HARAHEY, AN INDIAN PROVINCE OF CORONADO’S TIME—THE KANSA NATION—BOURGMONT’S VISIT IN 1724—COUNCIL ON COW ISLAND IN 1819—THE KICKAPOO INDIANS.
There is nothing definite to show that Coronado ever reached the confines of what is now Atchison county in 1541, as some historical writers have seen fit to state, but there is a probability that the Indian province of Harahey, which the natives thereof told him was just beyond Quivira, embraced our present county and most of the region of northeastern Kansas. Mark F. Zimmerman, an intelligent and painstaking1 student of Kansas archaeology2 and Indian history, has given this matter much consideration, and is confident that the Harahey chieftain, Tatarrax, immortalized in Coronado’s chronicles, ruled over this territory nearly four centuries ago. Until this fact is established, however, it remains3 that the Indian history of what is now Atchison county begins with the Kansa Indians in the early part of the eighteenth century. At the time of the Bourgmont expedition in 1724, and for some time before, this nation owned all of what is now northeastern Kansas, and maintained several villages along the Missouri river, the principal one being near the mouth of Independence creek4, or at the present site of Doniphan. Here they had a large town. The writer made a careful examination and fully5 identified the site of this old town in 1904. The results of this exploration are given in a pamphlet entitled “An Old Kansas Indian Town on the Missouri,” published by the writer in 1914. Another important village of the Kansa was located at the mouth of what is now Salt creek, in Leavenworth county. Both of these historic villages were situated6 right near and at about the same distance from the present borders of Atchison county. There were several old Indian villages within the confines of Atchison county, as 26already stated in the preceding pages, but whether they belonged to the Kansa or to the Harahey (Pawnee) is yet a matter of conjecture7.
One of these old Kansa towns, evidently the one at Salt creek, was the site of an important French post. Bougainville on French Posts in 1757, says: “Kanses. In ascending8 this stream (the Missouri river) we meet the village of the Kanses. We have there a garrison9 with a commandant, appointed as in the case with Pimiteoui and Fort Chartres, by New Orleans. This post produces one hundred bundles of furs.” Lewis and Clark, in 1804, noted10 the ruins of this old post and Kansa village. They were just outside of the southern borders of Atchison county, near the present site of Kickapoo.
The Independence creek town, or what is generally referred to by the early French as “Grand village des Canzes,” seems to have been a Jesuit Missionary11 station as early as 1727, according to Hon. George P. Morehouse, the historian of the Kansa Indians, who recently found in some old French-Canadian records of the province of Ontario an interesting fact not before recognized in Kansas history, that the name “Kansas” was a well known geographical12 term to designate a place on the Missouri river, within the present borders of our State, where the French government and its official church, nearly 200 years ago, had an important missionary center. Mr. Morehouse says: “It is significant as to the standing13 of this Mission station of the Jesuits at Kanzas, away out in the heart of the continent, that in this document it was classed along with their other important Indian Missions, such as the Iroquois, Abenaquis, and Tadoussac, and that the same amount per missionary was expended14. It was ‘Kansas,’ a mission charge on the rolls of the Jesuit Fathers, for which annual appropriations15 of money were made as early as 1727. Here some of the saintly, self-sacrificing missionary pioneers of the Cross must have come from distant Quebec and Montreal, or from the faraway cloisters16 of sunny France. What zeal17 and sacrifice for others! Is it any wonder that the Kansa Indians always spoke18 reverently19 of the ‘black robes,’ who were the first to labor21 for their welfare in that long period in the wilderness22.”
Just when the Kansa Indians established themselves at the “Grand Village” at Doniphan, or at “Fort Village” at Kickapoo, is not known. The first recorded mention of a Kansa village along this section of the Missouri river is by Bourgmont in 1724. Onate met the Kansa on a hunting expedition on the prairies of Kansas in 1601, but does not state where their villages were located. The “Grand Village” was an old one, however, at the time of 27Bourgmont’s visit. Bourgmont does not mention the “Fort Village” at Salt creek, as he surely would had it been in existence at that time, and it is believed that it was established later, as it was in existence in 1757, as stated by Bourgainville.
As is a well known historical fact the Spanish attempted to invade and colonize23 the Missouri valley early in the eighteenth century. The French had come into possession of this region in 1682, and M. de Bourgmont was commissioned military commander on the Missouri in 1720, the French government becoming alarmed at the attempted Spanish invasion. Establishing friendly relations with the Indians of this region in order to have their assistance in repelling24 any further Spanish advance was the object of the Bourgmont expedition to the Kansa and Padouca Indians in 1724. Bourgmont’s party, consisting of himself, M. Bellerive, Sieur Renaudiere, two soldiers and five other Frenchmen, besides 177 Missouri and Osage Indians in charge of their own chiefs, marched overland from Fort Orleans, on the lower Missouri, and arrived at the “Grand village des Cansez” on July 7, 1724. Here they held a celebration of two weeks, consisting of pow-wows, councils, trading horses or merchandise, and making presents to the Indians, several boat loads of the latter, in charge of Lieutenant25 Saint Ange, having arrived by river route. On July 24 they “put themselves in battle array on the village height, the drum began to beat, and they marched away” on their journey to the Padoucas. The incidents of their march across what is now Atchison county, and other facts pertaining26 to this expedition will be found in the chapter on early explorations in this volume.
