小说搜索     点击排行榜   最新入库
首页 » 英文短篇小说 » Sketches of Indian Character » Chapter 4
选择底色: 选择字号:【大】【中】【小】
Chapter 4
关注小说网官方公众号(noveltingroom),原版名著免费领。
Of the Religion of the North American Indians.

S. F. Jarvis, D. D., A. A. S., of New York, in his discourse1 on the religion of the North American Indians, details many facts illustrating2 the notions which they entertain respecting Deity3 and a future state. His statements on this head exhibit both research and accuracy; though in the first part of his discourse he has digressed from the subject for the purpose of discharging a clerical arrow at the memory of Volney and Voltaire. This however, is pardonable in an individual holding the title of Doctor of Divinity. After indulging in many speculations4 respecting the true religion, and the modes in which it became corrupted5, he observes:—

“Having thus seen that all false religions are, in a greater or less degree, departures from the true; that there is a tendency in the human mind to form low and limited views of the Supreme6 Being; and that, in fact, all nations have fallen into the corruptions7 of polytheism and idolatry, we should conclude, even in reasoning à priori, that the religion of the Indians would be found to partake of the general character. Accordingly, the fact is amply attested9, that while they acknowledge one Supreme Being, whom they denominate the Great Spirit, or the Master of Life, they also believe in subordinate divinities, who have the chief regulation of the affairs of men.

“Charlevoix, who had all the opportunities of obtaining information which personal observation, and the united testimony11 of the French missionaries12 could give, is an unexceptionable witness with regard to the Hurons, the Iroquois, and the Algonquins. Nothing, says he, is more certain, though at the same time obscure, than the conception which the American savages14 have of a Supreme Being. All agree that he is the Great Spirit, and that he is the master, creator, and governor of the world.[34] The Hurons call him Areskoui; the Iroquois, by slight variation, Agreskooue. He is with them the god of war. His name they invoke15 as they march. It is the signal to engage, and it is the war-cry in the hottest of the battle.[35]

“But, beside the Supreme Being, they believe in an infinite number of subaltern spirits, who are the objects of worship. These they divide into good and bad. The good spirits are called by the Hurons, Okkis, by the Algonquins, Mannitous. They suppose them to be the guardians17 of men, and that each has his own tutelary18 deity. In fact, every thing in nature has its spirit, though all have not the same rank nor the same influence. The animals they hunt have their spirits. If they do not understand any thing, they immediately say it is a spirit. If any man performs a remarkable19 exploit, or exhibits extraordinary talents, he is said to be a spirit, or in other words, his tutelary deity is supposed to be of more than ordinary power.[36]

“It is remarkable, however, that these tutelary deities20 are not supposed to take men under their protection till something has been done to merit the favour. A parent who wishes to obtain a guardian16 spirit for his child, first blackens his face, and then causes him to fast for several days. During this time it is expected that the spirit will reveal himself in a dream; and on this account, the child is anxiously examined every morning with regard to the[27] visions of the preceding night. Whatever the child happens to dream of the most frequently, even if it happen to be the head of a bird, the foot of an animal, or any thing of the most worthless nature, becomes the symbol or figure under which the Okki reveals himself. With this figure, in the conceptions of his votary21, the spirit becomes identified; the image is preserved with the greatest care—is the constant companion on all great and important occasions, and the constant object of consultation22 and worship.[37]

“As soon as a child is informed what is the nature or form of his protecting deity, he is carefully instructed in the obligations he is under to do him homage24, to follow his advice communicated in dreams, to deserve his favours, to confide25 implicitly26 in his care, and to dread27 the consequences of his displeasure. For this reason, when the Huron or the Iroquois goes to battle or to the chase, the image of his Okki is as carefully carried with him as his arms. At night, each one places his guardian idol8 on the palisades surrounding the camp, with the face turned from the quarter to which the warriors28, or hunters, are about to march. He then prays to it for an hour, as he does also in the morning before he continues his course. This homage performed, he lies down to rest, and sleeps in tranquility, fully23 persuaded that his spirit will assume the whole duty of keeping guard, and that he has nothing to fear.

“With this account of Charlevoix, the relations which the Moravian missionaries give, not only of the Iroquois, but also of the Lenapés, or Delawares, and numerous tribes derived30 from them, perfectly31 accord. ‘The prevailing32 opinion of all these nations is,’ says Loskiel, ‘that there is one God, or as they call him, one great and good spirit, who has created the heavens and the earth, and made man and every other creature. But beside the Supreme Being, they believe in good and evil spirits, considering them as subordinate deities. Our missionaries have not found rank polytheism, or gross idolatry, to exist among the Indians. They have, however, something which may be called an idol. This is the manitto, representing in wood, the head of a man in miniature, which they always carry about them, either on a string round their neck, or in a bag. They hang it also about their children, to preserve them from illness, and ensure to them success. When they perform a solemn sacrifice, a manitto, or a head as large as life, is put upon a pole in the middle of the house. But they understand by the word manitto, every being to which an offering is made, especially all good spirits. They also look upon the elements, almost all animals, and even some plants, as spirits; one exceeding the other in dignity and power. The manittoes are also considered as tutelar spirits. Every Indian has one or more, which he conceives to be peculiarly given to him to assist him and make him prosper34. One has, in a dream, received the sun as his tutelar spirit, another the moon; a third, an owl10; a fourth, a buffalo35. An Indian is dispirited, and considers himself as forsaken36 by God, till he has received a tutelar spirit in a dream; but those who have been thus favoured, are full of courage and proud of their powerful ally.”[38]

This account is corroborated37 by Heckewelder, in his late interesting history of the Indian nations.

“It is a part of their religious belief” says he, “that there are inferior manittoes to whom the great and good being has given the rule and command over the elements; that being so great, he, like their chiefs, must have his[28] attendants to execute his supreme behests: these subordinate spirits, (something in their nature between God and man) see and report to him what is doing upon earth; they look down particularly upon the Indians, to see whether they are in need of assistance, and are ready at their call to assist and protect them against danger. Thus I have frequently witnessed Indians, on the approach of a storm or thunder-gust, address the manitto of the air to avert38 all danger from them; I have also seen the Chippeways, on the lakes of Canada, pray to the manitto of the waters, that he might prevent the swells39 from rising too high, while they were passing over them. In both these instances they expressed their willingness to be grateful, by throwing tobacco in the air or strewing40 it on the waters. ‘But amidst all these superstitious41 notions, the supreme manitto, the creator and preserver of heaven and earth, is the great object of their adoration42. On him they rest their hopes; to him they address their prayers, and make their solemn sacrifices.’[39]

“The Knistineaux Indians who inhabit the country extending from Labrador, across the continent, to the Highlands which divide the waters on Lake Superior, from those of Hudson’s Bay, appear, from Mackenzie’s account, to have the same system, of one great Supreme, and innumerable subordinate deities. ‘The great master of life,’ to use their own expression, is the sacred object of their devotion. But each man carries in his medicine bag a kind of household god, which is a small carved image, about eight inches long. Its first covering is of down, over which a piece of beech43 bark is closely tied, and the whole is enveloped44 in several folds of blue and red cloth. This little figure is an object of the most pious45 regard.

“It is remarkable, that the description given by Peter Martyr46, who was the companion of Columbus, of the worship of the inhabitants of Cuba, perfectly agrees with this account of the Northern Indians, by Mackenzie. They believed in the existence of one supreme, invisible, immortal47 and omnipotent48 Creator, whom they named Jocahuna, but at the same time acknowledged a plurality of subordinate deities. They had little images called Zemes, whom they looked upon as only a kind of messengers between them and the eternal omnipotent and invisible God. These images they consider as bodies inhabited by spirits, and oracular responses were therefore received from them as uttered by the divine command.”[40]

“The religion of Porto Rico, Jamaica, and Hispaniola, was the same as that of Cuba; for the inhabitants were of the same race, and spoke49 the same language. The Caribbean Islands, on the other hand, were inhabited by a very fierce and savage13 people who were continually at war with the milder natives of Cuba and Hispaniola, and were regarded by them with the utmost terror and abhorence. Yet ‘the Charaibeans,’ to use the language of the elegant historian of the West Indies, ‘while they entertained an awful sense of the one great Universal Cause, of a superior, wise, and invisible Being of absolute and irresistible50 power, admitted also the agency of subordinate divinities. They supposed that each individual person had his peculiar33 protector, or tutelar deity; and they had their laws and penalties, gods of their own creating.’ Hughes, in his history of Barbadoes, mentions many fragments of Indian idols51, dug up in that island, which were composed of the[29] same materials as their earthen vessels52. ‘I saw the head of one,’ says he, ‘which alone weighed above sixty pounds. This, before it was broken off, stood upon an oval pedestal, about three feet in height. The heads of all the others were very small. These lesser53 idols were, in all probability, made small for the ease and conveniency of being carried with them in their several journeys, as the larger sort were perhaps designed for the stated places of worship.’”[41]

“Thus, in this vast extent of country, from Hudson’s Bay, to the West Indies, including nations whose languages are radically54 different, nations unconnected with, and unknown to, each other, the greatest uniformity of belief prevails, with regard to the supreme Being, and the greatest harmony in their system of polytheism. After this view, it is impossible not to remark, that there is a similar departure from the original religion among the Indians of America, as among the more civilized55 nations of Egypt, Greece, and Rome. The idea of the Divine Unity56 is much more perfectly preserved; the subordinate divinities are kept at a much more immeasurable distance from the Great Spirit; and, above all, there has been no attempt among them to degrade to the likeness57 of men the invisible and incomprehensible Creator of the universe. In fact, theirs is exactly that milder form of idolatry which ‘prevailed everywhere from the days of Abraham, his single family excepted,’ and which, after the death of that patriarch and of his son Isaac, infected, from time to time, even the chosen family itself.”[42]

“The belief of a future state of rewards and punishments, has been kept alive among all heathen nations, by its connection with the sensible enjoyments58 and sufferings, and the consequent hopes and terror of men.

