To the aged1, it is a delightful2 refuge. I found this especially true in the case of Aunt Gaines Williams, whom I visited May 16, 1911.
She was living with her youngest daughter, Mrs. Sarah Northington, on Esq. James H. Achey’s farm. Not until I began, several years ago, to interview these faithful old colored representatives of antebellum times, did I know how their minds were stored with rich recollections.
I was anxious to talk with Aunt Eliza, because she had been in touch with the Carr family all her life, and her daughter had been the wife of the late Rev3. Altheus Carr.
Aunt Eliza Gaines Williams. Mother of five
generations of her family.
Aunt Eliza was born in 1828, as the property of Major James Norfleet, a prominent citizen of Robertson county, who owned large possessions on Sulphur Fork Creek4; his homestead site being now owned by Greer Brothers, a mile or two [73]southeast of Port Royal. At her birth, Major Norfleet gave her to his daughter Louisa, who named her for a favorite schoolmate, Mary Eliza Wheatley, but for short they always called her Eliza. Her mind seemed to dwell first, on her white people, of whom she spoke5 as follows:
“My young Mistress, Miss Louisa Norfleet, married Mr. Abraham Gaines, Mr. Billie Gaines’ father, and lived where Mr. Ed. Bourne now lives, in the village of Port Royal. When Mr. Billie Gaines was a few months old his mother went to Mr. Sam Northington’s to spend a few days, and while she was there she ate something that disagreed with her, and died suddenly from congestion6 of the stomach.
“I had a baby child nearly the same age of hers, and I nursed them both at my own breast. That has been sixty odd years ago, but I grieve for her till yet, for she was good to me. I’m trying to be ready to meet her. Mr. Billie Gaines does not forget me; he comes to see me, and sends me a present now and then, and so does Mr. Frazier Northington.
“I was the mother of fourteen children by my first husband, Wiley Gaines, and there is something in my family that very few people live to see, the fifth generation. My oldest daughter, Annie, married Henry Fort, Sister Margaret Fort’s[74] son; their oldest daughter, Margaret, married Gabe Washington, and their daughter, Amanda, has grand-children. While I was talking about my white folks, I forgot to tell you they were kin7 to the ‘big folks,’ the Bakers8, the Dortch’s, and Governor Blount. These three families lived out on Parson’s Creek, and Major Baker9 gave the land on his place for that great camp ground, called Baker’s Camp Ground. Lor, the good old times the people used to have at the Baker’s camp meetings. You could hear them shouting for miles! The little church wasn’t much larger than a family room, but they had tents all along the creek bottom near the big Baker spring, and held the meetings two or three weeks at a time. Brother Horace Carr enjoyed these camp meetings; I’ve heard him tell of some of the big sermons old Dr. Hanner, Dr. West, and others used to preach there, but somehow he was partial to Red River Church, above all the rest. It was through his influence that I, and a host of others joined Red River, and then when we were freed, and the Lord blessed us with a church of our own, we followed him to Mount Zion.
“If everybody that Brother Horace influenced to be Christians10 here on earth are with him in heaven today, he has a glorious throng12 around him. I will never forget the last time I saw[75] him. I heard he was sick, and I went over and carried him a lunch basket of nice things to eat. The weather was warm, and he was able to bring his chair out and sit in his yard. He had dropsy and did not live very long after that. He talked of heaven most of the time; he would clap his hands and say:
‘I’m nearing my Father’s house,
Nearer the great white throne,
My people are waiting for me.’
“I used to go to Brother Horace’s prayer meetings that he held around at night in homes that permitted him, and one night he called on me to pray in public. I was confused, and did not say but a few words, but he told me that a few from the heart were worth ten thousand from the tongue. When I told him good bye, the last visit I made him, he held my hand a long time, and pointed14 toward heaven and said, ‘In the name of our Lord, we must set up our banner. Set it high, and never look down.’”
After the first talk with Aunt Eliza, I made a second visit, the same week, for the purpose of taking her picture, but after reaching her home[76] a rain storm came on suddenly, and we could not get the sunlight necessary to picture making. She had been advised by telephone that we would be there, and was nicely dressed for the occasion. Strange to say, she was eighty-two years old, and had never had a picture taken.
We succeeded next day however, in securing a very good one.
On my second visit to her she met me at the door in her characteristic pleasant manner and said:
“I’ve been studying a heap about what you said and read to me the other evening when you were here, and I told my daughter that I believed the Lord had directed you to write this history of my people, and their early struggles. If somebody does not take it up, the old heads will all soon be gone, and there will be nobody left to tell the story.”
