Two brothers and their families left the Onondagas and erected4 their wigwams on the north shore of the Oneida River, at the outlet5 of the lake bearing that name. They kept the celebrations commanded by the Great Spirit and he was pleased with their obedience6. One morning there appeared at their resting place an oblong stone, unlike any of ? 188 ? the rocks in the vicinity, and the Indians were told that from it their name should be taken, and that it would for all time be the altar around which their councils and their festive7 and religious ceremonies should take place, as it would follow them wherever they should go. So they took the name of "The People of the Upright Stone," and kept their home beside this altar many years. But finally they became so numerous that there was not room for them here, and they builded their chief village upon the south side of the lake, where a creek8 bearing the same name discharges its waters. True to the promise, and unassisted by human hands, the sacred stone followed and located once more in the midst of them.
Here the Oneidas flourished till the confederation of the Iroquois was formed, and they became second in the order of precedence in the confederacy. After many years it was determined9 by the chief men of the nation to remove their council-fire to the summit of one of a chain of hills about twenty miles distant—a commanding point before which is spread a broad view of the fertile Stockbridge valley. And when the council of the nation had selected this new home for its people, the sacred stone once more followed in the train of its children. ? 189 ? It rested in a grove10 of butternut trees, from beneath whose branches the eye could look out upon a landscape not equaled elsewhere in their national domain11. Here it remained to see the Iroquois increase in power and importance until the name struck terror to their foes12 from the Hudson to the Father of Waters. Around this unhewn altar, within its leafy temple was gathered all the wisdom of the nation when measures affecting its welfare were to be considered. Their eloquence13, as effective and beautiful as ever fell from Greek or Roman lips, was poured forth14 upon the ears of the sons and daughters of the forest. Logan, the white man's friend, was there trained to utter words that burned, and there Sconondoa, the last orator15 of his race, the warrior16 chief and lowly Christian17 convert, with matchless power swayed the hearts of his countrymen; there the sacred rites18 were celebrated19 at the return of each harvest moon and each new year, when every son and daughter of the stone came up like the Jewish tribes of old to join in the national festivities.
This was the resting place of the stone when the first news came that the paleface had come from beyond the bitter waters. It remained to see him penetrate20 the forest and come among its children a ? 190 ? stranger; to see him welcomed by the red men to a home, and then to see its red children shrink and wither21 away until the white man's sons plowed22 the fields beneath whose forest coverings slept many generations.
At length the council-fire of the Oneidas was extinguished; its people were scattered23, and there was no new resting place for them to which this palladium might betake itself and again become their altar. It was a stranger in the ancient home of its children, an exile upon its own soil.
It was known to several of the trustees of the Forest Hill Cemetery Association that when the Oneidas removed to Green Bay and broke up their tribal24 relations they were very loath25 to leave their altar unprotected, and when the association was formed in the spring of 1849, correspondence was had with some of the head men of the nation, and consultations26 were held with the few remaining in the vicinity of their old home. They were most desirous that the stone should be protected, and were happy in the prospect27 of its removal to some place where it would remain secure from the contingencies28 and dangers to which it might be exposed in a private holding, liable to constant change ? 191 ? of owners. With the consent of the owner of the farm upon which it was located, the huge boulder29 was carefully loaded upon a wagon30 drawn31 by four horses, and in the autumn of 1849, accompanied by a delegation32 of Oneida Indians and two of the trustees of the cemetery association, it was conveyed with considerable difficulty to its present site. It is said by some who remember the occasion, that before the Indians departed from the cemetery, they assembled around the stone and betrayed in their leave-taking pitiful manifestations33 of grief, several of them kneeling beside the boulder and kissing it.
Here this mass of white granite34, which is unlike any of the stones or rocks to be found south of the northern dip of the Adirondacks, or the granite hills of Vermont and New Hampshire, remained on a grassy35 mound36 a half century. Its weight is estimated to be about four thousand pounds. In the spring of 1902 the cemetery authorities caused it to be placed upon a base of Westerly marble, upon one side of which is fixed37 a bronze tablet bearing this inscription38:
SACRED STONE OF THE ONEIDA INDIANS
———
THIS STONE WAS THE NATIONAL ALTAR OF THE
ONEIDA INDIANS, AROUND WHICH THEY GATHERED
FROM YEAR TO YEAR TO CELEBRATE SOLEMN
RELIGIOUS RITES AND TO WORSHIP THE GREAT
SPIRIT.
THEY WERE KNOWN AS THE TRIBE OF THE
UPRIGHT STONE. THIS VALUABLE HISTORICAL
RELIC WAS BROUGHT HERE FROM STOCKBRIDGE,
MADISON COUNTY, N. Y., IN 1849.
