Among other propositions which were then submitted to the Parliament, was one advocating the restoration of the road-side crosses throughout the province. It was found, however, on inquiry3, that these crosses were to be counted by thousands, and that the mere4 cost of wood required to re-erect them necessitated5 an expenditure6 of money which the bankrupt nation could ill afford to spare. While this project was under discussion, and before it was finally rejected, one man had undertaken the task which the Government shrank from attempting. When Gabriel left the cottage, taking his brother and sisters to live with his wife and himself at the farmhouse7, Francois Sarzeau left it also, to perform in highway and byway his promise to Father Paul. For months and months he labored8 without intermission at his task; still, always doing good, and rendering9 help and kindness and true charity to any whom he could serve. He walked many a weary mile, toiled10 through many a hard day’s work, humbled11 himself even to beg of others, to get wood enough to restore a single cross. No one ever heard him complain, ever saw him impatient, ever detected him in faltering12 at his task. The shelter in an outhouse, the crust of bread and drink of water, which he could always get from the peasantry, seemed to suffice him. Among the people who watched his perseverance13, a belief began to gain ground that his life would be miraculously14 prolonged until he had completed his undertaking15 from one end of Brittany to the other. But this was not to be.
He was seen one cold autumn evening, silently and steadily16 at work as usual, setting up a new cross on the site of one which had been shattered to splinters in the troubled times. In the morning he was found lying dead beneath the sacred symbol which his own hands had completed and erected17 in its place during the night. They buried him where he lay; and the priest who consecrated18 the ground allowed Gabriel to engrave19 his father’s epitaph in the wood of the cross. It was simply the initial letters of the dead man’s name, followed by this inscription20: “Pray for the repose21 of his soul: he died penitent22, and the doer of good works.”
Once, and once only, did Gabriel hear anything of Father Paul. The good priest showed, by writing to the farmhouse, that he had not forgotten the family so largely indebted to him for their happiness. The letter was dated “Rome.” Father Paul said that such services as he had been permitted to render to the Church in Brittany had obtained for him a new and a far more glorious trust than any he had yet held. He had been recalled from his curacy, and appointed to be at the head of a mission which was shortly to be dispatched to convert the inhabitants of a savage24 and far distant land to the Christian25 faith. He now wrote, as his brethren with him were writing, to take leave of all friends forever in this world, before setting out—for it was well known to the chosen persons intrusted with the new mission that they could only hope to advance its object by cheerfully risking their own lives for the sake of their religion. He gave his blessing26 to Francois Sarzeau, to Gabriel, and to his family; and bade them affectionately farewell for the last time.
There was a postscript27 to the letter, which was addressed to Perrine, and which she often read afterward28 with tearful eyes. The writer begged that, if she should have any children, she would show her friendly and Christian remembrance of him by teaching them to pray (as he hoped she herself would pray) that a blessing might attend Father Paul’s labors29 in the distant land.
The priest’s loving petition was never forgotten. When Perrine taught its first prayer to her first child, the little creature was instructed to end the few simple words pronounced at its mother’s knees, with, “God bless Father Paul.”
In those words the nun30 concluded her narrative31. After it was ended, she pointed23 to the old wooden cross, and said to me:
“That was one of the many that he made. It was found, a few years since, to have suffered so much from exposure to the weather that it was unfit to remain any longer in its old place. A priest in Brittany gave it to one of the nuns32 in this convent. Do you wonder now that the Mother Superior always calls it a Relic33?”
“No,” I answered. “And I should have small respect indeed for the religious convictions of any one who could hear the story of that wooden cross, and not feel that the Mother Superior’s name for it is the very best that could have been chosen.”
点击收听单词发音
1 foretold | |
v.预言,预示( foretell的过去式和过去分词 ) | |
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2 persecution | |
n. 迫害,烦扰 | |
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3 inquiry | |
n.打听,询问,调查,查问 | |
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4 mere | |
adj.纯粹的;仅仅,只不过 | |
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5 necessitated | |
使…成为必要,需要( necessitate的过去式和过去分词 ) | |
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6 expenditure | |
n.(时间、劳力、金钱等)支出;使用,消耗 | |
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7 farmhouse | |
n.农场住宅(尤指主要住房) | |
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8 labored | |
adj.吃力的,谨慎的v.努力争取(for)( labor的过去式和过去分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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9 rendering | |
n.表现,描写 | |
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10 toiled | |
长时间或辛苦地工作( toil的过去式和过去分词 ); 艰难缓慢地移动,跋涉 | |
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11 humbled | |
adj. 卑下的,谦逊的,粗陋的 vt. 使 ... 卑下,贬低 | |
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12 faltering | |
犹豫的,支吾的,蹒跚的 | |
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13 perseverance | |
n.坚持不懈,不屈不挠 | |
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14 miraculously | |
ad.奇迹般地 | |
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15 undertaking | |
n.保证,许诺,事业 | |
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16 steadily | |
adv.稳定地;不变地;持续地 | |
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17 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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18 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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19 engrave | |
vt.(在...上)雕刻,使铭记,使牢记 | |
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20 inscription | |
n.(尤指石块上的)刻印文字,铭文,碑文 | |
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21 repose | |
v.(使)休息;n.安息 | |
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22 penitent | |
adj.后悔的;n.后悔者;忏悔者 | |
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23 pointed | |
adj.尖的,直截了当的 | |
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24 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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25 Christian | |
adj.基督教徒的;n.基督教徒 | |
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26 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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27 postscript | |
n.附言,又及;(正文后的)补充说明 | |
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28 afterward | |
adv.后来;以后 | |
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29 labors | |
v.努力争取(for)( labor的第三人称单数 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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30 nun | |
n.修女,尼姑 | |
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31 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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32 nuns | |
n.(通常指基督教的)修女, (佛教的)尼姑( nun的名词复数 ) | |
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33 relic | |
n.神圣的遗物,遗迹,纪念物 | |
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