Among the older members of Mount Zion Church who have aided me materially in securing facts concerning its early history, I would mention Dan and Jerry Fort. While neither of them were charter members, they have been prominently identified with the church for many years. They have seen it rise from the little box house, with its seventy unlettered members of forty-three years ago, to a reasonably well educated membership of something over three hundred.
[77]Crude and humble15 as that first church building was, I have heard it said that Uncle Horace on preaching days would pause on the hillside before entering, and praise God for the privileges he enjoyed. It seemed that a new heart was in his bosom16 and a new song was on his lips. He loved the little house of worship as though it had been handed down to him as a present, direct from heaven.
Uncle Horace was instrumental in organizing two other churches besides Mount Zion, Antioch, near Turnersville, in Robertson county, and Nevil’s Chapel17, near Rudolphtown, in Montgomery. Along with prominent mention of the great Christian11 leader of his people, I must not omit due tribute to some of his followers18; principal among whom was Uncle John McGowan, a member of Mount Zion Church forty-two years, and all the time leading a life worthy19 of emulation20.
Uncle John was born on what was known as the George Wimberly place near Rossview, in Montgomery county, in 1822. He was the property of Miss Katherine Wimberly, who married Mr. Milton Bourne, brother of the late Mr. William Bourne, of Port Royal, Tenn. Mr. Milton Bourne owned and settled the present homestead site of Mr. John Gower, of Port Royal. After living happily there for a number of years, he became[78] financially embarrassed, and was forced to sell some of his most valuable slaves. Among them, in young manhood’s prime, was Uncle John, who, in no spirit of bitterness, often referred to his sale as follows: “A large block, or box, was placed in the front yard for us to stand on, that the bidders21 might get a good look at us. The bid opened lively when I was put up, for I was considered a pretty likely man, as the saying went. When the bidding went way up into several hundred dollars, I was knocked off to Mr. Lawson Fort. I was glad of that, for I had lived near him and knew him to be a good man. I hadn’t long settled my mind down on having a good home the balance of my life, when up comes somebody and told me Mr. Fort didn’t buy me, he was just bidding for Mr. Patrick McGowan. ‘My feathers fell,’ as the saying is, for I didn’t know how me and an Irishman I didn’t know anything about were going to get along together. But it so happened that we got along fine; while his ways were a little different from what I had been used to with Mr. Bourne and the Wimberleys, I soon found him to be a man that would treat you right if you deserved it. He had his own curious way of farming, and no matter what price was paid for tobacco, he would not let a plant grow on his place. He had a very good little[79] farm joining the Royster place, and raised more potatoes than anybody in that whole country.
“I have heard him tell often of letting Elder Reuben Ross, the great Baptist preacher that came to this country from North Carolina over a hundred years ago, live in a cabin in his yard till he could arrange to get a better home. Elder Ross had a large family, and Mr. McGowan took some of them in his own house. He was kind to strangers, and never turned the needy22 from his door.
“I must tell you of a whipping I got while I belonged to Mr. Milton Bourne, that I did not deserve, and if I had the time to go over again, I would whip the negro who caused me to get it. There was a still house on Red River, not far from Mr. Sugg Fort’s mill, it was long before Mr. Fort owned the mill; Mr. Joe Wimberly owned and operated the still house. In that day and time, the best people of the land made whiskey; it was pure, honest whiskey, and did not make those who drank it do mean things, like the whiskey of today. Mr. Bourne had hired me to Mr. Wimberly to work in the still house, with a lot of other boys, about my age—along about nineteen and twenty years old. We were a lively set of youngsters, and laid a plan to steal a widow woman’s chickens one night and[80] have a chicken fry. We took a solemn pledge just before we started, that we would never tell on each other, if the old lady suspicioned us. Well we stole them, and one of the boys, Bob Herndon, who had been raised to help his mammy about the kitchen, was a pretty good cook, and he fried them. I think it was the best fried chicken I ever put in my mouth. A day or two went by, the still house shut down, and they put me to work in the field. Corn was knee high, I was chopping out bushes in a field near the river, when I saw Mr. Wimberly’s overseer come stepping down the turn row like he was mad as a hornet. I knew him so well, I could tell when he was mad, as far as I could see him. My heart began to beat pretty fast, as he asked about the chickens. I told him I did not know a thing about them, but when he began to tell things that really took place, I knew some one had given us away. He got out his rope and tied me to a hickory sapling, and said: ‘Now John, I’m going to give you a little dressing23 off for this, Bob Herndon has let the cat out of the wallet; of course he is the biggest rascal24 of the gang.’ Every now and then he’d stop, and ask me if I was ready to own up, but he soon found I was not, and turned me loose to chopping bushes out of the corn again. About twenty years after that, I met that same[81] overseer at the mill one rainy day; he was older, and I reckon his heart had softened25, and we laughed and talked over that chicken fry, and what it cost me. It was the first and last dishonorable scrape I ever got into.”