“Its origin must have been in divine revelation;[43] for it is impossible to conceive that the mind can have attained59 to it by its own unassisted powers. But the thought, when once communicated, would in the shipwreck60 of dissolving nature, be clung to with the grasp of expiring hope. Hence no nation have yet been found, however rude and barbarous, who have not agreed in the great and general principle of retributive immortality61. When, however, we descend62 to detail, and inquire into their peculiar notions with regard to this expected state, we find that their traditions are coloured by the nature of their earthly occupations, and the opinions they thence entertained on the subject of good and evil.

“This remark is fully verified by the history of the American Indians. ‘The belief most firmly established among the American Savages,’ says Charlevoix, ‘is that of the immortality of the soul. They suppose that when separated from the body, it preserves the same inclinations63 which it had when both were united. For this reason, they bury with the dead all that they had in use when alive. Some imagine that all men have two souls, one of which never leaves the body, unless it be to inhabit another. This transmigration, however, is peculiar to the souls of those who die in infancy64, and who therefore have the privilege of commencing a second life, because they enjoyed so little of the first. Hence children are buried along the highways, that the women as they pass may receive their souls. From this idea of their remaining with the body, arises the duty of placing food upon their graves;[44] and mothers have been seen to draw from their bosoms65 that nourishment[30] which these little creatures loved when alive, and shed it upon the earth which covered their remains66.’”[45]

“When the time has arrived for the departure of those spirits which leave the body, they pass into a region which is destined67 to be their eternal abode68, and which is therefore called the country of souls. This country is at a great distance towards the West, and to go thither69 costs them a journey of many months. They have many difficulties to surmount70, and many perils71 to encounter. They speak of a stream in which many suffer shipwreck; of a dog from which they with difficulty defend themselves; of a place of suffering where they expiate72 their faults; of another in which the souls of those prisoners who have been tortured are again tormented73, and who therefore linger on their course, to delay as long as possible the moment of their arrival. From this idea it proceeds that after the death of these unhappy victims, for fear their souls may remain around the huts of their tormentors from the thirst of vengeance74, the latter are careful to strike every place around them with a staff, and to utter such terrible cries as may oblige them to depart.”[46]

“To be put to death as a captive, is, therefore, an exclusion75 from the Indian paradise; and, indeed, the souls of all who have died a violent death, even in war, and in the service of their country, are supposed to have no intercourse76 in the future world with other souls. They, therefore, burn the bodies of such persons, or bury them, sometimes before they have expired. They are never put into the common place of interment, and they have no part in that solemn ceremony which the Hurons and the Iroquois observe every ten years, and other nations every eight, of depositing all who have died during that period in a common place of sepulture.

“To have been a good hunter, brave in war, fortunate in every enterprise, and victorious77 over many enemies, are the only titles to enter their abode of bliss78. The happiness of it consists in the never-failing supply of game and fish, an eternal spring, and an abundance of every thing which can delight the senses without the labour of procuring79 it. Such are the pleasures which they anticipate, who often return weary and hungry from the chase, who are often exposed to the inclemencies of a winter sky, and who look upon all labour as an unmanly and degrading employment.

“The Chippewayans live between the parallels of lat. 60 and 65 north, a region of almost perpetual snows; where the ground never thaws80, and is so barren as to produce nothing but moss81.[47]

“To them, therefore, perpetual verdure and fertility, and waters unincumbered with ice, are voluptuous82 images. Hence they imagine that, after death, they shall inhabit a most beautiful island in the centre of a most extensive lake. On the surface of this lake they will embark83 in a stone canoe, and if their actions have been generally good, will be borne by a gentle current to their delightful84 and eternal abode. But if, on the contrary, their bad actions predominate, the stone canoe sinks, and leaves them up to their chins in the water to behold85 and regret the reward enjoyed by the good, and eternally struggling, but with unavailing endeavours, to reach the blissful island from which they are excluded for ever.[48]

“On the other hand the Arrowauks, or natives of Cuba, Hispaniola, Porto Rico, Jamaica, and Trinidad, would naturally place their enjoyments[31] in every thing that was opposite to the violence of a tropical climate. They suppose, therefore, that the spirits of good men were conveyed to the pleasant valley of Coyaba; a place of indolent tranquillity86, abounding87 with Guavas and other delicious fruits, cool shades, and murmuring rivulets88; in a country where drought never rages, and the hurricane is never felt.[49]

“While these voluptuous people made the happiness of the future state to consist in these tranquil29 enjoyments, their fierce enemies, the Charaibes, looked forward to a paradise, in which the brave would be attended by their wives and captives. The degenerate89 and the cowardly they doomed90 to everlasting91 banishment93 beyond the mountains; to unremitting labour in employments that disgrace manhood—disgrace heightened by the greatest of all afflictions, captivity94 and servitude among the Arrowauks.”[50]

“To all the inferior deities, whether good or malevolent95, the Hurons, the Iroquois, and the Algonquins, make various kinds of offerings. To propitiate96 the God of the waters, says Charlevoix, ‘they cast into the streams and lakes, tobacco, and birds which they have put to death. In honour of the sun, and also of inferior spirits, they consume in the fire a part of every thing they use, as an acknowledgement of the power from which they have derived these possessions. On some occasions they have been observed to make libations, invoking97 at the same time, in a mysterious manner, the object of their worship. These invocations they have never explained; whether it be, that they have in fact no meaning, or that the words have been transmitted by tradition, unaccompanied by their signification, or that the Indians themselves are unwilling98 to reveal the secret. Strings99 of wampum, tobacco, ears of corn, the skins, and often the whole carcases of animals, are seen along difficult or dangerous roads, on rocks, and on the shores of rapids, as so many offerings made to the presiding spirit of the place. In these cases, dogs are the most common victims; and are often suspended alive upon trees by the hinder feet, where they are left to die in a state of madness.’[51]

“What Charlevoix thus affirms with regard to the Hurons, Iroquois and Algonquins, is mentioned by Mackenzie, as practised among the Knisteneaux. ‘There are stated periods’ says he ‘such as the spring and autumn, when they engage in very long and solemn ceremonies. On these occasions dogs are offered as sacrifices: and those which are fat and milk-white are preferred. They also make large offerings of their property, whatever it may be. The scene of these ceremonies, is in an open enclosure, on the banks of a river or lake, and in the most conspicuous100 situation, in order that such as are passing along, or travelling, may be induced to make their offerings. There is also a particular custom among them, that on these occasions if any of the tribe, or even a stranger, should be passing by, and be in real want of any thing that is displayed as an offering, he has a right to take it, so that he replaces it with some article he can spare, though it be of far inferior value; but to take or touch any thing wantonly is considered as a sacrilegious act, and highly insulting to the great master of life, who is the sacred object of their devotion.’ At the feasts made by their chiefs, he further observes, ‘a small quantity of meat or drink is sacrificed before they begin to eat, by throwing it into the fire, or on the earth.’[52]

“A similar account is given by Adair of the practice among the Creeks101,[32] Katàbahs, Cherokees, Chocktaws, and other Southern Indians. ‘The Indian women,’ says he, ‘always throw a small piece of the fattest of the meat into the fire, when they are eating, and frequently before they begin to eat. They pretend to draw omens102 from it, and firmly believe that it is the mean of obtaining temporal blessings103, and averting104 temporal evils. The men, both in their summer and winter hunt, sacrifice in the woods a large fat piece of the first buck105 they kill, and frequently the whole carcase. This they offer up, either as a thanksgiving for the recovery of health, and for their former success in hunting, or that the divine care and goodness may still be continued with them.’[53]

“The song of the Lenapé warriors, as they go out to meet their enemy, concludes with the promise of a victim if they return in safety.
O! Thou Great Spirit above!

Give me strength and courage to meet my enemy;
Suffer me to return again to my children,
To my wife,
And to my relations!
Take pity on me and preserve my life.
And I will make to thee a sacrifice.

