For, during our first friendly conversation with Pani, Media had inquired for Hivohitee, and sought to know in what part of the island he abode4.
Whereto Pani had replied, that the Pontiff would be invisible for several days to come; being engaged with particular company.
And upon further inquiry5, as to who were the personages monopolizing6 his hospitalities, Media was dumb when informed, that they were no other than certain incorporeal7 deities9 from above, passing the Capricorn Solstice at Maramma.
As on we journeyed, much curiosity being expressed to know more of the Pontiff and his guests, old Mohi, familiar with these things, was commanded to enlighten the company. He complied; and his recital10 was not a little significant, of the occasional credulity of chroniclers.
According to his statement, the deities entertained by Hivohitee belonged to the third class of immortals11. These, however, were far elevated above the corporeal8 demi-gods of Mardi. Indeed, in Hivohitee's eyes, the greatest demi-gods were as gourds12. Little wonder, then, that their superiors were accounted the most genteel characters on his visiting list.
These immortals were wonderfully fastidious and dainty as to the atmosphere they breathed; inhaling13 no sublunary air, but that of the elevated interior; where the Pontiff had a rural lodge14, for the special accommodation of impalpable guests; who were entertained at very small cost; dinners being unnecessary, and dormitories superfluous15.
But Hivohitee permitted not the presence of these celestial16 grandees17, to interfere18 with his own solid comfort. Passing his mornings in highly intensified19 chat, he thrice reclined at his ease; partaking of a fine plantain-pudding, and pouring out from a calabash of celestial old wine; meanwhile, carrying on the flow of soul with his guests. And truly, the sight of their entertainer thus enjoying himself in the flesh, while they themselves starved on the ether, must have been exceedingly provoking to these aristocratic and aerial strangers.
It was reported, furthermore, that Hivohitee, one of the haughtiest20 of Pontiffs, purposely treated his angelical guests thus cavalierly; in order to convince them, that though a denizen21 of earth; a sublunarian; and in respect of heaven, a mere22 provincial23; he (Hivohitee) accounted himself full as good as seraphim24 from the capital; and that too at the Capricorn Solstice, or any other time of the year. Strongly bent25 was Hivohitee upon humbling26 their supercilious27 pretensions28.
Besides, was he not accounted a great god in the land? supreme29? having power of life and death? essaying the deposition30 of kings? and dwelling31 in moody32 state, all by himself, in the goodliest island of Mardi? Though here, be it said, that his assumptions of temporal supremacy33 were but seldom made good by express interference with the secular34 concerns of the neighboring monarchs35; who, by force of arms, were too apt to argue against his claims to authority; however, in theory, they bowed to it. And now, for the genealogy36 of Hivohitee; for eighteen hundred and forty-seven Hivohitees were alleged37 to have gone before him. He came in a right line from the divine Hivohitee I.: the original grantee of the empire of men's souls and the first swayer of a crosier. The present Pontiff's descent was unquestionable; his dignity having been transmitted through none but heirs male; the whole procession of High Priests being the fruit of successive marriages between uterine brother and sister. A conjunction deemed incestuous in some lands; but, here, held the only fit channel for the pure transmission of elevated rank.
Added to the hereditary38 appellation39, Hivohitee, which simply denoted the sacerdotal station of the Pontiffs, and was but seldom employed in current discourse, they were individualized by a distinctive40 name, bestowed41 upon them at birth. And the degree of consideration in which they were held, may be inferred from the fact, that during the lifetime of a Pontiff, the leading sound in his name was banned to ordinary uses. Whence, at every new accession to the archiepiscopal throne, it came to pass, that multitudes of words and phrases were either essentially42 modified, or wholly dropped. Wherefore, the language of Maramma was incessantly43 fluctuating; and had become so full of jargonings, that the birds in the groves44 were greatly puzzled; not knowing where lay the virtue45 of sounds, so incoherent.
And, in a good measure, this held true of all tongues spoken throughout the Archipelago; the birds marveling at mankind, and mankind at the birds; wondering how they could continually sing; when, for all man knew to the contrary, it was impossible they could be holding intelligent discourse. And thus, though for thousands of years, men and birds had been dwelling together in Mardi, they remained wholly ignorant of each other's secrets; the Islander regarding the fowl46 as a senseless songster, forever in the clouds; and the fowl him, as a screeching47 crane, destitute48 of pinions49 and lofty aspirations50.
Over and above numerous other miraculous51 powers imputed52 to the Pontiffs as spiritual potentates53, there was ascribed to them one special privilege of a secular nature: that of healing with a touch the bites of the ravenous54 sharks, swarming55 throughout the lagoon56. With these they were supposed to be upon the most friendly terms; according to popular accounts, sociably57 bathing with them in the sea; permitting them to rub their noses against their priestly thighs58; playfully mouthing their hands, with all their tiers of teeth.
At the ordination59 of a Pontiff, the ceremony was not deemed complete, until embarking60 in his barge61, he was saluted62 High Priest by three sharks drawing near; with teeth turned up, swimming beside his canoe.
These monsters were deified in Maramma; had altars there; it was deemed worse than homicide to kill one. "And what if they destroy human life?" say the Islanders, "are they not sacred?"
