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CHAPTER VI.—SACRED STAKES.
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MILTON 127speaks in a famous sonnet1 of the time “when all our fathers worshipped stocks and stones.” That familiar and briefly2 contemptuous phrase of the Puritan poet does really cover the vast majority of objects of worship for the human race at all times and in all places. We have examined the stones; the stocks must now come in for their fair share of attention. They need not, however, delay us quite so long as their sister deities3, both because they are on the whole less important in themselves, and because their development from grave-marks into gods and idols4 is almost absolutely parallel to that which we have already followed out in detail in the case of the standing6 stone or megalithic monument.

Stakes or wooden posts are often used all the world over as marks of an interment. Like other grave-marks, they also share naturally in the honours paid to the ghost or nascent7 god. But they are less important as elements in the growth of religion than standing stones for two distinct reasons. In the first place, a stake or post most often marks the interment of a person of little social consideration; chiefs and great men have usually stone monuments erected9 in their honour; the commonalty have to be satisfied with wooden marks, as one may observe to this day at P猫re Lachaise, or any other great Christian10 cemetery11. In the second place, the stone monument is far more lasting12 and permanent than the wooden one. Each of these points counts for something. For it is 128chiefs and great men whose ghosts most often grow into gods; and it is the oldest ghosts, the oldest gods, the oldest monuments that are always the most sacred. For both these reasons, then, the stake is less critical than the stone in the history of religion.

Nevertheless, it has its own special importance. As the sacred stone derives13 ultimately from the great boulder14 piled above the grave to keep down the corpse15, so the stake, I believe, derives from the sharp-pointed16 stick driven through the body to pin it down as we saw in the third chapter, and still so employed in Christian England to prevent suicides from walking. Such a stake or pole is usually permitted to protrude17 from the ground, so as to warn living men of the neighbourhood of a spirit.

At a very early date, however, the stake, I fancy, became a mere18 grave-mark; and though, owing to its comparative inconspicuousness, it obtains relatively19 little notice, it is now and always has been by far the most common mode of preserving the memory of the spot where a person lies buried. A good example, which will throw light upon many subsequent modifications20, is given by Mr. Wyatt Gill from Port Moresby in New Guinea. “The body,” he says, “was buried. At the side was set up a stake, to which were tied the spear, club, bow and arrow of the deceased, but broken, to prevent theft. A little beyond was the grave of a woman: her cooking utensils21, grass petticoats, etc., hung up on the stake.” Similar customs, he adds, are almost universal in Polynesia.

Though worship of stakes or wooden posts is common all over the world, I can give but few quite unequivocal instances of such worship being paid to a post actually known to surmount22 an undoubted grave. Almost the best direct evidence I can obtain is the case of the grave-pole in Buru, already quoted from Mr. H. O. Forbes. But the following account of a Samoyed place of sacrifice, extracted from Baron23 Nordenskiold’s Voyage of the Vega, is certainly suggestive. On a hillock on Vaygats Island 129the Swedish explorer found a number of reindeer24 skulls25, so arranged that they formed a close thicket26 of antlers. Around lay other bones, both of bears and reindeer; and in the midst of all “the mighty27 beings to whom all this splendour was offered. They consisted’ of hundreds of small wooden sticks, the upper portions of which were carved very clumsily in the form of the human countenance28, most of them from fifteen to twenty, but some of them three hundred and seventy centimetres in length. They were all stuck in the ground on the southeast part of the eminence29. Near the place of sacrifice there were to be seen pieces of driftwood and remains30 of the fireplace at which the sacrificial meal was prepared. Our guide told us that at these meals the mouths of the idols were besmeared with blood and wetted with brandy; and the former statement was confirmed by the large spots of blood which were found on most of the large idols below the holes intended to represent the mouth.” At a far earlier date, Stephen Burrough in 1556 writes as follows to much the same effect in his interesting narrative32 printed in Hakluyt: “There I met againe with Loshak, and went on shore with him, and he brought me to a heap of Samoeds idols, which were in number about 300, the worst and the most unartificiall worke that ever I saw: the eyes and mouthes of sundrie of them were bloodie, they had the shape of men, women, and children, very grossly wrought33, and that which they had made for other parts was also sprinkled with blood. Some of their idols were an olde sticke with two or three notches34, made with a knife in it. There was one of their sleds broken and lay by the heape of idols, and there I saw a deers skinne which the foules had spoyled: and before certaine of their idols blocks were made as high as their mouthes; being all bloody35, I thought that to be the table wheron they offered their sacrifice.”

In neither of these accounts, it is true, is it distinctly mentioned that the place of sacrifice was a Samoyed cemetery: 130but I believe this to be the case, partly from analogy, and partly because Nordenski么ld mentions elsewhere that an upturned sled is a frequent sign of a Samoyed grave. Compare also the following account of a graveyard36 among nominally37 Christian Ostyak Siberians, also from Nordenski么ld: “The corpses38 were placed in large coffins39 above ground, at which almost always a cross was erected.” [The accompanying woodcut shews that these crosses were rude wooden stakes with one or two crossbars.] “In one of the crosses a sacred picture was inserted which must be considered a further proof that a Christian rested in the coffin40. Notwithstanding this, we found some clothes, which had belonged to the departed, hanging on a bush beside the grave, together with a bundle containing food, principally dried fish. At the graves of the richer natives the survivors41 are even said to place along with food some rouble notes, in order that the departed may not be altogether without ready money on his entrance into the other world.”

To complete the parallel, I ought to add that money was also deposited on the sacrificial place on Vaygats Island. Of another such sacrificial place on Yalmal, Nordenski么ld says, after describing a pile of bones, reindeer skulls, and walrus42 jaws43: “In the middle of the heap of bones stood four erect8 pieces of wood. Two consisted of sticks a metre in length, with notches cut in them.... The two others, which clearly were the proper idols of this place of sacrifice, consisted of driftwood roots, on which some carvings44 had been made to distinguish the eyes, mouth, and nose. The parts of the pieces of wood, intended to represent the eyes and mouth, had recently been besmeared with blood, and there still lay at the heap of bones the entrails of a newly killed reindeer.”

