Among the various intellectual viands4, none is more generally acceptable than History; and simply for this reason, in other departments or productions of the pen we have abstract principles and theories, which require to be worked out by mental or manual processes ere they assume a form to be capable of appreciation5 by the general mind. In History truths are progressively elaborated and developed under the immediate6 influence of time and circumstances, by which their qualities become known, and their value tested and proved.
In the first class we may be said to have presented to us a subtle spirit so ethereal and liable to evaporation7 as to be difficult of retention8 to any important purpose, and so versatile9 as to be susceptible10 of any form at the will of the operator; in the latter we possess a definite tangible11 reality, in which we see reflected as in a mirror the principles, feelings, motives12, and results, not only of the several actors, but of the times in which they lived, all which become fixed13 or Daguerreotyped for the benefit of those that come after.
p. viThe term History is of a general and extensive character, admitting of a very minute subdivision. In the first place it may be simple or compound, pure or mixed, as it embraces persons, times, or things, taken singly or in their combination in the mutual14 influence they exert. This is the general form in which it is presented. In the next place, it may range as universal, national, provincial15, local, or individual. Another division will give us civil, political, ecclesiastical: each of these have their intrinsic value, will materially influence the progress of civilisation16, and promote the well-being17 of society; but to the last, viz., ecclesiastical, there belongs a charm pre-eminently its own, as it closely approximates to eternity18.
The following History is of the mixed class, as the Table of Contents will show, so that it is hoped, while it may possess or create a general interest, its specific features will please others; and its ecclesiastical lineaments afford to the devout19 mind great gratification.
The Author craves20 the indulgence of his readers, and hopes his efforts will receive a general verdict of approbation21.
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1 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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2 catering | |
n. 给养 | |
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3 diversified | |
adj.多样化的,多种经营的v.使多样化,多样化( diversify的过去式和过去分词 );进入新的商业领域 | |
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4 viands | |
n.食品,食物 | |
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5 appreciation | |
n.评价;欣赏;感谢;领会,理解;价格上涨 | |
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6 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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7 evaporation | |
n.蒸发,消失 | |
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8 retention | |
n.保留,保持,保持力,记忆力 | |
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9 versatile | |
adj.通用的,万用的;多才多艺的,多方面的 | |
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10 susceptible | |
adj.过敏的,敏感的;易动感情的,易受感动的 | |
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11 tangible | |
adj.有形的,可触摸的,确凿的,实际的 | |
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12 motives | |
n.动机,目的( motive的名词复数 ) | |
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13 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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14 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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15 provincial | |
adj.省的,地方的;n.外省人,乡下人 | |
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16 civilisation | |
n.文明,文化,开化,教化 | |
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17 well-being | |
n.安康,安乐,幸福 | |
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18 eternity | |
n.不朽,来世;永恒,无穷 | |
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19 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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20 craves | |
渴望,热望( crave的第三人称单数 ); 恳求,请求 | |
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21 approbation | |
n.称赞;认可 | |
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