Now many more wonderful things were related touching63 Hivohitee; and though one could not but doubt the validity of many prerogatives64 ascribed to him, it was nevertheless hard to do otherwise, than entertain for the Pontiff that sort of profound consideration, which all render to those who indisputably possess the power of quenching65 human life with a wish.
点击收听单词发音
1 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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2 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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3 isle | |
n.小岛,岛 | |
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4 abode | |
n.住处,住所 | |
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5 inquiry | |
n.打听,询问,调查,查问 | |
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6 monopolizing | |
v.垄断( monopolize的现在分词 );独占;专卖;专营 | |
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7 incorporeal | |
adj.非物质的,精神的 | |
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8 corporeal | |
adj.肉体的,身体的;物质的 | |
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9 deities | |
n.神,女神( deity的名词复数 );神祗;神灵;神明 | |
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10 recital | |
n.朗诵,独奏会,独唱会 | |
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11 immortals | |
不朽的人物( immortal的名词复数 ); 永生不朽者 | |
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12 gourds | |
n.葫芦( gourd的名词复数 ) | |
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13 inhaling | |
v.吸入( inhale的现在分词 ) | |
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14 lodge | |
v.临时住宿,寄宿,寄存,容纳;n.传达室,小旅馆 | |
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15 superfluous | |
adj.过多的,过剩的,多余的 | |
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16 celestial | |
adj.天体的;天上的 | |
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17 grandees | |
n.贵族,大公,显贵者( grandee的名词复数 ) | |
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18 interfere | |
v.(in)干涉,干预;(with)妨碍,打扰 | |
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19 intensified | |
v.(使)增强, (使)加剧( intensify的过去式和过去分词 ) | |
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20 haughtiest | |
haughty(傲慢的,骄傲的)的最高级形式 | |
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21 denizen | |
n.居民,外籍居民 | |
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22 mere | |
adj.纯粹的;仅仅,只不过 | |
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23 provincial | |
adj.省的,地方的;n.外省人,乡下人 | |
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24 seraphim | |
n.六翼天使(seraph的复数);六翼天使( seraph的名词复数 ) | |
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25 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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26 humbling | |
adj.令人羞辱的v.使谦恭( humble的现在分词 );轻松打败(尤指强大的对手);低声下气 | |
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27 supercilious | |
adj.目中无人的,高傲的;adv.高傲地;n.高傲 | |
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28 pretensions | |
自称( pretension的名词复数 ); 自命不凡; 要求; 权力 | |
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29 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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30 deposition | |
n.免职,罢官;作证;沉淀;沉淀物 | |
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31 dwelling | |
n.住宅,住所,寓所 | |
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32 moody | |
adj.心情不稳的,易怒的,喜怒无常的 | |
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33 supremacy | |
n.至上;至高权力 | |
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34 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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35 monarchs | |
君主,帝王( monarch的名词复数 ) | |
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36 genealogy | |
n.家系,宗谱 | |
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37 alleged | |
a.被指控的,嫌疑的 | |
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38 hereditary | |
adj.遗传的,遗传性的,可继承的,世袭的 | |
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39 appellation | |
n.名称,称呼 | |
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40 distinctive | |
adj.特别的,有特色的,与众不同的 | |
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41 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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42 essentially | |
adv.本质上,实质上,基本上 | |
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43 incessantly | |
ad.不停地 | |
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44 groves | |
树丛,小树林( grove的名词复数 ) | |
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45 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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46 fowl | |
n.家禽,鸡,禽肉 | |
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47 screeching | |
v.发出尖叫声( screech的现在分词 );发出粗而刺耳的声音;高叫 | |
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48 destitute | |
adj.缺乏的;穷困的 | |
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49 pinions | |
v.抓住[捆住](双臂)( pinion的第三人称单数 ) | |
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50 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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51 miraculous | |
adj.像奇迹一样的,不可思议的 | |
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52 imputed | |
v.把(错误等)归咎于( impute的过去式和过去分词 ) | |
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53 potentates | |
n.君主,统治者( potentate的名词复数 );有权势的人 | |
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54 ravenous | |
adj.极饿的,贪婪的 | |
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55 swarming | |
密集( swarm的现在分词 ); 云集; 成群地移动; 蜜蜂或其他飞行昆虫成群地飞来飞去 | |
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56 lagoon | |
n.泻湖,咸水湖 | |
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57 sociably | |
adv.成群地 | |
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58 thighs | |
n.股,大腿( thigh的名词复数 );食用的鸡(等的)腿 | |
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59 ordination | |
n.授任圣职 | |
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60 embarking | |
乘船( embark的现在分词 ); 装载; 从事 | |
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61 barge | |
n.平底载货船,驳船 | |
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62 saluted | |
v.欢迎,致敬( salute的过去式和过去分词 );赞扬,赞颂 | |
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63 touching | |
adj.动人的,使人感伤的 | |
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64 prerogatives | |
n.权利( prerogative的名词复数 );特权;大主教法庭;总督委任组成的法庭 | |
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65 quenching | |
淬火,熄 | |
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