Indeed, I learn from another source that “the Samoyedes feed the wooden images of the dead”; while an instance from Erman helps further to confirm the same conclusion. According to that acute writer, among the Ostyaks 131of Eastern Siberia there is found a most interesting custom, in which, says Dr. Tylor, “we see the transition from the image of the dead man to the actual idol5.” When a man dies, they set up a rude wooden image of him in the yurt, which receives offerings at every meal and has honours paid to it, while the widow continually embraces and caresses45 it. As a general rule, these images are buried at the end of three years or so: but sometimes “the image of a shaman (native sorcerer),” says Tylor, “is set up permanently46, and remains as a saint for ever.” For “saint” I should say “god”; and we see the transformation47 at once completed. Indeed, Erman adds acutely about the greater gods of the Ostyaks: “That these latter also have a historical origin, that they were originally monuments of distinguished48 men, to which prescription49 and the interest of the Shamans gave by degrees an arbitrary meaning and importance, seems to me not liable to doubt.”

With regard to the blood smeared31 upon such Siberian wooden idols, it must be remembered that bowls of blood are common offerings to the dead; and Dr. Robertson Smith himself, no friendly witness in this matter, has compared the blood-offerings to ghosts with those to deities. In the eleventh book of the Odyssey50, for example, the ghosts drink greedily of the sacrificial blood; and libations of gore51 form a special feature in Greek offerings to heroes. That blood was offered to the sacred stones we have already seen; and we noticed that there as here it was specially52 smeared upon the parts representing the mouth. Offerings of blood to gods, or pouring of blood on altars, are too common to demand particular notice; and we shall also recur53 to that part of the subject when we come to consider the important questions of sacrifice and sacrament. I will only add here that according to Maimonides the Sabians looked on blood as the nourishment54 of the gods; while the Hebrew Jahweh asks indignantly in the fiftieth 132Psalm, “Will I eat the flesh of bulls, or drink the blood of goats?”

To pass on to more unequivocal cases of stake-worship, where we can hardly doubt that the stake represents a dead man, Captain Cook noticed that in the Society Islands “the carved wooden images at burial-places were not considered mere memorials, but abodes56 into which the souls of the departed retired57.” So Ellis observes of Polynesians generally that the sacred objects might be either mere stocks and stones, or carved wooden images, from six to eight feet long down to as many inches. Some of these were to represent “tu,” divine manes or spirits of the dead; while others were to represent “tu,” or deities of higher rank and power. To my mind, this is almost a distinction without a difference; the first being ghosts of recently deceased ancestors, the second ghosts of remoter progenitors58. The ancient Araucanians again fixed59 over a tomb an upright log, “rudely carved to represent the human frame.” After the death of New Zealand chiefs, wooden images, 20 to 40 feet high, were erected as monuments. I might easily multiply instances; but I refrain lest the list grow tedious.

Dr. Codrington notes that the large mouths and lolling tongues of many New Zealand and Polynesian gods are due to the habit of smearing60 the mouth with blood and other offerings.

Where men preserve the corpses of their dead, images are not so likely to grow up; but where fear of the dead has brought about the practice of burial or burning, it is reasonable that the feelings of affection which prompted gifts and endearments61 to the mummy in the first stage of thought should seek some similar material outlet62 under the altered circumstances. Among ourselves, a photograph, a portrait, the toys of a dead child, are preserved and cherished. Among savages64, ruder representations become necessary. They bury the actual corpse safely out of sight, but make some rough wooden imitation to represent 133it. Thus it does not surprise us to find that while the Marianne Islanders keep the dried bodies of their dead ancestors in their huts as household gods, and expect them to give oracles65 out of their skulls, the New Zealanders, on the other hand, “set up memorial idols of deceased persons near the burial-place, talking affectionately to them as if still alive, and casting garments to them when they pass by,” while they also “preserve in their houses small carved wooden images, each dedicated66 to the spirit of an ancestor.” The Coast Negroes “place several earthen images on the graves.” Some Papuans, “after a grave is filled up, collect round an idol, and offer provisions to it.” The Javans dress up an image in the clothes of the deceased. So, too, of the Caribs of the West Indies, we learn that they “carved little images in the shape in which they believed spirits to have appeared to them; and some human figures bore the names of ancestors in memory of them.” From such little images, obviously substituted for the dead body which used once to be preserved and affectionately tended, are derived67, I believe, most of the household gods of the world—the Lares and Penates of the Romans, the huacas of the Peruvians, the teraphim of the Semites.

How absolutely image and ancestor are identified we can see among the Tenimber Islanders, with whom “the matmate are the spirits of their ancestors which are worshipped as guardian68 spirits or household gods. They are supposed to enter the house through an opening in the roof, and to take up their abode55 temporarily in the skulls, or in images of wood or ivory, in order to partake of the offerings.”

A few more facts in the same direction may help to bring out in still stronger relief this close equivalence of the corpse and the image. A New Guinea mother keeps the mummied body of her child, and carries it about with her; whereas a West African mother, living in a tribe where terror of the dead has induced the practice of burial, makes 134a little image of her lost darling out of a gourd69 or calabash, wraps it in skins, and feeds it or puts it to sleep like a living baby. Bastian saw Indian women in Peru, who had lost an infant, carrying about on their backs a wooden doll to represent it. At a somewhat higher level, “the spiritual beings of the Algonquins,” says Dr. Tylor, to whom I owe not a few of these instances, “were represented by, and in language completely identified with, the carved wooden heads” (note this point) “or more complete images, to which worship and sacrifice were offered.” In all these instances we see clearly, I think, the course of the genesis of household deities. In Siam, the ashes of the dead are similarly moulded into Buddhist70 images, which are afterwards worshipped as household gods.

