 charred 2d03ad55412d225c25ff6ea41516c90b     
v.把…烧成炭( char的过去式);烧焦
参考例句:
  • the charred remains of a burnt-out car 被烧焦的轿车残骸
  • The intensity of the explosion is recorded on the charred tree trunks. 那些烧焦的树干表明爆炸的强烈。 来自《简明英汉词典》
219 liberated YpRzMi     
a.无拘束的,放纵的
参考例句:
  • The city was liberated by the advancing army. 军队向前挺进,解放了那座城市。
  • The heat brings about a chemical reaction, and oxygen is liberated. 热量引起化学反应,释放出氧气。
220 solitary 7FUyx     
adj.孤独的,独立的,荒凉的;n.隐士
参考例句:
  • I am rather fond of a solitary stroll in the country.我颇喜欢在乡间独自徜徉。
  • The castle rises in solitary splendour on the fringe of the desert.这座城堡巍然耸立在沙漠的边际,显得十分壮美。
221 emancipated 6319b4184bdec9d99022f96c4965261a     
adj.被解放的,不受约束的v.解放某人(尤指摆脱政治、法律或社会的束缚)( emancipate的过去式和过去分词 )
参考例句:
  • Slaves were not emancipated until 1863 in the United States. 美国奴隶直到1863年才获得自由。
  • Women are still struggling to be fully emancipated. 妇女仍在为彻底解放而斗争。 来自《简明英汉词典》
222 scholastic 3DLzs     
adj.学校的,学院的,学术上的
参考例句:
  • There was a careful avoidance of the sensitive topic in the scholastic circles.学术界小心地避开那个敏感的话题。
  • This would do harm to students' scholastic performance in the long run.这将对学生未来的学习成绩有害。
223 discrepancy ul3zA     
n.不同;不符;差异;矛盾
参考例句:
  • The discrepancy in their ages seemed not to matter.他们之间年龄的差异似乎没有多大关系。
  • There was a discrepancy in the two reports of the accident.关于那次事故的两则报道有不一致之处。
224 molest 7wOyH     
vt.骚扰,干扰,调戏
参考例句:
  • If the man continues to molest her,I promise to keep no measures with the delinquent.如果那人继续对她进行骚扰,我将对他这个违法者毫不宽容。
  • If I were gone,all these would molest you.如果没有我,这一切都会来骚扰你。
225 slays c2d8e586f5ae371c0a4194e3df39481c     
杀死,宰杀,杀戮( slay的第三人称单数 )
参考例句:
  • No other infection so quickly slays. 再没有别的疾病会造成如此迅速的死亡。
  • That clown just slays me. 那小丑真叫我笑死了。
226 trickles 90ffecf5836b69570298d5fc11cddea9     
n.细流( trickle的名词复数 );稀稀疏疏缓慢来往的东西v.滴( trickle的第三人称单数 );淌;使)慢慢走;缓慢移动
参考例句:
  • Trickles of sweat rained down my head and neck. 我颈上头上的汗珠,更同盛雨似的,一颗一颗的钻出来了。 来自汉英文学 - 中国现代小说
  • Water trickles through an underground grotto. 水沿着地下岩洞流淌。 来自辞典例句
227 gulf 1e0xp     
n.海湾;深渊,鸿沟;分歧,隔阂
参考例句:
  • The gulf between the two leaders cannot be bridged.两位领导人之间的鸿沟难以跨越。
  • There is a gulf between the two cities.这两座城市间有个海湾。
228 oratory HJ7xv     
n.演讲术;词藻华丽的言辞
参考例句:
  • I admire the oratory of some politicians.我佩服某些政治家的辩才。
  • He dazzled the crowd with his oratory.他的雄辩口才使听众赞叹不已。
229 recurs 8a9b4a15329392095d048817995bf909     
再发生,复发( recur的第三人称单数 )
参考例句:
  • This theme recurs several times throughout the book. 这一主题在整部书里出现了好几次。
  • Leap year recurs every four years. 每四年闰年一次。
230 adorn PydzZ     
vt.使美化,装饰
参考例句:
  • She loved to adorn herself with finery.她喜欢穿戴华丽的服饰。
  • His watercolour designs adorn a wide range of books.他的水彩设计使许多图书大为生色。
231 oratories 8a85f8b8371440f35ba03702207ff538     
n.演讲术( oratory的名词复数 );(用长词或正式词语的)词藻华丽的言辞
参考例句:
232 busts c82730a2a9e358c892a6a70d6cedc709     
半身雕塑像( bust的名词复数 ); 妇女的胸部; 胸围; 突击搜捕
参考例句:
  • Dey bags swells up and busts. 那奶袋快胀破了。
  • Marble busts all looked like a cemetery. 大理石的半身象,简直就象是坟山。
233 relic 4V2xd     
n.神圣的遗物,遗迹,纪念物
参考例句:
  • This stone axe is a relic of ancient times.这石斧是古代的遗物。
  • He found himself thinking of the man as a relic from the past.他把这个男人看成是过去时代的人物。
234 abstruse SIcyT     
adj.深奥的,难解的
参考例句:
  • Einstein's theory of relativity is very abstruse.爱因斯坦的相对论非常难懂。
  • The professor's lectures were so abstruse that students tended to avoid them.该教授的课程太深奥了,学生们纷纷躲避他的课。
235 veneration 6Lezu     
n.尊敬,崇拜
参考例句:
  • I acquired lasting respect for tradition and veneration for the past.我开始对传统和历史产生了持久的敬慕。
  • My father venerated General Eisenhower.我父亲十分敬仰艾森豪威尔将军。
236 incongruity R8Bxo     
n.不协调,不一致
参考例句:
  • She smiled at the incongruity of the question.面对这样突兀的问题,她笑了。
  • When the particular outstrips the general,we are faced with an incongruity.当特别是超过了总的来讲,我们正面临着一个不协调。


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