“Accordingly, ‘after a successful war,’ says Heckewelder, ‘they never fail to offer up a sacrifice to the great Being, to return him thanks for having given them courage and strength to destroy or conquer their enemies.’”[54]

“Loskiel, who has given a minute account of the sacrifices offered by the Lenapés or Delawares and who is said by Heckewelder to have almost exhausted106 the subject, affirms that they are offered on all occasions, the most trivial as well as the most important. ‘They sacrifice to a hare,’ says he, ‘because according to report, the first ancestors of the Indian tribe had that name.’ To Indian corn they sacrifice bear’s flesh, but to deer and bears Indian corn; to the fishes, small pieces of bread in the shape of fishes; but they positively107 deny that they pay any adoration to these subordinate good spirits, and affirm that they only worship the true God through them: ‘for God,’ say they, ‘does not require men to pay offerings or adoration immediately to him.’ He has, therefore, made known his will in dreams, notifying to them what beings they have to consider as manittoes, and what offerings to make to them.”[55]

When a boy dreams that he sees a large bird of prey108, of the size of a man, flying towards him from the North, and saying to him ‘roast some meat for me,’ the boy is then bound to sacrifice the first deer or bear he shoots to this bird. This sacrifice is appointed by an old man, who fixes on the day and place in which it is to be performed. Three days previous to it, messengers are sent to invite the guests. These assemble in some lonely place, in a house large enough to contain three fires. At the middle fire, the old man performs the sacrifice. Having sent for twelve straight and supple109 sticks, he fastens then into the ground, so as to enclose a circular spot, covering them with blankets. He then rolls twelve red-hot stones in the enclosure, each of which is dedicated110 to one god in particular. The largest belongs, as they say, to the great god in heaven; the second to the sun, or the god of the day; the third, to the sun or the moon; the fourth, to the earth; the fifth, to the fire; the sixth, to the water; the seventh, to the[33] dwelling111 or house of God; the eighth, to Indian corn; the ninth, to the West; the tenth, to the South; the eleventh, to the East; the twelfth to the North. The old man then takes a rattle112, containing some grains of Indian corn, and leading the boy, for whom the sacrifice is made, into the enclosure, throws a handful of tobacco upon the red-hot stones, and as the smoke ascends113, rattles114 his calabash, calling each god by name, and saying:—‘This boy (naming him) offers unto thee a fine fat deer, and a delicious dish of sapan! Have mercy on him, and grant good luck to him and his family.’[56]

“All the inhabitants of the West Indies offered sacrifices; and of these the Charaibes were accustomed, at the funerals of their friends, to offer some of the captives who had been taken in battle.[57] I scarcely need advert115 to the well-known fact, that human sacrifices were offered by the Mexicans. Of these, all the Spanish historians have given the most horrible and disgusting account, and they are described more especially by Bernal Diaz, who was an eye-witness, with the most artless and affecting simplicity116. Of this practice, however, there are no traces among the present Indian tribes, unless the tormenting117 of their captives, as Charlevoix seems to intimate, be considered as a sacrifice to the god of war.

“Having seen that Sacrifice is practised among the Indians, we are naturally led to consider the question, whether they have among them a priesthood: and on this point, the testimony of travellers is somewhat discordant118. Mackenzie mentions that the Chipewyans have high-priests;[58] yet he describes the public sacrifices of the Knisteneaux, as offered by their chiefs, and the private, by every man in his own cabin, assisted by his most intimate friend.[59] Charlevoix says, that among the Indians of whom he writes, ‘in public ceremonies, the chiefs are the priests; in private, the father of each family; or where there is none, the most considerable person in the cabin. An aged120 missionary,’ he says, ‘who lived among the Ottàwas, stated that with them an old man performed the office of priest.’ Loskiel says of the Lenapé, or Delaware Indians, that ‘they have neither priests regularly appointed, nor temples. At general and solemn sacrifices the oldest men perform the offices of priests; but in private parties, each man bringing a sacrifice is priest himself. Instead of a temple, a large dwelling-house is fitted up for the purpose.’ He afterwards speaks of the place of offering under the name of ‘the house of sacrifice,’ and mentions it as being ‘in a lonely place.’[60]

“On the other hand, Bartram, in his account of the Southern tribes, says, ‘there is in every town, or tribe, a high-priest, with several inferior or junior priests, called by the white people jugglers, or conjurers.’[61] To the same purpose, Adair asserts, that they ‘have their high priests, and others of a religious order.’ ‘Ishtahoollo,’ he observes, ‘is the name of all their priestly order, and their pontifical121 office descends122 by inheritance to the eldest123.’[62]

“Notwithstanding this diversity, however, the difference is more in appearance than in reality. Various meanings attached to the same words, in consequence of arbitrary associations, may produce a diversity of description. If a priest be one whose exclusive duty it is to celebrate the rites119 of religion, then it must be admitted that a priesthood exists among the Indians; for those who[34] deny that they have priests, allow that in their public sacrifices the chiefs are the only persons authorized124 to officiate. The only difference, then, lies in this, whether the priesthood be, or be not, connected with the office of the magistrate125.

“Among Christians126, as among the Jews, the priesthood is distinct from the civil authority; but previous to the separation of the family of Aaron, these two offices were generally united. Melchizedeck was both king of Salem and priest of the most High God. Jethro was, at the same time, priest and prince of Midian; and Abraham himself, who is called a prince, performed the sacerdotal functions. We find this union of the regal and sacerdotal characters existing among heathen nations. Homer described the aged Pylian king as performing religious rites;[63] and Virgil tells of the monarch127 of Delos, who was both priest and king:—
‘Rex Anius, rex idem, hominum Ph?bique sacerdos.’[64]

“Among the Creeks and other Southern Indians, a monarchical128 form of government seems to prevail; among the Northern Indians, a republican. In both, the sacerdotal office may be united with civil authority; and therefore partake of its peculiar character. Among the one, it may be hereditary129; among the other elective. If this be not sufficient to reconcile the discordant accounts, we are bound, I think, to respect the united testimony of Charlevoix and Loskiel, in preference to any other, as they do not appear to have had any system to serve which might give a bias130 to their statements. And if this be so, it will be seen that the religion of the Indians approaches much nearer to the patriarchal, than to that of the Jews. Their public sacerdotal offices are performed by their chiefs, and in their private, the head of every family is its priest.

“But there is another office which Carver, Bartram and others have confounded with the priesthood, which exists among all the Indian tribes, and concerning which there is no diversity in the statements of travellers. To this class of men the French missionaries gave the name of Jongleurs, whence the English have derived that of jugglers or conjurers. To use the definition of Charlevoix, they are those servants of their God, whose duty it is to announce their wishes, and to be their interpreters to men: or, in the language of Volney, those ‘whose trade it is, to expound131 dreams, and to negotiate between the Manitto and the votary.’ ‘The Jongleurs of Canada,’ says Charlevoix, ‘boast that by means of the good spirits whom they consult, they learn what is passing in most remote countries, and what is to come to pass at the most remote period of time; that they discover the origin and nature of the most secret disorders132, and obtain the hidden method of curing them; that they discern the course to be pursued in the most intricate affairs; that they learn to explain the obscurest dreams, to give success to the most difficult negociations, and to render the gods propitious133 to warriors and hunters.’ ‘I have heard,’ he adds, ‘from persons of the most undoubted judgment134 and veracity135, that when these imposters shut themselves up in their sweating stones, which is one of their most common preparations for the performance of their sleight136 of hand, they differ in no respect from the descriptions given by the poets, of the priestesses of Apollo, when seated on the Delphic Tripod. They have been seen to fall into convulsions, to assume tones of voice, and to perform actions, which were seemingly superior to human strength, and which inspired with an unconquerable[35] terror even the most prejudiced spectators.’ Their predictions were sometimes so surprisingly verified, that Charlevoix seems firmly to have believed that they had a real intercourse with the father of lies.[65]

“This account of the Jongleurs of Canada, is confirmed by Mr. Heckewelder, in his late work on the Indian tribes. ‘They are a set,’ he observes, ‘of professional impostors, who availing themselves of the superstitious prejudices of the people, acquire the name and reputation of men of superior knowledge, and possessed137 of supernatural powers. As the Indians in general believe in witchcraft138, and ascribe to the arts of sorcerers many of the disorders with which they are afflicted139 in the regular course of nature, this class of men has arisen among them, who pretend to be skilled in a certain occult science, by means of which they are able, not only to cure natural diseases, but to counteract140 or destroy the enchantments141 of wizards or witches, and expel evil spirits.’[66]

“There are jugglers of another kind, in general old men and women, who get their living by pretending to supernatural knowledge, to bring down rain when wanted, and to impart good luck to bad hunters. In the summer of 1799, a most uncommon142 drought happened in the Muskingum country. An old man was applied143 to by the women to bring down rain, and after various ceremonies, declared that they should have rain enough. The sky had been clear for nearly five weeks, and was equally clear when the Indian made this declaration. But about four in the afternoon the horizon became overcast144, and, without any thunder or wind, it began to rain, and continued to do so till the ground became thoroughly145 soaked. Experience had doubtless taught him to observe that certain signs in the sky or in the water were forerunners146 of rain; yet the credulous147 multitude did not fail to ascribe it to his supernatural power.[67] It is incredible to what a degree the superstitious belief in witchcraft operates on the mind of the Indian. The moment his imagination is struck with the idea that he is bewitched, he is no longer himself. Of this extraordinary power of their conjurers, of the causes which produce it, and the manner in which it is acquired, they have not a very definite idea. The sorcerer, they think, makes use of some deadening substance, which he conveys to the person he means to strike, in a manner which they can neither understand or describe. The person thus stricken is immediately seized with an unaccountable terror. His spirits sink, his appetite fails, he is disturbed in his sleep, he pines and wastes away, or a fit of sickness seizes him, and he dies at last, a miserable148 victim to the workings of his own imagination.[68]

