Having given my opening chapter to an interview with Aunt Kitty, I will now tell of her husband, Rev2. Horace Carr, who was born on the Aquilla Johnson farm, on Spring Creek3, in District No. 1, Montgomery county, Tenn., 1812. By way of explanation, I will state that white children, in antebellum times, were taught by their parents, to call middle aged4 colored people Aunt, and Uncle; hence “Aunt Kitty,” and “Uncle Horace,” by the writer.
In maturer years, strangers who met him on the highway, were impressed by his polite manners, and upright countenance6.
The late Col. Jno. F. House, of Clarksville, once said of him, that he had the dignified7 bearing of African royalty8.
[16]He was married during the early 30’s, and was often heard to say, that God never sent him a greater blessing9 than Kitty Winston.
It will be remembered that the offspring of a free born parent, either mother, or father, was also free, and after several sons, and daughters were given to Aunt Kitty, and Uncle Horace, they desired to be in a home of their own; Mrs. Carr having become a widow, she was administratrix of a very nice little estate, and Uncle Horace was one of her most valuable slaves, and when it was talked around that he wished to hire himself from his mistress, very few believed that she would consent for him to leave the premises10.
He first talked to influential11 citizens of his neighborhood, as to the possibility of securing a suitable location for his humble12 home, and Dr. P. F. Norfleet, of Port Royal, promised to use his influence in that direction.
So he sent to Mr. William Weatherford, owner of a fine farm on Red River, in sight of Port Royal, and laid the case before him.
In the meantime, Uncle Horace summoned up courage enough to propose hiring himself from Miss Nancy, as he called Mrs. Carr, for the sum of $200.00, to which she consented.
Mr. Weatherford kindly13 granted the homestead[17] site, near a secluded14 place on his plantation15, known as “Horse Shoe Bend.”
Cabin (Aunt Judy’s House) on the old Fort Plantation,
in which Rev. Horace Carr preached
his first sermon.
A small log house was soon erected16, and the Carr family, with their scant17 belongings18 went to dwell therein.
And now the problem of making a living confronted them.
How was it to be done?
“We will work, and save, and trust in the Lord,” Uncle Horace would say.
And they did.
He made boards, bottomed chairs, did crude carpentering, and kept the ferry on Red River, at Port Royal, during the high water season, while his industrious19 little wife spun20, wove, sold ginger21 cakes to the village groceries; now, and then, accompanying the stork22 on its grand mission of leaving rosebud23 baby girls, and boys in the homes of families, where she remained a week or two, with their mothers, in the capacity of a tender and experienced nurse.
There are many mature men and women in our midst today, who first opened their baby eyes under Aunt Kitty’s watch-care.
She and Uncle Horace were economical, and usually saved fifty, or seventy-five dollars, above his promised wages to Mrs. Carr.
On Christmas eve morning, of each year, after[18] moving to their home near Horse Shoe Bend, he would wend his way quietly back to the old Carr homestead, with his well earned $200.00 for Miss Nancy, who always felt safe in making her Christmas purchases a week or two ahead of the holiday season, knowing he would be true to his promise. And she always had a present for his family, often a pig, with some corn to feed it.
People of that date, were practical, in their present making, at Christmas time. Uncle Horace professed24 religion when quite young, during a revival25 at Red River Church, under the ministry26 of Elder Reuben Ross, a distinguished27 pioneer Baptist who came from North Carolina, to Tennessee, over a century ago.
After his profession, he felt a great desire to preach, and as the years passed, the desire grew stronger, till he felt convinced that he was Divinely called. So about ten years before the Civil War, he was ordained28 to preach.
His ordination29 took place in Red River Church, the primitive30 building on the hillside, a mile or two north west of Adams, Revs31. F. C. Plaster, and W. G. Adams, officiating.
There was a large congregation present, and the ceremony was said to have been a very impressive one.
Mr. Lawson Fort was present and took great[19] interest in the proceedings32, and followed Uncle Horace out on the church grounds and said to him:
“Horace, I am a Baptist preacher’s son, but I do not belong to any church, though I have great respect for religious people.
“I want to say to you, whenever you feel like preaching, or holding a prayer meeting, come to my house, and feel welcome, and I will see to it that you are not disturbed by patrolers.
“You will understand, Horace, that my negroes are first-class, and I don’t care to have a mixed crowd on my premises at night. I guess your little family, and my thirty or forty, will give you a pretty fair congregation. It will be best to hold your meetings in Judy’s house, as she has no small children.
“Judy prays, Margaret shouts, and John exhorts34, so it seems, that among them all, you might get up some pretty good meetings.”
“May the Lord abundantly bless you, Mars Lawson, for such kindness to a race striving under difficulties, to serve God,” Uncle Horace replied.
Prior to this, he had only held religious services in his own home, but the invitation from Mr.[20] Fort gave him fresh courage, and he retired35 that night with thankfulness in his heart, and a firm resolve to live up to the Divine light that had been given him.
Rev. W. S. Adams was the eldest37 son of Reuben Adams; the latter came to Tennessee from North Carolina in 1812, and settled on the bank of Red River in Robertson county, near where the first old Red River Church building stood.
