IF Ohano’s relatives were aware of the manner of her death, they gave no sign. Such of the male members of the family and of her husband’s as were not serving in the war stolidly1 attended the funeral of their kinswoman, and shortly Ohano was honorably interred2 in the mortuary halls of the Saito ancestors.
There had been expressions of sorrow over her passing, but these were largely perfunctory. Ohano had been an orphan3; and, as she had lived all of her life in the Saito house, her husband’s people had really been nearer to her than her own family. Her uncle, Takedo Isami, was possibly the only one of her relatives who had known the girl with any degree of intimacy4, and at this time he too had entered the war service.
Many offerings and prayers were put up for Ohano, and in the end the relatives quietly dispersed5 to their homes, leaving the silent and prim6 old Lady Saito alone in the now almost deserted7 mansion8. She shut herself into the chamber9 of the dead girl, and for several days not even her personal maid was permitted to intrude10 upon her voluntary retirement11. Whatever were the thoughts that tormented12 and haunted the mother-in-law of Ohano, she emerged, in the end, still resolute13 and stern, though her hair had turned as white as snow.
From day to day now the aged14 lady crouched15 over the kotatsu, warming her withered16 old fingers, lighting17 and relighting her pipe, and always seeming to listen, to watch for some one she expected to return.
Couriers and agents had been despatched by her orders to the city in search of Moonlight and her child. There was nothing left for the Dowager Saito to do, save to wait. Not for a moment had she considered the possibility that her servants might be unable to find the one they sought, or, having found her, fail to induce the geisha to return to the house of the Saitos. To keep her mind from brooding over Ohano, she endeavored to force it to remain fixed18 upon one matter only—the recovery of her son’s child.
But the days passed away, the chill season of hoar frost swept the trees bare of leaf and color, and the silently moving servants set the winter amado (wooden sliding walls) in place; and still, with a stony19, frozen look upon her face, the Lady Saito waited.
Gradually the proud and strong spirit within her began to weaken under the strain. Supported by a maid on either side, she toiled20 up the mountain slope to visit the temple endowed by her family, and to seek advice and comfort there. In broken words, her voice stammering21 and shaking, she whispered a confession22 to the chief priest, and entreated23 him to help her with spiritual advice and prayers.
Though the lives of the priests are devoted24 largely to meditation25 and the study of the sacred books, they are by no means ignorant of what passes about them. The chief priest of the Saito temple knew every detail of the casting out of the first wife; he knew, moreover, what had been the end of Ohano. As the family had not, up to the present, however, sought his advice in the matter, he had expressed no opinion.
An acolyte26 had quite recently come to the chief priest with a strange story. It concerned a very beautiful geisha who seemed in deep distress27, who, with her maiden28 clinging to her skirt and a baby upon her back, had asked the boy to direct them toward a certain small temple where an ancient priestess of the Nichi sect29 had lived. The acolyte had been unable to direct the geisha; and, to his surprise and distress, the two had climbed higher up the mountain slope, with the evident intention of penetrating30 farther into the interior. Both the priest and the acolyte had waited anxiously for the return of the wanderers, for they knew there were no sheltering places in the direction the pair had taken, and the weather had turned very cold. It was not the season for an infant to be abroad. Now the chief priest called the acolyte before him and requested the boy to repeat his story to the Lady Saito Ichigo.
She listened with mixed feelings; and when the boy was through he chanced, timidly, to raise his eyes to the face of the exalted31 patroness of the temple, and, as he afterward32 informed the priest, he saw that great tears ran down the stern and furrowed33 cheeks of the lady, nor could she speak for the sobs34 that tore her.
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1 stolidly | |
adv.迟钝地,神经麻木地 | |
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2 interred | |
v.埋,葬( inter的过去式和过去分词 ) | |
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3 orphan | |
n.孤儿;adj.无父母的 | |
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4 intimacy | |
n.熟悉,亲密,密切关系,亲昵的言行 | |
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5 dispersed | |
adj. 被驱散的, 被分散的, 散布的 | |
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6 prim | |
adj.拘泥形式的,一本正经的;n.循规蹈矩,整洁;adv.循规蹈矩地,整洁地 | |
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7 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
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8 mansion | |
n.大厦,大楼;宅第 | |
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9 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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10 intrude | |
vi.闯入;侵入;打扰,侵扰 | |
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11 retirement | |
n.退休,退职 | |
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12 tormented | |
饱受折磨的 | |
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13 resolute | |
adj.坚决的,果敢的 | |
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14 aged | |
adj.年老的,陈年的 | |
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15 crouched | |
v.屈膝,蹲伏( crouch的过去式和过去分词 ) | |
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16 withered | |
adj. 枯萎的,干瘪的,(人身体的部分器官)因病萎缩的或未发育良好的 动词wither的过去式和过去分词形式 | |
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17 lighting | |
n.照明,光线的明暗,舞台灯光 | |
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18 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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19 stony | |
adj.石头的,多石头的,冷酷的,无情的 | |
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20 toiled | |
长时间或辛苦地工作( toil的过去式和过去分词 ); 艰难缓慢地移动,跋涉 | |
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21 stammering | |
v.结巴地说出( stammer的现在分词 ) | |
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22 confession | |
n.自白,供认,承认 | |
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23 entreated | |
恳求,乞求( entreat的过去式和过去分词 ) | |
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24 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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25 meditation | |
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录 | |
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26 acolyte | |
n.助手,侍僧 | |
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27 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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28 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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29 sect | |
n.派别,宗教,学派,派系 | |
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30 penetrating | |
adj.(声音)响亮的,尖锐的adj.(气味)刺激的adj.(思想)敏锐的,有洞察力的 | |
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31 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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32 afterward | |
adv.后来;以后 | |
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33 furrowed | |
v.犁田,开沟( furrow的过去式和过去分词 ) | |
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34 sobs | |
啜泣(声),呜咽(声)( sob的名词复数 ) | |
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