A good deal was then said of Alma, to whom the guide, the pilgrims, and the censer-bearers had frequently alluded2, as to some paramount3 authority.
Called upon to reveal what his chronicles said on this theme, Braid- Beard complied; at great length narrating4, what now follows condensed.
Alma, it seems, was an illustrious prophet, and teacher divine; who, ages ago, at long intervals5, and in various islands, had appeared to the Mardians under the different titles of Brami, Manko, and Alma. Many thousands of moons had elasped since his last and most memorable6 avatar, as Alma on the isle7 of Maramma. Each of his advents had taken place in a comparatively dark and benighted8 age. Hence, it was devoutly9 believed, that he came to redeem10 the Mardians from their heathenish thrall11; to instruct them in the ways of truth, virtue12, and happiness; to allure13 them to good by promises of beatitude hereafter; and to restrain them from evil by denunciations of woe14. Separated from the impurities15 and corruptions16, which in a long series of centuries had become attached to every thing originally uttered by the prophet, the maxims17, which as Brami he had taught, seemed similar to those inculcated by Manko. But as Alma, adapting his lessons to the improved condition of humanity, the divine prophet had more completely unfolded his scheme; as Alma, he had made his last revelation.
This narration18 concluded, Babbalanja mildly observed, "Mohi: without seeking to accuse you of uttering falsehoods; since what you relate rests not upon testimony19 of your own; permit me, to question the fidelity20 of your account of Alma. The prophet came to dissipate errors, you say; but superadded to many that have survived the past, ten thousand others have originated in various constructions of the principles of Alma himself. The prophet came to do away all gods but one; but since the days of Alma, the idols21 of Maramma have more than quadrupled. The prophet came to make us Mardians more virtuous22 and happy; but along with all previous good, the same wars, crimes, and miseries23, which existed in Alma's day, under various modifications24 are yet extant. Nay25: take from your chronicles, Mohi, the history of those horrors, one way or other, resulting from the doings of Alma's nominal26 followers27, and your chronicles would not so frequently make mention of blood. The prophet came to guarantee our eternal felicity; but according to what is held in Maramma, that felicity rests on so hard a proviso, that to a thinking mind, but very few of our sinful race may secure it. For one, then, I wholly reject your Alma; not so much, because of all that is hard to be understood in his histories; as because of obvious and undeniable things all round us; which, to me, seem at war with an unreserved faith in his doctrines28 as promulgated30 here in Maramma. Besides; every thing in this isle strengthens my incredulity; I never was so thorough a disbeliever as now."
"Let the winds be laid," cried Mohi, "while your rash confession31 is being made in this sacred lake."
Said Media, "Philosopher; remember the boy, and they that seized him."
"Ah! I do indeed remember him. Poor youth! in his agony, how my heart yearned32 toward his. But that very prudence33 which you deny me, my lord, prevented me from saying aught in his behalf. Have you not observed, that until now, when we are completely by ourselves, I have refrained from freely discoursing34 of what we have seen in this island? Trust me, my lord, there is no man, that bears more in mind the necessity of being either a believer or a hypocrite in Maramma, and the imminent35 peril36 of being honest here, than I, Babbalanja. And have I not reason to be wary37, when in my boyhood, my own sire was burnt for his temerity38; and in this very isle? Just Oro! it was done in the name of Alma,—what wonder then, that, at times, I almost hate that sound. And from those flames, they devoutly swore he went to others,—horrible fable39!"
"'Tis not worth a denial. Nor by formally denying it, will I run the risk of shaking the faith of, thousands, who in that pious42 belief find infinite consolation43 for all they suffer in Mardi."
"How?" said Media; "are there those who soothe44 themselves with the thought of everlasting flames?"
"One would think so, my lord, since they defend that dogma more resolutely45 than any other. Sooner will they yield you the isles46 of Paradise, than it. And in truth, as liege followers of Alma, they would seem but right in clinging to it as they do; for, according to all one hears in Maramma, the great end of the prophet's mission seems to have been the revealing to us Mardians the existence of horrors, most hard to escape. But better we were all annihilated47, than that one man should be damned."
Rejoined Media: "But think you not, that possibly, Alma may have been misconceived? Are you certain that doctrine29 is his?"
"I know nothing more than that such is the belief in this land. And in these matters, I know not where else to go for information. But, my lord, had I been living in those days when certain men are said to have been actually possessed48 by spirits from hell, I had not let slip the opportunity—as our forefathers49 did—to cross-question them concerning the place they came from."
