In truth, the lines of deans have fallen in pleasant places. Man, being by nature restless and ambitious, desires to rise; and the dean will desire to become a bishop12, though he would lose by the change his easy comfort, his sufficient modest home, and the grace of his close in which no one overtops him. To be a Peer of Parliament, to rule the clergy14 of a diocese, and wear the highest order of clerical vestment, is sweet to the clerical aspirant18. A man feels that he is shelved when he ceases to sing excelsior to himself in his closet. But the change from a deanery of the present day to a palace is a change from ease to work, from leisure to turmoil19, from peace to war, from books which are ever good-humoured to men who are too often ill-humoured. The dean’s modest thousand a year sounds small in comparison with the bishop’s more generous stipend:—but look at a dean, and you will always see that he is sleeker20 than a bishop. The dean to whom fortune has given a quaint21 old house with pleasant garden in a quaint old close, with resident prebendaries and minor canons around him who just acknowledge, and no more than acknowledge, his superiority,—who takes the lead, as Mr. Dean, in the{35} society of his clerical city,—who is never called upon to discharge expensive duties in London, though he may revisit the glimpses of the metropolitan22 moon for a month, perhaps, in the early summer, showing his new rosette at his club,—seems indeed to have had his lines given to him in very pleasant places.
There is something charming to the English ear in the name of the Dean and Chapter. None of us quite know what it means, and yet we love it. When we visit our ancient cathedrals, and are taken into a handsome but manifestly useless octagonal stone outhouse, we are delighted to find that the chapter-house is being repaired at an expense of, say, four thousand pounds, subscribed23 by the maiden24 ladies of the diocese; or if we find the said outhouse to be in ruins,—in which case the afflicted25 verger will not show it if we allow him to pass easily through our hands,—we feel a keen regret as though all things good were going from us. That there should be a chapter-house attached to the cathedral, simply because a chapter-house was needed in former days, is all the reason that we can give for our affection; and we think that the old ladies have spent their money{36} well in preserving the relic26. We also think that the Ecclesiastical Commission spends its money well in preserving the chapter, and should feel infinite regret in finding that any diocese had none belonging to it. We are often told that ours is a utilitarian27 age, but this utilitarian spirit is so closely mingled28 with a veneration29 for things old and beautiful from age that we love our old follies30 infinitely31 better than our new virtues32.
Though it is difficult to define the duties of a modern dean, we all of us know what are the qualities and what the acquirements which lead to deaneries in these days; and most of us respect them. As it is now necessary that a man shall have been an active parish parson before he is thought fit to be a bishop, so it is required that a clergyman shall have shown a taste for literature in some one of its branches before he can be regarded among the candidates proper for a deanery. The normal dean of this age is a gentleman who would probably not have taken orders unless the circumstances of his life had placed orders very clearly in his path. He is not a man who has been urged strongly in early youth by a vocation33 for{37} clerical duties, or who has subsequently devoted34 himself to what may be called clerical administrations proper. He has taken kindly35 to literature, having been biassed36 in his choice of the branch which he has assumed by the fact of the word “Reverend” which has attached itself to his name. He has done well at the university, and has been a fellow, and perhaps a tutor, of his college. He has written a book or two, and has not impossibly shown himself to be too liberal for the bench; for it is given to deans to speak their thoughts more openly than bishops are allowed to do. Indeed, this is so well acknowledged a principle in the arrangement of church patronage37, that it has struck many of us with wonder that the Government has not escaped from its difficulty in regard to the Bishop of Natal38 by making him a dean in England.
And, when once a dean, the happy beneficed lover of letters need make no change in the mode of his life, as a bishop must do. He is not driven to feel that now and from henceforth he must have his neck in a collar to which he has hitherto been unused, and that he must be drawing ever and always against the{38} hill. A bishop must do so, or else he is a bad bishop; but a dean has got no hill before him, unless he makes one for himself.
Who that knows any of our dear old closes,—that of Winchester, for instance, or of Norwich, or Hereford, or Salisbury,—has not wandered among the modest, comfortable clerical residences which they contain, envying the lot of those to whom such good things have been given? The half-sequestered39 nook has a double delight, because it is only half sequestered. On one side there is an arched gate,—a gate that may possibly be capable of being locked, which gives to the spot a sweet savour of monastic privacy and ecclesiastical reserve; while on the other side the close opens itself freely to the city by paths leading, probably, under the dear old towers of the cathedral, by the graves of those who have been thought worthy40 of a resting-place so near the shrine41. It opens itself freely to the city, and courts the steps of church matrons, who are almost as clerical as their lords. It is true, indeed, that much of their glory has now departed from these hallowed places. The dean still keeps his deanery, but the number of resident canons{39} has been terribly diminished. Houses intended for church dignitaries are let to prosperous tallow-chandlers, and in the window of a mansion42 in a close can, at this moment in which I am writing, be seen a notice that lodgings43 can be had there by a private gentleman—with a reference. But still it is the Close. There is still an odour there to the acutely percipient nostrils44 as of shovel45 hats and black vestments. You still talk gently as you walk over its well-kept gravel46, and would refrain within its precincts from that strength of language which may perhaps be common to you out in the crowded marts of the city. The cathedral, at any rate, is there, more beautiful than ever,—thanks to the old ladies and the architectural dean. The musical rooks fly above your head. The tower bells delight your ear with those deep-tolling, silence-producing sounds which seem to come from past ages in which men were not so hurried as they are now; and you feel that the resident tallow-chandler and the single gentleman with a reference have not as yet destroyed the ancient piety47 of the place.
