Thou art hastening to thy fall;
And 'round thee in thy loneliness
Clings the ivy to the wall;
"And sadly sighs the wandering wind
Where oft in years gone by
Prayer rose from many hearts to Him,
The Highest of the High.
The tread of many a noiseless foot
And many a weary heart that beat
Is stilled forever more.
"How doth ambition's hope take wing!
The dead are mute below.
The sun that shone upon their path
The grass above them waves.
"Oh! could we call the many back
Who've gathered here in vain,—
Who've careless roved where we do now,
Who'll never meet again;
How would our very hearts be stirred
To meet the earnest gaze
Of the lovely and the beautiful—
The lights of other days!"
When a sentiment and observance sweeps the country we naturally wonder who began it. Where was the spark kindled18 that fired the train? Who was the "founder"—that is, the originator, the one from whom the movement derived19 its beginning?
Memorial associations were organized in several places soon after the close of the war, but the first 406 observance of a "Decoration Day" was an inspiration of Mrs. Judge Joynes of Petersburg, Virginia. She called the women of Petersburg together on the 9th of May, 1866, and organized them into a memorial association for the express purpose of decorating the graves of the men who had fallen in the late conflict between the North and the South. She was made President of the association, and Mrs. Samuel B. Paul, Vice-President. The following preamble20 was offered by Mrs. Joynes and accepted by the meeting:—
"Whereas, a mysterious Providence21 has given us a duty which would, under other results, have been a nation's pride to perform, we, the ladies of Petersburg, now assume our share of the melancholy22 yet grateful task of doing honor to the remains23 of her noble sons. All along our lines, on distant hilltops, in valleys, in forests, lie the neglected graves of the slain24 of our people. Absent from our homes and our altars, they sleep the last sleep of the noble and the brave. Their bodies, bone of our bone, flesh of our flesh, arise, a spectre band before us, demanding Christian25 and honorable sepulture. Untrue would we be to the instincts of nature, as well as our birthright of glory, untrue to the land of Washington and of Lee, did we not give every energy to this work. Now that the storms of war have been hushed for us, and the paralysis26 of our crushed hopes is yielding to a healthy activity and responsibility, we come together to devise means to perpetuate27 our gratitude and admiration28 for those who died for us. We, therefore, form ourselves 407 into a society for the systematic29 furtherance of this object, inviting30 the co?peration of all that sympathize with us, so that here, where the last blow was struck, an enduring monument may arise as a tribute to true manhood and patriotic31 devotion.
"We, therefore, propose," etc. In the resolutions that followed, June 9 was named as the day for "perpetual remembrance." Just what was to be done on that day was not made public. The Federal Army was still with us, and some apprehension32 was felt that we might be hindered in our wishes. Nothing was yet quite settled or clearly understood in relation to our future. We were under military rule, and realized the necessity of discreet33 behavior. Mrs. Joynes quietly circulated notes among us, requesting us to meet at Blandford Church on the afternoon of June 9, "to be sure of enough voices for an anthem9." It was whispered that "many flowers were desired." When the day came, everybody rose early, to cut these flowers with the dew on them—otherwise they would perish in the hot summer day.
Over the trellised porch of the house I had occupied during the siege of Petersburg there was still the fine specimen34 of the microphylla rose—a grand climbing rose to whose bounty35 my little girls had been indebted, during the blockade, for the only adornment36 of the home-plaited hats. This rose had, as we have seen, already yielded its tribute to heroism37. Its globes of snow had lain upon the breast of more than one dead soldier. To-day it 408 gave up all its wealth for the hands of my little children and my own. The day was perfect. One could but recall that other perfect day when so many of the old men and boys had fallen in the defence of the town. The flowering trees,—chestnut, locust38, and peerless magnolia grandiflora were again in blossom. The city again lay under a cloud of white. In all the town, lately one of the wealthiest of the South, only two or three carriages could be found. These led the way, filled with flowers. Young girls followed, clad in white and bearing garlands of flowers—a long double line. Then came every child from every school. All bore baskets and clusters of flowers. Some had covered large pasteboard letters with white roses, combining them afterward39 to form the tender words of "Brother" or "Father." The women and children were followed by a band playing Beethoven's immortal40 march upon the death of a hero. Military companies and a great crowd of reverent41 strangers made up the rear.