Mr. Herbert Spencer has collected several interesting examples some of which I will borrow, as showing incidentally how much the growth of the idol or image depends upon such abstraction of the real body for burial or its equivalent. While a deceased king of Congo is being embalmed71, a figure is set up in the palace to represent him, and is daily furnished with meat and drink. When Charles VI. of France was buried, “over the coffin was an image of the late king, bearing a rich crown of gold and diamonds, and holding two shields.... This image was dressed with cloth of gold.... In this state was he solemnly carried to the church of Notre Dame72.” Madame de Motteville says of the father of the great Cond茅, “The effigy73 of this prince was waited upon for three days, as was customary”—forty days having been the original time during which food was supplied to such effigies74 at the usual hours. Monstrelet describes a like figure used at the burial of Henry V. of England: and the Westminster Abbey images already noticed belong to the same category.

As in the case of sacred stones, once more, I am quite ready to admit that when once the sanctity of certain stakes or wooden poles came to be generally recognised, it 135would be a simple transference of feeling to suppose that any stake, arbitrarily set up, might become the shrine75 or home of an indwelling spirit. Thus we are told that the Brazilian tribes “set up stakes in the ground, and make offerings before them to appease76 their deities or demons77.” So also we are assured that among the Dinkas of the White Nile, “the missionaries78 saw an old woman in her hut offering the first of her food before a short thick staff planted in the ground.” But in neither of these cases is there necessarily anything to show that the spot where the staff was set up was not a place of burial; while in the second instance this is even probable, as hut interments are extremely common in Africa. I will quote one other instance only, for its illustrative value in a subsequent connexion. In the Society Islands, rude logs are clothed in native cloth (like Monigan’s idol) and anointed with oil, receiving adoration79 and sacrifice as the dwelling-place of a deity80. This custom is parallel to that of the Caribs, who took a bone of a dead friend from the grave, wrapped it up in cotton, and enquired81 of it for oracles.

Mr. Savage63 Landor, in his interesting work The Hairy Ainu, figures and describes some curious grave-stakes of those Japanese aborigines. The stakes on the men’s graves are provided with a phallic protuberance; those on the women’s with an equally phallic perforation. This fact helps to illustrate82 the phallicism of sacred stones in Syria and elsewhere.

Among the Semitic peoples, always specially interesting to us from their genetic83 connexion with Judaism and Christianity, the worship of stakes usually took the form of adoration paid to the curious log of wood described as an ashera. What kind of object an ashera was we learn from the injunction in Deuteronomy, “Thou shalt not plant an ashera of any kind of wood beside the altar of Jahweh.” This prohibition84 is clearly parallel to that against any hewn stone or “graven image.” But the Semites in general worshipped as a rule at a rude stone altar, 136beside which stood an ashera, under a green tree,—all three of the great sacred objects of humanity being thus present together. A similar combination is not uncommon85 in India, where sacred stone and wooden image stand often under the shade of the same holy peepul tree. “The ashera,” says Professor Robertson Smith, “is a sacred symbol, the seat of the deity, and perhaps the name itself, as G. Hoffmann has suggested, means nothing more than the ‘mark’ of the divine presence.” Those who have followed me so far in the present work, however, will be more likely to conclude that it meant originally the mark of a place where an ancestor lay buried. “Every altar,” says Professor Smith, again, “had its ashera, even such altars as in the popular preprophetic forms of the Hebrew religion were dedicated to Jehovah.”

The Semitic sacred pole was treated in most respects like the other grave-stakes and idols we have hitherto considered; for an Assyrian monument from Khorsabad, figured by Rawlinson, represents an ornamental86 pole, planted beside an altar; priests stand before it engaged in an act of worship, and touch the pole with their hands, “or perhaps,” says Professor Smith, “anoint it with some liquid substance.” That the ashera was also draped, like the logs of the Society Islanders, or Monigan’s Irish idol, we learn from the famous passage in Second Kings (xxiii. 7) where it is said that the women “wove hangings for the ashera.” Dr. Robertson Smith illustrates87 this passage by the parallel of the sacred erica at Byblus, which was “a mere dead stump88, for it was cut down by Isis and presented to the Byblians wrapped in a linen89 cloth and anointed with myrrh like a corpse. It therefore represented the dead god” (Osiris, or rather in its origin Adonis). “But as a mere stump, it also resembles the Hebrew ashera.” So near may a man come to the perception of a truth, and yet so utterly90 may he miss its actual import.

I will dwell no longer upon these more or less remote derivatives91 of the grave-stake. I will only say briefly that in 137my opinion all wooden idols or images are directly or indirectly92 descended93 from the wooden headpost or still more primitive94 sepulchral95 pole. Not of course that I suppose every wooden image to have been necessarily once itself a funereal96 monument. Donatello’s Magdalen in San Giovanni at Florence, the blue-robed and star-spangled Madonna of the wayside shrine, have certainly no such immediate97 origin. But I do believe that the habit of making and worshipping wooden images arose in the way I have pointed out; and to those who would accuse me of “gross Euhemerism,” I would once more remark that even in these highest Christian instances the objects of veneration98 are themselves in the last resort admitted to have been at one time Galilean women. Nay99, is not even the wayside shrine itself in most Catholic countries more often than not the mortuary chapel100 erected where some wayfarer101 has died a violent death, by murder, lightning, accident, or avalanche102?