The dean and chapter! How pleasantly the{40} words sound on the tongue of a reverent48 verger! The chapters, I fear, are terribly shorn of their old glory, and each chapter must look at itself, when it meets, with something of wistful woe49 in its half-extinguished old eyes. And why does a chapter meet? Its highest duty is a congé d’élire,—permission to choose its own bishop. Permission is sent down from the Prime Minister to the chapter to choose Dr. Smith,—a very worthy evangelical gentleman, whose name stinks50 in the nostrils of the old high and dry canons and prebendaries who still hang round the towers of the cathedral; and,—under certain terrible penalties,—they exercise their functions, and unanimously elect Dr. Smith as the bishop of that diocese. There must be something melancholy51 in such moments to a reflective dean and chapter. We may suppose that the number of clerical gentlemen who really meet together to carry on the business of the election is not great. It is as small, probably, as may be; but something of a chapter must be held. The ignorant layman52, as he thinks of it, wonders whether the work is really done in that cold unfurnished octagonal stone building,{41} which has just been so beautifully repaired at the expense of the devout53 maiden ladies.
How English, how absurd, how picturesque54 it all is!—and, we may add, how traditionally useful! The Queen is the head of the Church, and therefore sends down word to a chapter, which in truth as a chapter no longer exists, that it has permission to choose its bishop, the bishop having been already appointed by the Prime Minister, who is the nominee55 of the House of Commons! The chapter makes its choice accordingly, and the whole thing goes on as though the machine were kept in motion by forces as obedient to reason and the laws of nature as those operating on a steam engine. We are often led to express our dismay, and sometimes our scorn, at the ignorance shown by foreigners as to our institutions; but when we ourselves consider their complications and irrationalistic modes of procedure, the wonder is that any one not to the manner born should be able to fathom56 aught of their significance.
Deans and chapters, though they exist with a mutilated grandeur57, for the present are safe; and long may they remain so!
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1 pious | |
adj.虔诚的;道貌岸然的 | |
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2 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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3 adorned | |
[计]被修饰的 | |
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4 choir | |
n.唱诗班,唱诗班的席位,合唱团,舞蹈团;v.合唱 | |
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5 excellence | |
n.优秀,杰出,(pl.)优点,美德 | |
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6 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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7 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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8 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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9 Christian | |
adj.基督教徒的;n.基督教徒 | |
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10 adornment | |
n.装饰;装饰品 | |
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11 edifice | |
n.宏伟的建筑物(如宫殿,教室) | |
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12 bishop | |
n.主教,(国际象棋)象 | |
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13 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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14 clergy | |
n.[总称]牧师,神职人员 | |
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15 entrusted | |
v.委托,托付( entrust的过去式和过去分词 ) | |
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16 ecclesiastics | |
n.神职者,教会,牧师( ecclesiastic的名词复数 ) | |
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17 enjoined | |
v.命令( enjoin的过去式和过去分词 ) | |
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18 aspirant | |
n.热望者;adj.渴望的 | |
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19 turmoil | |
n.骚乱,混乱,动乱 | |
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20 sleeker | |
磨光器,异型墁刀 | |
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21 quaint | |
adj.古雅的,离奇有趣的,奇怪的 | |
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22 metropolitan | |
adj.大城市的,大都会的 | |
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23 subscribed | |
v.捐助( subscribe的过去式和过去分词 );签署,题词;订阅;同意 | |
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24 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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25 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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26 relic | |
n.神圣的遗物,遗迹,纪念物 | |
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27 utilitarian | |
adj.实用的,功利的 | |
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28 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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29 veneration | |
n.尊敬,崇拜 | |
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30 follies | |
罪恶,时事讽刺剧; 愚蠢,蠢笨,愚蠢的行为、思想或做法( folly的名词复数 ) | |
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31 infinitely | |
adv.无限地,无穷地 | |
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32 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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33 vocation | |
n.职业,行业 | |
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34 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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35 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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36 biassed | |
(统计试验中)结果偏倚的,有偏的 | |
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37 patronage | |
n.赞助,支援,援助;光顾,捧场 | |
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38 natal | |
adj.出生的,先天的 | |
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39 sequestered | |
adj.扣押的;隐退的;幽静的;偏僻的v.使隔绝,使隔离( sequester的过去式和过去分词 );扣押 | |
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40 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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41 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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42 mansion | |
n.大厦,大楼;宅第 | |
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43 lodgings | |
n. 出租的房舍, 寄宿舍 | |
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44 nostrils | |
鼻孔( nostril的名词复数 ) | |
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45 shovel | |
n.铁锨,铲子,一铲之量;v.铲,铲出 | |
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46 gravel | |
n.砂跞;砂砾层;结石 | |
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47 piety | |
n.虔诚,虔敬 | |
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48 reverent | |
adj.恭敬的,虔诚的 | |
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49 woe | |
n.悲哀,苦痛,不幸,困难;int.用来表达悲伤或惊慌 | |
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50 stinks | |
v.散发出恶臭( stink的第三人称单数 );发臭味;名声臭;糟透 | |
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51 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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52 layman | |
n.俗人,门外汉,凡人 | |
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53 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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54 picturesque | |
adj.美丽如画的,(语言)生动的,绘声绘色的 | |
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55 nominee | |
n.被提名者;被任命者;被推荐者 | |
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56 fathom | |
v.领悟,彻底了解 | |
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57 grandeur | |
n.伟大,崇高,宏伟,庄严,豪华 | |
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