“A remarkable instance of this belief in the power of these sorcerers, and of the wonderful effects of imagination, is related by Hearne, as having occurred during his residence among the northern or Chepewyan Indians. Matonabbee, one of their chiefs, had requested him to kill one of his enemies, who was at that time several hundred miles distant. ‘To please this great man,’ says he, ‘and not expecting that any harm could possibly arise from it, I drew a rough sketch149 of two human figures on a piece of paper, in the attitude of wrestling; in the hand of one of them I drew the figure of a bayonet, pointing to the breast of the other. This, said I, to Matonabbee, pointing to the figure which was holding the bayonet, is I, and the other is your enemy. Opposite to those two figures I drew a fine tree, over which I placed a large human eye, and out of the tree projected a human hand. This paper I gave to Matonabbee, with[36] instructions to make it as public as possible. The following year when he came to trade, he informed me that the man was dead. Matonabbee assured me, that the man was in perfect health when he heard of my design against him, but almost immediately afterwards became quite gloomy, and, refusing all kinds of sustenance150, in a very few days died.’[69]

“Bartram, in his account of the manners and habits of the tribes which inhabit Florida and the south of the United States, relates, as their general belief, that their seer has communion with powerful invisible spirits, who have a share in the government of human affairs, as well as of the elements. His influence is so great, as frequently to turn back an army when within a day’s journey of their enemy, after a march of several hundred miles. ‘Indeed,’ he adds, ‘the predictions of these men have surprised many people. They foretell151 rain or drought, pretend to bring rain at pleasure, cure diseases, exercise witchcraft, invoke or expel evil spirits, and even assume the power of directing thunder and lightening.’[70]

“The power, then, of these imposters, is supposed to consist in the miraculous152 cure of diseases; the procuring of rain, and other temporal blessings, in the same supernatural manner; the miraculous infliction153 of punishment upon the subjects of their displeasure, and the foretelling154 of future events. It will immediately be seen, that these are, in fact, the characteristics of the prophetic office; those I mean, which are external, which produce therefore, a lasting92 impression on the senses of men, and from the force of ocular tradition, would naturally be pretended to, even after the power of God was withdrawn155.”