The day at one o'clock, when the procession started, was intensely hot, and the distance to be traversed along a dusty road more than a mile. Upon reaching the cemetery of the old Blandford Church a prayer was offered, followed by orations42, at two graves—one filled with the bones of men who had perished at Fort Steadman, the other the grave of Colonel Scott, who fell at Richmond during the seven days' fight. Then the women and children hastened to cover with flowers the great number of unmarked graves. Many little white flags 409 had been prepared for these graves. On these the words "Somebody's darling" was printed. I remember Miss Joynes's delicate beauty as she filled her arms with these little banners and ran from one lonely hillock to another to plant them. We then gathered together in the historic church, roofless then, and in a most picturesque43 phase of decay. But the anthem written by Mrs. Morrison was deemed too passionate44 for the hour. We wished to do nothing that might be construed45 amiss. The Federal soldiers were all around us, looking on respectfully; so we raised our eyes to heaven through the old ivy-clad walls and sang to the good old church tune:—
"Guide us, O Thou great Jehovah,
Pilgrims in a stricken land."
When all was over the sorrowful women and children returned mournfully to their homes. The shops of the city were closed, the streets hushed. Thus passed the first organized observance of Decoration Day. It has been observed in a similar manner on some selected day in every State in the union, but in Petersburg it will ever be on the 9th of June, her one saddest, greatest day of the war, that her daughters will cover with flowers the graves of her martyred sons.
I think well of my country that it should recognize them as martyrs47. We do well to pause one summer day in a year to exalt48 their courage, to bewail their fate, to cover their humble49 hillocks with flowers. They died, not to protect our land from 410 the profane50 foot of the foreign invader51, nor yet to win the Holy Sepulchre from the infidel, nor yet to conquer a savage52 wilderness53 for the great incoming flood of our race. They died because their country could devise, in its wisdom, no better means of settling a family quarrel than by slaying54 her sons with the sword.
May this country never forget to observe Memorial Day! Even now there is scarcely a hamlet in the United States that does not display a tiny flag or bit of bunting on Decoration Day. Some years ago I drove through a wild mountain country in West Virginia. Deep down in a narrow gorge—one of those strange fissures55 where a small stream has cut a mountain in twain—I discovered a wretched hut. Fastened to a pole at the door was a fluttering bit of red flannel56. The half-naked savages57 who lived in this hut scrambled58 up the precipice59 to beg. I asked the meaning of the red rag, and received the surprised answer, "Decoration Day!" These untamed, untamable people respected the day.
OLD BLANDFORD CHURCH, PETERSBURG, VA.
The old Blandford Church is still an object of interest to all who visit the historic sites around Petersburg. When the solemn chant of the first Memorial, or Decoration Day, service echoed through its mouldering60 walls, they, with a remnant of the roof, were embedded61 in the emerald ivy brought from Kenilworth, and were literally62 vocal63 with hundreds of tuneful birds. It has been found necessary to repair the roof, but enough ivy remains to cover it in a few years. Meanwhile the old church sits 411 desolate64 among the graves of her distinguished65 and honored sons—indeed a Mater Dolorosa:—
"Childless and crownless
Whose holy dust was scattered long ago."
And there she watches "until the day dawn and the shadows flee away."