According to a tradition handed down from prehistoric27 times the Kansa, Osage, Omaha, Ponca and Kwapa were originally one people and lived along the Wabash and Ohio rivers. In their migrations28 they arrived at the mouth of the Ohio where there was a separation. Those who went down the Mississippi became known as the Kwapa, or “down stream people,” while those going up were called Omaha, or “up stream people.” At the mouth of the Missouri another division took place, the Omaha and Ponka proceeding29 far up that stream. The Osage located on the stream which bears their name, and the Kansa at the mouth of what is now the Kansas river. Later they moved on up the Missouri and established several villages, the most northern of which was at Independence Creek. At about the close of the Revolutionary war they were driven away from the Missouri by the Iowa and Sauk tribes, and they took up a permanent residence on the Kansas river, where Major Long’s expedition visited them in 1810. They continued to make 28predatory visits to the Missouri, however. They committed many depredations30 on traders and explorers passing up the river and even fired on the United States troops encamped at Cow Island. It was to prevent the recurrence31 of such outrages32 that Major O’Fallon arranged a council with the Kansa Nation. This council was held on Cow Island August 24, 1819, under an arbor33 built for the occasion. Major O’Fallon made a speech in which he set forth34 the cause of complaint which the Kansa had given by their repeated insults and depredations, giving them notice of the approach of a military force sufficient to chastise35 their insolence36, and advising them to seize the present opportunity of averting37 the vengeance38 they deserved, by proper concessions39, and by their future good behavior to conciliate those whose friendship they would have so much occasion to desire. The replies of the chiefs were simple and short, expressive40 of their conviction of the justice of the complaints against them, and of their acquiescence41 in the terms of the reconciliation42 proposed by the agent.
There were present at this council 161 Kansa Indians, including chiefs and warriors43, and thirteen Osages. It was afterwards learned that the delegation45 would have been larger but for a quarrel that arose among the chiefs after they had started, in regard to precedence in rank, in consequence of which ten or twelve returned to the village on the Kansas river. Among those at the council were Na-he-da-ba, or Long Neck, one of the principal chiefs of the Kansas; Ka-he-ga-wa-to-ning-ga, or Little Chief, second in rank; Shen-ga-ne-ga, an ex-principal chief; Wa-ha-che-ra, or Big Knife, a war chief, and Wam-pa-wa-ra, or White Plume46, afterwards a noted chief. Major O’Fallon had with him the officers of the garrison of Cow Island, or Cantonment Martin, and a few of those connected with Major Long’s exploring party. “The ceremonies,” says one account, “were enlivened by a military display, such as the firing of cannon47, hoisting48 of flags, and an exhibition of rockets and shells, the latter evidently making a deeper impression on the Indians than the eloquence49 of Major O’Fallon.” A description of Major Long’s steamboat, built to impress the Indians on this occasion, will be found in the following chapter on early explorations.
From the Kansa Indians our State derived50 its name. For more than 300 years they dwelt upon our soil. At their very advent51 in this region what is now Atchison county became a part of their heritage and for generations it was a part of their imperial home.
By the treaty of Castor Hill, Mo., October 24, 1832, the Kickapoo Indians were assigned to a reservation in northeastern Kansas, which included 29most of what is now Atchison county. They settled on their new lands shortly after the treaty was made. Their principal settlement at that time was at the present site of Kickapoo, in Leavenworth county, where a Methodist mission was established among them by Rev20. Jerome C. Berryman, in 1833. There is said to have been a mission station among the Kickapoos where Oak Mills, in Atchison county, now stands, at an early day, but nothing definite is known regarding its history, except that we have it from early settlers that an Indian known as Jim Corn seemed to be the head man of the band of Kickapoos that lived there, and that the white pioneers frequently attended services in the old mission house which stood in the hollow a short distance southwest of the present site of Oak Mills.
Wards44 of the State of Kansas, State Orphans’ Home, Atchison, Kan.
During the time that the Kickapoos owned and occupied what is now Atchison county, they were ruled over by two very distinguished52 chieftains—Keannakuk, the Prophet, and Masheena, or the Elk53 Horns. Both of these 30Indians were noted in Illinois long before they migrated westward54 and were prominently mentioned by Washington Irving, George Catlin, Charles Augustus Murray and other distinguished travelers and authors. Catlin painted their pictures in 1831, and these are included in the famous Catlin gallery in Washington. Keannakuk was both a noted chief and prophet of the tribe. He was a professed55 preacher of an order which he claimed to have originated at a very early day and his influence was very great among his people. He died at Kickapoo in 1852 and was buried there. Masheena was a really noted Indian. He led a band of Kickapoos at the battle of Tippecanoe. He died and was buried in Atchison county, near the old town of Kennekuk, in 1857. He was born in Illinois about 1770.