点击收听单词发音收听单词发音  

1 sonnet Lw9wD     
n.十四行诗
参考例句:
  • The composer set a sonnet to music.作曲家为一首十四行诗谱了曲。
  • He wrote a sonnet to his beloved.他写了一首十四行诗,献给他心爱的人。
2 briefly 9Styo     
adv.简单地,简短地
参考例句:
  • I want to touch briefly on another aspect of the problem.我想简单地谈一下这个问题的另一方面。
  • He was kidnapped and briefly detained by a terrorist group.他被一个恐怖组织绑架并短暂拘禁。
3 deities f904c4643685e6b83183b1154e6a97c2     
n.神,女神( deity的名词复数 );神祗;神灵;神明
参考例句:
  • Zeus and Aphrodite were ancient Greek deities. 宙斯和阿佛洛狄是古希腊的神。 来自《简明英汉词典》
  • Taoist Wang hesitated occasionally about these transactions for fearof offending the deities. 道士也有过犹豫,怕这样会得罪了神。 来自汉英文学 - 现代散文
4 idols 7c4d4984658a95fbb8bbc091e42b97b9     
偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像
参考例句:
  • The genii will give evidence against those who have worshipped idols. 魔怪将提供证据来反对那些崇拜偶像的人。 来自英汉非文学 - 文明史
  • Teenagers are very sequacious and they often emulate the behavior of their idols. 青少年非常盲从,经常模仿他们的偶像的行为。
5 idol Z4zyo     
n.偶像,红人,宠儿
参考例句:
  • As an only child he was the idol of his parents.作为独子,他是父母的宠儿。
  • Blind worship of this idol must be ended.对这个偶像的盲目崇拜应该结束了。
6 standing 2hCzgo     
n.持续,地位;adj.永久的,不动的,直立的,不流动的
参考例句:
  • After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
  • They're standing out against any change in the law.他们坚决反对对法律做任何修改。
7 nascent H6uzZ     
adj.初生的,发生中的
参考例句:
  • That slim book showed the Chinese intelligentsia and the nascent working class.那本小册子讲述了中国的知识界和新兴的工人阶级。
  • Despite a nascent democracy movement,there's little traction for direct suffrage.尽管有过一次新生的民主运动,但几乎不会带来直接选举。
8 erect 4iLzm     
n./v.树立,建立,使竖立;adj.直立的,垂直的
参考例句:
  • She held her head erect and her back straight.她昂着头,把背挺得笔直。
  • Soldiers are trained to stand erect.士兵们训练站得笔直。
9 ERECTED ERECTED     
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立
参考例句:
  • A monument to him was erected in St Paul's Cathedral. 在圣保罗大教堂为他修了一座纪念碑。
  • A monument was erected to the memory of that great scientist. 树立了一块纪念碑纪念那位伟大的科学家。
10 Christian KVByl     
adj.基督教徒的;n.基督教徒
参考例句:
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
11 cemetery ur9z7     
n.坟墓,墓地,坟场
参考例句:
  • He was buried in the cemetery.他被葬在公墓。
  • His remains were interred in the cemetery.他的遗体葬在墓地。
12 lasting IpCz02     
adj.永久的,永恒的;vbl.持续,维持
参考例句:
  • The lasting war debased the value of the dollar.持久的战争使美元贬值。
  • We hope for a lasting settlement of all these troubles.我们希望这些纠纷能获得永久的解决。
13 derives c6c3177a6f731a3d743ccd3c53f3f460     
v.得到( derive的第三人称单数 );(从…中)得到获得;源于;(从…中)提取
参考例句:
  • English derives in the main from the common Germanic stock. 英语主要源于日耳曼语系。 来自《简明英汉词典》
  • He derives his income from freelance work. 他以自由职业获取收入。 来自《简明英汉词典》
14 boulder BNbzS     
n.巨砾;卵石,圆石
参考例句:
  • We all heaved together and removed the boulder.大家一齐用劲,把大石头搬开了。
  • He stepped clear of the boulder.他从大石头后面走了出来。
15 corpse JYiz4     
n.尸体,死尸
参考例句:
  • What she saw was just an unfeeling corpse.她见到的只是一具全无感觉的尸体。
  • The corpse was preserved from decay by embalming.尸体用香料涂抹以防腐烂。
16 pointed Il8zB4     
adj.尖的,直截了当的
参考例句:
  • He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
  • She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。
17 protrude V0mzm     
v.使突出,伸出,突出
参考例句:
  • The tip of her tongue was protruding slightly.她的舌尖微微伸出。
  • A huge round mass of smooth rock protruding from the water.一块光滑的巨型圆石露出水面。
18 mere rC1xE     
adj.纯粹的;仅仅,只不过
参考例句:
  • That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
  • It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。
19 relatively bkqzS3     
adv.比较...地,相对地
参考例句:
  • The rabbit is a relatively recent introduction in Australia.兔子是相对较新引入澳大利亚的物种。
  • The operation was relatively painless.手术相对来说不痛。
20 modifications aab0760046b3cea52940f1668245e65d     
n.缓和( modification的名词复数 );限制;更改;改变
参考例句:
  • The engine was pulled apart for modifications and then reassembled. 发动机被拆开改型,然后再组装起来。 来自《简明英汉词典》
  • The original plan had undergone fairly extensive modifications. 原计划已经作了相当大的修改。 来自《简明英汉词典》
21 utensils 69f125dfb1fef9b418c96d1986e7b484     
器具,用具,器皿( utensil的名词复数 ); 器物
参考例句:
  • Formerly most of our household utensils were made of brass. 以前我们家庭用的器皿多数是用黄铜做的。