He was a penniless orphan38 boy, but by industry, and economy, was soon able to buy a small farm. Land at that date, was very cheap.
He was married early in life, to Miss Priscilla Robinson, who made him a pleasant companion.
In the early 50’s, the Edgefield and Kentucky Railroad Co. had civil engineers to blaze the path for the first railroad that ran through this section.
A depot39 was built, and the little station called Adams, in honor of Mr. Reuben Adams. On account of this railroad passing through his premises, the value of his land was greatly increased, and from that time on, he was able to assist his children financially.
Growing up while his father was poor, Rev. William Adams had but few educational advantages. He professed religion in his youth, and[21] was often heard to remark, that most he knew of the Bible, was learned in Sunday school.
He was twice married, the first time to Miss Batts, of Robertson county, and second, to Miss Kosure, of Madisonville, Ky. Eight or nine children by his first marriage are all dead, while two by his second, also an aged wife, survive him, and live in Texas.
Rev. Adams spent thirty odd years in the ministry. In the early 80’s he moved from Robertson county to Nashville.
One morning he rose early, and remarked to his wife, that he felt unusually well, and wished to put in a good day’s work among the afflicted40 of the neighborhood, and spoke41 of first visiting Mrs. Jones across the street from his home (nee Miss Lizzie Frey), who had been one of his favorite members of Little Hope Church, in Montgomery county.
Soon after breakfast, he stood before a mirror in the family room shaving, when his wife sitting near, noticed him turn suddenly pale, and stagger. She assisted him to a chair, and he died almost instantly, from heart failure.
Rev. F. C. Plaster, was born in Logan county, Ky., 1805. He was of humble parentage, and like Rev. Adams, had no educational advantages.
At sixteen years of age, he joined Red River[22] Church, and at twenty, he felt the Divine call to preach, and so zealous42 was he, that it was said of him, that while planing lumber43 at the carpenter’s bench, he kept his open Bible before him, studying the Scriptures44 while he worked.
He was a man of commanding appearance, and a fine pulpit orator45. He was twice married, and was the father of several sons, and daughters, by his first marriage. Both of his wives were Kentuckians, and most estimable women. In 1879, he moved with his family to Fort Deposit, Ala., and from there, a few years later, he passed from earth.
点击收听单词发音
1 behold | |
v.看,注视,看到 | |
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2 rev | |
v.发动机旋转,加快速度 | |
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3 creek | |
n.小溪,小河,小湾 | |
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4 aged | |
adj.年老的,陈年的 | |
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5 noted | |
adj.著名的,知名的 | |
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6 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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7 dignified | |
a.可敬的,高贵的 | |
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8 royalty | |
n.皇家,皇族 | |
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9 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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10 premises | |
n.建筑物,房屋 | |
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11 influential | |
adj.有影响的,有权势的 | |
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12 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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13 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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14 secluded | |
adj.与世隔绝的;隐退的;偏僻的v.使隔开,使隐退( seclude的过去式和过去分词) | |
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15 plantation | |
n.种植园,大农场 | |
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16 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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17 scant | |
adj.不充分的,不足的;v.减缩,限制,忽略 | |
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18 belongings | |
n.私人物品,私人财物 | |
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19 industrious | |
adj.勤劳的,刻苦的,奋发的 | |
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20 spun | |
v.纺,杜撰,急转身 | |
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21 ginger | |
n.姜,精力,淡赤黄色;adj.淡赤黄色的;vt.使活泼,使有生气 | |
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22 stork | |
n.鹳 | |
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23 rosebud | |
n.蔷薇花蕾,妙龄少女 | |
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24 professed | |
公开声称的,伪称的,已立誓信教的 | |
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25 revival | |
n.复兴,复苏,(精力、活力等的)重振 | |
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26 ministry | |
n.(政府的)部;牧师 | |
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27 distinguished | |
adj.卓越的,杰出的,著名的 | |
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28 ordained | |
v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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29 ordination | |
n.授任圣职 | |
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30 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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31 revs | |
abbr.revolutions (复数)旋转,回转,转数n.发动机的旋转( rev的名词复数 )v.(使)加速( rev的第三人称单数 );(数量、活动等)激增;(使发动机)快速旋转;(使)活跃起来 | |
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32 proceedings | |
n.进程,过程,议程;诉讼(程序);公报 | |
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33 indigo | |
n.靛青,靛蓝 | |
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34 exhorts | |
n.劝勉者,告诫者,提倡者( exhort的名词复数 )v.劝告,劝说( exhort的第三人称单数 ) | |
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35 retired | |
adj.隐退的,退休的,退役的 | |
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36 briefly | |
adv.简单地,简短地 | |
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37 eldest | |
adj.最年长的,最年老的 | |
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38 orphan | |
n.孤儿;adj.无父母的 | |
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39 depot | |
n.仓库,储藏处;公共汽车站;火车站 | |
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40 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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41 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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42 zealous | |
adj.狂热的,热心的 | |
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43 lumber | |
n.木材,木料;v.以破旧东西堆满;伐木;笨重移动 | |
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44 scriptures | |
经文,圣典( scripture的名词复数 ); 经典 | |
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45 orator | |
n.演说者,演讲者,雄辩家 | |
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