点击收听单词发音收听单词发音  

1 discourse 2lGz0     
n.论文,演说;谈话;话语;vi.讲述,著述
参考例句:
  • We'll discourse on the subject tonight.我们今晚要谈论这个问题。
  • He fell into discourse with the customers who were drinking at the counter.他和站在柜台旁的酒客谈了起来。
2 illustrating a99f5be8a18291b13baa6ba429f04101     
给…加插图( illustrate的现在分词 ); 说明; 表明; (用示例、图画等)说明
参考例句:
  • He upstaged the other speakers by illustrating his talk with slides. 他演讲中配上幻灯片,比其他演讲人更吸引听众。
  • Material illustrating detailed structure of graptolites has been etched from limestone by means of hydrofluoric acid. 表明笔石详细构造的物质是利用氢氟酸从石灰岩中侵蚀出来。
3 deity UmRzp     
n.神,神性;被奉若神明的人(或物)
参考例句:
  • Many animals were seen as the manifestation of a deity.许多动物被看作神的化身。
  • The deity was hidden in the deepest recesses of the temple.神藏在庙宇壁龛的最深处。
4 speculations da17a00acfa088f5ac0adab7a30990eb     
n.投机买卖( speculation的名词复数 );思考;投机活动;推断
参考例句:
  • Your speculations were all quite close to the truth. 你的揣测都很接近于事实。 来自《现代英汉综合大词典》
  • This possibility gives rise to interesting speculations. 这种可能性引起了有趣的推测。 来自《用法词典》
5 corrupted 88ed91fad91b8b69b62ce17ae542ff45     
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏
参考例句:
  • The body corrupted quite quickly. 尸体很快腐烂了。
  • The text was corrupted by careless copyists. 原文因抄写员粗心而有讹误。
6 supreme PHqzc     
adj.极度的,最重要的;至高的,最高的
参考例句:
  • It was the supreme moment in his life.那是他一生中最重要的时刻。
  • He handed up the indictment to the supreme court.他把起诉书送交最高法院。
7 corruptions f937d102f5a7f58f5162a9ffb6987770     
n.堕落( corruption的名词复数 );腐化;腐败;贿赂
参考例句:
  • He stressed the corruptions of sin. 他强调了罪恶的腐朽。 来自互联网
8 idol Z4zyo     
n.偶像,红人,宠儿
参考例句:
  • As an only child he was the idol of his parents.作为独子,他是父母的宠儿。
  • Blind worship of this idol must be ended.对这个偶像的盲目崇拜应该结束了。
9 attested a6c260ba7c9f18594cd0fcba208eb342     
adj.经检验证明无病的,经检验证明无菌的v.证明( attest的过去式和过去分词 );证实;声称…属实;使宣誓
参考例句:
  • The handwriting expert attested to the genuineness of the signature. 笔迹专家作证该签名无讹。 来自《现代英汉综合大词典》
  • Witnesses attested his account. 几名证人都证实了他的陈述是真实的。 来自《简明英汉词典》
10 owl 7KFxk     
n.猫头鹰,枭
参考例句:
  • Her new glasses make her look like an owl.她的新眼镜让她看上去像只猫头鹰。
  • I'm a night owl and seldom go to bed until after midnight.我睡得很晚,经常半夜后才睡觉。
11 testimony zpbwO     
n.证词;见证,证明
参考例句:
  • The testimony given by him is dubious.他所作的证据是可疑的。
  • He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。
12 missionaries 478afcff2b692239c9647b106f4631ba     
n.传教士( missionary的名词复数 )
参考例句:
  • Some missionaries came from England in the Qing Dynasty. 清朝时,从英国来了一些传教士。 来自《简明英汉词典》
  • The missionaries rebuked the natives for worshipping images. 传教士指责当地人崇拜偶像。 来自《现代汉英综合大词典》
13 savage ECxzR     
adj.野蛮的;凶恶的,残暴的;n.未开化的人
参考例句:
  • The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
  • He has a savage temper.他脾气粗暴。
14 savages 2ea43ddb53dad99ea1c80de05d21d1e5     
未开化的人,野蛮人( savage的名词复数 )
参考例句:
  • There're some savages living in the forest. 森林里居住着一些野人。
  • That's an island inhabited by savages. 那是一个野蛮人居住的岛屿。
15 invoke G4sxB     
v.求助于(神、法律);恳求,乞求
参考例句:
  • Let us invoke the blessings of peace.让我们祈求和平之福。
  • I hope I'll never have to invoke this clause and lodge a claim with you.我希望我永远不会使用这个条款向你们索赔。
16 guardian 8ekxv     
n.监护人;守卫者,保护者
参考例句:
  • The form must be signed by the child's parents or guardian. 这张表格须由孩子的家长或监护人签字。
  • The press is a guardian of the public weal. 报刊是公共福利的卫护者。
17 guardians 648b3519bd4469e1a48dff4dc4827315     
监护人( guardian的名词复数 ); 保护者,维护者
参考例句:
  • Farmers should be guardians of the countryside. 农民应是乡村的保卫者。
  • The police are guardians of law and order. 警察是法律和秩序的护卫者。
18 tutelary tlTwv     
adj.保护的;守护的
参考例句:
  • Brazil's democratic constitution gives the army vague tutelary powers.巴西民主宪法赋予军方含糊不清的监护权。
  • The gloomy family of care and distrust shall be banished from our dwelling,guarded by the kind and tutelary deity.我们居住的地方不再有忧虑和不信任的阴影笼罩,只有仁慈的守护神保卫我们。
19 remarkable 8Vbx6     
adj.显著的,异常的,非凡的,值得注意的
参考例句:
  • She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
  • These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。
20 deities f904c4643685e6b83183b1154e6a97c2     
n.神,女神( deity的名词复数 );神祗;神灵;神明
参考例句:
  • Zeus and Aphrodite were ancient Greek deities. 宙斯和阿佛洛狄是古希腊的神。 来自《简明英汉词典》
  • Taoist Wang hesitated occasionally about these transactions for fearof offending the deities. 道士也有过犹豫,怕这样会得罪了神。 来自汉英文学 - 现代散文
21 votary FLYzY     
n.崇拜者;爱好者;adj.誓约的,立誓任圣职的
参考例句:
  • He was a votary of golf.他是高尔夫球忠实信徒。
  • Akshay Babu,who had made the passion in English literature living to us,was himself a votary of the emotional life.阿卡什先生,这位使我们逼真地感到英国文学强烈情感的人,他自己就是一个性情中人。
22 consultation VZAyq     
n.咨询;商量;商议;会议
参考例句:
  • The company has promised wide consultation on its expansion plans.该公司允诺就其扩展计划广泛征求意见。
  • The scheme was developed in close consultation with the local community.该计划是在同当地社区密切磋商中逐渐形成的。
23 fully Gfuzd     
adv.完全地,全部地,彻底地;充分地
参考例句:
  • The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气,然后全部呼出。
  • They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。
24 homage eQZzK     
n.尊敬,敬意,崇敬
参考例句:
  • We pay homage to the genius of Shakespeare.我们对莎士比亚的天才表示敬仰。
  • The soldiers swore to pay their homage to the Queen.士兵们宣誓效忠于女王陛下。
25 confide WYbyd     
v.向某人吐露秘密
参考例句:
  • I would never readily confide in anybody.我从不轻易向人吐露秘密。
  • He is going to confide the secrets of his heart to us.他将向我们吐露他心里的秘密。
26 implicitly 7146d52069563dd0fc9ea894b05c6fef     
adv. 含蓄地, 暗中地, 毫不保留地
参考例句:
  • Many verbs and many words of other kinds are implicitly causal. 许多动词和许多其他类词都蕴涵着因果关系。
  • I can trust Mr. Somerville implicitly, I suppose? 我想,我可以毫无保留地信任萨莫维尔先生吧?
27 dread Ekpz8     
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧
参考例句:
  • We all dread to think what will happen if the company closes.我们都不敢去想一旦公司关门我们该怎么办。
  • Her heart was relieved of its blankest dread.她极度恐惧的心理消除了。
28 warriors 3116036b00d464eee673b3a18dfe1155     
武士,勇士,战士( warrior的名词复数 )
参考例句:
  • I like reading the stories ofancient warriors. 我喜欢读有关古代武士的故事。
  • The warriors speared the man to death. 武士们把那个男子戳死了。
29 tranquil UJGz0     
adj. 安静的, 宁静的, 稳定的, 不变的
参考例句:
  • The boy disturbed the tranquil surface of the pond with a stick. 那男孩用棍子打破了平静的池面。
  • The tranquil beauty of the village scenery is unique. 这乡村景色的宁静是绝无仅有的。
30 derived 6cddb7353e699051a384686b6b3ff1e2     
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取
参考例句:
  • Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
  • He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》
31 perfectly 8Mzxb     
adv.完美地,无可非议地,彻底地
参考例句:
  • The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
  • Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。
32 prevailing E1ozF     
adj.盛行的;占优势的;主要的
参考例句:
  • She wears a fashionable hair style prevailing in the city.她的发型是这个城市流行的款式。
  • This reflects attitudes and values prevailing in society.这反映了社会上盛行的态度和价值观。
33 peculiar cinyo     
adj.古怪的,异常的;特殊的,特有的
参考例句:
  • He walks in a peculiar fashion.他走路的样子很奇特。
  • He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。
34 prosper iRrxC     
v.成功,兴隆,昌盛;使成功,使昌隆,繁荣
参考例句:
  • With her at the wheel,the company began to prosper.有了她当主管,公司开始兴旺起来。
  • It is my earnest wish that this company will continue to prosper.我真诚希望这家公司会继续兴旺发达。
35 buffalo 1Sby4     
n.(北美)野牛;(亚洲)水牛
参考例句:
  • Asian buffalo isn't as wild as that of America's. 亚洲水牛比美洲水牛温顺些。
  • The boots are made of buffalo hide. 这双靴子是由水牛皮制成的。
36 Forsaken Forsaken     
adj. 被遗忘的, 被抛弃的 动词forsake的过去分词
参考例句:
  • He was forsaken by his friends. 他被朋友们背弃了。
  • He has forsaken his wife and children. 他遗弃了他的妻子和孩子。
37 corroborated ab27fc1c50e7a59aad0d93cd9f135917     
v.证实,支持(某种说法、信仰、理论等)( corroborate的过去式 )
参考例句:
  • The evidence was corroborated by two independent witnesses. 此证据由两名独立证人提供。
  • Experiments have corroborated her predictions. 实验证实了她的预言。 来自《简明英汉词典》
38 avert 7u4zj     
v.防止,避免;转移(目光、注意力等)
参考例句:
  • He managed to avert suspicion.他设法避嫌。
  • I would do what I could to avert it.我会尽力去避免发生这种情况。
39 swells e5cc2e057ee1aff52e79fb6af45c685d     
增强( swell的第三人称单数 ); 肿胀; (使)凸出; 充满(激情)
参考例句:
  • The waters were heaving up in great swells. 河水正在急剧上升。
