Moreover, we can understand how Mr Aiken might be classed with them. All three have in common what we may call creative energy. They are all facile, all obviously eager to say something, though it is not at all obvious what they desire to say, all with an instinctive4 conviction that whatever it is it cannot be said in the old ways. Not one of them produces the certainty that this conviction is really justified5 or that he has tested it; not one has written lines which have the doom6 'thus and not otherwise' engraved7 upon their substance; not one has proved that he is capable of addressing himself to the central problem of poetry, no matter what technique be employed—how to achieve a concentrated unity8 of ?sthetic impression. They are all diffuse9; they seem to be content to lead a hundred indecisive attacks upon reality at once rather than to persevere10 and carry a single one to a final issue; they are all multiple, careless, and slipshod—and they are all interesting.
They are extremely interesting. For one thing, they have all achieved what is, from whatever angle one looks at it, a very remarkable11 success. Very few people, initiate12 or profane13, can have opened Mr Lindsay's 'Congo' or Mr Masters's 'Spoon River Anthology' or Mr Aiken's 'Jig14 of Forslin' without being impelled15 to read on to the end. That does not very often happen with readers of a book which professes16 to be poetry save in the case of the thronging17 admirers of Miss Ella Wheeler Wilcox, and their similars. There is, however, another case more exactly in point, namely, that of Mr Kipling. With Mr Kipling our three American poets have much in common, though the community must not be unduly18 pressed. Their most obvious similarity is the prominence19 into which they throw the novel interest in their verse. They are, or at moments they seem to be, primarily tellers20 of stories. We will not dogmatise and say that the attempt is illegitimate; we prefer to insist that to tell a story in poetry and keep it poetry is a herculean task. It would indeed be doubly rash to dogmatise, for our three poets desire to tell very different stories, and we are by no means sure that the emotional subtleties21 which Mr Aiken in particular aims at capturing are capable of being exactly expressed in prose.
Since Mr Aiken is the corpus vile22 before us we will henceforward confine ourselves to him, though we premise23 that in spite of his very sufficient originality24 he is characteristic of what is most worth attention in modern American poetry. Proceeding25 then, we find another point of contact between him and Mr Kipling, more important perhaps than the former, and certainly more dangerous. Both find it apparently26 impossible to stem the uprush of rhetoric27. Perhaps they do not try to; but we will be charitable—after all, there is enough good in either of them to justify28 charity—and assume that the willingness of the spirit gives way to the weakness of the flesh. Of course we all know about Mr Kipling's rhetoric; it is a kind of emanation of the spatial29 immensities with which he deals—Empires, the Seven Seas, from Dublin to Diarbekir. Mr Aiken has taken quite another province for his own; he is an introspective psychologist. But like Mr Kipling he prefers big business. His inward eye roves over immensities at least as vast as Mr Kipling's outward. In 'The Charnel Rose and Other Poems' this appetite for the illimitable inane30 of introspection seems to have gained upon him. There is much writing of this kind:—
'Dusk, withdrawing to a single lamplight
At the end of an infinite street—
He saw his ghost walk down that street for ever,
And heard the eternal rhythm of his feet.
And if he should reach at last that final gutter31,
To-day, or to-morrow,
Or, maybe, after the death of himself and time;
And stand at the ultimate curbstone by the stars,
Above dead matches, and smears32 of paper, and slime;
Would the secret of his desire
Blossom out of the dark with a burst of fire?
Or would he hear the eternal arc-lamps sputter33,
Only that; and see old shadows crawl;
And find the stars were street lamps after all?
Music, quivering to a point of silence,
Drew his heart down over the edge of the world….'
It is dangerous for a poet to conjure34 up infinities35 unless he has made adequate preparation for keeping them in control when they appear. We are afraid that Mr Aiken is almost a slave of the spirits he has evoked36. Dostoevsky's devil wore a shabby frock-coat, and was probably managing-clerk to a solicitor37 at twenty-five shillings a week. Mr Aiken's incubus38 is, unfortunately, devoid39 of definition; he is protean40 and unsatisfactory.
'I am confused in webs and knots of scarlet41
Spun42 from the darkness;
Or shuttled from the mouths of thirsty spiders.
Madness for red! I devour43 the leaves of autumn.
I tire of the green of the world.
I am myself a mouth for blood….'