Many times during the first twenty-five or thirty years after the sacred stone was deposited upon Forest Hill it was visited by members of its tribe; and even now at occasional intervals39 the cemetery employees see the figure of an Indian passing along the graveled paths to pause beside this sole remaining monument of a broken race.
It is pleasing to know that this granite boulder will here forever remain, a memorial to a people celebrated for their savage40 virtues41, and who were ? 193 ? once by no means obscure actors in some of the stirring passages of our country's history; a people who were happy in their homes and who loved these fertile hills and valleys as we love them, but of whose ownership and sovereignty, whose teeming42 life and undisputed sway, there remains43 only this mute, unembellished monument.
Truthfully it may be said: "He-o-weh-go-gek"—once a home, now a memory.
点击收听单词发音
1 cemetery | |
n.坟墓,墓地,坟场 | |
参考例句: |
|
|
2 relic | |
n.神圣的遗物,遗迹,纪念物 | |
参考例句: |
|
|
3 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
参考例句: |
|
|
4 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
参考例句: |
|
|
5 outlet | |
n.出口/路;销路;批发商店;通风口;发泄 | |
参考例句: |
|
|
6 obedience | |
n.服从,顺从 | |
参考例句: |
|
|
7 festive | |
adj.欢宴的,节日的 | |
参考例句: |
|
|
8 creek | |
n.小溪,小河,小湾 | |
参考例句: |
|
|
9 determined | |
adj.坚定的;有决心的 | |
参考例句: |
|
|
10 grove | |
n.林子,小树林,园林 | |
参考例句: |
|
|
11 domain | |
n.(活动等)领域,范围;领地,势力范围 | |
参考例句: |
|
|
12 foes | |
敌人,仇敌( foe的名词复数 ) | |
参考例句: |
|
|
13 eloquence | |
n.雄辩;口才,修辞 | |
参考例句: |
|
|
14 forth | |
adv.向前;向外,往外 | |
参考例句: |
|
|
15 orator | |
n.演说者,演讲者,雄辩家 | |
参考例句: |
|
|
16 warrior | |
n.勇士,武士,斗士 | |
参考例句: |
|
|
17 Christian | |
adj.基督教徒的;n.基督教徒 | |
参考例句: |
|
|
18 rites | |
仪式,典礼( rite的名词复数 ) | |
参考例句: |
|
|
19 celebrated | |
adj.有名的,声誉卓著的 | |
参考例句: |
|
|
20 penetrate | |
v.透(渗)入;刺入,刺穿;洞察,了解 | |
参考例句: |
|
|
21 wither | |
vt.使凋谢,使衰退,(用眼神气势等)使畏缩;vi.枯萎,衰退,消亡 | |
参考例句: |
|
|
22 plowed | |
v.耕( plow的过去式和过去分词 );犁耕;费力穿过 | |
参考例句: |
|
|
23 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
参考例句: |
|
|
24 tribal | |
adj.部族的,种族的 | |
参考例句: |
|
|
25 loath | |
adj.不愿意的;勉强的 | |
参考例句: |
|
|
26 consultations | |
n.磋商(会议)( consultation的名词复数 );商讨会;协商会;查找 | |
参考例句: |
|
|
27 prospect | |
n.前景,前途;景色,视野 | |
参考例句: |
|
|
28 contingencies | |
n.偶然发生的事故,意外事故( contingency的名词复数 );以备万一 | |
参考例句: |
|
|
29 boulder | |
n.巨砾;卵石,圆石 | |
参考例句: |
|
|
30 wagon | |
n.四轮马车,手推车,面包车;无盖运货列车 | |
参考例句: |
|
|
31 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
参考例句: |
|
|
32 delegation | |
n.代表团;派遣 | |
参考例句: |
|
|
33 manifestations | |
n.表示,显示(manifestation的复数形式) | |
参考例句: |
|
|
34 granite | |
adj.花岗岩,花岗石 | |
参考例句: |
|
|
35 grassy | |
adj.盖满草的;长满草的 | |
参考例句: |
|
|
36 mound | |
n.土墩,堤,小山;v.筑堤,用土堆防卫 | |
参考例句: |
|
|
37 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
参考例句: |
|
|
38 inscription | |
n.(尤指石块上的)刻印文字,铭文,碑文 | |
参考例句: |
|
|
39 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
参考例句: |
|
|
40 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
参考例句: |
|
|
41 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
参考例句: |
|
|
42 teeming | |
adj.丰富的v.充满( teem的现在分词 );到处都是;(指水、雨等)暴降;倾注 | |
参考例句: |
|
|
43 remains | |
n.剩余物,残留物;遗体,遗迹 | |
参考例句: |
|
|
欢迎访问英文小说网 |