"Well, well," said Media, "your Alma's faith concerns not me: I am a king, and a demi-god; and leave vulgar torments to the commonality."
"But it concerns me," muttered Mohi; "yet I know not what to think."
"For me," said Yoomy, "I reject it. Could I, I would not believe it. It is at variance50 with the dictates51 of my heart instinctively52 my heart turns from it, as a thirsty man from gall53."
点击收听单词发音
1 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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2 alluded | |
提及,暗指( allude的过去式和过去分词 ) | |
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3 paramount | |
a.最重要的,最高权力的 | |
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4 narrating | |
v.故事( narrate的现在分词 ) | |
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5 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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6 memorable | |
adj.值得回忆的,难忘的,特别的,显著的 | |
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7 isle | |
n.小岛,岛 | |
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8 benighted | |
adj.蒙昧的 | |
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9 devoutly | |
adv.虔诚地,虔敬地,衷心地 | |
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10 redeem | |
v.买回,赎回,挽回,恢复,履行(诺言等) | |
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11 thrall | |
n.奴隶;奴隶制 | |
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12 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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13 allure | |
n.诱惑力,魅力;vt.诱惑,引诱,吸引 | |
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14 woe | |
n.悲哀,苦痛,不幸,困难;int.用来表达悲伤或惊慌 | |
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15 impurities | |
不纯( impurity的名词复数 ); 不洁; 淫秽; 杂质 | |
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16 corruptions | |
n.堕落( corruption的名词复数 );腐化;腐败;贿赂 | |
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17 maxims | |
n.格言,座右铭( maxim的名词复数 ) | |
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18 narration | |
n.讲述,叙述;故事;记叙体 | |
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19 testimony | |
n.证词;见证,证明 | |
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20 fidelity | |
n.忠诚,忠实;精确 | |
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21 idols | |
偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像 | |
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22 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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23 miseries | |
n.痛苦( misery的名词复数 );痛苦的事;穷困;常发牢骚的人 | |
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24 modifications | |
n.缓和( modification的名词复数 );限制;更改;改变 | |
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25 nay | |
adv.不;n.反对票,投反对票者 | |
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26 nominal | |
adj.名义上的;(金额、租金)微不足道的 | |
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27 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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28 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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29 doctrine | |
n.教义;主义;学说 | |
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30 promulgated | |
v.宣扬(某事物)( promulgate的过去式和过去分词 );传播;公布;颁布(法令、新法律等) | |
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31 confession | |
n.自白,供认,承认 | |
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32 yearned | |
渴望,切盼,向往( yearn的过去式和过去分词 ) | |
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33 prudence | |
n.谨慎,精明,节俭 | |
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34 discoursing | |
演说(discourse的现在分词形式) | |
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35 imminent | |
adj.即将发生的,临近的,逼近的 | |
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36 peril | |
n.(严重的)危险;危险的事物 | |
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37 wary | |
adj.谨慎的,机警的,小心的 | |
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38 temerity | |
n.鲁莽,冒失 | |
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39 fable | |
n.寓言;童话;神话 | |
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40 everlasting | |
adj.永恒的,持久的,无止境的 | |
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41 torments | |
(肉体或精神上的)折磨,痛苦( torment的名词复数 ); 造成痛苦的事物[人] | |
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42 pious | |
adj.虔诚的;道貌岸然的 | |
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43 consolation | |
n.安慰,慰问 | |
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44 soothe | |
v.安慰;使平静;使减轻;缓和;奉承 | |
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45 resolutely | |
adj.坚决地,果断地 | |
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46 isles | |
岛( isle的名词复数 ) | |
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47 annihilated | |
v.(彻底)消灭( annihilate的过去式和过去分词 );使无效;废止;彻底击溃 | |
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48 possessed | |
adj.疯狂的;拥有的,占有的 | |
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49 forefathers | |
n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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50 variance | |
n.矛盾,不同 | |
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51 dictates | |
n.命令,规定,要求( dictate的名词复数 )v.大声讲或读( dictate的第三人称单数 );口授;支配;摆布 | |
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52 instinctively | |
adv.本能地 | |
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53 gall | |
v.使烦恼,使焦躁,难堪;n.磨难 | |
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54 hush | |
int.嘘,别出声;n.沉默,静寂;v.使安静 | |
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