Uncle John was twice married, and the father of several highly respected sons, and daughters, several of whom still survive him. His second son by his first marriage, Rev. Burnett McGowan, is a Baptist minister of some prominence27, and owns a nice little home near Adams, Tennessee. Uncle John was an expert broom maker, and during the last twenty years of his life he made a circuit of certain sections of Robertson and Montgomery counties about three times a year, delivering his brooms to his old customers, who would use no other make but “The John McGowan brand.” They were honest brooms, and lasted twice as long as the factory made ones. He had a business way of distributing broom corn seed among his customers at planting time, and after the corn was harvested, he would follow the crops, and make up the brooms on the shares.
He was so polite and pleasant that his friends, both white and colored, made him welcome in their homes free of charge, a week or ten days at a time during the broom making season. He was a fine judge of human nature, and often discussed[82] in a very original manner the characteristics of the families with whom he stayed. After a short illness from the infirmities of old age, he died at the home of his son, Rev. Burnett McGowan, August, 1910. He was laid to rest at the old E. L. Fort homestead, with impressive ceremonies by Benevolent28 Treasure Lodge29 No. 7, of which he had long been an honored member.
点击
收听单词发音
收听单词发音 |
1
aged
|
|
| adj.年老的，陈年的 | |
参考例句： |
|
|
|
|
2
delightful
|
|
| adj.令人高兴的，使人快乐的 | |
参考例句： |
|
|
|
|
3
rev
|
|
| v.发动机旋转，加快速度 | |
参考例句： |
|
|
|
|
4
creek
|
|
| n.小溪，小河，小湾 | |
参考例句： |
|
|
|
|
5
spoke
|
|
| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
参考例句： |
|
|
|
|
6
congestion
|
|
| n.阻塞，消化不良 | |
参考例句： |
|
|
|
|
7
kin
|
|
| n.家族，亲属，血缘关系；adj.亲属关系的，同类的 | |
参考例句： |
|
|
|
|
8
bakers
|
|
| n.面包师( baker的名词复数 )；面包店；面包店店主；十三 | |
参考例句： |
|
|
|
|
9
baker
|
|
| n.面包师 | |
参考例句： |
|
|
|
|
10
Christians
|
|
| n.基督教徒( Christian的名词复数 ) | |
参考例句： |
|
|
|
|
11
Christian
|
|
| adj.基督教徒的；n.基督教徒 | |
参考例句： |
|
|
|
|
12
throng
|
|
| n.人群，群众；v.拥挤，群集 | |
参考例句： |
|
|
|
|
13
mansions
|
|
| n.宅第，公馆，大厦( mansion的名词复数 ) | |
参考例句： |
|
|
|
|
14
pointed
|
|
| adj.尖的，直截了当的 | |
参考例句： |
|
|
|
|
15
humble
|
|
| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
参考例句： |
|
|
|
|
16
bosom
|
|
| n.胸，胸部；胸怀；内心；adj.亲密的 | |
参考例句： |
|
|
|
|
17
chapel
|
|
| n.小教堂，殡仪馆 | |
参考例句： |
|
|
|
|
18
followers
|
|
| 追随者( follower的名词复数 )； 用户； 契据的附面； 从动件 | |
参考例句： |
|
|
|
|
19
worthy
|
|
| adj.(of)值得的，配得上的；有价值的 | |
参考例句： |
|
|
|
|
20
emulation
|
|
| n.竞争；仿效 | |
参考例句： |
|
|
|
|
21
bidders
|
|
| n.出价者，投标人( bidder的名词复数 ) | |
参考例句： |
|
|
|
|
22
needy
|
|
| adj.贫穷的，贫困的，生活艰苦的 | |
参考例句： |
|
|
|
|
23
dressing
|
|
| n.(食物)调料；包扎伤口的用品，敷料 | |
参考例句： |
|
|
|
|
24
rascal
|
|
| n.流氓；不诚实的人 | |
参考例句： |
|
|
|
|
25
softened
|
|
| （使）变软( soften的过去式和过去分词 )； 缓解打击； 缓和； 安慰 | |
参考例句： |
|
|
|
|
26
maker
|
|
| n.制造者，制造商 | |
参考例句： |
|
|
|
|
27
prominence
|
|
| n.突出；显著；杰出；重要 | |
参考例句： |
|
|
|
|
28
benevolent
|
|
| adj.仁慈的，乐善好施的 | |
参考例句： |
|
|
|
|
29
lodge
|
|
| v.临时住宿，寄宿，寄存，容纳；n.传达室，小旅馆 | |
参考例句： |
|
|
|
| 欢迎访问英文小说网 |