Perhaps we do wrong to ask ourselves whether this and similar things mean, exactly, anything? Mr Aiken warns us that his intention has been to use the idea—'the impulse which sends us from one dream or ideal to another, always disillusioned44, always creating for adoration45 some new and subtler fiction'—'as a theme upon which one might wilfully46 build a kind of absolute music.' But having given us so much instruction, he should have given more; he should have told us in what province of music he has been working. Are we to look for a music of verbal melody, or for a musical elaboration of an intellectual theme? We infer, partly from the assurance that 'the analogy to a musical symphony is close,' more from the absence of verbal melody, that we are to expect the elaboration of a theme. In that case the fact that we have a more definite grasp of the theme in the programme-introduction than anywhere in the poem itself points to failure. In the poem 'stars rush up and whirl and set,' 'skeletons whizz before and whistle behind,' 'sands bubble and roses shoot soft fire,' and we wonder what all the commotion47 is about. When there is a lull48 in the pandemonium49 we have a glimpse, not of eternity50, but precisely51 of 1890:—
'And he saw red roses drop apart,
Each to disclose a charnel heart….
We are far from saying that Mr Aiken's poetry is merely a chemical compound of the 'nineties, Freud and introspective Imperialism52; but we do think it is liable to resolve at the most inopportune moments into those elements, and that such moments occur with distressing53 frequency in the poem called 'The Charnel Rose.' 'Senlin' resists disruption longer. But the same elements are there. They are better but not sufficiently54 fused. The rhetoric forbids, for there is no cohesion55 in rhetoric. We have the sense that Mr Aiken felt himself inadequate56 to his own idea, and that he tried to drown the voice of his own doubt by a violent clashing of the cymbals57 where a quiet recitative was what the theme demanded and his art could not ensure.
'Death himself in the rain … death himself …
Death in the savage58 sunlight … skeletal death …
I hear the clack of his feet,
Clearly on stones, softly in dust,
Speeding among the trees with whistling breath,
Whirling the leaves, tossing his hands from waves …
Listen! the immortal59 footsteps beat and beat!…'
We are persuaded that Mr Aiken did not mean to say that; he wanted to say something much subtler. But to find exactly what he wanted might have taken him many months. He could not wait. Up rushed the rhetoric; bang went the cymbals: another page, another book. And we, who have seen great promise in his gifts, are left to collect some inadequate fragments where his original design is not wholly lost amid the poor expedients60 of the moment. For Mr Aiken never pauses to discriminate61. He feels that he needs rhyme; but any rhyme will do:—
'Has no one, in a great autumnal forest,
When the wind bares the trees with mournful tone,
Heard the sad horn of Senlin slowly blown?'
So he descends62 to a poetaster's padding. He does not stop to consider whether his rhyme interferes63 with the necessary rhythm of his verse; or, if he does, he is in too much of a hurry to care, for the interference occurs again and again. And these disturbances64 and deviations65, rhetoric and the sacrifice of rhythm to shoddy rhyme, appear more often than the thematic outline itself emerges.
In short, Mr Aiken is, at present, a poet whom we have to take on trust. We never feel that he meant exactly what he puts before us, and, on the whole, the evidence that he meant something better, finer, more irrevocably itself, is pretty strong. We catch in his hurried verses at the swiftly passing premonition of a frisson hitherto unknown to us in poetry, and as we recognise it, we recognise also the great distance he has to travel along the road of art, and the great labour that he must perform before he becomes something more than a brilliant feuilletonist in verse. It is hardly for us to prophesy66 whether he will devote the labour. His fluency67 tells us of his energy, but tells us nothing of its quality. We can only express our hope that he will, and our conviction that if he were to do so his great pains, and our lesser68 ones would be well requited69.
[SEPTEMBER, 1919.