  • A barrel swells in the middle. 水桶中部隆起。
40 strewing 01f9d1086ce8e4d5524caafc4bf860cb     
v.撒在…上( strew的现在分词 );散落于;点缀;撒满
参考例句:
  • What a mess! Look at the pajamas strewing on the bed. 真是乱七八糟!看看睡衣乱放在床上。 来自英汉 - 翻译样例 - 口语
41 superstitious BHEzf     
adj.迷信的
参考例句:
  • They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
  • These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。
42 adoration wfhyD     
n.爱慕,崇拜
参考例句:
  • He gazed at her with pure adoration.他一往情深地注视着她。
  • The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。
43 beech uynzJF     
n.山毛榉;adj.山毛榉的
参考例句:
  • Autumn is the time to see the beech woods in all their glory.秋天是观赏山毛榉林的最佳时期。
  • Exasperated,he leaped the stream,and strode towards beech clump.他满腔恼怒,跳过小河,大踏步向毛榉林子走去。
44 enveloped 8006411f03656275ea778a3c3978ff7a     
v.包围,笼罩,包住( envelop的过去式和过去分词 )
参考例句:
  • She was enveloped in a huge white towel. 她裹在一条白色大毛巾里。
  • Smoke from the burning house enveloped the whole street. 燃烧着的房子冒出的浓烟笼罩了整条街。 来自《简明英汉词典》
45 pious KSCzd     
adj.虔诚的;道貌岸然的
参考例句:
  • Alexander is a pious follower of the faith.亚历山大是个虔诚的信徒。
  • Her mother was a pious Christian.她母亲是一个虔诚的基督教徒。
46 martyr o7jzm     
n.烈士,殉难者;vt.杀害,折磨,牺牲
参考例句:
  • The martyr laid down his life for the cause of national independence.这位烈士是为了民族独立的事业而献身的。
  • The newspaper carried the martyr's photo framed in black.报上登载了框有黑边的烈士遗像。
47 immortal 7kOyr     
adj.不朽的;永生的,不死的;神的
参考例句:
  • The wild cocoa tree is effectively immortal.野生可可树实际上是不会死的。
  • The heroes of the people are immortal!人民英雄永垂不朽!
48 omnipotent p5ZzZ     
adj.全能的,万能的
参考例句:
  • When we are omnipotent we shall have no more need of science.我们达到万能以后就不需要科学了。
  • Money is not omnipotent,but we can't survive without money.金钱不是万能的,但是没有金钱我们却无法生存。
49 spoke XryyC     
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说
参考例句:
  • They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
  • The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。
50 irresistible n4CxX     
adj.非常诱人的,无法拒绝的,无法抗拒的
参考例句:
  • The wheel of history rolls forward with an irresistible force.历史车轮滚滚向前,势不可挡。
  • She saw an irresistible skirt in the store window.她看见商店的橱窗里有一条叫人着迷的裙子。
51 idols 7c4d4984658a95fbb8bbc091e42b97b9     
偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像
参考例句:
  • The genii will give evidence against those who have worshipped idols. 魔怪将提供证据来反对那些崇拜偶像的人。 来自英汉非文学 - 文明史
  • Teenagers are very sequacious and they often emulate the behavior of their idols. 青少年非常盲从,经常模仿他们的偶像的行为。
52 vessels fc9307c2593b522954eadb3ee6c57480     
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人
参考例句:
  • The river is navigable by vessels of up to 90 tons. 90 吨以下的船只可以从这条河通过。 来自《简明英汉词典》
  • All modern vessels of any size are fitted with radar installations. 所有现代化船只都有雷达装置。 来自《现代汉英综合大词典》
53 lesser UpxzJL     
adj.次要的,较小的;adv.较小地,较少地
参考例句:
  • Kept some of the lesser players out.不让那些次要的球员参加联赛。
  • She has also been affected,but to a lesser degree.她也受到波及,但程度较轻。
54 radically ITQxu     
ad.根本地,本质地
参考例句:
  • I think we may have to rethink our policies fairly radically. 我认为我们可能要对我们的政策进行根本的反思。
  • The health service must be radically reformed. 公共医疗卫生服务必须进行彻底改革。
55 civilized UwRzDg     
a.有教养的,文雅的
参考例句:
  • Racism is abhorrent to a civilized society. 文明社会憎恶种族主义。
  • rising crime in our so-called civilized societies 在我们所谓文明社会中日益增多的犯罪行为
56 unity 4kQwT     
n.团结,联合,统一;和睦,协调
参考例句:
  • When we speak of unity,we do not mean unprincipled peace.所谓团结,并非一团和气。
  • We must strengthen our unity in the face of powerful enemies.大敌当前,我们必须加强团结。
57 likeness P1txX     
n.相像,相似(之处)
参考例句:
  • I think the painter has produced a very true likeness.我认为这位画家画得非常逼真。
  • She treasured the painted likeness of her son.她珍藏她儿子的画像。
58 enjoyments 8e942476c02b001997fdec4a72dbed6f     
愉快( enjoyment的名词复数 ); 令人愉快的事物; 享有; 享受
参考例句:
  • He is fond of worldly enjoyments. 他喜爱世俗的享乐。
  • The humanities and amenities of life had no attraction for him--its peaceful enjoyments no charm. 对他来说,生活中的人情和乐趣并没有吸引力——生活中的恬静的享受也没有魅力。
59 attained 1f2c1bee274e81555decf78fe9b16b2f     
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况)
参考例句:
  • She has attained the degree of Master of Arts. 她已获得文学硕士学位。
  • Lu Hsun attained a high position in the republic of letters. 鲁迅在文坛上获得崇高的地位。
60 shipwreck eypwo     
n.船舶失事,海难
参考例句:
  • He walked away from the shipwreck.他船难中平安地脱险了。
  • The shipwreck was a harrowing experience.那次船难是一个惨痛的经历。
61 immortality hkuys     
n.不死,不朽
参考例句:
  • belief in the immortality of the soul 灵魂不灭的信念
  • It was like having immortality while you were still alive. 仿佛是当你仍然活着的时候就得到了永生。
62 descend descend     
vt./vi.传下来,下来,下降
参考例句:
  • I hope the grace of God would descend on me.我期望上帝的恩惠。
  • We're not going to descend to such methods.我们不会沦落到使用这种手段。
63 inclinations 3f0608fe3c993220a0f40364147caa7b     
倾向( inclination的名词复数 ); 倾斜; 爱好; 斜坡
参考例句:
  • She has artistic inclinations. 她有艺术爱好。
  • I've no inclinations towards life as a doctor. 我的志趣不是行医。
64 infancy F4Ey0     
n.婴儿期;幼年期;初期
参考例句:
  • He came to England in his infancy.他幼年时期来到英国。
  • Their research is only in its infancy.他们的研究处于初级阶段。
65 bosoms 7e438b785810fff52fcb526f002dac21     
胸部( bosom的名词复数 ); 胸怀; 女衣胸部(或胸襟); 和爱护自己的人在一起的情形
参考例句:
  • How beautifully gold brooches glitter on the bosoms of our patriotic women! 金光闪闪的别针佩在我国爱国妇女的胸前,多美呀!
  • Let us seek out some desolate shade, and there weep our sad bosoms empty. 我们寻个僻静的地方,去痛哭一场吧。
66 remains 1kMzTy     
n.剩余物,残留物;遗体,遗迹
参考例句:
  • He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
  • The remains of the meal were fed to the dog.残羹剩饭喂狗了。
67 destined Dunznz     
adj.命中注定的;(for)以…为目的地的
参考例句:
  • It was destined that they would marry.他们结婚是缘分。
  • The shipment is destined for America.这批货物将运往美国。
68 abode hIby0     
n.住处,住所
参考例句:
  • It was ten months before my father discovered his abode.父亲花了十个月的功夫,才好不容易打听到他的住处。
  • Welcome to our humble abode!欢迎光临寒舍!
69 thither cgRz1o     
adv.向那里;adj.在那边的,对岸的
参考例句:
  • He wandered hither and thither looking for a playmate.他逛来逛去找玩伴。
  • He tramped hither and thither.他到处流浪。
70 surmount Lrqwh     
vt.克服;置于…顶上
参考例句:
  • We have many problems to surmount before we can start the project.我们得克服许多困难才能著手做这项工作。
  • We are fully confident that we can surmount these difficulties.我们完全相信我们能够克服这些困难。
71 perils 3c233786f6fe7aad593bf1198cc33cbe     
极大危险( peril的名词复数 ); 危险的事(或环境)
参考例句:
  • The commander bade his men be undaunted in the face of perils. 指挥员命令他的战士要临危不惧。
  • With how many more perils and disasters would he load himself? 他还要再冒多少风险和遭受多少灾难?
72 expiate qPOzO     
v.抵补,赎罪
参考例句:
  • He tried to expiate his crimes by giving money to the church.他以捐款给教会来赎罪。
  • It seemed that Alice was expiating her father's sins with her charity work.似乎艾丽斯正在通过自己的慈善工作来弥补父亲的罪过。
73 tormented b017cc8a8957c07bc6b20230800888d0     
饱受折磨的
参考例句:
  • The knowledge of his guilt tormented him. 知道了自己的罪责使他非常痛苦。
  • He had lain awake all night, tormented by jealousy. 他彻夜未眠,深受嫉妒的折磨。
74 vengeance wL6zs     
n.报复,报仇,复仇
参考例句:
  • He swore vengeance against the men who murdered his father.他发誓要向那些杀害他父亲的人报仇。
  • For years he brooded vengeance.多年来他一直在盘算报仇。
75 exclusion 1hCzz     
n.拒绝,排除,排斥,远足,远途旅行
参考例句:
  • Don't revise a few topics to the exclusion of all others.不要修改少数论题以致排除所有其他的。
  • He plays golf to the exclusion of all other sports.他专打高尔夫球,其他运动一概不参加。
76 intercourse NbMzU     
n.性交;交流,交往,交际
参考例句:
  • The magazine becomes a cultural medium of intercourse between the two peoples.该杂志成为两民族间文化交流的媒介。
  • There was close intercourse between them.他们过往很密。
77 victorious hhjwv     
adj.胜利的,得胜的
参考例句:
  • We are certain to be victorious.我们定会胜利。
  • The victorious army returned in triumph.获胜的部队凯旋而归。
78 bliss JtXz4     
n.狂喜,福佑,天赐的福
参考例句:
  • It's sheer bliss to be able to spend the day in bed.整天都可以躺在床上真是幸福。
  • He's in bliss that he's won the Nobel Prize.他非常高兴,因为获得了诺贝尔奖金。
79 procuring 1d7f440d0ca1006a2578d7800f8213b2     
v.(努力)取得, (设法)获得( procure的现在分词 );拉皮条
参考例句:
  • He was accused of procuring women for his business associates. 他被指控为其生意合伙人招妓。 来自辞典例句
  • She had particular pleasure, in procuring him the proper invitation. 她特别高兴为他争得这份体面的邀请。 来自辞典例句