点击收听单词发音
1 gratitude | |
adj.感激,感谢 | |
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2 cemetery | |
n.坟墓,墓地,坟场 | |
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3 ivy | |
n.常青藤,常春藤 | |
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4 comedian | |
n.喜剧演员;滑稽演员 | |
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5 crumbling | |
adj.摇摇欲坠的 | |
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6 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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7 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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8 reigns | |
n.君主的统治( reign的名词复数 );君主统治时期;任期;当政期 | |
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9 anthem | |
n.圣歌,赞美诗,颂歌 | |
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10 anthems | |
n.赞美诗( anthem的名词复数 );圣歌;赞歌;颂歌 | |
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11 auld | |
adj.老的,旧的 | |
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12 syne | |
adv.自彼时至此时,曾经 | |
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13 aisles | |
n. (席位间的)通道, 侧廊 | |
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14 droops | |
弯曲或下垂,发蔫( droop的名词复数 ) | |
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15 din | |
n.喧闹声,嘈杂声 | |
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16 gilds | |
把…镀金( gild的第三人称单数 ); 给…上金色; 作多余的修饰(反而破坏原已完美的东西); 画蛇添足 | |
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17 zephyr | |
n.和风,微风 | |
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18 kindled | |
(使某物)燃烧,着火( kindle的过去式和过去分词 ); 激起(感情等); 发亮,放光 | |
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19 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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20 preamble | |
n.前言;序文 | |
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21 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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22 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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23 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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24 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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25 Christian | |
adj.基督教徒的;n.基督教徒 | |
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26 paralysis | |
n.麻痹(症);瘫痪(症) | |
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27 perpetuate | |
v.使永存,使永记不忘 | |
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28 admiration | |
n.钦佩,赞美,羡慕 | |
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29 systematic | |
adj.有系统的,有计划的,有方法的 | |
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30 inviting | |
adj.诱人的,引人注目的 | |
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31 patriotic | |
adj.爱国的,有爱国心的 | |
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32 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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33 discreet | |
adj.(言行)谨慎的;慎重的;有判断力的 | |
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34 specimen | |
n.样本,标本 | |
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35 bounty | |
n.慷慨的赠予物,奖金;慷慨,大方;施与 | |
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36 adornment | |
n.装饰;装饰品 | |
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37 heroism | |
n.大无畏精神,英勇 | |
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38 locust | |
n.蝗虫;洋槐,刺槐 | |
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39 afterward | |
adv.后来;以后 | |
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40 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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41 reverent | |
adj.恭敬的,虔诚的 | |
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42 orations | |
n.(正式仪式中的)演说,演讲( oration的名词复数 ) | |
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43 picturesque | |
adj.美丽如画的,(语言)生动的,绘声绘色的 | |
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44 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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45 construed | |
v.解释(陈述、行为等)( construe的过去式和过去分词 );翻译,作句法分析 | |
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46 urn | |
n.(有座脚的)瓮;坟墓;骨灰瓮 | |
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47 martyrs | |
n.martyr的复数形式;烈士( martyr的名词复数 );殉道者;殉教者;乞怜者(向人诉苦以博取同情) | |
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48 exalt | |
v.赞扬,歌颂,晋升,提升 | |
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49 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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50 profane | |
adj.亵神的,亵渎的;vt.亵渎,玷污 | |
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51 invader | |
n.侵略者,侵犯者,入侵者 | |
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52 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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53 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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54 slaying | |
杀戮。 | |
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55 fissures | |
n.狭长裂缝或裂隙( fissure的名词复数 );裂伤;分歧;分裂v.裂开( fissure的第三人称单数 ) | |
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56 flannel | |
n.法兰绒;法兰绒衣服 | |
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57 savages | |
未开化的人,野蛮人( savage的名词复数 ) | |
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58 scrambled | |
v.快速爬行( scramble的过去式和过去分词 );攀登;争夺;(军事飞机)紧急起飞 | |
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59 precipice | |
n.悬崖,危急的处境 | |
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60 mouldering | |
v.腐朽( moulder的现在分词 );腐烂,崩塌 | |
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61 embedded | |
a.扎牢的 | |
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62 literally | |
adv.照字面意义,逐字地;确实 | |
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63 vocal | |
adj.直言不讳的;嗓音的;n.[pl.]声乐节目 | |
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64 desolate | |
adj.荒凉的,荒芜的;孤独的,凄凉的;v.使荒芜,使孤寂 | |
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65 distinguished | |
adj.卓越的,杰出的,著名的 | |
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66 woe | |
n.悲哀,苦痛,不幸,困难;int.用来表达悲伤或惊慌 | |
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67 withered | |
adj. 枯萎的,干瘪的,(人身体的部分器官)因病萎缩的或未发育良好的 动词wither的过去式和过去分词形式 | |
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