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1
debut
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n.首次演出,初次露面 | |
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eminently
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adv.突出地;显著地;不寻常地 | |
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tenuous
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adj.细薄的,稀薄的,空洞的 | |
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instinctive
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adj.(出于)本能的;直觉的;(出于)天性的 | |
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justified
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a.正当的,有理的 | |
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doom
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n.厄运,劫数;v.注定,命定 | |
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7
engraved
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v.在(硬物)上雕刻(字,画等)( engrave的过去式和过去分词 );将某事物深深印在(记忆或头脑中) | |
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unity
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n.团结,联合,统一;和睦,协调 | |
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diffuse
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v.扩散;传播;adj.冗长的;四散的,弥漫的 | |
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10
persevere
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v.坚持,坚忍,不屈不挠 | |
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11
remarkable
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adj.显著的,异常的,非凡的,值得注意的 | |
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12
initiate
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vt.开始,创始,发动;启蒙,使入门;引入 | |
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13
profane
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adj.亵神的,亵渎的;vt.亵渎,玷污 | |
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14
jig
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n.快步舞(曲);v.上下晃动;用夹具辅助加工;蹦蹦跳跳 | |
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15
impelled
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v.推动、推进或敦促某人做某事( impel的过去式和过去分词 ) | |
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professes
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声称( profess的第三人称单数 ); 宣称; 公开表明; 信奉 | |
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17
thronging
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v.成群,挤满( throng的现在分词 ) | |
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18
unduly
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adv.过度地,不适当地 | |
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19
prominence
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n.突出;显著;杰出;重要 | |
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20
tellers
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n.(银行)出纳员( teller的名词复数 );(投票时的)计票员;讲故事等的人;讲述者 | |
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21
subtleties
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细微( subtlety的名词复数 ); 精细; 巧妙; 细微的差别等 | |
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22
vile
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adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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23
premise
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n.前提;v.提论,预述 | |
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24
originality
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n.创造力,独创性;新颖 | |
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25
proceeding
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n.行动,进行,(pl.)会议录,学报 | |
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26
apparently
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adv.显然地;表面上,似乎 | |
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27
rhetoric
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n.修辞学,浮夸之言语 | |
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28
justify
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vt.证明…正当(或有理),为…辩护 | |
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29
spatial
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adj.空间的,占据空间的 | |
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30
inane
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adj.空虚的,愚蠢的,空洞的 | |
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31
gutter
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n.沟,街沟,水槽,檐槽,贫民窟 | |
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32
smears
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污迹( smear的名词复数 ); 污斑; (显微镜的)涂片; 诽谤 | |
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33
sputter
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n.喷溅声;v.喷溅 | |
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34
conjure
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v.恳求,祈求;变魔术,变戏法 | |
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35
infinities
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n.无穷大( infinity的名词复数 );无限远的点;无法计算的量;无限大的量 | |
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evoked
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[医]诱发的 | |
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37
solicitor
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n.初级律师,事务律师 | |
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38
incubus
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n.负担;恶梦 | |
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39
devoid
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adj.全无的,缺乏的 | |
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40
protean
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adj.反复无常的;变化自如的 | |
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41
scarlet
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n.深红色,绯红色,红衣;adj.绯红色的 | |
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42
spun
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v.纺,杜撰,急转身 | |
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43
devour
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v.吞没;贪婪地注视或谛听,贪读;使着迷 | |
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44
disillusioned
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a.不再抱幻想的,大失所望的,幻想破灭的 | |
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45
adoration
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n.爱慕,崇拜 | |
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46
wilfully
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adv.任性固执地;蓄意地 | |
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47
commotion
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n.骚动,动乱 | |
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48
lull
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v.使安静,使入睡,缓和,哄骗;n.暂停,间歇 | |
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49
pandemonium
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n.喧嚣,大混乱 | |
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50
eternity
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n.不朽,来世;永恒,无穷 | |
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51
precisely
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adv.恰好,正好,精确地,细致地 | |
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52
imperialism
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n.帝国主义,帝国主义政策 | |
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53
distressing
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a.使人痛苦的 | |
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54
sufficiently
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adv.足够地,充分地 | |
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55
cohesion
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n.团结,凝结力 | |
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56
inadequate
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adj.(for,to)不充足的,不适当的 | |
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57
cymbals
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pl.铙钹 | |
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58
savage
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adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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59
immortal
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adj.不朽的;永生的,不死的;神的 | |
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60
expedients
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n.应急有效的,权宜之计的( expedient的名词复数 ) | |
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61
discriminate
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v.区别,辨别,区分;有区别地对待 | |
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62
descends
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v.下来( descend的第三人称单数 );下去;下降;下斜 | |
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63
interferes
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vi. 妨碍,冲突,干涉 | |
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64
disturbances
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n.骚乱( disturbance的名词复数 );打扰;困扰;障碍 | |
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65
deviations
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背离,偏离( deviation的名词复数 ); 离经叛道的行为 | |
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66
prophesy
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v.预言;预示 | |
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67
fluency
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n.流畅,雄辩,善辩 | |
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68
lesser
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adj.次要的,较小的;adv.较小地,较少地 | |
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69
requited
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v.报答( requite的过去式和过去分词 );酬谢;回报;报复 | |
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