80 thaws 4f4632289b8d9affd88e5c264fdbc46c     
n.(足以解冻的)暖和天气( thaw的名词复数 );(敌对国家之间)关系缓和v.(气候)解冻( thaw的第三人称单数 );(态度、感情等)缓和;(冰、雪及冷冻食物)溶化;软化
参考例句:
  • The sun at noon thaws the ice on the road. 中午的阳光很快把路上的冰融化了。 来自辞典例句
  • It thaws in March here. 在此地化雪的季节是三月。 来自辞典例句
81 moss X6QzA     
n.苔,藓,地衣
参考例句:
  • Moss grows on a rock.苔藓生在石头上。
  • He was found asleep on a pillow of leaves and moss.有人看见他枕着树叶和苔藓睡着了。
82 voluptuous lLQzV     
adj.肉欲的,骄奢淫逸的
参考例句:
  • The nobility led voluptuous lives.贵族阶层过着骄奢淫逸的生活。
  • The dancer's movements were slow and voluptuous.舞女的动作缓慢而富挑逗性。
83 embark qZKzC     
vi.乘船,着手,从事,上飞机
参考例句:
  • He is about to embark on a new business venture.他就要开始新的商业冒险活动。
  • Many people embark for Europe at New York harbor.许多人在纽约港乘船去欧洲。
84 delightful 6xzxT     
adj.令人高兴的,使人快乐的
参考例句:
  • We had a delightful time by the seashore last Sunday.上星期天我们在海滨玩得真痛快。
  • Peter played a delightful melody on his flute.彼得用笛子吹奏了一支欢快的曲子。
85 behold jQKy9     
v.看,注视,看到
参考例句:
  • The industry of these little ants is wonderful to behold.这些小蚂蚁辛勤劳动的样子看上去真令人惊叹。
  • The sunrise at the seaside was quite a sight to behold.海滨日出真是个奇景。
86 tranquillity 93810b1103b798d7e55e2b944bcb2f2b     
n. 平静, 安静
参考例句:
  • The phenomenon was so striking and disturbing that his philosophical tranquillity vanished. 这个令人惶惑不安的现象,扰乱了他的旷达宁静的心境。
  • My value for domestic tranquillity should much exceed theirs. 我应该远比他们重视家庭的平静生活。
87 abounding 08610fbc6d1324db98066903c8e6c455     
adj.丰富的,大量的v.大量存在,充满,富于( abound的现在分词 )
参考例句:
  • Ahead lay the scalloped ocean and the abounding blessed isles. 再往前是水波荡漾的海洋和星罗棋布的宝岛。 来自英汉文学 - 盖茨比
  • The metallic curve of his sheep-crook shone silver-bright in the same abounding rays. 他那弯柄牧羊杖上的金属曲线也在这一片炽盛的火光下闪着银亮的光。 来自辞典例句
88 rivulets 1eb2174ca2fcfaaac7856549ef7f3c58     
n.小河,小溪( rivulet的名词复数 )
参考例句:
  • Rivulets of water ran in through the leaks. 小股的水流通过漏洞流进来。 来自《简明英汉词典》
  • Rivulets of sweat streamed down his cheeks. 津津汗水顺着他的两颊流下。 来自辞典例句
89 degenerate 795ym     
v.退步,堕落;adj.退步的,堕落的;n.堕落者
参考例句:
  • He didn't let riches and luxury make him degenerate.他不因财富和奢华而自甘堕落。
  • Will too much freedom make them degenerate?太多的自由会令他们堕落吗?
90 doomed EuuzC1     
命定的
参考例句:
  • The court doomed the accused to a long term of imprisonment. 法庭判处被告长期监禁。
  • A country ruled by an iron hand is doomed to suffer. 被铁腕人物统治的国家定会遭受不幸的。
91 everlasting Insx7     
adj.永恒的,持久的,无止境的
参考例句:
  • These tyres are advertised as being everlasting.广告上说轮胎持久耐用。
  • He believes in everlasting life after death.他相信死后有不朽的生命。
92 lasting IpCz02     
adj.永久的,永恒的;vbl.持续,维持
参考例句:
  • The lasting war debased the value of the dollar.持久的战争使美元贬值。
  • We hope for a lasting settlement of all these troubles.我们希望这些纠纷能获得永久的解决。
93 banishment banishment     
n.放逐,驱逐
参考例句:
  • Qu Yuan suffered banishment as the victim of a court intrigue. 屈原成为朝廷中钩心斗角的牺牲品,因而遭到放逐。 来自《现代汉英综合大词典》
  • He was sent into banishment. 他被流放。 来自辞典例句
94 captivity qrJzv     
n.囚禁;被俘;束缚
参考例句:
  • A zoo is a place where live animals are kept in captivity for the public to see.动物园是圈养动物以供公众观看的场所。
  • He was held in captivity for three years.他被囚禁叁年。
95 malevolent G8IzV     
adj.有恶意的,恶毒的
参考例句:
  • Why are they so malevolent to me?他们为什么对我如此恶毒?
  • We must thwart his malevolent schemes.我们决不能让他的恶毒阴谋得逞。
96 propitiate 1RNxa     
v.慰解,劝解
参考例句:
  • They offer a sacrifice to propitiate the god.他们供奉祭品以慰诸神。
  • I tried to propitiate gods and to dispel demons.我试著取悦神只,驱赶恶魔。
97 invoking ac7bba2a53612f6fe1454f6397475d24     
v.援引( invoke的现在分词 );行使(权利等);祈求救助;恳求
参考例句:
  • You can customise the behavior of the Asynchronous Server and hence re-brand it by defining your own command set for invoking services. 通过定义自己调用服务的命令集,您可以定制自定义异步服务器的行为,通过为调用服务定义自己的命令集从而对它重新标记。 来自《简明英汉词典》
  • You can customize the behavior of the Asynchronous Server and hence re-brand it by defining your own command set for invoking services. 通过定义自己调用服务的命令集,您可以定制自定义异步服务器的行为,通过为调用服务定义自己的命令集从而对它重新标记。 来自辞典例句
98 unwilling CjpwB     
adj.不情愿的
参考例句:
  • The natives were unwilling to be bent by colonial power.土著居民不愿受殖民势力的摆布。
  • His tightfisted employer was unwilling to give him a raise.他那吝啬的雇主不肯给他加薪。
99 strings nh0zBe     
n.弦
参考例句:
  • He sat on the bed,idly plucking the strings of his guitar.他坐在床上,随意地拨着吉他的弦。
  • She swept her fingers over the strings of the harp.她用手指划过竖琴的琴弦。
100 conspicuous spszE     
adj.明眼的,惹人注目的;炫耀的,摆阔气的
参考例句:
  • It is conspicuous that smoking is harmful to health.很明显,抽烟对健康有害。
  • Its colouring makes it highly conspicuous.它的色彩使它非常惹人注目。
101 creeks creeks     
n.小湾( creek的名词复数 );小港;小河;小溪
参考例句:
  • The prospect lies between two creeks. 矿区位于两条溪流之间。 来自辞典例句
  • There was the excitement of fishing in country creeks with my grandpa on cloudy days. 有在阴雨天和姥爷一起到乡村河湾钓鱼的喜悦。 来自辞典例句
102 omens 4fe4cb32de8b61bd4b8036d574e4f48a     
n.前兆,预兆( omen的名词复数 )
参考例句:
  • The omens for the game are still not propitious. 这场比赛仍不被看好。 来自辞典例句
  • Such omens betide no good. 这种征兆预示情况不妙。 来自辞典例句
103 blessings 52a399b218b9208cade790a26255db6b     
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福
参考例句:
  • Afflictions are sometimes blessings in disguise. 塞翁失马,焉知非福。 来自《简明英汉词典》
  • We don't rely on blessings from Heaven. 我们不靠老天保佑。 来自《现代汉英综合大词典》
104 averting edcbf586a27cf6d086ae0f4d09219f92     
防止,避免( avert的现在分词 ); 转移
参考例句:
  • The margin of time for averting crisis was melting away. 可以用来消弥这一危机的些许时光正在逝去。
  • These results underscore the value of rescue medications in averting psychotic relapse. 这些结果显示了救护性治疗对避免精神病复发的价值。
105 buck ESky8     
n.雄鹿,雄兔;v.马离地跳跃
参考例句:
  • The boy bent curiously to the skeleton of the buck.这个男孩好奇地弯下身去看鹿的骸骨。
  • The female deer attracts the buck with high-pitched sounds.雌鹿以尖声吸引雄鹿。
106 exhausted 7taz4r     
adj.极其疲惫的,精疲力尽的
参考例句:
  • It was a long haul home and we arrived exhausted.搬运回家的这段路程特别长,到家时我们已筋疲力尽。
  • Jenny was exhausted by the hustle of city life.珍妮被城市生活的忙乱弄得筋疲力尽。
107 positively vPTxw     
adv.明确地,断然,坚决地;实在,确实
参考例句:
  • She was positively glowing with happiness.她满脸幸福。
  • The weather was positively poisonous.这天气着实讨厌。
108 prey g1czH     
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨
参考例句:
  • Stronger animals prey on weaker ones.弱肉强食。
  • The lion was hunting for its prey.狮子在寻找猎物。
109 supple Hrhwt     
adj.柔软的,易弯的,逢迎的,顺从的,灵活的;vt.使柔软,使柔顺,使顺从;vi.变柔软,变柔顺
参考例句:
  • She gets along well with people because of her supple nature.她与大家相处很好,因为她的天性柔和。
  • He admired the graceful and supple movements of the dancers.他赞扬了舞蹈演员优雅灵巧的舞姿。
110 dedicated duHzy2     
adj.一心一意的;献身的;热诚的
参考例句:
  • He dedicated his life to the cause of education.他献身于教育事业。
  • His whole energies are dedicated to improve the design.他的全部精力都放在改进这项设计上了。
111 dwelling auzzQk     
n.住宅,住所,寓所
参考例句:
  • Those two men are dwelling with us.那两个人跟我们住在一起。
  • He occupies a three-story dwelling place on the Park Street.他在派克街上有一幢3层楼的寓所。
112 rattle 5Alzb     
v.飞奔,碰响;激怒;n.碰撞声;拨浪鼓
参考例句:
  • The baby only shook the rattle and laughed and crowed.孩子只是摇着拨浪鼓,笑着叫着。
  • She could hear the rattle of the teacups.她听见茶具叮当响。
113 ascends 70c31d4ff86cb70873a6a196fadac6b8     
v.上升,攀登( ascend的第三人称单数 )
参考例句:
  • The azygos vein ascends in the right paravertebral gutter. 奇静脉在右侧脊柱旁沟内上升。 来自辞典例句
  • The mortality curve ascends gradually to a plateau at age 65. 死亡曲线逐渐上升,到65岁时成平稳状态。 来自辞典例句
114 rattles 0cd5b6f81d3b50c9ffb3ddb2eaaa027b     
(使)发出格格的响声, (使)作嘎嘎声( rattle的第三人称单数 ); 喋喋不休地说话; 迅速而嘎嘎作响地移动,堕下或走动; 使紧张,使恐惧
参考例句:
  • It rattles the windowpane and sends the dog scratching to get under the bed. 它把窗玻璃震得格格作响,把狗吓得往床底下钻。
  • How thin it is, and how dainty and frail; and how it rattles. 你看它够多么薄,多么精致,多么不结实;还老那么哗楞哗楞地响。
115 advert eVLzj     
vi.注意,留意,言及;n.广告
参考例句:
  • The advert featured a dolphin swimming around a goldfish bowl.该广告的內容为一条在金鱼缸里游动的海豚。
  • Please advert to the contents below.I believe you won't be disappointed.敬请留意后面的内容。相信您一定不会失望的。
116 simplicity Vryyv     
n.简单,简易;朴素;直率,单纯
参考例句:
  • She dressed with elegant simplicity.她穿着朴素高雅。
  • The beauty of this plan is its simplicity.简明扼要是这个计划的一大特点。
117 tormenting 6e14ac649577fc286f6d088293b57895     
使痛苦的,使苦恼的
参考例句:
  • He took too much pleasure in tormenting an ugly monster called Caliban. 他喜欢一味捉弄一个名叫凯列班的丑妖怪。