  • Some utensils were in a state of decay when they were unearthed. 有些器皿在出土时已经残破。
22 surmount Lrqwh     
vt.克服;置于…顶上
参考例句:
  • We have many problems to surmount before we can start the project.我们得克服许多困难才能著手做这项工作。
  • We are fully confident that we can surmount these difficulties.我们完全相信我们能够克服这些困难。
23 baron XdSyp     
n.男爵;(商业界等)巨头,大王
参考例句:
  • Henry Ford was an automobile baron.亨利·福特是一位汽车业巨头。
  • The baron lived in a strong castle.男爵住在一座坚固的城堡中。
24 reindeer WBfzw     
n.驯鹿
参考例句:
  • The herd of reindeer was being trailed by a pack of wolves.那群驯鹿被一只狼群寻踪追赶上来。
  • The life of the Reindeer men was a frontier life.驯鹿时代人的生活是一种边区生活。
25 skulls d44073bc27628272fdd5bac11adb1ab5     
颅骨( skull的名词复数 ); 脑袋; 脑子; 脑瓜
参考例句:
  • One of the women's skulls found exceeds in capacity that of the average man of today. 现已发现的女性颅骨中,其中有一个的脑容量超过了今天的普通男子。
  • We could make a whole plain white with skulls in the moonlight! 我们便能令月光下的平原变白,遍布白色的骷髅!
26 thicket So0wm     
n.灌木丛,树林
参考例句:
  • A thicket makes good cover for animals to hide in.丛林是动物的良好隐蔽处。
  • We were now at the margin of the thicket.我们现在已经来到了丛林的边缘。
27 mighty YDWxl     
adj.强有力的;巨大的
参考例句:
  • A mighty force was about to break loose.一股巨大的力量即将迸发而出。
  • The mighty iceberg came into view.巨大的冰山出现在眼前。
28 countenance iztxc     
n.脸色,面容;面部表情;vt.支持,赞同
参考例句:
  • At the sight of this photograph he changed his countenance.他一看见这张照片脸色就变了。
  • I made a fierce countenance as if I would eat him alive.我脸色恶狠狠地,仿佛要把他活生生地吞下去。
29 eminence VpLxo     
n.卓越,显赫;高地,高处;名家
参考例句:
  • He is a statesman of great eminence.他是个声名显赫的政治家。
  • Many of the pilots were to achieve eminence in the aeronautical world.这些飞行员中很多人将会在航空界声名显赫。
30 remains 1kMzTy     
n.剩余物,残留物;遗体,遗迹
参考例句:
  • He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
  • The remains of the meal were fed to the dog.残羹剩饭喂狗了。
31 smeared c767e97773b70cc726f08526efd20e83     
弄脏; 玷污; 涂抹; 擦上
参考例句:
  • The children had smeared mud on the walls. 那几个孩子往墙上抹了泥巴。
  • A few words were smeared. 有写字被涂模糊了。
32 narrative CFmxS     
n.叙述,故事;adj.叙事的,故事体的
参考例句:
  • He was a writer of great narrative power.他是一位颇有记述能力的作家。
  • Neither author was very strong on narrative.两个作者都不是很善于讲故事。
33 wrought EoZyr     
v.引起;以…原料制作;运转;adj.制造的
参考例句:
  • Events in Paris wrought a change in British opinion towards France and Germany.巴黎发生的事件改变了英国对法国和德国的看法。
  • It's a walking stick with a gold head wrought in the form of a flower.那是一个金质花形包头的拐杖。
34 notches be2894ea0263799fb95b9d050d295b3d     
n.(边缘或表面上的)V型痕迹( notch的名词复数 );刻痕;水平;等级
参考例句:
  • The Indians cut notches on a stick to keep count of numbers. 印第安人在棒上刻V形凹痕用来计数。 来自《现代英汉综合大词典》
  • They cut notches in the handle of their pistol for each man they shot. 他们每杀一个人就在枪托上刻下一个V形记号。 来自辞典例句
35 bloody kWHza     
adj.非常的的;流血的;残忍的;adv.很;vt.血染
参考例句:
  • He got a bloody nose in the fight.他在打斗中被打得鼻子流血。
  • He is a bloody fool.他是一个十足的笨蛋。
36 graveyard 9rFztV     
n.坟场
参考例句:
  • All the town was drifting toward the graveyard.全镇的人都象流水似地向那坟场涌过去。
  • Living next to a graveyard would give me the creeps.居住在墓地旁边会使我毛骨悚然。
37 nominally a449bd0900819694017a87f9891f2cff     
在名义上,表面地; 应名儿
参考例句:
  • Dad, nominally a Methodist, entered Churches only for weddings and funerals. 爸名义上是卫理公会教徒,可只去教堂参加婚礼和葬礼。
  • The company could not indicate a person even nominally responsible for staff training. 该公司甚至不能指出一个名义上负责职员培训的人。
38 corpses 2e7a6f2b001045a825912208632941b2     
n.死尸,尸体( corpse的名词复数 )
参考例句:
  • The living soldiers put corpses together and burned them. 活着的战士把尸体放在一起烧了。 来自《简明英汉词典》
  • Overhead, grayish-white clouds covered the sky, piling up heavily like decaying corpses. 天上罩满了灰白的薄云,同腐烂的尸体似的沉沉的盖在那里。 来自汉英文学 - 中国现代小说
39 coffins 44894d235713b353f49bf59c028ff750     
n.棺材( coffin的名词复数 );使某人早亡[死,完蛋,垮台等]之物
参考例句:
  • The shop was close and hot, and the atmosphere seemed tainted with the smell of coffins. 店堂里相当闷热,空气仿佛被棺木的味儿污染了。 来自辞典例句
  • Donate some coffins to the temple, equal to the number of deaths. 到寺庙里,捐赠棺材盒给这些死者吧。 来自电影对白
40 coffin XWRy7     
n.棺材,灵柩
参考例句:
  • When one's coffin is covered,all discussion about him can be settled.盖棺论定。
  • The coffin was placed in the grave.那口棺材已安放到坟墓里去了。
41 survivors 02ddbdca4c6dba0b46d9d823ed2b4b62     
幸存者,残存者,生还者( survivor的名词复数 )
参考例句:
  • The survivors were adrift in a lifeboat for six days. 幸存者在救生艇上漂流了六天。
  • survivors clinging to a raft 紧紧抓住救生筏的幸存者
42 walrus hMSzp     
n.海象
参考例句:
  • He is the queer old duck with the knee-length gaiters and walrus mustache.他穿着高及膝盖的皮护腿,留着海象般的八字胡,真是个古怪的老家伙。
  • He seemed hardly to notice the big walrus.他几乎没有注意到那只大海象。
43 jaws cq9zZq     
n.口部;嘴
参考例句:
  • The antelope could not escape the crocodile's gaping jaws. 那只羚羊无法从鱷鱼张开的大口中逃脱。
  • The scored jaws of a vise help it bite the work. 台钳上有刻痕的虎钳牙帮助它紧咬住工件。
44 carvings 3ccde9120da2aaa238c9785046cb8f86     
n.雕刻( carving的名词复数 );雕刻术;雕刻品;雕刻物
参考例句:
  • The desk was ornamented with many carvings. 这桌子装饰有很多雕刻物。 来自《简明英汉词典》
  • Shell carvings are a specialty of the town. 贝雕是该城的特产。 来自《简明英汉词典》
45 caresses 300460a787072f68f3ae582060ed388a     
爱抚,抚摸( caress的名词复数 )
参考例句:
  • A breeze caresses the cheeks. 微风拂面。
  • Hetty was not sufficiently familiar with caresses or outward demonstrations of fondness. 海蒂不习惯于拥抱之类过于外露地表现自己的感情。
46 permanently KluzuU     
adv.永恒地,永久地,固定不变地
参考例句:
  • The accident left him permanently scarred.那次事故给他留下了永久的伤疤。
  • The ship is now permanently moored on the Thames in London.该船现在永久地停泊在伦敦泰晤士河边。
47 transformation SnFwO     
n.变化;改造;转变
参考例句:
  • Going to college brought about a dramatic transformation in her outlook.上大学使她的观念发生了巨大的变化。
  • He was struggling to make the transformation from single man to responsible husband.他正在努力使自己由单身汉变为可靠的丈夫。
48 distinguished wu9z3v     
adj.卓越的,杰出的,著名的
参考例句:
  • Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
  • A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。
49 prescription u1vzA     
n.处方,开药;指示,规定
参考例句:
  • The physician made a prescription against sea- sickness for him.医生给他开了个治晕船的药方。
  • The drug is available on prescription only.这种药只能凭处方购买。
50 odyssey t5kzU     
n.长途冒险旅行;一连串的冒险
参考例句:
  • The march to Travnik was the final stretch of a 16-hour odyssey.去特拉夫尼克的这段路是长达16小时艰险旅行的最后一程。
  • His odyssey of passion, friendship,love,and revenge was now finished.他的热情、友谊、爱情和复仇的漫长历程,到此结束了。
51 gore gevzd     
n.凝血,血污;v.(动物)用角撞伤,用牙刺破;缝以补裆;顶
参考例句:
  • The fox lay dying in a pool of gore.狐狸倒在血泊中奄奄一息。
  • Carruthers had been gored by a rhinoceros.卡拉瑟斯被犀牛顶伤了。
52 specially Hviwq     
adv.特定地;特殊地;明确地
参考例句:
  • They are specially packaged so that they stack easily.它们经过特别包装以便于堆放。
  • The machine was designed specially for demolishing old buildings.这种机器是专为拆毁旧楼房而设计的。
53 recur wCqyG     
vi.复发,重现,再发生
参考例句:
  • Economic crises recur periodically.经济危机周期性地发生。
  • Of course,many problems recur at various periods.当然,有许多问题会在不同的时期反复提出。
54 nourishment Ovvyi     
n.食物,营养品;营养情况
参考例句:
  • Lack of proper nourishment reduces their power to resist disease.营养不良降低了他们抵抗疾病的能力。
  • He ventured that plants draw part of their nourishment from the air.他大胆提出植物从空气中吸收部分养分的观点。
55 abode hIby0     
n.住处,住所
参考例句:
  • It was ten months before my father discovered his abode.父亲花了十个月的功夫,才好不容易打听到他的住处。
  • Welcome to our humble abode!欢迎光临寒舍!
56 abodes 9bcfa17ac7c6f4bca1df250af70f2ea6     
住所( abode的名词复数 ); 公寓; (在某地的)暂住; 逗留
参考例句:
  • Now he begin to dig near the abodes front legs. 目前他开端挖马前腿附近的土了。
  • They built a outstanding bulk of abodes. 她们盖了一大批房屋。
57 retired Njhzyv     
adj.隐退的,退休的,退役的
参考例句:
  • The old man retired to the country for rest.这位老人下乡休息去了。
  • Many retired people take up gardening as a hobby.许多退休的人都以从事园艺为嗜好。
58 progenitors a94fd5bd89007bd4e14e8ea41b9af527     
n.祖先( progenitor的名词复数 );先驱;前辈;原本
参考例句:
  • The researchers also showed that the progenitors mature into neurons in Petri dishes. 研究人员还表示,在佩特里培养皿中的脑细胞前体可以发育成神经元。 来自英汉非文学 - 生命科学 - 大脑与疾病
  • Though I am poor and wretched now, my progenitors were famously wealthy. 别看我现在穷困潦倒,我家上世可是有名的富翁。 来自互联网
59 fixed JsKzzj     
adj.固定的,不变的,准备好的;(计算机)固定的
参考例句:
  • Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗?
  • Once the aim is fixed,we should not change it arbitrarily.目标一旦确定,我们就不应该随意改变。
60 smearing acc077c998b0130c34a75727f69ec5b3     
污点,拖尾效应
参考例句:
  • The small boy spoilt the picture by smearing it with ink. 那孩子往画上抹墨水把画给毁了。
  • Remove the screen carefully so as to avoid smearing the paste print. 小心的移开丝网,以避免它弄脏膏印。
61 endearments 0da46daa9aca7d0f1ca78fd7aa5e546f     
n.表示爱慕的话语,亲热的表示( endearment的名词复数 )
参考例句:
  • They were whispering endearments to each other. 他们彼此低声倾吐着爱慕之情。
  • He held me close to him, murmuring endearments. 他抱紧了我,喃喃述说着爱意。 来自辞典例句
62 outlet ZJFxG     
n.出口/路;销路;批发商店;通风口;发泄
参考例句:
  • The outlet of a water pipe was blocked.水管的出水口堵住了。
  • Running is a good outlet for his energy.跑步是他发泄过剩精力的好方法。
63 savage ECxzR     
adj.野蛮的;凶恶的,残暴的;n.未开化的人
参考例句:
  • The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
  • He has a savage temper.他脾气粗暴。
64 savages 2ea43ddb53dad99ea1c80de05d21d1e5     
未开化的人,野蛮人( savage的名词复数 )
参考例句:
  • There're some savages living in the forest. 森林里居住着一些野人。
  • That's an island inhabited by savages. 那是一个野蛮人居住的岛屿。
65 oracles 57445499052d70517ac12f6dfd90be96     
神示所( oracle的名词复数 ); 神谕; 圣贤; 哲人
参考例句:
  • Do all oracles tell the truth? 是否所有的神谕都揭示真理? 来自哲学部分
  • The ancient oracles were often vague and equivocal. 古代的神谕常是意义模糊和模棱两可的。
66 dedicated duHzy2     
adj.一心一意的;献身的;热诚的
参考例句:
  • He dedicated his life to the cause of education.他献身于教育事业。
  • His whole energies are dedicated to improve the design.他的全部精力都放在改进这项设计上了。
67 derived 6cddb7353e699051a384686b6b3ff1e2     
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取
参考例句:
  • Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
  • He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》
68 guardian 8ekxv     
n.监护人;守卫者,保护者
参考例句:
  • The form must be signed by the child's parents or guardian. 这张表格须由孩子的家长或监护人签字。
  • The press is a guardian of the public weal. 报刊是公共福利的卫护者。
69 gourd mfWxh     
n.葫芦
参考例句:
  • Are you going with him? You must be out of your gourd.你和他一块去?你一定是疯了。
  • Give me a gourd so I can bail.把葫芦瓢给我,我好把水舀出去。
70 Buddhist USLy6     
adj./n.佛教的,佛教徒
参考例句:
  • The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。
  • In the eye of the Buddhist,every worldly affair is vain.在佛教徒的眼里,人世上一切事情都是空的。
71 embalmed 02c056162718f98aeaa91fc743dd71bb     
adj.用防腐药物保存(尸体)的v.保存(尸体)不腐( embalm的过去式和过去分词 );使不被遗忘;使充满香气
参考例句:
  • Many fine sentiments are embalmed in poetry. 许多微妙的情感保存于诗歌中。 来自辞典例句
  • In books, are embalmed the greatest thoughts of all ages. 伟大思想古今有,载入书中成不朽。 来自互联网
72 dame dvGzR0     
n.女士
参考例句:
  • The dame tell of her experience as a wife and mother.这位年长妇女讲了她作妻子和母亲的经验。
  • If you stick around,you'll have to marry that dame.如果再逗留多一会,你就要跟那个夫人结婚。
73 effigy Vjezy     
n.肖像
参考例句:
  • There the effigy stands,and stares from age to age across the changing ocean.雕像依然耸立在那儿,千秋万载地凝视着那变幻无常的大海。
  • The deposed dictator was burned in effigy by the crowd.群众焚烧退位独裁者的模拟像。
74 effigies ddd261d21f6b4463201553fb9d7d3ad3     
n.(人的)雕像,模拟像,肖像( effigy的名词复数 )
参考例句:
  • stone effigies in the church 教堂里的石雕像
  • On 5 November British children burn effigies of Guy Fawkes. 每逢11月5日英国儿童都焚烧盖伊.福克斯的模拟像。 来自辞典例句
75 shrine 0yfw7     
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣
参考例句:
  • The shrine was an object of pilgrimage.这处圣地是人们朝圣的目的地。
  • They bowed down before the shrine.他们在神龛前鞠躬示敬。
76 appease uVhzM     
v.安抚,缓和,平息,满足
参考例句:
  • He tried to appease the crying child by giving him candy.他试图给那个啼哭的孩子糖果使他不哭。
  • The government tried to appease discontented workers.政府试图安抚不满的工人们。
77 demons 8f23f80251f9c0b6518bce3312ca1a61     
n.恶人( demon的名词复数 );恶魔;精力过人的人;邪念
参考例句:
  • demons torturing the sinners in Hell 地狱里折磨罪人的魔鬼
  • He is plagued by demons which go back to his traumatic childhood. 他为心魔所困扰,那可追溯至他饱受创伤的童年。 来自《简明英汉词典》
78 missionaries 478afcff2b692239c9647b106f4631ba     
n.传教士( missionary的名词复数 )
参考例句:
  • Some missionaries came from England in the Qing Dynasty. 清朝时,从英国来了一些传教士。 来自《简明英汉词典》
  • The missionaries rebuked the natives for worshipping images. 传教士指责当地人崇拜偶像。 来自《现代汉英综合大词典》
79 adoration wfhyD     
n.爱慕,崇拜
参考例句:
  • He gazed at her with pure adoration.他一往情深地注视着她。
  • The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。
80 deity UmRzp     
n.神,神性;被奉若神明的人(或物)
参考例句:
  • Many animals were seen as the manifestation of a deity.许多动物被看作神的化身。
  • The deity was hidden in the deepest recesses of the temple.神藏在庙宇壁龛的最深处。
81 enquired 4df7506569079ecc60229e390176a0f6     
打听( enquire的过去式和过去分词 ); 询问; 问问题; 查问
参考例句:
  • He enquired for the book in a bookstore. 他在书店查询那本书。
  • Fauchery jestingly enquired whether the Minister was coming too. 浮式瑞嘲笑着问部长是否也会来。
82 illustrate IaRxw     
v.举例说明,阐明;图解,加插图
参考例句:
  • The company's bank statements illustrate its success.这家公司的银行报表说明了它的成功。
  • This diagram will illustrate what I mean.这个图表可说明我的意思。
83 genetic PgIxp     
adj.遗传的,遗传学的
参考例句:
  • It's very difficult to treat genetic diseases.遗传性疾病治疗起来很困难。
  • Each daughter cell can receive a full complement of the genetic information.每个子细胞可以收到遗传信息的一个完全补偿物。
84 prohibition 7Rqxw     
n.禁止;禁令,禁律
参考例句:
  • The prohibition against drunken driving will save many lives.禁止酒后开车将会减少许多死亡事故。
  • They voted in favour of the prohibition of smoking in public areas.他们投票赞成禁止在公共场所吸烟。
85 uncommon AlPwO     
adj.罕见的,非凡的,不平常的
参考例句:
  • Such attitudes were not at all uncommon thirty years ago.这些看法在30年前很常见。
  • Phil has uncommon intelligence.菲尔智力超群。
86 ornamental B43zn     
adj.装饰的;作装饰用的;n.装饰品;观赏植物
参考例句:
  • The stream was dammed up to form ornamental lakes.溪流用水坝拦挡起来,形成了装饰性的湖泊。
  • The ornamental ironwork lends a touch of elegance to the house.铁艺饰件为房子略添雅致。
87 illustrates a03402300df9f3e3716d9eb11aae5782     
给…加插图( illustrate的第三人称单数 ); 说明; 表明; (用示例、图画等)说明
参考例句:
  • This historical novel illustrates the breaking up of feudal society in microcosm. 这部历史小说是走向崩溃的封建社会的缩影。
  • Alfred Adler, a famous doctor, had an experience which illustrates this. 阿尔弗莱德 - 阿德勒是一位著名的医生,他有过可以说明这点的经历。 来自中级百科部分
88 stump hGbzY     
n.残株,烟蒂,讲演台;v.砍断,蹒跚而走
参考例句:
  • He went on the stump in his home state.他到故乡所在的州去发表演说。
  • He used the stump as a table.他把树桩用作桌子。
89 linen W3LyK     
n.亚麻布,亚麻线,亚麻制品;adj.亚麻布制的,亚麻的
参考例句:
  • The worker is starching the linen.这名工人正在给亚麻布上浆。
  • Fine linen and cotton fabrics were known as well as wool.精细的亚麻织品和棉织品像羊毛一样闻名遐迩。
90 utterly ZfpzM1     
adv.完全地,绝对地
参考例句:
  • Utterly devoted to the people,he gave his life in saving his patients.他忠于人民,把毕生精力用于挽救患者的生命。
  • I was utterly ravished by the way she smiled.她的微笑使我完全陶醉了。
91 derivatives f75369b9e0ef2282b4d10e367e4ee2a9     
n.衍生性金融商品;派生物,引出物( derivative的名词复数 );导数
参考例句:
  • Many English words are derivatives of Latin words. 许多英语词来自拉丁语。 来自《简明英汉词典》
  • These compounds are nitrosohydroxylamine derivatives. 这类合成物是亚硝基羟胺衍生物。 来自辞典例句
92 indirectly a8UxR     
adv.间接地,不直接了当地
参考例句:
  • I heard the news indirectly.这消息我是间接听来的。
  • They were approached indirectly through an intermediary.通过一位中间人,他们进行了间接接触。
93 descended guQzoy     
a.为...后裔的,出身于...的
参考例句:
  • A mood of melancholy descended on us. 一种悲伤的情绪袭上我们的心头。
  • The path descended the hill in a series of zigzags. 小路呈连续的之字形顺着山坡蜿蜒而下。
94 primitive vSwz0     
adj.原始的;简单的;n.原(始)人,原始事物
参考例句:
  • It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
  • His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。
95 sepulchral 9zWw7     
adj.坟墓的,阴深的
参考例句:
  • He made his way along the sepulchral corridors.他沿着阴森森的走廊走着。
  • There was a rather sepulchral atmosphere in the room.房间里有一种颇为阴沉的气氛。
96 funereal Zhbx7     
adj.悲哀的;送葬的
参考例句:
  • He addressed the group in funereal tones.他语气沉痛地对大家讲话。
  • The mood of the music was almost funereal.音乐的调子几乎像哀乐。
97 immediate aapxh     
adj.立即的;直接的,最接近的;紧靠的
参考例句:
  • His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
  • We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。
98 veneration 6Lezu     
n.尊敬,崇拜
参考例句:
  • I acquired lasting respect for tradition and veneration for the past.我开始对传统和历史产生了持久的敬慕。
  • My father venerated General Eisenhower.我父亲十分敬仰艾森豪威尔将军。
99 nay unjzAQ     
adv.不;n.反对票,投反对票者
参考例句:
  • He was grateful for and proud of his son's remarkable,nay,unique performance.他为儿子出色的,不,应该是独一无二的表演心怀感激和骄傲。
  • Long essays,nay,whole books have been written on this.许多长篇大论的文章,不,应该说是整部整部的书都是关于这件事的。
100 chapel UXNzg     
n.小教堂,殡仪馆
参考例句:
  • The nimble hero,skipped into a chapel that stood near.敏捷的英雄跳进近旁的一座小教堂里。
  • She was on the peak that Sunday afternoon when she played in chapel.那个星期天的下午,她在小教堂的演出,可以说是登峰造极。
101 wayfarer 6eEzeA     
n.旅人
参考例句:
  • You are the solitary wayfarer in this deserted street.在这冷寂的街上,你是孤独的行人。
  • The thirsty wayfarer was glad to find a fresh spring near the road.口渴的徒步旅行者很高兴在路边找到新鲜的泉水。
102 avalanche 8ujzl     
n.雪崩,大量涌来
参考例句:
  • They were killed by an avalanche in the Swiss Alps.他们在瑞士阿尔卑斯山的一次雪崩中罹难。
  • Higher still the snow was ready to avalanche.在更高处积雪随时都会崩塌。


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