Important seats of Kickapoo occupancy in Atchison county in the early days were Kapioma, Muscotah and Kennekuk. Kapioma was named for a chief of that name who lived there. The present township of Kapioma gets its name from this source. Father John Baptiste Duerinck, a Jesuit, was a missionary among the Kickapoos at Kapioma in 1855–57. Muscotah was for a long time the seat of the Kickapoo agency. It is a Kickapoo name meaning “Beautiful Prairie,” or “Prairie of Fire.” Kennekuk was named for John Kennekuk, a Kickapoo chief, and son of Keannakuk, the Prophet.
By treaty of 1854 the Kickapoo reservation was diminished and the tribe was assigned to lands along the Grasshopper56 or Delaware river. Still later it was again diminished and they were given their present territory within the confines of Brown county.
The Kickapoos are a tribe of the central Algonquian group, forming a division with the Sauk and Foxes, with whom they have close ethnic57 and linguistic58 connection. The first definite appearance of this tribe in history was about 1667–70, when they were found by Allouez near the portage between Fox and Wisconsin rivers, in Wisconsin. About 1765 they moved down into the Illinois country, and later to Missouri and Kansas.
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1 painstaking | |
adj.苦干的;艰苦的,费力的,刻苦的 | |
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2 archaeology | |
n.考古学 | |
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3 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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4 creek | |
n.小溪,小河,小湾 | |
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5 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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6 situated | |
adj.坐落在...的,处于某种境地的 | |
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7 conjecture | |
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8 ascending | |
adj.上升的,向上的 | |
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9 garrison | |
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10 noted | |
adj.著名的,知名的 | |
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11 missionary | |
adj.教会的,传教(士)的;n.传教士 | |
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12 geographical | |
adj.地理的;地区(性)的 | |
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13 standing | |
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14 expended | |
v.花费( expend的过去式和过去分词 );使用(钱等)做某事;用光;耗尽 | |
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15 appropriations | |
n.挪用(appropriation的复数形式) | |
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16 cloisters | |
n.(学院、修道院、教堂等建筑的)走廊( cloister的名词复数 );回廊;修道院的生活;隐居v.隐退,使与世隔绝( cloister的第三人称单数 ) | |
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17 zeal | |
n.热心,热情,热忱 | |
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18 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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19 reverently | |
adv.虔诚地 | |
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20 rev | |
v.发动机旋转,加快速度 | |
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21 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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22 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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23 colonize | |
v.建立殖民地,拓殖;定居,居于 | |
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24 repelling | |
v.击退( repel的现在分词 );使厌恶;排斥;推开 | |
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25 lieutenant | |
n.陆军中尉,海军上尉;代理官员,副职官员 | |
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26 pertaining | |
与…有关系的,附属…的,为…固有的(to) | |
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27 prehistoric | |
adj.(有记载的)历史以前的,史前的,古老的 | |
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28 migrations | |
n.迁移,移居( migration的名词复数 ) | |
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29 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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30 depredations | |
n.劫掠,毁坏( depredation的名词复数 ) | |
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31 recurrence | |
n.复发,反复,重现 | |
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32 outrages | |
引起…的义愤,激怒( outrage的第三人称单数 ) | |
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33 arbor | |
n.凉亭;树木 | |
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34 forth | |
adv.向前;向外,往外 | |
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35 chastise | |
vt.责骂,严惩 | |
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36 insolence | |
n.傲慢;无礼;厚颜;傲慢的态度 | |
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37 averting | |
防止,避免( avert的现在分词 ); 转移 | |
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38 vengeance | |
n.报复,报仇,复仇 | |
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39 concessions | |
n.(尤指由政府或雇主给予的)特许权( concession的名词复数 );承认;减价;(在某地的)特许经营权 | |
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40 expressive | |
adj.表现的,表达…的,富于表情的 | |
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41 acquiescence | |
n.默许;顺从 | |
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42 reconciliation | |
n.和解,和谐,一致 | |
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43 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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44 wards | |
区( ward的名词复数 ); 病房; 受监护的未成年者; 被人照顾或控制的状态 | |
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45 delegation | |
n.代表团;派遣 | |
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46 plume | |
n.羽毛;v.整理羽毛,骚首弄姿,用羽毛装饰 | |
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47 cannon | |
n.大炮,火炮;飞机上的机关炮 | |
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48 hoisting | |
起重,提升 | |
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49 eloquence | |
n.雄辩;口才,修辞 | |
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50 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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51 advent | |
n.(重要事件等的)到来,来临 | |
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52 distinguished | |
adj.卓越的,杰出的,著名的 | |
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53 elk | |
n.麋鹿 | |
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54 westward | |
n.西方,西部;adj.西方的,向西的;adv.向西 | |
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55 professed | |
公开声称的,伪称的,已立誓信教的 | |
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56 grasshopper | |
n.蚱蜢,蝗虫,蚂蚱 | |
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57 ethnic | |
adj.人种的,种族的,异教徒的 | |
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58 linguistic | |
adj.语言的,语言学的 | |
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