  • The children were scolded for tormenting animals. 孩子们因折磨动物而受到责骂。
118 discordant VlRz2     
adj.不调和的
参考例句:
  • Leonato thought they would make a discordant pair.里奥那托认为他们不适宜作夫妻。
  • For when we are deeply mournful discordant above all others is the voice of mirth.因为当我们极度悲伤的时候,欢乐的声音会比其他一切声音都更显得不谐调。
119 rites 5026f3cfef698ee535d713fec44bcf27     
仪式,典礼( rite的名词复数 )
参考例句:
  • to administer the last rites to sb 给某人举行临终圣事
  • He is interested in mystic rites and ceremonies. 他对神秘的仪式感兴趣。
120 aged 6zWzdI     
adj.年老的,陈年的
参考例句:
  • He had put on weight and aged a little.他胖了,也老点了。
  • He is aged,but his memory is still good.他已年老,然而记忆力还好。
121 pontifical MuRyH     
adj.自以为是的,武断的
参考例句:
  • His words criticizing modern society just right indicate his pontifical character.他用以批评现代社会的言论恰好反映了他自大武断的性格。
  • The lawyer,with pontifical gravity,sat on a high chair.那律师摆出一副威严庄重的样子,坐在一把高脚椅上。
122 descends e9fd61c3161a390a0db3b45b3a992bee     
v.下来( descend的第三人称单数 );下去;下降;下斜
参考例句:
  • This festival descends from a religious rite. 这个节日起源于宗教仪式。 来自《简明英汉词典》
  • The path descends steeply to the village. 小路陡直而下直到村子。 来自《简明英汉词典》
123 eldest bqkx6     
adj.最年长的,最年老的
参考例句:
  • The King's eldest son is the heir to the throne.国王的长子是王位的继承人。
  • The castle and the land are entailed on the eldest son.城堡和土地限定由长子继承。
124 authorized jyLzgx     
a.委任的,许可的
参考例句:
  • An administrative order is valid if authorized by a statute.如果一个行政命令得到一个法规的认可那么这个命令就是有效的。
125 magistrate e8vzN     
n.地方行政官,地方法官,治安官
参考例句:
  • The magistrate committed him to prison for a month.法官判处他一个月监禁。
  • John was fined 1000 dollars by the magistrate.约翰被地方法官罚款1000美元。
126 Christians 28e6e30f94480962cc721493f76ca6c6     
n.基督教徒( Christian的名词复数 )
参考例句:
  • Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
  • His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。
127 monarch l6lzj     
n.帝王,君主,最高统治者
参考例句:
  • The monarch's role is purely ceremonial.君主纯粹是个礼仪职位。
  • I think myself happier now than the greatest monarch upon earth.我觉得这个时候比世界上什么帝王都快乐。
128 monarchical monarchical     
adj. 国王的,帝王的,君主的,拥护君主制的 =monarchic
参考例句:
  • The Declaration represented a repudiation of the pre-Revolutionary monarchical regime. 这一宣言代表了对大革命前的君主政体的批判。
  • The monarchical period established an essential background for the writing prophets of the Bible. 王国时期为圣经的写作先知建立了基本的背景。
129 hereditary fQJzF     
adj.遗传的,遗传性的,可继承的,世袭的
参考例句:
  • The Queen of England is a hereditary ruler.英国女王是世袭的统治者。
  • In men,hair loss is hereditary.男性脱发属于遗传。
130 bias 0QByQ     
n.偏见,偏心,偏袒;vt.使有偏见
参考例句:
  • They are accusing the teacher of political bias in his marking.他们在指控那名教师打分数有政治偏见。
  • He had a bias toward the plan.他对这项计划有偏见。
131 expound hhOz7     
v.详述;解释;阐述
参考例句:
  • Why not get a diviner to expound my dream?为什么不去叫一个占卜者来解释我的梦呢?
  • The speaker has an hour to expound his views to the public.讲演者有1小时时间向公众阐明他的观点。
132 disorders 6e49dcafe3638183c823d3aa5b12b010     
n.混乱( disorder的名词复数 );凌乱;骚乱;(身心、机能)失调
参考例句:
  • Reports of anorexia and other eating disorders are on the increase. 据报告,厌食症和其他饮食方面的功能紊乱发生率正在不断增长。 来自《简明英汉词典》
  • The announcement led to violent civil disorders. 这项宣布引起剧烈的骚乱。 来自《简明英汉词典》
133 propitious aRNx8     
adj.吉利的;顺利的
参考例句:
  • The circumstances were not propitious for further expansion of the company.这些情况不利于公司的进一步发展。
  • The cool days during this week are propitious for out trip.这种凉爽的天气对我们的行程很有好处。
134 judgment e3xxC     
n.审判;判断力,识别力,看法,意见
参考例句:
  • The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
  • He's a man of excellent judgment.他眼力过人。
135 veracity AHwyC     
n.诚实
参考例句:
  • I can testify to this man's veracity and good character.我可以作证,此人诚实可靠品德良好。
  • There is no reason to doubt the veracity of the evidence.没有理由怀疑证据的真实性。
136 sleight MEFyT     
n.技巧,花招
参考例句:
  • With a little statistical sleight of hand they could make things look all right.只要在统计上耍些小小的花招,他们就能瞒天过海。
  • In the theater of the media there is an economic sleight of hand.传播媒介在经济上耍了一个大花招。
137 possessed xuyyQ     
adj.疯狂的;拥有的,占有的
参考例句:
  • He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
  • He behaved like someone possessed.他行为举止像是魔怔了。
138 witchcraft pe7zD7     
n.魔法,巫术
参考例句:
  • The woman practising witchcraft claimed that she could conjure up the spirits of the dead.那个女巫说她能用魔法召唤亡灵。
  • All these things that you call witchcraft are capable of a natural explanation.被你们统统叫做巫术的那些东西都可以得到合情合理的解释。
139 afflicted aaf4adfe86f9ab55b4275dae2a2e305a     
使受痛苦,折磨( afflict的过去式和过去分词 )
参考例句:
  • About 40% of the country's population is afflicted with the disease. 全国40%左右的人口患有这种疾病。
  • A terrible restlessness that was like to hunger afflicted Martin Eden. 一阵可怕的、跟饥饿差不多的不安情绪折磨着马丁·伊登。
140 counteract vzlxb     
vt.对…起反作用,对抗,抵消
参考例句:
  • The doctor gave him some medicine to counteract the effect of the poison.医生给他些药解毒。
  • Our work calls for mutual support.We shouldn't counteract each other's efforts.工作要互相支持,不要互相拆台。
141 enchantments 41eadda3a96ac4ca0c0903b3d65f0da4     
n.魅力( enchantment的名词复数 );迷人之处;施魔法;着魔
参考例句:
  • The high security vaults have enchantments placed on their doors. 防范最严密的金库在门上设有魔法。 来自互联网
  • Place items here and pay a fee to receive random enchantments. 把物品放在这里并支付一定的费用可以使物品获得一个随机的附魔。 来自互联网
142 uncommon AlPwO     
adj.罕见的,非凡的,不平常的
参考例句:
  • Such attitudes were not at all uncommon thirty years ago.这些看法在30年前很常见。
  • Phil has uncommon intelligence.菲尔智力超群。
143 applied Tz2zXA     
adj.应用的;v.应用,适用
参考例句:
  • She plans to take a course in applied linguistics.她打算学习应用语言学课程。
  • This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。
144 overcast cJ2xV     
adj.阴天的,阴暗的,愁闷的;v.遮盖,(使)变暗,包边缝;n.覆盖,阴天
参考例句:
  • The overcast and rainy weather found out his arthritis.阴雨天使他的关节炎发作了。
  • The sky is overcast with dark clouds.乌云满天。
145 thoroughly sgmz0J     
adv.完全地,彻底地,十足地
参考例句:
  • The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
  • The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。
146 forerunners 5365ced34e1aafb25807c289c4f2259d     
n.先驱( forerunner的名词复数 );开路人;先兆;前兆
参考例句:
  • Country music was undoubtedly one of the forerunners of rock and roll. 乡村音乐无疑是摇滚乐的先导之一。
  • Heavy clouds are the forerunners of a storm. 阴云密布是暴风雨的前兆。 来自《简明英汉词典》
147 credulous Oacy2     
adj.轻信的,易信的
参考例句:
  • You must be credulous if she fooled you with that story.连她那种话都能把你骗倒,你一定是太容易相信别人了。
  • Credulous attitude will only make you take anything for granted.轻信的态度只会使你想当然。
148 miserable g18yk     
adj.悲惨的,痛苦的;可怜的,糟糕的
参考例句:
  • It was miserable of you to make fun of him.你取笑他,这是可耻的。
  • Her past life was miserable.她过去的生活很苦。
149 sketch UEyyG     
n.草图;梗概;素描;v.素描;概述
参考例句:
  • My sister often goes into the country to sketch. 我姐姐常到乡间去写生。
  • I will send you a slight sketch of the house.我将给你寄去房屋的草图。
150 sustenance mriw0     
n.食物,粮食;生活资料;生计
参考例句:
  • We derive our sustenance from the land.我们从土地获取食物。
  • The urban homeless are often in desperate need of sustenance.城市里无家可归的人极其需要食物来维持生命。
151 foretell 9i3xj     
v.预言,预告,预示
参考例句:
  • Willow trees breaking out into buds foretell the coming of spring.柳枝绽青报春来。
  • The outcome of the war is hard to foretell.战争胜负难以预卜。
152 miraculous DDdxA     
adj.像奇迹一样的,不可思议的
参考例句:
  • The wounded man made a miraculous recovery.伤员奇迹般地痊愈了。
  • They won a miraculous victory over much stronger enemy.他们战胜了远比自己强大的敌人,赢得了非凡的胜利。
153 infliction nbxz6     
n.(强加于人身的)痛苦,刑罚
参考例句:
  • Don't immerse yourself in the infliction too long.不要长时间沉浸在痛苦经历中。
  • Instead of rivets there came an invasion,an infliction,and a visitation.但是铆钉并没有运来,来的却是骚扰、混乱和视察。
154 foretelling b78754033064d0679282f59e56fa6732     
v.预言,预示( foretell的现在分词 )
参考例句:
  • Are you calling or foretelling? 你是否在召唤或者预言? 来自互联网
  • If the conclusion is right, there will be an important complement for the novel's foretelling ways. 这一结论如果成立,将是对《红楼梦》预示手法的一个重要补充。 来自互联网
155 withdrawn eeczDJ     
vt.收回;使退出;vi.撤退,退出
参考例句:
  • Our force has been withdrawn from the danger area.我们的军队已从危险地区撤出。
  • All foreign troops should be withdrawn to their own countries.一切外国军队都应撤回本国去。


欢迎访问英文小说网

©英文小说网 2005-2010

有任何问题,请给我们留言,管理员邮箱:[email protected]  站长QQ :点击发送消息和我们联系56065533